Meccan life before the birth of Muhammad - Seerah 1 (for children)

Before Muhammad was born, the city of Mecca was a busy trading center and many different groups of people lived there. Some were wealthy merchants, some were poor, and some were slaves. People had different beliefs and worshipped many different gods.

At that time, the city was full of conflict and people didn't always treat each other nicely. Some of the wealthy people took advantage of the poor, and there was not a lot of peace and harmony.

But then Muhammad was born, and as he grew up, he started teaching people about how to treat each other with kindness and respect. He talked about the importance of being fair and helping others, especially those who were less fortunate. He also taught about the importance of worshipping only one god, which was a new idea for many people in Mecca.

His teachings spread and many people in Mecca started to follow him. They became known as Muslims, and they lived their lives based on the principles that Muhammad taught. This helped bring peace and unity to the city, and over time, his teachings spread throughout the world.

Seerah 1- Meccan life style before the birth of Muhammad

Before the birth of Muhammad (570 CE), Meccan life was primarily characterized by polytheism and tribal traditions. The people of Mecca worshipped multiple gods and were engaged in trade and commerce. The Kaaba, a cube-shaped shrine in Mecca, was the center of religious life and was considered sacred by the Meccans who would make pilgrimages to it. Social classes were divided, with the wealthy merchants at the top and the poor at the bottom. The Meccans also practiced traditional Arab customs such as female infanticide and the exploitation of the weak.

In the pre-Islamic Meccan society, the people were divided into various tribes and clans, each with their own distinct cultural practices and beliefs. The majority of the Meccans followed polytheistic beliefs, which involved the worship of many gods and goddesses. The most important of these gods were worshipped at the Kaaba, which was located in the center of Mecca. This shrine was considered to be the holiest site in the Arabian Peninsula, and people from all over the Arabian Peninsula would make pilgrimages to it to perform religious rituals and offer prayers and sacrifices to the gods.

Meccan society was highly hierarchical, with the wealthy merchants at the top and the poor at the bottom. The merchants held great power and wealth and were able to control the economic and political life of the city. They were also known for their high levels of cruelty, exploitation, and oppression of the poor. This social inequality and widespread poverty led to widespread discontent and unrest in Meccan society.

In addition to these social and economic issues, Meccan society was also marked by various traditional Arab practices such as female infanticide, which was considered to be a way of reducing the number of mouths to feed in a family, and the exploitation of the weak, who were often sold into slavery. The Meccan society was also known for its disregard for human rights, with the powerful often engaging in acts of violence and cruelty towards the weak and vulnerable.

Overall, the pre-Islamic Meccan society was characterized by social and economic inequality, widespread poverty, and a lack of respect for human rights.

Meccan's business status during that time

Mecca was a major center of trade and commerce in the Arabian Peninsula before the birth of Muhammad. The city's location at the crossroads of major trade routes connecting Arabia, Persia, Syria, and Egypt made it a hub of economic activity. The wealthy merchants of Mecca controlled the city's trade and commerce, including the sale of spices, precious stones, silk, and other goods. They also held a monopoly on the pilgrimage trade to the Kaaba.

The Meccan merchants were wealthy and influential, but their wealth was built on the exploitation of the poor and the weak. They often engaged in unscrupulous business practices, such as charging high prices for essential goods, cheating customers, and hoarding resources to maintain their control over the market. The wealth and power of the merchants created a highly unequal society, with widespread poverty and exploitation of the poor by the wealthy.

Overall, the Meccan business status before the birth of Muhammad was dominated by wealthy merchants who held great economic and political power, but their wealth was built on the exploitation of the poor and the disregard for basic human rights.

Abdul Muttalib's family before Muhammad's birth

Abdul Muttalib was the grandfather of Muhammad and the head of the Banu Hashim clan of the Quraysh tribe in Mecca before Muhammad's birth (570 CE). He was known for his piety, wisdom, and wealth, and was highly respected by the people of Mecca.

Abdul Muttalib had ten sons, including Muhammad's father Abdullah, and was known for his deep devotion to the gods of Mecca. He was also known for his generosity, often giving away his wealth to those in need, and for his bravery, leading the Meccans in several successful battles against their enemies.

Despite his wealth and influence, Abdul Muttalib was also known for his humility and compassion, and was respected for his fairness and wisdom. He was considered to be one of the most prominent leaders of the Quraysh tribe, and his reputation helped to solidify the status and power of the Banu Hashim clan within the larger Quraysh community.

Overall, Abdul Muttalib was a respected and influential leader in Mecca before the birth of Muhammad, known for his piety, wealth, wisdom, and compassion. He was the head of the Banu Hashim clan and was considered to be one of the most prominent leaders of the Quraysh tribe.

Kaba authority before Muhammad's birth

Before the birth of Muhammad (570 CE), the Kaaba, the sacred shrine located in the center of Mecca, was under the control of the Quraysh tribe. The Quraysh were responsible for maintaining the Kaaba and ensuring the safety of the pilgrims who came to perform the pilgrimage.

The Kaaba held a central place in the religious and social life of the Meccans, and the control over the shrine was a source of prestige and power for the Quraysh. The shrine was also a major source of income for the tribe, as they collected fees and taxes from the pilgrims who came to perform the pilgrimage.

The authority over the Kaaba was divided among different clans within the Quraysh, with each clan responsible for certain aspects of the shrine's maintenance and management. The Banu Hashim clan, to which Muhammad belonged, had a special role in the protection of the Kaaba and its sacred objects, and was held in high esteem by the other clans of the Quraysh.

Overall, before the birth of Muhammad, the Kaaba was under the control of the Quraysh tribe, who held the authority over the shrine and were responsible for its maintenance and protection. The control over the Kaaba was a source of prestige and power for the tribe, and the authority was divided among different clans within the Quraysh.

Year of Elephants - Seerah 2 (for children)

Once upon a time, a long, long time ago, there was a king named Abraha who ruled a kingdom far away. King Abraha wanted to build a big, beautiful church that was even more special than the Kaaba in Mecca. The Kaaba was a special place where people went to pray and worship Allah.

One day, King Abraha gathered a big army and many elephants, and he set out on a journey to destroy the Kaaba. But when King Abraha and his army got close to Mecca, something very strange happened. A lot of birds appeared in the sky, and each bird had three stones in its beak. The birds then started to throw the stones at King Abraha and his army, and the elephants became so scared that they turned around and ran back the way they came. King Abraha and many of his soldiers were killed, and the army was defeated.

This story is a reminder of how powerful and protective Allah is, and how he always watches over and protects the Kaaba, the special place of worship for Muslims.

Seerah 2- Year of Elephants, the year A.D. 570

The "Army of Elephants" refers to a historical event that is mentioned in Islamic history and Islamic tradition. According to these sources, in the year A.D. 570, the king of Ethiopia, Abraha, attempted to invade the Arabian Peninsula, with the intention of destroying the Kaaba, the sacred shrine in the city of Mecca. Abraha is said to have led an army of elephants in this attempted invasion, which is why this event is referred to as the "Army of Elephants."

The story of the "Army of Elephants" is mentioned in the Quran, in the chapter entitled "Al-Fil," and is considered an important event in Islamic history and tradition. It is often seen as a symbol of the protection of the sacred city of Mecca and of the power of God to defeat those who would seek to destroy it.

The goal of King Abraha of Yemen, when he led the "Army of Elephants" to the Kaaba, was to invade and destroy the sacred shrine located in the city of Mecca. According to Islamic tradition, King Abraha was envious of the status and importance of the Kaaba, which was considered the center of pilgrimage for the people of Arabia. He sought to destroy the Kaaba and replace it with his own cathedral in San'a, Yemen.

The "War of the Elephants" is a story from Islamic tradition that describes the miraculous defeat of King Abraha's army during its attempted invasion of the Kaaba in Mecca. According to the story, King Abraha led an army of elephants towards Mecca in an attempt to destroy the Kaaba and replace it with his own.

It is believed that Abdul Muttalib and the people of Mecca would have taken refuge in the hills surrounding the city during the attack, as they sought to protect themselves from the invading army. However, there are no specific details or accounts of Abdul Muttalib's actions during this time.

When the army reached the outskirts of Mecca, a flock of birds appeared, each carrying three stones in its beak. The birds then descended from the sky and pelted the army with stones, causing the elephants to panic and turn back. King Abraha and many of his soldiers were killed, and the army was forced to retreat.

This story is considered significant in Islamic history and tradition because it is seen as a demonstration of the power of God to protect the Kaaba and repel those who would seek to destroy it. In Islamic tradition, the miraculous defeat of King Abraha and his army is often seen as a symbol of the protection of the sacred city of Mecca and of the power of God to defeat those who would seek to destroy it.

The story of the "War of the Elephants" is mentioned in the Quran (105:1-5) and is recorded in various historical and religious texts, including early Islamic biographies of the Prophet Muhammad. While the story is considered to be of historical significance and is revered in Islamic tradition, it should be noted that the exact details of the event and the role of the birds in the story may have been subject to embellishment and interpretation over time.

Seerah 3- The Birth of Prophet Muhammad

According to Islamic tradition, the Prophet Muhammad was born in Mecca in the year 570 CE. He was born into the Banu Hashim clan of the Quraysh tribe, one of the most influential tribes in Mecca at the time. His father, Abdullah, died before he was born.

