The story of the Prophet Muhammad (SAW) and his night journey (Isra) and ascension (Miraj) to the heavens - in the Quran

The story of the Prophet Muhammad (SAW) and his night journey (Isra) and ascension (Miraj) to the heavens is mentioned in the Quran in Surah al-Isra and Surah al-Najm. According to the story, the Prophet Muhammad (SAW) was transported from Mecca to Jerusalem in one night by the angel Jibreel (Gabriel). From Jerusalem, the Prophet ascended to the seven heavens, where he met with the prophets of old and spoke with Allah. He was also shown the wonders of paradise and hell. The story of Isra and Miraj is considered one of the most significant events in Islamic history and is celebrated annually by Muslims around the world.

According to the Quranic account, the Prophet Muhammad (SAW) was resting in the Kabah when the angel Jibreel (Gabriel) appeared before him and led him outside. There, he mounted a winged horse-like creature named Buraq and was transported to the Masjid al-Aqsa in Jerusalem.

Upon arrival, the Prophet Muhammad (SAW) led the other prophets in prayer and then ascended through the heavens, meeting with the prophets Adam, Abraham, Moses, and Jesus along the way. The Prophet was then led to the presence of Allah where he was given guidance and instructions for his followers. He also saw various wonders of paradise and hell, and he was shown the different levels of heaven.

The Prophet Muhammad (SAW) then returned to Mecca the same night, and many of the people there did not believe his story, causing great controversy among the people. However, those who accepted the Prophet's story believed that it was a miracle from Allah and a validation of his prophethood.

The night journey and ascension of the Prophet Muhammad (SAW) holds great significance in Islamic tradition, as it represents the elevation of the Prophet to the highest spiritual and physical level attainable by a human being, and the divine validation of his prophethood. The event is celebrated annually by Muslims around the world as Isra and Miraj.

There are two verses in the Quran that mention the Prophet Muhammad's (SAW) night journey and ascension to the heavens. These are:

Surah Al-Isra, verse 1:

"Exalted is He who took His Servant by night from al-Masjid al-Haram to al-Masjid al- Aqsa, whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing, the Seeing."

Surah An-Najm, verses 13-18:

"And he certainly saw him in another descent

At the Lote Tree of the Utmost Boundary - near it is the Garden of Refuge -

When there covered the Lote Tree that which covered [it].

The sight [of the Prophet] did not swerve, nor did it transgress [its limit].

He certainly saw of the greatest signs of his Lord."

The story of the Prophet Muhammad's (SAW) night journey and ascension to the heavens, also known as Isra and Miraj, is mentioned in two verses in the Quran. The first verse states that Allah took His servant from Masjid al-Haram to Masjid al-Aqsa to show him of His signs. The second verse describes the Prophet's vision of the Lote Tree of the Utmost Boundary and the greatest signs of his Lord that he saw during his ascension. This event is considered a major miracle in Islamic tradition and holds great significance in the faith.

The story of the people of Prophet Lut (Lot) and the destruction of their city - in the Quran

The story of the people of Prophet Lut (Lot) and the destruction of their city is mentioned in several verses in the Quran (Surahs 7, 11, 15, 21, 26, 27, and 29). The story tells of how Prophet Lut was sent by Allah to preach to the people of Sodom and Gomorrah, who had become corrupted and indulged in immoral acts. Despite his warnings, the people refused to repent and continued to engage in their wicked ways. As a result, Allah destroyed their cities with a powerful earthquake and showered them with stones made of clay. Only Prophet Lut and his family were saved as they followed the command of Allah to leave the city and not look back. The story serves as a reminder of the consequences of immoral behavior and disobedience to Allah.

In the story of the people of Prophet Lut, the Quran mentions how the angels visited him disguised as handsome young men. When the people of Sodom and Gomorrah saw them, they wanted to commit immoral acts with them. Prophet Lut tried to protect the angels and urged the people to fear Allah and refrain from such behavior, but they continued to reject his warnings.

Allah then sent a severe punishment upon them, destroying the cities and the wicked people in them. The Quran mentions that the punishment was a result of their disobedience and disregard for Allah's commandments.

Prophet Lut and his family were saved because they followed Allah's command to leave the city and not look back. However, Prophet Lut's wife looked back and was punished along with the people of the city.

The story of the people of Prophet Lut serves as a warning to those who engage in immoral behavior and disobey Allah's commands. It highlights the importance of following the guidance of the prophets and messengers of Allah, and the consequences of turning away from the right path.

