Seerah 1- Meccan life style before the birth of Muhammad

Before the birth of Muhammad (570 CE), Meccan life was primarily characterized by polytheism and tribal traditions. The people of Mecca worshipped multiple gods and were engaged in trade and commerce. The Kaaba, a cube-shaped shrine in Mecca, was the center of religious life and was considered sacred by the Meccans who would make pilgrimages to it. Social classes were divided, with the wealthy merchants at the top and the poor at the bottom. The Meccans also practiced traditional Arab customs such as female infanticide and the exploitation of the weak.

In the pre-Islamic Meccan society, the people were divided into various tribes and clans, each with their own distinct cultural practices and beliefs. The majority of the Meccans followed polytheistic beliefs, which involved the worship of many gods and goddesses. The most important of these gods were worshipped at the Kaaba, which was located in the center of Mecca. This shrine was considered to be the holiest site in the Arabian Peninsula, and people from all over the Arabian Peninsula would make pilgrimages to it to perform religious rituals and offer prayers and sacrifices to the gods.

Meccan society was highly hierarchical, with the wealthy merchants at the top and the poor at the bottom. The merchants held great power and wealth and were able to control the economic and political life of the city. They were also known for their high levels of cruelty, exploitation, and oppression of the poor. This social inequality and widespread poverty led to widespread discontent and unrest in Meccan society.

In addition to these social and economic issues, Meccan society was also marked by various traditional Arab practices such as female infanticide, which was considered to be a way of reducing the number of mouths to feed in a family, and the exploitation of the weak, who were often sold into slavery. The Meccan society was also known for its disregard for human rights, with the powerful often engaging in acts of violence and cruelty towards the weak and vulnerable.

Overall, the pre-Islamic Meccan society was characterized by social and economic inequality, widespread poverty, and a lack of respect for human rights.

Meccan's business status during that time

Mecca was a major center of trade and commerce in the Arabian Peninsula before the birth of Muhammad. The city's location at the crossroads of major trade routes connecting Arabia, Persia, Syria, and Egypt made it a hub of economic activity. The wealthy merchants of Mecca controlled the city's trade and commerce, including the sale of spices, precious stones, silk, and other goods. They also held a monopoly on the pilgrimage trade to the Kaaba.

The Meccan merchants were wealthy and influential, but their wealth was built on the exploitation of the poor and the weak. They often engaged in unscrupulous business practices, such as charging high prices for essential goods, cheating customers, and hoarding resources to maintain their control over the market. The wealth and power of the merchants created a highly unequal society, with widespread poverty and exploitation of the poor by the wealthy.

Overall, the Meccan business status before the birth of Muhammad was dominated by wealthy merchants who held great economic and political power, but their wealth was built on the exploitation of the poor and the disregard for basic human rights.

Abdul Muttalib's family before Muhammad's birth

Abdul Muttalib was the grandfather of Muhammad and the head of the Banu Hashim clan of the Quraysh tribe in Mecca before Muhammad's birth (570 CE). He was known for his piety, wisdom, and wealth, and was highly respected by the people of Mecca.

Abdul Muttalib had ten sons, including Muhammad's father Abdullah, and was known for his deep devotion to the gods of Mecca. He was also known for his generosity, often giving away his wealth to those in need, and for his bravery, leading the Meccans in several successful battles against their enemies.

Despite his wealth and influence, Abdul Muttalib was also known for his humility and compassion, and was respected for his fairness and wisdom. He was considered to be one of the most prominent leaders of the Quraysh tribe, and his reputation helped to solidify the status and power of the Banu Hashim clan within the larger Quraysh community.

Overall, Abdul Muttalib was a respected and influential leader in Mecca before the birth of Muhammad, known for his piety, wealth, wisdom, and compassion. He was the head of the Banu Hashim clan and was considered to be one of the most prominent leaders of the Quraysh tribe.

Kaba authority before Muhammad's birth

Before the birth of Muhammad (570 CE), the Kaaba, the sacred shrine located in the center of Mecca, was under the control of the Quraysh tribe. The Quraysh were responsible for maintaining the Kaaba and ensuring the safety of the pilgrims who came to perform the pilgrimage.

The Kaaba held a central place in the religious and social life of the Meccans, and the control over the shrine was a source of prestige and power for the Quraysh. The shrine was also a major source of income for the tribe, as they collected fees and taxes from the pilgrims who came to perform the pilgrimage.

The authority over the Kaaba was divided among different clans within the Quraysh, with each clan responsible for certain aspects of the shrine's maintenance and management. The Banu Hashim clan, to which Muhammad belonged, had a special role in the protection of the Kaaba and its sacred objects, and was held in high esteem by the other clans of the Quraysh.

Overall, before the birth of Muhammad, the Kaaba was under the control of the Quraysh tribe, who held the authority over the shrine and were responsible for its maintenance and protection. The control over the Kaaba was a source of prestige and power for the tribe, and the authority was divided among different clans within the Quraysh.

Seerah 2- Year of Elephants, the year A.D. 570

The "Army of Elephants" refers to a historical event that is mentioned in Islamic history and Islamic tradition. According to these sources, in the year A.D. 570, the king of Ethiopia, Abraha, attempted to invade the Arabian Peninsula, with the intention of destroying the Kaaba, the sacred shrine in the city of Mecca. Abraha is said to have led an army of elephants in this attempted invasion, which is why this event is referred to as the "Army of Elephants."