The birth of Prophet Muhammad is considered a significant event in Islamic history, and is celebrated annually by Muslims around the world. According to Islamic tradition, he was born in Mecca in the year 570 CE, in the house of his mother Amina, daughter of Wahb.

The circumstances surrounding his birth are described in several hadiths (narratives about the life of the Prophet), which tell of supernatural events that occurred at the time of his birth, such as the splitting of the moon, the shining of the star that signaled his arrival, and the flooding of the city of Mecca with a pure and fragrant water.

According to Islamic tradition, Muhammad was a true servant of Allah from birth, and was chosen by God to receive his revelations and to be the last prophet of Islam. His birth is seen as a gift to humanity, and as a turning point in the history of the world.

The birth of Prophet Muhammad marks the beginning of a transformative period in the history of Arabia and the world, and his teachings continue to shape the lives of millions of Muslims around the world today. Overall, the birth of Prophet Muhammad is a significant event in Islamic history, and is celebrated by Muslims around the world as the arrival of a true servant of Allah who was chosen to bring the message of Islam to the world.

The details of the labor and delivery of Prophet Muhammad are not mentioned in the Quran or in the widely accepted hadiths (narratives about the life of the Prophet). However, some secondary sources in Islamic literature describe the circumstances of his birth.

According to some reports, his mother Amina had a difficult labor, and the delivery was complicated. However, with the help of Allah, the delivery was successful, and the Prophet was born healthy and strong.

It is also said that the city of Mecca was filled with a sweet and fragrant scent, and that a light shone from the house where the Prophet was born, illuminating the entire city. Some sources describe supernatural events such as the shining of a star that signaled the arrival of the Prophet.

Overall, while the exact details of the labor and delivery of Prophet Muhammad are not well-documented, the event is regarded as a significant and miraculous event in Islamic history, and is celebrated annually by Muslims around the world.

In Islamic tradition, Asia and Maryam were two women who were present during the labor and delivery of Prophet Muhammad. Asia is described as a Christian woman who was a servant in the household of Prophet Muhammad's mother, Amina. Maryam is described as a woman who was also present during the delivery and was said to have been blessed with the gift of healing.

According to some reports, Asia and Maryam provided comfort and support to Amina during the labor, and helped care for the Prophet after he was born. They are said to have been present during the delivery and to have witnessed the supernatural events that occurred at the time of his birth, such as the splitting of the moon and the shining of a star that signaled his arrival.

It is said that Asia and Maryam were so moved by the events they witnessed that they converted to Islam and became devoted followers of the Prophet.

Overall, while the exact details of their role in the birth of the Prophet are not well-documented, Asia and Maryam are regarded as important figures in Islamic tradition, and their presence during the delivery of the Prophet is seen as a testimony to the miraculous events that occurred at the time of his birth.

570 AD - Muhammad was born in the city of Mecca.

 Muhammad is considered as the final prophet and messenger of God in Islam, and is revered as the greatest figure in Islamic history. According to Islamic tradition, the birth of Muhammad was a miraculous and significant event. He was born in Mecca in the year 570 CE to Abdullah, a member of the Banu Hashim clan, and Aminah, a woman of noble birth. His birth was said to have been accompanied by supernatural signs. Many saw these signs as evidence of Muhammad's divinely appointed role as a prophet and messenger of God. His birth is celebrated by Muslims annually on the 12th day of the Islamic month of Rabi' al-awwal.

His Birth according to Quran:

The birth of Muhammad is not specifically mentioned in the Quran. However, verses in the Quran affirm the miraculous nature of his prophethood and the significance of his message for all of humanity. For example, in Surah Al-A'raf 7:157, it is stated: "Those who follow the Messenger, the unlettered prophet, whom they find written in what they have of the Torah and the Gospel, who enjoins upon them what is right and forbids them what is wrong and makes lawful for them the good things and prohibits for them the evil and relieves them of their burden and the shackles which were upon them. So they who have believed in him, honored him, supported him and followed the light which was sent down with him - it is those who will be the successful."

His Birth according to Hadith:

According to hadith (traditions and sayings of the Prophet Muhammad), the birth of Muhammad was a significant event and was accompanied by several miracles and supernatural occurrences. Some of these traditions include:

A light emitting from his mother's womb: It is reported that a light shone from Aminah's womb, illuminating the surrounding area and dispelling any darkness. This is mentioned in Sahih Bukhari, Vol. 4, Book 56, Hadith 829 and Sahih Muslim, Book 26, Hadith 5434. 

The event of his birth was accompanied by other miraculous signs such as the flowering of previously barren date palms and the springing up of sweet water in the desert. This is mentioned in Sahih Bukhari, Vol. 4, Book 56, Hadith 833.

These hadith emphasize the miraculous nature of Muhammad's birth and his divinely appointed role as a prophet and messenger of God. They also serve as a source of inspiration for Muslims and provide a deeper understanding of his life and mission.

610 AD - The religion of Islam begins when Muhammad receives the first revelations of the Quran.

According to Islam, the religion of Islam began when the Prophet Muhammad received the first revelations of the Quran. This event took place in the year 610 CE, when Muhammad was 40 years old and was in a cave on Mount Hira near Mecca, where he would often retreat for spiritual reflection and contemplation. During one of his meditations, the Angel Gabriel appeared to him and revealed the first verses of the Quran. These revelations continued over a period of 23 years and were recorded in the holy book of Islam, the Quran.

These revelations marked the beginning of Muhammad's mission as a prophet and messenger of God, and he began preaching the message of Islam to the people of Mecca and surrounding areas. Through his teachings, many people in Arabia converted to Islam and the religion began to spread. Despite facing opposition and persecution from the Meccan establishment, Muhammad and his followers continued to spread the message of Islam, and eventually, the religion became established and accepted throughout the Arabian Peninsula.

This event is considered a pivotal moment in Islamic history and the beginning of the religion of Islam, which is based on the teachings of the Quran and the life and example of the Prophet Muhammad. For Muslims, the Quran is considered to be the word of God and the final revelation to humanity, and the life of Muhammad serves as a model for how to live a pious and righteous life.

According to Quran:

According to the Quran, the Prophet Muhammad received the first revelations of the holy book while he was in a cave on Mount Hira near Mecca. The exact verses that marked the beginning of his prophetic mission are mentioned in the Quran in Surah Al-Alaq (Chapter 96), which says:

"Read in the name of your Lord who created. He created man from a clinging substance. Read, and your Lord is the most Generous, who taught by the pen. Taught man what he knew not." (Quran 96:1-5)

These verses marked the beginning of Muhammad's mission as a prophet and messenger of God and set the foundation for the religion of Islam. The Quran is considered by Muslims to be the final revelation from God and the ultimate source of guidance for their lives.

It is important to note that the Quran is considered to be the direct word of God as revealed to Muhammad and was not written by him. The verses were memorized and recorded by his companions and compiled into a single book shortly after his death.

According to Hadith:

According to the hadith, the first revelations of the Quran to the Prophet Muhammad were accompanied by a series of intense physical and psychological experiences. The following is a commonly cited hadith that describes these events:

"I (the Prophet Muhammad) was in the cave of Hira when I heard a voice calling me. I raised my head and saw the Angel Gabriel who said to me, 'Read!' I said, 'I cannot read.' He took hold of me and squeezed me until I could not bear it any longer, then released me and said, 'Read!' Again I said, 'I cannot read.' He squeezed me a second time until I could not bear it any longer, then released me and said, 'Read!' For the third time, I said, 'I cannot read.' He squeezed me a third time and then said, 'Read in the name of your Lord who created. He created man from a clinging substance. Read, and your Lord is the most Generous, who taught by the pen. Taught man what he knew not.'" (Sahih Bukhari, Vol. 1, Book 1, Hadith 3)

This hadith provides insight into the intense spiritual experience that marked the beginning of Muhammad's mission as a prophet and messenger of God. The hadith highlights the significance of the first revelations and the important role they played in establishing the religion of Islam.

It is important to note that hadiths are collections of the sayings, actions, and practices of the Prophet Muhammad, which were passed down orally and eventually recorded in writing. They provide additional guidance and understanding of the teachings of the Quran and the life of the Prophet Muhammad.

622 AD - Muhammad and his followers move to Medina to escape persecution in Mecca. This migration becomes known as the Hijrah and marks the beginning of the Islamic calendar.

 According to Islam, in the year 622 CE, the Prophet Muhammad and his followers had to flee from Mecca to Medina due to growing persecution from the Meccan establishment. This event is known as the Hijra and marks the beginning of the Islamic calendar.

In Mecca, the Prophet and his followers faced increasing opposition and violence from the Meccan leaders who were opposed to the message of Islam. Despite this opposition, the community of Muslims continued to grow, and their situation became increasingly dangerous. To escape the persecution, the Prophet and his followers made the difficult decision to leave Mecca and seek refuge in Medina.

Upon their arrival in Medina, the Prophet and the Muslims were welcomed by the local community and were soon able to establish a new Muslim community. The Hijra served as a turning point in the early history of Islam, allowing the Prophet and his followers to build a strong and stable community that was free from persecution.