There are a total of 9 verses in the Quran that mention the story of the people of Prophet Lut (Lot) and the destruction of their city. Here are the translations of the 9 verses in the Quran:

"And [We had sent] Lot when he said to his people, 'Do you commit such immorality as no one has preceded you with from among the worlds?'" (Quran 7:80)

"So We saved him and his family, except for his wife; We destined her to be of those who remained behind." (Quran 7:83)

"And [We had sent] Lot when he said to his people, 'Do you commit such immorality as no one has preceded you with from among the worlds?'" (Quran 29:28)

"So We saved him and his family, except for his wife; she was of those who remained behind." (Quran 29:32)

"And We had certainly sent Lot as a messenger to his people, [saying], 'Do you commit such immorality as no one has preceded you with from among the worlds?'" (Quran 7:74)

"And [mention] Lot, when he said to his people, 'Do you commit immorality while you are seeing?'" (Quran 27:54)

"And [We had sent] Lot when he said to his people, 'Do you commit such immorality as no one has preceded you with from among the worlds?'" (Quran 26:165)

"And We certainly sent Lot, and he said to his people, 'Do you commit such immorality as no one has preceded you with from among the worlds?'" (Quran 29:28)

"And We rained upon them a rain [of stones]. Then see how was the end of the criminals." (Quran 7:84)

There are a total of 9 verses in the Quran that mention the story of the people of Prophet Lut (Lot) and the destruction of their city. These verses are scattered throughout multiple chapters of the Quran, including Surahs 7, 11, 15, 21, 26, 27, and 29.

The story of the people of Prophet Lut (Lot) and the destruction of their city is mentioned in a total of 9 verses in the Quran. The story recounts how the people of Lot engaged in immoral acts and were warned by the prophet Lot to refrain from such acts. The people did not listen to the prophet's warnings and as a result, their city was destroyed by a rain of stones sent by Allah. Lot and his family were the only ones who were saved from the destruction.

The story of the Prophet Yusuf (Joseph) and the woman who tried to seduce him - in the Quran

The story of Prophet Yusuf (Joseph) and the woman who tried to seduce him is mentioned in Surah Yusuf (Chapter 12) of the Quran. It tells the story of how Yusuf was sold into slavery in Egypt and became the servant of the Aziz, a high-ranking official. The Aziz's wife became infatuated with Yusuf and tried to seduce him, but he refused her advances due to his fear of Allah. The woman then accused Yusuf of trying to seduce her and had him imprisoned. Eventually, Yusuf's innocence was proven and he was released from prison, gaining the favor of the king and eventually rising to a position of power in Egypt.

Prophet Yusuf was the son of Prophet Yaqub (Jacob) and was favored by his father due to his good character and intelligence. This led to jealousy among his brothers, who plotted to kill him but eventually sold him into slavery instead. Yusuf was then taken to Egypt and sold to the Aziz, the chief minister of Egypt and one of the king's closest advisors.

The Aziz's wife, who was known for her beauty and status, became infatuated with Yusuf and tried to seduce him several times. However, Yusuf resisted her advances and reminded her of Allah's commandments, saying "And certainly, she did desire him, and he would have inclined to her desire, had he not seen the evidence of his Lord. Thus it was, that We might turn away from him evil and illegal sexual intercourse. Surely, he was one of Our chosen, guided slaves." (Quran 12:24)

One day, when the Aziz's wife was alone with Yusuf, she tried to seduce him again but he fled from her. In her anger and frustration, she tore his shirt from behind and accused him of trying to seduce her. The Aziz's wife then called for the other women of the city to witness her claim, and they too believed her.

Yusuf was then imprisoned, but he continued to rely on Allah and maintained his innocence. He was eventually released from prison when two of the king's former servants who had been imprisoned with him had dreams that Yusuf interpreted correctly. The king was informed of Yusuf's abilities and summoned him to interpret his own dream. Yusuf not only interpreted the dream but also provided wise counsel to the king, who was so impressed with Yusuf's abilities that he made him a minister in his court.

There are 12 verses in the Quran that mention the story of the Prophet Yusuf (Joseph) and the woman who tried to seduce him.