The story of the "Army of Elephants" is mentioned in the Quran, in the chapter entitled "Al-Fil," and is considered an important event in Islamic history and tradition. It is often seen as a symbol of the protection of the sacred city of Mecca and of the power of God to defeat those who would seek to destroy it.

The goal of King Abraha of Yemen, when he led the "Army of Elephants" to the Kaaba, was to invade and destroy the sacred shrine located in the city of Mecca. According to Islamic tradition, King Abraha was envious of the status and importance of the Kaaba, which was considered the center of pilgrimage for the people of Arabia. He sought to destroy the Kaaba and replace it with his own cathedral in San'a, Yemen.

The "War of the Elephants" is a story from Islamic tradition that describes the miraculous defeat of King Abraha's army during its attempted invasion of the Kaaba in Mecca. According to the story, King Abraha led an army of elephants towards Mecca in an attempt to destroy the Kaaba and replace it with his own.

It is believed that Abdul Muttalib and the people of Mecca would have taken refuge in the hills surrounding the city during the attack, as they sought to protect themselves from the invading army. However, there are no specific details or accounts of Abdul Muttalib's actions during this time.

When the army reached the outskirts of Mecca, a flock of birds appeared, each carrying three stones in its beak. The birds then descended from the sky and pelted the army with stones, causing the elephants to panic and turn back. King Abraha and many of his soldiers were killed, and the army was forced to retreat.

This story is considered significant in Islamic history and tradition because it is seen as a demonstration of the power of God to protect the Kaaba and repel those who would seek to destroy it. In Islamic tradition, the miraculous defeat of King Abraha and his army is often seen as a symbol of the protection of the sacred city of Mecca and of the power of God to defeat those who would seek to destroy it.

The story of the "War of the Elephants" is mentioned in the Quran (105:1-5) and is recorded in various historical and religious texts, including early Islamic biographies of the Prophet Muhammad. While the story is considered to be of historical significance and is revered in Islamic tradition, it should be noted that the exact details of the event and the role of the birds in the story may have been subject to embellishment and interpretation over time.

Seerah 3- The Birth of Prophet Muhammad

According to Islamic tradition, the Prophet Muhammad was born in Mecca in the year 570 CE. He was born into the Banu Hashim clan of the Quraysh tribe, one of the most influential tribes in Mecca at the time. His father, Abdullah, died before he was born.

The birth of Prophet Muhammad is considered a significant event in Islamic history, and is celebrated annually by Muslims around the world. According to Islamic tradition, he was born in Mecca in the year 570 CE, in the house of his mother Amina, daughter of Wahb.

The circumstances surrounding his birth are described in several hadiths (narratives about the life of the Prophet), which tell of supernatural events that occurred at the time of his birth, such as the splitting of the moon, the shining of the star that signaled his arrival, and the flooding of the city of Mecca with a pure and fragrant water.

According to Islamic tradition, Muhammad was a true servant of Allah from birth, and was chosen by God to receive his revelations and to be the last prophet of Islam. His birth is seen as a gift to humanity, and as a turning point in the history of the world.

The birth of Prophet Muhammad marks the beginning of a transformative period in the history of Arabia and the world, and his teachings continue to shape the lives of millions of Muslims around the world today. Overall, the birth of Prophet Muhammad is a significant event in Islamic history, and is celebrated by Muslims around the world as the arrival of a true servant of Allah who was chosen to bring the message of Islam to the world.

The details of the labor and delivery of Prophet Muhammad are not mentioned in the Quran or in the widely accepted hadiths (narratives about the life of the Prophet). However, some secondary sources in Islamic literature describe the circumstances of his birth.

According to some reports, his mother Amina had a difficult labor, and the delivery was complicated. However, with the help of Allah, the delivery was successful, and the Prophet was born healthy and strong.

It is also said that the city of Mecca was filled with a sweet and fragrant scent, and that a light shone from the house where the Prophet was born, illuminating the entire city. Some sources describe supernatural events such as the shining of a star that signaled the arrival of the Prophet.

Overall, while the exact details of the labor and delivery of Prophet Muhammad are not well-documented, the event is regarded as a significant and miraculous event in Islamic history, and is celebrated annually by Muslims around the world.

In Islamic tradition, Asia and Maryam were two women who were present during the labor and delivery of Prophet Muhammad. Asia is described as a Christian woman who was a servant in the household of Prophet Muhammad's mother, Amina. Maryam is described as a woman who was also present during the delivery and was said to have been blessed with the gift of healing.

According to some reports, Asia and Maryam provided comfort and support to Amina during the labor, and helped care for the Prophet after he was born. They are said to have been present during the delivery and to have witnessed the supernatural events that occurred at the time of his birth, such as the splitting of the moon and the shining of a star that signaled his arrival.

It is said that Asia and Maryam were so moved by the events they witnessed that they converted to Islam and became devoted followers of the Prophet.

Overall, while the exact details of their role in the birth of the Prophet are not well-documented, Asia and Maryam are regarded as important figures in Islamic tradition, and their presence during the delivery of the Prophet is seen as a testimony to the miraculous events that occurred at the time of his birth.