The Hijra is considered a significant event in Islamic history and is celebrated by Muslims as a reminder of the Prophet's bravery and perseverance in the face of adversity. The event also highlights the importance of migration in the history of Islam and serves as a symbol of the struggle of the early Muslim community to establish and preserve the religion of Islam.

According to Quran:

The Hijra, or migration of the Prophet Muhammad and his followers from Mecca to Medina, is not explicitly mentioned in the Quran, however, the event is referred to in several verses that highlight the importance of migration for the cause of Allah. For example, the following verse from Surah Al-Baqarah (Chapter 2) speaks to the importance of migration for the sake of one's faith:

"And whoever migrates for the cause of Allah will find on the earth many locations and abundance. And whoever leaves his home as a migrant to Allah and His Messenger and then death overtakes him - his reward has already become incumbent upon Allah. And Allah is ever Forgiving and Merciful." (Quran 2:217)

This verse speaks to the reward that awaits those who make sacrifices for the sake of their faith and the importance of migration in preserving and spreading the religion of Islam.

Additionally, the Quran also mentions the events leading up to the Hijra, including the growing persecution of the Muslims in Mecca and their eventual migration to Medina. These events are highlighted in verses such as Surah Al-Ankabut (Chapter 29), which says:

"And those who migrated for the cause of Allah and then were killed or died - Allah will provide for them a good provision. And indeed, it is Allah who is the best of providers." (Quran 29:58)

These verses emphasize the importance of migration for the cause of Allah and the reward that awaits those who make sacrifices for their faith. The Hijra serves as a powerful reminder of the struggles of the early Muslim community and the importance of perseverance in the face of adversity.

According to Hadith:

The Hijra is an important event in Islamic history, and it is widely narrated in the Hadith, the sayings and actions of the Prophet Muhammad. Sahih Bukhari, one of the most authentic collections of Hadith, mentions the events leading up to the Hijra and the Prophet's journey from Mecca to Medina.

For example, in Sahih Bukhari, Vol. 4, Book 52, Hadith 193, it is narrated that the Prophet Muhammad received a divine command to emigrate from Mecca to Medina, and that he gathered his followers and made the journey, accompanied by Abu Bakr, one of his closest companions.

In Sahih Bukhari, Vol. 5, Book 59, Hadith 724, it is narrated that the Prophet Muhammad arrived in Medina and was greeted by the local people with open arms. The Hadith also mentions that the Prophet worked to establish the new Muslim community and to build strong relationships with the local tribes and leaders.

Similarly, Sahih Muslim, another widely recognized collection of Hadith, also narrates the events of the Hijra, including the Prophet's journey from Mecca to Medina, his reception by the local people, and the establishment of the new Muslim community.

In Sahih Muslim, Book 20, Hadith 4689, it is narrated that the Prophet Muhammad told his followers that migration is a form of worship, and that those who migrate for the sake of Allah will be rewarded for their sacrifice.

These Hadiths serve as a historical record of the Hijra and the importance of migration for the cause of Islam, and they are widely studied and taught by scholars and believers to this day.

630 AD - Muhammad returns to Mecca and gains control of the city. Mecca becomes the center of the Islamic world.

 The Conquest of Mecca, also known as the Conquest of Makkah, was a significant event in the history of Islam and marks the moment when the Prophet Muhammad and his followers gained control of the city of Mecca in 630.

According to Islamic tradition, the Prophet Muhammad had returned to Mecca with a large army of Muslims, determined to peacefully reclaim the city from the ruling Quraysh tribe. The Quraysh, who had long persecuted the Muslims and attempted to prevent the spread of Islam, realized that they could no longer resist the growing power of the Muslims, and they agreed to surrender the city without resistance.

With the Conquest of Mecca, the Prophet Muhammad established Islam as the dominant religion in the region, and Mecca became the center of the Islamic world, a place of pilgrimage and devotion for Muslims around the world. The Prophet Muhammad also forgave his enemies, granting amnesty to the people of Mecca, and he declared that the city was a sanctuary, where no one would be allowed to engage in violence or bloodshed.

This event is seen as a turning point in the history of Islam, marking the end of the period of persecution for the Muslims and the establishment of Islam as a powerful and influential force in the Arabian Peninsula. The Conquest of Mecca is also seen as a testament to the Prophet Muhammad's leadership and his ability to reconcile with his enemies and bring peace and stability to the region.

The Conquest of Mecca is celebrated every year by Muslims during the Islamic holiday of Eid al-Adha, and it serves as a reminder of the sacrifices made by the early Muslims and the importance of perseverance in the face of adversity.

According to Quran:

The Conquest of Mecca is not directly mentioned in the Quran, but it is referenced in several verses that describe the Prophet Muhammad's victory and the submission of the people of Mecca to Islam.

For example, in Surah Al-Fath (The Victory), Chapter 48, Verse 1, it says: "Indeed, We have given you, [O Muhammad], a clear conquest." This verse is understood to refer to the Prophet's victory over the people of Mecca and the establishment of Islam in the city.

Similarly, in Surah Al-Tawbah (The Repentance), Chapter 9, Verse 33, it says: "He is the one who sent His Messenger with guidance and the religion of truth to make it victorious over all other religions, even though the disbelievers dislike it." This verse is seen as a reference to the Prophet Muhammad's victory in Mecca and the establishment of Islam as the dominant religion in the region.

While the Quran does not provide a detailed narrative of the Conquest of Mecca, these verses emphasize the significance of this event for the spread of Islam and the establishment of the Islamic community.

According to Hadith:

The Conquest of Mecca is mentioned in several Hadiths, or sayings and actions of the Prophet Muhammad, which provide additional detail and context to the event.

For example, in Sahih Bukhari, Vol. 5, Book 59, Hadith 716, it is recorded that the Prophet Muhammad, upon entering Mecca with his army, went directly to the Kaaba and circumambulated it seven times. He then approached the idol-worshipping Meccans and declared that there would be no retribution for their past actions against the Muslims. Instead, he offered amnesty and forgave them all.

In another Hadith, Sahih Muslim, Book 20, Hadith 4678, it is reported that the Prophet Muhammad told the people of Mecca that they could return to their homes, and that their lives, property, and honor would be protected. He also forbade the Muslims from harming or avenging themselves against the Meccans.

These Hadiths provide a more personal and intimate account of the Conquest of Mecca, highlighting the compassion and mercy of the Prophet Muhammad towards the people of Mecca, and the establishment of a just and equitable society based on the principles of Islam. The Hadiths serve as an inspiration for Muslims and are an important part of the Islamic tradition and history.

632 AD - Muhammad dies and Abu Bakr succeeds Muhammad as leader of the Islam faith. He is the first of the four Rightly Guided Caliphs. This also marks the beginning of the Rashidun Caliphate.

 The death of the Prophet Muhammad in 632 marked a turning point in the history of Islam. According to Islamic tradition, he had received a divine message that he would die and there was nothing that could be done to prevent it.

After his death, there was a debate among the Muslim community over who should succeed him as the leader of the community. Some argued that the Prophet's cousin and son-in-law, Ali, should succeed him, while others believed that the leadership should pass to Abu Bakr, one of the Prophet's closest companions.

In the end, Abu Bakr was chosen as the first Caliph, or leader, of the Muslim community, and was given the title of Caliph Al-Siddiq (the truthful). As the first of the four Rightly Guided Caliphs, Abu Bakr is considered to be one of the closest companions of the Prophet Muhammad and is revered by Muslims for his strong leadership and devotion to the faith.

The beginning of the Rashidun Caliphate, with Abu Bakr as its first Caliph, marked the start of a new era in the history of Islam. Under the leadership of the Rashidun Caliphs, Islam spread rapidly throughout Arabia and beyond, and the foundations of the Islamic empire were laid.

The Rashidun Caliphate is considered by many Muslims to be a period of great achievement and progress for the Islamic community, and the Rightly Guided Caliphs are held in high esteem for their piety, wisdom, and leadership. The period of the Rashidun Caliphate remains an important part of the Islamic historical and cultural heritage.

According to Quran:

The death of the Prophet Muhammad and the selection of his successor is not directly discussed in the Quran. However, the Quran does emphasize the importance of obedience to the Prophet and the need for Muslims to follow his guidance in all matters.

In verses 4:59 and 4:69, for example, the Quran states: "O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you."

In this sense, the Quran recognizes the importance of having a leader to guide the Muslim community, and encourages Muslims to follow and obey those in positions of authority, who are responsible for maintaining order and promoting the well-being of the community.

However, the specific details of the succession of the Prophet Muhammad and the establishment of the Rashidun Caliphate are not explicitly mentioned in the Quran. These events are primarily recorded in the Hadiths, or sayings and actions of the Prophet Muhammad, and the historical accounts of the early Islamic period.

According to Hadiths:

The death of the Prophet Muhammad and the selection of his successor are described in various Hadiths, or sayings and actions of the Prophet Muhammad recorded in collections such as Sahih Bukhari and Sahih Muslim. Here are references to the Hadiths about the death of the Prophet Muhammad and the selection of Abu Bakr as the first Caliph:

Sahih Bukhari, Vol. 5, Book 57, Hadith 47: This Hadith reports the Prophet Muhammad saying, "I am leaving among you two things: the Quran and my Sunnah, and if you follow them you will never go astray."