"And she, in whose house he was, sought to seduce him. She closed the doors and said, 'Come, you.' He said, '[I seek] the refuge of Allah. Indeed, he is my master, who has made good my residence. Indeed, wrongdoers will not succeed.'" (Quran 12:23)

"And certainly did she, in whose house he was, seek to seduce him. She closed the doors and said, 'Come, you.' He said, 'I seek refuge in Allah. Indeed, he is my lord and has made good my residence. Indeed, the wrongdoers will not succeed.'" (Quran 12:32)

"And she certainly determined [to seduce] him, and he would have inclined to her had he not seen the proof of his Lord. And thus [it was] that We should avert from him evil and immorality. Indeed, he was of Our chosen servants." (Quran 12:24)

"So they raced to the door, and she tore his shirt from the back, and they found her husband at the door. She said, 'What is the recompense of one who intended evil for your wife but that he be imprisoned or a painful punishment?'" (Quran 12:25)

"[Joseph] said, 'It was she who sought to seduce me.' And a witness from her family testified. 'If his shirt is torn from the front, then she has told the truth, and he is of the liars.'" (Quran 12:26)

"But if his shirt is torn from the back, then she has lied, and he is of the truthful." (Quran 12:27)

"So when her husband saw his shirt torn from the back, he said, 'Indeed, it is of the women's plan. Indeed, your plan is great.'" (Quran 12:28)

"Joseph, ignore this. And, [my wife], ask forgiveness for your sin. Indeed, you were of the sinful.'" (Quran 12:29)

"And women in the city said, 'The wife of al-'Azeez is seeking to seduce her slave boy; he has impassioned her with love. Indeed, we see her [to be] in clear error.'" (Quran 12:30)

"So when she heard of their scheming, she sent for them and prepared for them a banquet and gave each one of them a knife and said [to Joseph], 'Come out before them.' And when they saw him, they greatly admired him and cut their hands and said, 'Perfect is Allah! This is not a man; this is none but a noble angel.'" (Quran 12:31)

"She said, 'That is the one about whom you blamed me. And I certainly sought to seduce him, but he firmly refused; and if he will not do what I order him, he will surely be imprisoned and will be of those debased.'" (Quran 12:32)

"He said, 'My Lord, prison is more to my liking than that to which they invite me. And if You do not avert from me their plan, I might incline toward them and [thus] be of the ignorant.'" (Quran 12:33)

The story of Prophet Yusuf and the woman who tried to seduce him is about how Yusuf, who was sold into slavery in Egypt, was confronted with advances from the wife of the Aziz, a high-ranking official, and how he refused her advances due to his fear of Allah. The woman accused Yusuf of trying to seduce her and he was imprisoned. Yusuf maintained his innocence and continued to rely on Allah, and was eventually released from prison and became a minister in the king's court. The story highlights the importance of faith, patience, and forgiveness.

The story of the Prophet Yusuf (Joseph) and his trial with the wife of the Aziz - in the Quran

The story of the Prophet Yusuf (Joseph) and his trial with the wife of the Aziz is recounted in the Quran in Surah Yusuf (Chapter 12), verses 23-34. In summary, Yusuf was a handsome and pious young man who was sold into slavery in Egypt by his brothers. He was purchased by the Aziz, who was a high-ranking official in Pharaoh's court, and was eventually appointed as the overseer of the household.

The wife of the Aziz was struck by Yusuf's beauty and attempted to seduce him, but he refused her advances and remained faithful to Allah. She then falsely accused him of trying to seduce her, and he was thrown into prison as a result. However, Yusuf continued to have faith in Allah and was eventually released from prison and became a trusted advisor to Pharaoh.

The story of Yusuf and the wife of the Aziz is often cited as an example of the importance of resisting temptation and remaining steadfast in faith, even in the face of adversity.

There are 12 verses in the Quran that mention about The story of the Prophet Yusuf (Joseph) and his trial with the wife of the Aziz. These verses can be found in-

Surah Yusuf (Chapter 12), verses 23-34.

Verse 23: And she, in whose house he was, sought to seduce him. She closed the doors and said, "Come, you." He said, "[I seek] refuge of Allah . Indeed, he is my master, who has made good my residence. Indeed, wrongdoers will not succeed."

Verse 24: And she certainly determined [to seduce] him, and he would have inclined to her had he not seen the proof of his Lord. And thus [it was] that We should avert from him evil and immorality. Indeed, he was of Our chosen servants.

Verse 25: And they both raced to the door, and she tore his shirt from the back, and they found her husband at the door. She said, "What is the recompense of one who intended evil for your wife but that he be imprisoned or a painful punishment?"

Verse 26: [Joseph] said, "It was she who sought to seduce me." And a witness from her family testified. "If his shirt is torn from the front, then she has told the truth, and he is of the liars.

Verse 27: But if his shirt is torn from the back, then she has lied, and he is of the truthful."

Verse 28: So when her husband saw his shirt torn from the back, he said, "Indeed, it is of the women's plan. Indeed, your plan is great.

Verse 29: Joseph, ignore this. And, [my wife], ask forgiveness for your sin. Indeed, you were of the sinful."

Verse 30: And women in the city said, "The wife of al-'Azeez is seeking to seduce her slave boy; he has impassioned her with love. Indeed, we see her [to be] in clear error."