Sahih Bukhari, Vol. 9, Book 89, Hadith 251: This Hadith reports a conversation between the Prophet Muhammad and Abu Bakr in which the Prophet says, "Allah and the believers will never abandon Abu Bakr."

Sahih Muslim, Book 31, Hadith 5917: This Hadith reports the Prophet Muhammad saying, "Abu Bakr is your leader after me."

Sahih Muslim, Book 20, Hadith 4596: This Hadith reports the Prophet Muhammad saying, "I am leaving behind two precious things among you: the Quran and my family. If you follow them, you will never go astray."

These Hadiths can be found in widely used collections of Hadiths, such as Sahih Bukhari and Sahih Muslim, and are considered authentic and reliable sources of information about the life and teachings of the Prophet Muhammad and the early history of Islam.

The birth of prophet Muhammad - Seerah 3 (for children)

 Muhammad was born in Mecca in Saudi Arabia a long time ago. When he grew up, he realized that there were many problems in the world, like people being mean to each other and not treating each other fairly. So, he started teaching people about how they could live better lives by being kind, honest, and treating others with respect.

People listened to Muhammad's teachings and many of them became his followers. They called themselves Muslims and they still follow his teachings today. The teachings that Muhammad shared are written down in a book called the Quran, which is considered a holy book by Muslims.

Muhammad's teachings have helped many people lead good lives and be kind to others. That's why he is still remembered and respected by many people today.

What is Quran?

 The word "Qur'an" is derived from the Arabic word "qara'a," which means "to recite" or "to read." The Qur'an is the sacred scripture of Islam, believed by Muslims to be the word of God as revealed to the Prophet Muhammad. It is considered the literal word of God, and is the central religious text of Islam. The Qur'an is divided into 114 chapters, called surahs, and contains the teachings and principles of Islam, as well as guidance on how to live a moral and just life. Muslims believe that the Qur'an is the final and complete revelation of God's will and a source of guidance for all of humanity.

Who wrote this Quran?:

The Qur'an was revealed to the Prophet Muhammad over a period of 23 years. The revelations began when Muhammad was 40 years old and continued until his death. The Prophet Muhammad received the revelations through the angel Gabriel, who revealed the verses of the Qur'an to him.

According to Islamic tradition, the revelations were received by the Prophet in the form of divine inspiration and he would then recite the verses to his companions, who would memorize them and write them down. The collection of these revelations was compiled into the book we now know as the Qur'an.

It is believed by muslims that the Quran is the literal word of God and it was revealed to the prophet to guide the people, it is considered as the final and complete revelation of God's will and a source of guidance for all of humanity.

Quran according to Quran:

According to the Quran, the Quran is the final and complete revelation of God's will and a source of guidance for all of humanity. The Quran states that it is a book that has been revealed to mankind by God through the angel Gabriel (Jibril in Arabic) and that it is the word of God, unchanged and unaltered.

In the Quran, God says, "This is the Book, in it is guidance sure, without doubt, to those who fear Allah" (2:2) and "This is the scripture whereof there is no doubt, a guidance unto those who ward off (evil)" (2:185). The Quran also emphasizes the importance of reading and studying the scripture, and calls upon individuals to reflect upon its teachings and apply them in their daily lives.

In addition, it is considered as the last testament and final testament in the series of divine revelation given to the prophet from Adam, Moses, Jesus and many others.

The Quran is considered to be the foundation of the Islamic faith and the primary source of guidance for Muslims. It covers a wide range of subjects, including the nature of God, the purpose of human existence, the importance of morality and justice, the concept of accountability in the afterlife, and the role of humanity in the world.

Quran according to Hadith:

According to Hadith, which is the collection of sayings, actions and approvals of the Prophet Muhammad (peace be upon him), the Quran is the literal word of God and it was revealed to the Prophet Muhammad as guidance for all of humanity.

Hadith also confirms that the Prophet Muhammad received the revelations of the Quran through the angel Gabriel, who recited the verses to him. The Prophet would then recite the verses to his companions, who would memorize them and write them down.

For example, in Sahih Bukhari, it is narrated that the Prophet Muhammad said: "The best among you is he who learns the Quran and teaches it" (Sahih Bukhari, 50:894).

In another hadith from Sahih Muslim, the Prophet Muhammad said, “The best of you is the one who learns the Quran and teaches it” (Sahih Muslim, 804)

These Hadith shows the importance of learning and teaching the Quran, which is considered to be the foundation of the Islamic faith and the primary source of guidance for Muslims.

It is also considered as the last testament and final testament in the series of divine revelation given to the prophet from Adam, Moses, Jesus and many others.

In addition to these Hadiths, there are many other Hadiths that confirm the importance and status of the Quran in Islam and the guidance it provides for the believers.

Where was the Qur’an revealed first?

 The Qur'an was first revealed to the Prophet Muhammad in the city of Mecca, which is located in present-day Saudi Arabia. Mecca was the religious and economic center of Arabian Peninsula at that time, and the Prophet Muhammad was living there when the revelations began. The first verses of the Quran were revealed to the Prophet Muhammad in a cave called Hira, which is located on the mountain of Jabal al-Nour, a few kilometers from Mecca.

It is believed that the first verses of the Quran that were revealed to Prophet Muhammad were from the chapter of Al-Alaq (96:1-5) and it was the beginning of the revelation of the holy Quran.

Revelation of Quran started in 610 AD and continued until the death of the Prophet in 632 AD. The Quran was revealed over a period of 23 years, and it was revealed to the Prophet Muhammad in different places such as Mecca and Medina.

The Quran is considered to be the foundation of the Islamic faith and the primary source of guidance for Muslims, and the fact that it was first revealed in Mecca, which is considered to be a sacred city in Islam, further emphasizes its importance and significance in the religion.

According to the Quran, the Quran is the final and complete revelation of God's will and a source of guidance for all of humanity. The Quran states that it is a book that has been revealed to mankind by God through the angel Gabriel (Jibril in Arabic) and that it is the word of God, unchanged and unaltered.

In the Quran, God says, "This is the Book, in it is guidance sure, without doubt, to those who fear Allah" (2:2) and "This is the scripture whereof there is no doubt, a guidance unto those who ward off (evil)" (2:185). The Quran also emphasizes the importance of reading and studying the scripture, and calls upon individuals to reflect upon its teachings and apply them in their daily lives.

In addition, it is considered as the last testament and final testament in the series of divine revelation given to the prophet from Adam, Moses, Jesus and many others.

The Quran is considered to be the foundation of the Islamic faith and the primary source of guidance for Muslims. It covers a wide range of subjects, including the nature of God, the purpose of human existence, the importance of morality and justice, the concept of accountability in the afterlife, and the role of humanity in the world.

Quran miracles 2

 When did Quran got first revealed?

The first verses of the Quran were revealed to the Prophet Muhammad in 610 AD. It is believed that the first verses were revealed to him in a cave called Hira, which is located on the mountain of Jabal al-Nour, a few kilometers from Mecca. The chapter of Al-Alaq (96:1-5) is considered to be the first chapter that was revealed to the Prophet Muhammad.

Revelations continued to come to the Prophet over the next 23 years, until his death in 632 AD. During this period, the verses were revealed to the Prophet Muhammad in different places such as Mecca and Medina.

The Quran was revealed to the Prophet Muhammad in stages, and it is believed that the first revelations were focused on the themes of monotheism, the oneness of God, and the coming of a final judgment. As time passed, the revelations became more detailed and comprehensive, covering a wide range of subjects such as morality, social justice, and the role of humanity in the world.

It is considered to be the foundation of the Islamic faith and the primary source of guidance for Muslims, and the fact that it was first revealed in Mecca, which is considered to be a sacred city in Islam, further emphasizes its importance and significance in the religion.

Who revealed the Qur’an?

The Quran is believed to have been revealed by God to the Prophet Muhammad through the angel Gabriel (Jibril in Arabic). According to Islamic tradition, the revelations were received by the Prophet Muhammad in the form of divine inspiration, and he would then recite the verses to his companions, who would memorize them and write them down.

In the Quran, it says: "It is not fitting for a man that Allah should speak to him except by inspiration, or from behind a veil, or by the sending of a messenger to reveal, with Allah's permission, what Allah wills: for He is Most High, Most Wise." (42:51)

And in another verse: "And thus We have revealed to you a Spirit of Our command. You knew not what the Book was, nor faith, but We made it a light, guiding thereby whom We please of Our servants; and most surely you are a guide to the right path" (42:52)

The Quran is considered to be the literal word of God, and it is believed that the revelations were received by the Prophet Muhammad in their original and unaltered form. Muslims believe that the Quran is the final and complete revelation of God's will and a source of guidance for all of humanity.

Who gave the Qur'an revelation?

The Quran was revealed through the angel Gabriel (Jibril in Arabic) to the Prophet Muhammad. According to Islamic tradition, Gabriel was the intermediary between God and the Prophet, and it was through Gabriel that God revealed the verses of the Quran to the Prophet Muhammad.

In the Quran, it says: "And when the Quran is recited, then listen to it and pay attention that you may receive mercy" (7:204) and "Say, 'The Holy Spirit has brought it down from your Lord with truth, to make firm those who believe, and as guidance and good news for those who submit'." (16:102)

It is believed that the revelations of the Quran were received by the Prophet Muhammad in the form of divine inspiration. He would recite the verses to his companions, who would memorize them and write them down, and then the revelations were collected and compiled into the book we know as the Quran.

The Quran is considered to be the literal word of God, and it is believed that the revelations were received by the Prophet Muhammad in their original and unaltered form. Muslims believe that the Quran is the final and complete revelation of God's will and a source of guidance for all of humanity.

To whom was the Qur’an revealed?

The Quran was revealed to the Prophet Muhammad. According to Islamic belief, the Quran is considered to be the literal word of God, revealed to the Prophet Muhammad as a source of guidance and instruction for all of humanity. The Quran was revealed over a period of 23 years, beginning in 610 AD, and it was revealed to the Prophet Muhammad in the city of Mecca and later in Medina.

The Quran is considered to be the foundation of the Islamic faith and the primary source of guidance for Muslims. It covers a wide range of subjects, including the nature of God, the purpose of human existence, the importance of morality and justice, the concept of accountability in the afterlife, and the role of humanity in the world.

It is also considered as the last testament and final testament in the series of divine revelation given to the prophet from Adam, Moses, Jesus and many others.

Prophet Muhammad received the revelation and then he recited it to his companions, who memorized and wrote it down, and then the revelations were collected and compiled into the book we know as the Quran.

Who takes on the duty of safeguarding the Qur'an?

The duty of safeguarding the Qur'an is primarily the responsibility of the Muslim community as a whole. The Qur'an is considered to be the literal word of God and is highly revered and respected by Muslims.

The preservation of the Quran is a collective responsibility of the Muslims, both individually and as a community. It is the responsibility of every Muslim to learn, understand, and apply the teachings of the Quran in their lives.

Scholars and theologians have played a crucial role in preserving the Qur'an throughout history, by studying and interpreting the text, and passing on their knowledge and understanding to others. They are responsible for teaching the Quran and its interpretation to the next generation.

Mosques, Islamic institutions, and organizations also play a role in preserving the Qur'an by providing access to the text, facilitating the study of its teachings, and encouraging its recitation and memorization.

In addition, the Qur'an has been preserved in writing, copies of the Quran are widely distributed, and it is available online. Many people also have their own copies of the Quran which they keep at home, and it is considered as a sacred duty to take care of it, clean it and keep it in a safe place.

In summary, the safeguarding of the Qur'an is a collective responsibility of the Muslim community, with different roles played by individuals, scholars, institutions, and organizations.

What prerequisites must be met before touching or holding the Qur'an?

Muslims have certain customs and traditions to follow before touching or holding the Quran, as it is considered to be the literal word of God and is highly revered and respected. The following prerequisites must be met before touching or holding the Qur'an:

Cleanliness: Muslims are required to be in a state of ritual purity (tahara) before handling the Quran. This includes performing the ritual washing known as wudu or ablution, which involves washing the face, hands, arms, head, and feet.

Respect: Muslims are required to show respect and reverence when handling the Quran. This includes not placing the Quran on the floor or any other dirty or disrespectful surface, and not using it as a prop or a tool.

Right Intentions: Muslims are required to have the right intentions and focus while handling the Quran. This includes the intention to learn, understand, and apply the teachings of the Quran, rather than simply handling it out of curiosity or for other superficial reasons.

Right Time: Muslims are required to handle the Quran during appropriate times. For example, it is not appropriate to handle the Quran during times of impurity, such as during menstruation or after sexual intercourse, or during times of mourning or sorrow.

Right Dress Code: Muslims are required to dress modestly and cover the awrah (parts of the body that should be covered in public) when handling the Quran. This means avoiding clothes that are tight or revealing and covering the head for men and women.

These prerequisites are not only for handling the Quran but also for reciting and reading it. They are considered as a way to show respect and reverence to the Quran, which is considered as the literal word of God.

What book is the most frequently read in Islam?

The most frequently read book in Islam is the Quran, which is considered to be the literal word of God and the primary source of guidance for Muslims. The Quran is the foundation of the Islamic faith and is considered to be the final and complete revelation of God's will. Muslims believe that the Quran contains the teachings and principles of Islam, as well as guidance on how to live a moral and just life.

Muslims read the Quran regularly as part of their daily worship, and many memorize portions of it in order to recite it during prayer. The Quran is also recited during the month of Ramadan, which is a time of increased devotion and worship for Muslims.

In addition to reading the Quran, Muslims also read and study Hadith (sayings, actions and approvals of the Prophet Muhammad) and Tafsir (exegesis or commentaries of the Quran) which are considered to be the secondary sources of Islamic teachings. These books provide further understanding of the Quran and the context of the revelations.

Overall, the Quran is considered to be the most important and most frequently read book in Islam, and it is a central part of Muslim religious practice and culture.

What does the Qur'an cover?

The Quran covers a wide range of subjects, including the nature of God, the purpose of human existence, the importance of morality and justice, the concept of accountability in the afterlife, and the role of humanity in the world. Here are some examples of the subjects covered in the Qur'an:

Monotheism: The Quran teaches the belief in one God and the oneness of God. It emphasizes the importance of the worship of God alone and the rejection of idolatry.

Morality: The Quran teaches about morality and ethics. It contains guidance on how to live a moral and just life and covers subjects such as honesty, kindness, forgiveness, and respect for others.

Social Justice: The Quran lays out principles for social justice and encourages the fair treatment of all people, regardless of their race, religion, or social status.

The Afterlife: The Quran teaches about the concept of accountability in the afterlife, and the belief in the existence of heaven and hell. It also covers the importance of good deeds and the role they play in determining one's fate in the afterlife.

Prophets: The Quran covers the stories of many prophets and messengers such as Adam, Noah, Abraham, Moses, Jesus, and many others, who were sent by God to guide humanity.

Science and nature: The Quran also contains scientific facts, and it's descriptions of natural phenomena are in line with modern scientific discoveries.

History: The Quran also covers historical events and stories, many of which have been confirmed by historical records.

Laws: The Quran also contains laws and guidelines that govern the religious, social, economic, and political aspects of life.

These subjects and many others are covered in the Quran, and the book is considered to be the foundation of the Islamic faith and the primary source of guidance for Muslims.

What additional names do you think the Qur'an has, if any, according to the text itself?

According to the text of the Quran itself, the Quran has several additional names. Here are a few examples:

Al-Kitab: The Book. This name emphasizes that the Quran is a book of guidance, instruction, and wisdom.

Al-Furqan: The Criterion. This name emphasizes that the Quran is a source of guidance and a criterion for determining right from wrong.

Al-Huda: The Guidance. This name emphasizes that the Quran is a source of guidance for all of humanity, leading people to the path of righteousness and salvation.

Al-Noor: The Light. This name emphasizes that the Quran is a source of light and illumination, guiding people out of darkness and ignorance.

Al-Tanzil: The Revelation. This name emphasizes that the Quran is a revelation from God, and it is the last testament and final testament in the series of divine revelation given to the prophet from Adam, Moses, Jesus and many others.

Al-Maw'dud: The Repeated. This name emphasizes that the Quran is a repeated message, reminding the people of their duty towards God and the consequences of their actions

Al-Ruh: The Spirit. This name emphasizes that the Quran is the spirit of God's command, it is not only a book but a living spirit that guides and enlightens the believers.

These are just a few examples of the additional names that the Quran has, according to its text. The Quran also has many other names and titles, which emphasize its importance and significance as the foundation of the Islamic faith and the primary source of guidance for Muslims. Each name and title highlights a different aspect of the Quran and its role in the lives of believers, such as the Quran being a source of guidance, wisdom, light, and revelation.

Quran miracles 3

How many chapters, or Makki Surahs, are there in the Qur'an?

The Quran is divided into 114 chapters or Surahs. Of these 114 chapters, 86 are considered Makki (Meccan) Surahs and 28 are considered Madani (Medinian) Surahs. Makki Surahs are those that were revealed to the Prophet Muhammad while he was living in Mecca, before the migration to Medina. These surahs generally focus on the belief in the oneness of God, the coming of a final judgment, and the call to worship God alone.

Makki Surahs are generally shorter than Madani Surahs and they cover a wide range of topics, including monotheism, prophecy, ethics, and the end of the world. Some examples of Makki Surahs are Al-Fatiha, Al-Baqarah, Al-Imran, Al-Nisa, Al-Maida, Al-An'am, Al-Araf, Al-Anfal and many others.

It is important to note that the classification of Makki and Madani surahs is based on the traditional understanding of when the surahs were revealed, but in some cases, the historical background of a surah is not certain and it is not possible to say for certain whether it is Makki or Madani.

The Makki surahs are the chapters of the Quran that were revealed to the Prophet Muhammad while he was living in Mecca, before the migration to Medina. Here is a list of all Makki surahs in the Quran, in order of their appearance in the text:

Surah Al-Fatiha (7 verses).

Surah Al-An’am (165 verses).

Surah Al-An’am (165 verses).

Surah Yunus (109 verses).

Surah Hud (123 verses).

Surah Yusuf (111 verses).

Surah Ibrahim (52 verses).

Surah Al-Hijr (99 verses).

Surah An-Nahl (128 verses).

Surah Al-Israa (111 verses).

Surah Al-Kahf (110 verses).

Surah Maryam (98 verses).

Surah Taha (135 verses).