Verse 31: So when she heard of their scheming, she sent for them and prepared for them a banquet and gave each one of them a knife and said [to Joseph], "Come out before them." And when they saw him, they greatly admired him and cut their hands and said, "Perfect is Allah ! This is not a man; this is none but a noble angel."

Verse 32: She said, "That is the one about whom you blamed me. And I certainly sought to seduce him, but he firmly refused; and if he will not do what I order him, he will surely be imprisoned and will be of those debased."

Verse 33: He said, "My Lord, prison is more to my liking than that to which they invite me. And if You do not avert from me their plan, I might incline toward them and [thus] be of the ignorant."

Verse 34: So his Lord responded to him and averted from him their plan. Indeed, He is the Hearing, the Knowing.

In summary, the story of the Prophet Yusuf (Joseph) and his trial with the wife of the Aziz in the Quran is that she attempted to seduce him, but he resisted and sought refuge in Allah. She falsely accused him of wrongdoing, but he was ultimately proven innocent with the help of a witness. The women in the city gossiped about the incident, and the wife of the Aziz tried again to seduce Joseph but failed. She then sought revenge by having him imprisoned, but Allah ultimately saved him from their plan.

The story of the Prophet Yusuf (Joseph) and his reunion with his family - in the Quran

The story of the Prophet Yusuf (Joseph) and his reunion with his family in the Quran is recounted in Surah Yusuf (Chapter 12).

After Yusuf's brothers had thrown him into a well and then sold him into slavery in Egypt, they went back to their father and told him that Yusuf had been killed by a wolf. Many years later, when Yusuf had become the chief advisor to the king of Egypt, he encountered his brothers who had come to Egypt to buy food during a famine.

At first, Yusuf concealed his identity from his brothers and tested them to see if they had truly repented for what they had done to him. Eventually, when Yusuf was convinced that his brothers had truly regretted their past actions, he revealed his identity to them and forgave them.

Yusuf then arranged for his entire family, including his father, to come to Egypt and live with him. The family was reunited, and Yusuf was able to reconcile with his brothers and forgive them for what they had done to him. The story highlights the themes of forgiveness, patience, and trust in Allah's plan, and serves as a reminder of the importance of repentance and forgiveness in Islam.

Here are the translations of the 11 verses in the Quran that mention the reunion of Prophet Yusuf (Joseph) with his family in Egypt:

"And when they entered upon Joseph, he took his brother to himself; he said, "Indeed, I am your brother, so do not despair over what they used to do [to me]." (Surah Yusuf 12:69)

"So when they had tasted it, they were astonished and said, "This is magic; this is an evident magic."" (Surah Yusuf 12:76)

"He said, "Do you know what you did with Joseph and his brother when you were ignorant?"" (Surah Yusuf 12:89)

"They said, "Are you indeed Joseph?" He said "I am Joseph, and this is my brother. Allah has certainly favored us. Indeed, he who fears Allah and is patient, then indeed, Allah does not allow to be lost the reward of those who do good."" (Surah Yusuf 12:90)

"They said, "By Allah, certainly Allah has preferred you over us, and indeed, we have been sinners." (Surah Yusuf 12:91)

"He said, "No blame will there be upon you today. Allah will forgive you; and He is the most merciful of the merciful." (Surah Yusuf 12:92)

"Take this, my shirt, and cast it over the face of my father; he will become seeing. And bring me your family, all together." (Surah Yusuf 12:93)

"And when the caravan departed [from Egypt], their father said, "Indeed, I find the smell of Joseph [and would say that he was alive] if you did not think me weakened in mind."" (Surah Yusuf 12:94)

"They said, "By Allah, indeed you are in your [same] old error."" (Surah Yusuf 12:95)

"And when the bearer of good tidings arrived, he cast it over his face, and he returned [once again] seeing. He said, "Did I not tell you that I know from Allah that which you do not know?"" (Surah Yusuf 12:96)

"[Jacob] said, "I only complain of my suffering and my grief to Allah, and I know from Allah that which you do not know." (Surah Yusuf 12:86)

The story of the Prophet Yusuf (Joseph) and his reunion with his family is recounted in the Quran in 11 verses. After being sold into slavery by his jealous brothers, Yusuf rises to a position of power in Egypt and becomes responsible for the distribution of food during a famine. Yusuf's brothers come to Egypt seeking food and unknowingly stand before him. After testing them, Yusuf reveals his identity and forgives them. He then sends for his father and the rest of his family to come live with him in Egypt. The family is eventually reunited and reconciled, and Yusuf is able to provide for them during the famine.