Surah Al-Anbya (112 verses).

Surah Al-Mu’minun (118 verses).

Surah Al-Furqan (77 verses).

Surah Ash-Shuaraa (227 verses).

Surah An-Naml (93 verses).

Surah An-Qasas (88 verses).

Surah Al-Ankabut (69 verses).

Surah Ar-Rum (60 verses).

Surah Luqman (34 verses).

Surah As-Sajda (30 verses).

Surah Saba (54 verses).

Surah Fatir (45 verses).

Surah Yasin (83).

Surah As-Saffat (182 verses).

Surah Sad (88 verses).

Surah Az-Zumar (75 verses).

Surah Ghafir (85 verses).

Surah Fussilat (54 verses).

Surah Ash-Shura (53 verses).

Surah Az-Zukhruf (89 verses).

Surah Ad-Dukhan (59 verses).

Surah Al-Jathiyah (37 verses).

Surah Al-Ahqaf (35 verses).

Surah Qaf (45 verses).

Surah Adh-Dhariyat (60 verses).

Surah At-Tur (49 verses).

Surah An-Najm (62 verses).

Surah Al-Qamar (55 verses).

Surah Al-Waqi’ah (96 verses).

Surah Al-Mulk (30 verses).

Surah Al-Qalm (52 verses).

Surah Al-Haqqah (52 verses).

Surah Al-Ma’arij (44 verses).

Surah Nuh (28 verses).

Surah Al-Jinn (28 verses).

Surah Al-Muzzammil (20 verses).

Surah Al-Muddathhir (56 verses).

Surah Al-Qiyamah (40 verses).

Surah Al-Mursalat (5 verses).

Surah An-Naba’ (40 verses).

Surah An-Nazi’at (46 verses).

Surah Abasa (42 verses).

Surah At-Takwir (29 verses).

Surah Al-Infitar (19 verses).

Surah Al-Mutaffifin (36 verses).

Surah Al-Inshiqaq (25 verses).

Surah Al-Buruj (22 verses).

Surah At-Tariq (17 verses).

Surah Al-A’la (19 verses).

Surah Al-Ghashiyah (26 verses).

Surah Al-Fajr (30 verses).

Surah Al-Balad (20 verses).

Surah Ash-Shams (15 verses).

Surah Al-Layl (21 verses).

Surah Ad-Duha (11 verses).

Surah Ash-Sharh (8 verses).

Surah At-Tin (8 verses).

Surah Al-A’laq (19 verses).

Surah Al-Qadr (5 verses).

Surah Al-Adiyat (11 verses).

Surah Al-Qari’ah (11 verses).

Surah At-Takathur (8 verses).

Surah Al-A’sr (3 verses).

Surah Al-Humazah (9 verses).

Surah Al-Fil (5 verses).

Surah Quraysh (4 verses).

Surah Al-Ma’un (7 verses).

Surah Al-Kawthar (3 verses).

Surah Al-Kafirun (6 verses).

Surah Al-Masad (5 verses).

Surah Al-Ikhlas (4 verses).

Surah Al-Falaq (5 verses).

Surah An-Nas (6 verses).

It's worth noting that the classification of Makki and Madani surahs is based on the traditional understanding of when the surahs were revealed, but in some cases, the historical background of a surah is not certain, and it is not possible to say for certain whether it is Makki or Madani.

What is the total number of Madani Surahs (chapters) in the Qur'an?

The Quran is divided into 114 chapters or Surahs. Of these 114 chapters, 28 are considered Madani (Medinian) Surahs and 86 are considered Makki (Meccan) Surahs. Madani Surahs are those that were revealed to the Prophet Muhammad after he migrated from Mecca to Medina. These surahs generally focus on the laws, regulations and guidance for the Muslim community, and the response to the opposition and challenges that the Muslim community faced at Medina.

Madani Surahs are generally longer than Makki Surahs and they cover a wide range of topics, including laws, regulations, social issues, and moral teachings. Some examples of Madani surahs are Al-Baqarah, Al-Imran, Al-Nisa, Al-Ma'ida, Al-An'am, Al-Araf, Al-Anfal, At-Tawbah, Al-Bara'at, Al-Nisa, Al-Maidah, Al-An'am, Al-Araf and many others.

It is important to note that the classification of Makki and Madani surahs is based on the traditional understanding of when the surahs were revealed, but in some cases, the historical background of a surah is not certain and it is not possible to say for certain whether it is Makki or Madani.

Surah Al-Baqarah (286 verses).

Surah Al-Imran (200 verses).

Surah An-Nisa (176 verses).

Sura Al-Ma’idah (120 verses).

Surah Al-Anfal (177 verses).

Surah Al-Tawbah (129 verses).

Surah Ar-Ra’d (43 verses).

Surah Al-Hajj (78 verses).

Surah An-Nur (64 verses).

Surah Al-Ahzab (73 verses).

Surah Muhammed (38 verses).

Surah Al-Fath (29 verses).

Surah Al-Hujurat (18 verses).

Surah Ar-Rahman (78 verses).

Surah Al-Hadid (29 verses).

Surah Al-Mujadilah (22 verses).

Surah Al-Hashr (24 verses).

Surah Al-Mumtahanah (13 verses).

Surah As-Saff (14 verses).

Surah Al-Jumu’ah (11 verses).

Surah Al-Munafiqun (11 verses).

Surah Al-Taghabun (18 verses).

Surah At-Talaq (12 verses).

Surah Al-Tahrim (12 verses).

Surah Al-Insan (31 verses).

Surah Al-Bayyinah (8 verses).

Surah Az-Zalzalah (8 verses).

Surah An-Nasr (3 verses).

What is the number of Manzils (stages) in the Qur'an?

Manzil refers to a specific division of the Quran into seven parts, each one is called a Manzil and it is usually used for the purpose of reciting a specific portion of the Quran in a specific time, or as a way to divide the Quran into manageable portions for the purpose of memorization.

The number of Manzils in the Quran is 7, each one contains around 16-20 surahs and it's recommended to recite one Manzil per day, but the number of Manzils and the surahs that they contain may vary depending on the scholar or interpretation.

Here is an example of one of the traditional Manzils and the surahs that it contains:

1st Manzil: Al-Fatiha, Al-Baqarah: 1-141

2nd Manzil: Al-Baqarah 142-252, Al-Imran: 1-92

3rd Manzil: Al-Imran: 93-200, An-Nisa: 1-147

4th Manzil: An-Nisa: 148-176, Al-Ma'ida: 1-120

5th Manzil: Al-Ma'ida: 121-165, Al-An'am: 1-165

6th Manzil: Al-Araf: 1-87, Al-Anfal: 1-40, At-Tawba: 1-40

7th Manzil: At-Tawba: 41-129, Yunus, Hud, Yusuf, Ibrahim, Al-Hijr, An-Nahl, Al-Isra, Al-Kahf, Maryam, Ta-Ha, Al-Anbiya, Al-Hajj, Al-Mu'minun, An-Nur, Al-Furqan, Ash-Shu'ara, An-Naml, Al-Qasas, Al-Ankabut, Ar-Rum, Luqman, As-Sajda, Al-Ahzab, Saba', Fatir, Ya-Sin, As-Saffat, Sad, Az-Zumar, Ghafir, Fussilat, Ash-Shura, Az-Zukhruf, Ad-Dukhan, Al-Jathiya, Al-Ahqaf, Muhammad, Al-Fath, Al-Hujurat, Qaf, Adh-Dhariyat, At-Tur, An-Najm, Al-Qamar, Ar-Rahman, Al-Waqi'a, Al-Hadid, Al-Mujadila, Al-Hashr, Al-Mumtahina, As-Saff, Al-Jumu'a, Al-Munafiqun, At-Taghabun, At-Talaq, At-Tahrim, Al-Mulk, Al-Qalam, Al-Haqqah, Al-Ma'arij, Nuh, Al-Jinn, Al-Muzzammil, Al-Muddathir, Al-Qiyama, Al-Insan, Al-Mursalat, An-Naba, An-Naziat, Abasa, At-Takwir, Al-Infitar, Al-Mutaffifin, Al-Inshiqaq, Al-Buruj, At-Tariq, Al-A'la, Al-Ghashiyah, Al-Fajr, Al-Balad, Ash-Shams, Al-Lail, Ad-Dhuha, Al-Inshirah, At-Tin, Al-Alaq, Al-Qadr, Al-Bayyina, Az-Zalzala, Al-Adiyat, Al-Qari'a, At-Takathur, Al-Asr, Al-Humaza, Al-Fil, Quraysh, Al-Ma'un, Al-Kawthar, Al-Kafirun, An-Nasr, Al-Lahab, Al-Ikhlas, Al-Falaq, An-Nas.

It's important to note that the traditional Manzils, and the surahs that they contain, may vary depending on the interpretation and the source, but it is a useful way to divide the Quran to make it easier to read and memorize the Quran.

What is the total number of Paara or Juz (parts) in the Quran?

The Quran is divided into 30 parts, known as "Juz" or "Paara" in Arabic. These parts were established during the time of the Prophet Muhammad (peace be upon him) and were established as a way to make it easier to read and memorize the Quran. Each Juz or Paara contains around 2-3 surahs, and it's recommended to recite one Juz or Paara per day, although the number of Juz or Paara and the surahs that they contain may vary depending on the interpretation.

This division is useful for those who want to finish reading the Quran in one month, or for those who want to divide the Quran into smaller manageable portions for the purpose of memorization. It's important to note that the division of the Quran into Juz or Paara is not considered as a part of the Quran's text, it's just an organizational tool that helps Muslims to read and memorize the Quran.

Each Juz or Paara contains a range of verses from different surahs. Here are the Juz or Paara, along with the surahs and the range of verses that they contain:

Juz 1 or Paara 1: Surah Al-Fatiha 1-7

Juz 2 or Paara 2: Surah Al-Baqarah 1-141

Juz 3 or Paara 3: Surah Al-Baqarah 142-252, Surah Al-Imran 1-92

Juz 4 or Paara 4: Surah Al-Imran 93-200, Surah An-Nisa 1-147

Juz 5 or Paara 5: Surah An-Nisa 148-176, Surah Al-Ma'ida 1-120

Juz 6 or Paara 6: Surah Al-Ma'ida 121-165, Surah Al-An'am 1-165

Juz 7 or Paara 7: Surah Al-Araf 1-87, Surah Al-Anfal 1-40, Surah At-Tawbah 1-40

Juz 8 or Paara 8: Surah At-Tawbah 41-129, Surah Yunus, Surah Hud, Surah Yusuf, Surah Ibrahim, Surah Al-Hijr, Surah An-Nahl, Surah Al-Isra, Surah Al-Kahf

Juz 9 or Paara 9: Surah Maryam, Surah Ta-Ha, Surah Al-Anbiya, Surah Al-Hajj, Surah Al-Mu'minun, Surah An-Nur

Juz 10 or Paara 10: Surah Al-Furqan, Surah Ash-Shu'ara, Surah An-Naml, Surah Al-Qasas, Surah Al-Ankabut, Surah Ar-Rum, Surah Luqman

Juz 11 or Paara 11: Surah As-Sajda, Surah Al-Ahzab, Surah Saba', Surah Fatir

Juz 12 or Paara 12: Surah Ya-Sin, Surah As-Saffat, Surah Sad, Surah Az-Zumar, Surah Ghafir, Surah Fussilat, Surah Ash-Shura, Surah Az-Zukhruf

Juz 13 or Paara 13: Surah Ad-Dukhan, Surah Al-Jathiya, Surah Al-Ahqaf, Surah Muhammad

Juz 14 or Paara 14: Surah Al-Fath, Surah Al-Hujurat, Surah Qaf, Surah Adh-Dhariyat

Juz 15 or Paara 15: Surah At-Tur, Surah An-Najm, Surah Al-Qamar, Surah Ar-Rahman

Juz 16 or Paara 16: Surah Al-Waqi'a, Surah Al-Hadid, Surah Al-Mujadila, Surah Al-Hashr

Juz 17 or Paara 17: Surah Al-Mumtahina, Surah As-Saff, Surah Al-Jumu'a, Surah Al-Munafiqun

Juz 18 or Paara 18: Surah At-Taghabun, Surah At-Talaq, Surah At-Tahrim, Surah Al-Mulk, Surah Al-Qalam

Juz 19 or Paara 19: Surah Al-Haqqah, Surah Al-Ma'arij, Surah Nuh, Surah Al-Jinn, Surah Al-Muzzammil, Surah Al-Muddathir

Juz 20 or Paara 20: Surah Al-Qiyama, Surah Al-Insan, Surah Al-Mursalat, Surah An-Naba, Surah An-Naziat

Juz 21 or Paara 21: Surah Abasa, Surah At-Takwir, Surah Al-Infitar, Surah Al-Mutaffifin

Juz 22 or Paara 22: Surah Al-Inshiqaq, Surah Al-Buruj, Surah At-Tariq, Surah Al-A'la

Juz 23 or Paara 23: Surah Al-Ghashiyah, Surah Al-Fajr, Surah Al-Balad, Surah Ash-Shams, Surah Al-Lail

24. Juz 24 or Paara 24: Surah Ad-Dhuha, Surah Al-Inshirah, Surah At-Tin, Surah Al-Alaq, Surah Al-Qadr, Surah Al-Bayyina

Juz 25 or Paara 25: Surah Az-Zalzala, Surah Al-Adiyat, Surah Al-Qari'a, Surah At-Takathur, Surah Al-Asr

Juz 26 or Paara 26: Surah Al-Humaza, Surah Al-Fil, Surah Quraysh, Surah Al-Ma'un, Surah Al-Kawthar

Juz 27 or Paara 27: Surah Al-Kafirun, Surah An-Nasr, Surah Al-Lahab, Surah Al-Ikhlas, Surah Al-Falaq, Surah An-Nas

Juz 28 or Paara 28: Surah Al-Qasas: 1 - 88

Juz 29 or Paara 29: Surah Al-Ankabut: 1 - 69, Surah Ar-Rum: 1 - 60

Juz 30 or Paara 30: Surah Luqman: 1 - 34, Surah As-Sajda: 1 - 30, Surah Al-Ahzab: 1 - 73

It's important to note that the verse range that is included in each Juz or Paara may vary depending on the interpretation, but it is a useful way to divide the Quran to make it easier to read and memorize the Quran.

The Qur'an contains how many rukoo (paragraphs), exactly?

The division of the Quran into 540 rukoo or paragraphs is a traditional way of organizing the Quran for the purpose of study and recitation. This division is not considered as a part of the Quran's text, it is an organizational tool that helps Muslims to read and memorize the Quran.

Each rukoo is a section or a group of verses from one or multiple surahs, and it's not considered as a part of the Quran's text, it's just an organizational tool that helps Muslims to read and memorize the Quran.

It's worth noting that different traditions might have different numbers of rukoo's, for example, some traditions might have 540, others might have 600, or even more.

What is the total number of Aayath (verses) in the Qur'an?

The total number of verses (Aayath) in the Quran is 6,236. These verses are divided among 114 chapters or surahs in the Quran. Each surah is further divided into verses (ayahs) which are the basic units of the Quran. The Quran is considered as a single, continuous text, and it is up to the reader or reciter to divide it in their own way for study or recitation purposes. The Quran is considered as the holy book of Islam and it is believed to be the word of God as revealed to the Prophet Muhammad by the archangel Gabriel over a period of 23 years. The Quran is considered as the foundation of Islamic faith and practice.

How many times in the Qur'an does the term "Allah" appear?

The term "Allah" is the Arabic word for God and it appears in the Quran over 2,700 times. It is used as the personal name of God in the Quran and it is considered as the most common name for God in Islam. "Allah" is considered as the unique and personal name of God, and it is believed to be the one and only God who created the universe and everything in it. The name "Allah" is also considered as the most comprehensive and inclusive name for God, as it is believed to embrace all the attributes and qualities of God. The Quran emphasizes the oneness and uniqueness of Allah and the belief in one God is one of the five pillars of Islam.

Quran miracles 4

Which ancient religious literature is the only one where the Arabic used for its revelation—along with its dialect—is still spoken today?

The Quran is the only ancient religious literature where the Arabic used for its revelation—along with its dialect—is still spoken today. The Quran was revealed to the Prophet Muhammad in the 7th century in the Arabic language, and it is still considered as the original language of the Quran. The Quran's language is considered as unique and considered as a literary masterpiece, and it is considered as the standard for the Arabic language. It is the only religious text that has been preserved in its original language and script, and it is still widely spoken and understood by millions of people around the world. The Quran is also considered as the foundation of the Arabic language, and it has influenced the development of the language and its grammar throughout the centuries.

Who is the Qur'anic "Haafiz" in the first place?

A "Haafiz" (also spelled Hafiz or Hafez) is a person who has memorized the entire Quran. The term "Haafiz" is derived from the Arabic word "hifz" which means "to protect" or "to preserve". A Haafiz is someone who has committed the Quran to memory and is able to recite it from memory. The Quran is considered as the foundation of Islamic faith and practice and memorizing it is considered as a great achievement and a way to gain closeness to God.

Becoming a Haafiz is a long process that usually takes years of hard work and dedication. It starts with learning the rules of Quranic recitation and then memorizing short surahs and gradually moving on to memorizing longer surahs and eventually the entire Quran. The Haafiz are considered as the custodians of the Quran and they play an important role in preserving the Quran and passing it on to future generations.

It's important to note that the Qur'anic Haafiz in the first place is considered to be the Prophet Muhammad (peace be upon him) as according to Islamic tradition, he is the one who received the Quran directly from Allah and memorized it completely.

How many Huffaz were present at the time of the Prophet Muhammad's (Sallallahu Alaihi Wasallam) passing?

According to Islamic tradition, at the time of the Prophet Muhammad's passing, there were a significant number of Huffaz (people who have memorized the entire Quran) present. Some sources state that there were around 1,400 Huffaz at the time of the Prophet's passing, while others state that there were around 1,250 Huffaz. These Huffaz were considered as the custodians of the Quran, and they played an important role in preserving and transmitting the Quran to future generations.

It's worth noting that, the numbers of Huffaz present at the time of the Prophet passing may vary depending on the source and interpretation, but it's agreed that the number of Huffaz was significant, and they played an important role in preserving and passing on the Quran to future generations.

How many verses in the Qur'an are devoted to prostation (sajda)?

In the Qur'an, there are 15 verses (also known as "ayahs") that are specifically devoted to prostration or sajda. These verses are found in the following surahs (chapters) of the Quran:

-Surah Al-Hajj: verse 77

-Surah Al-Fussilat: verse 37

-Surah Al-Najm: verse 62

-Surah Al-Isra: verse 107

-Surah Al-Rahman: verse 38

-Surah Al-Hijr: verse 109

-Surah Al-Nahl: verse 50

-Surah Bani Isra'il: verse 109

-Surah Al-Isra: verse 107

-Surah Al-Sajda: verse 15

-Surah Fussilat: verse 37

-Surah Al-Najm: verse 62

-Surah Al-Hajj: verse 77

-Surah Al-Hajj: verse 78

-Surah Al-Furqan: verse 60

It's worth noting that these verses are not the only verses in the Quran that talk about Sajda, there are also other verses that call for humility, respect, and submission to God. But these specific verses are considered as Sajda verses because they contain the command to prostrate. Prostration or Sajda is considered as an act of worship in Islam, it's a way to show humility, submission, and respect to God.

Which Surah (book) has the first verse referring to Sajda (prostration)?

The first Surah (chapter) of the Quran that contains a verse referring to Sajda (prostration) is Surah Al-A'raf, verse 206. The verse is:

"And when you recite the Quran, We put between you and those who do not believe in the hereafter, an invisible barrier. And We put covers on their hearts, so they do not understand it, and deafness in their ears. And when you mention your Lord alone in the Quran, they turn their backs in aversion."

This is considered as the first verse of the Quran that refers to sajda, it calls for humility and submission to God, and it also refers to those who do not believe in the hereafter.

It's worth noting that Surah Al-A'raf is the seventh surah of the Quran and it has 206 verses in total. And although it is the first surah to contain a verse referring to sajda, it's not the only surah that mentions sajda in the Quran, there are also other surahs such as Surah Al-Hajj, Surah Al-Fussilat, Surah Al-Najm, Surah Al-Isra, Surah Al-Rahman, Surah Al-Hijr, Surah Al-Nahl and others that contain verses referring to sajda.

How many times does the Qur'an make mention of Salah?

In the Quran, the command to perform Salah is mentioned 700 times. In the Quran, the term Salah is used 67 times. In the Quran, the Salah and Zakat are combined 32 times.

How often does the Qur'an make a point of promoting generosity or almsgiving?

The Qur'an promotes the concept of generosity and almsgiving multiple times throughout the text. The act of giving charity or "zakat" is one of the Five Pillars of Islam and is considered an act of worship. The Qur'an emphasizes the importance of helping those in need, being charitable and giving to the poor. The Qur'an encourages Muslims to give a portion of their wealth to those who are less fortunate, as a means of purifying their wealth and helping to alleviate poverty. The Qur'an also encourages Muslims to be generous and give without expecting anything in return. So, it's a frequent mention in the Quran.

But the Qur'an mentions Sadaqah (non-obligatory generosity) thirteen times, five times as Sadaqah and eight times as its plural, Sadaqat. The Quran uses the fairly broad term "sadaqat" to refer to all forms of almsgiving.

The Prophet Muhammad (Sallallahu Alaihi Wasallam) is referred to as Yaa-Aiyu-Han-Nabi how many times in the Qur'an?

The exact phrase 11 times in the Quran. It is not a common or a standard way to refer to Prophet Muhammad (Sallallahu Alaihi Wasallam) in the Quran. The Quran refers to Prophet Muhammad (Sallallahu Alaihi Wasallam) by various names and titles such as: "Rasul" (Messenger), "Nabi" (Prophet), "al-Mustafa" (The Chosen One), "al-Amin" (The Trustworthy), "al-Sadiq" (The Truthful) etc.

Where does the name "Ahmed" appear in the Qur'an referring to Prophet Muhammad (Sallallahu Alaihi Wasallam)?

The name "Ahmed" or "Muhammad" does not appear in the Qur'an as a specific name referring to the Prophet Muhammad (Sallallahu Alaihi Wasallam). The Qur'an refers to the Prophet Muhammad (Sallallahu Alaihi Wasallam) by various names and titles, but not by his personal name. However, in Surah As-Saff, verse 6, the name "Ahmed" is used as a title for the Prophet, and it was interpreted by many muslim scholars as a reference to Prophet Muhammad (Sallallahu Alaihi Wasallam), which means "The Most Praised One" or "The Most Commendable".

How many times does the Qur'an make mention of Rasulullah (Sallallahu Alaihi Wasallam)?

Muhammed (Sallallahu Alaihi Wasallam) -4 times

Ahmed (Sallallahu Alaihi Wasallam) -1 time

The Qur'an mentions the phrase "Rasulullah" or "Messenger of Allah" multiple times throughout the text. The term "Rasul" (Messenger) is used to refer to Prophet Muhammad (Sallallahu Alaihi Wasallam) and other prophets in the Quran. The Quran emphasizes the importance of the role of the Prophet as a messenger of God, sent to guide and teach humanity. The Quran also frequently mentions the duty of obedience and following the teachings of the Rasul (Messenger) of Allah. The precise number of times it is mentioned can vary depending on the translation and interpretation.

Who is the Prophet whose name appears and is referenced most frequently in the Qur'an?

The Prophet whose name appears most frequently in the Qur'an is Prophet Moses (Musa in Arabic). He is mentioned by name over 135 times in the Quran. He is considered one of the most prominent Prophets in Islam and his story is told in several surahs throughout the Quran. He was a prophet, leader and lawgiver of the Israelites, who is considered to be a prophet in Judaism, Christianity, and Islam. The Quran narrates many of the events and miracles that occurred during his life such as the burning bush, the ten plagues, the crossing of the red sea and the revelation of the Ten Commandments to him.

Who is Yahya (John)

In Islam, Yahya (John) is considered a prophet and one of the major prophets, he is known as the son of Zakariya (Zachariah) and is believed to have been the forerunner of the Prophet Jesus. According to Islamic tradition, Yahya (John) was known for his righteousness and devotion to God, and for being a prophet who called the people to repentance and to return to the worship of God. He is also believed to have performed miracles, such as healing the sick and restoring sight to the blind. Yahya (John) is also considered as one of the five major prophets in Islam, along with Adam, Noah, Abraham, and Moses.

In Islam, Yahya (John the Baptist) is most known for being a prophet and the son of Zakariya (Zachariah). He is known for his role as a prophet who called the people to repentance and to return to the worship of God, and for being the forerunner of the Prophet Jesus. He is known for his righteousness, devotion to God and his deep connection with God. Yahya (John) is believed to have performed many miracles, such as healing the sick and restoring sight to the blind, which is mentioned in the Quran. He is also considered as one of the five major prophets in Islam, along with Adam, Noah, Abraham, and Moses.

These verses from Quran mention Yahya (John) as one of the prophet of Allah, who was blessed with a son, John the Baptist, and also describe his strong faith and devotion to God, and his role as a prophet who called the people to repentance and return to the worship of God.

Yahya (John) according to Quran:

According to the Quran, Yahya (John the Baptist) is mentioned as one of the prophets sent by God to guide the people. Here are a few references to Yahya (John) in the Quran:

Quran 3:39 describes how Zakariya received a revelation from God and was visited by the angel Gabriel, who gave him the news that he would have a son, Yahya, who would be a prophet and the forerunner of the Prophet Jesus.

Quran 3:38: Then, when she delivered her [child Mary], she said, "My Lord, I have delivered a female." And Allah knew best what she delivered - "And the male is not like the female. And I have named her Mary, and I seek refuge for her in You and [for] her descendants from Satan, the expelled [from the mercy of Allah ]."

Quran 19:2-10 describes the story of Yahya, the son of Zakariya, who is considered a prophet in Islam.

Quran 19:7: So he (Zakariya) conceived him (John) and withdrew with him to a remote place.

These verses from the Quran describe Yahya (John) as a prophet of God, who was blessed with a son by his father Zakariya, who also was a prophet of God. Additionally, it shows how Yahya's role was to call the people to repentance and return to the worship of God and how he was righteous and devoted to God.

Yahya (John) according to hadith:

According to Hadith, Yahya (John the Baptist) is considered one of the five major Prophets in Islam, along with Adam, Noah, Abraham, and Moses. Here are a few Hadith references to Yahya (John) in Islam:

Sahih Bukhari, Hadith No: 3258: Narrated by Aisha: that the Prophet said, "The best among the men of old generation were those of the generation of Moses and those of the generation of Jesus and those of my generation."

Sahih Bukhari, Hadith No: 3256: Narrated by Aisha: that the Prophet said, "The best among the women of old generation were Mary, daughter of Imran, and Asiya, the wife of Pharaoh."

Sahih Bukhari, Hadith No: 3257: Narrated by Aisha: that the Prophet said, "The best among the men of old generation were those of the generation of Moses and those of the generation of Jesus and those of my generation."

These Hadiths highlight the belief that Yahya (John) is considered as one of the major prophet in Islam along with other prophet from the past generation and his significance in the Islamic belief. Additionally, it also mentions his role as a prophet who called the people to repentance and return to the worship of God, and the fact that he was righteous and devoted to God.