25 prophets mentioned by name in the Quran

In Islam, prophets and messengers are individuals chosen by Allah to convey His message and guidance to humanity. They are considered to be the best of Allah's creations and were sent to guide people towards the path of righteousness and salvation.

Prophets in Islam include Adam, Noah, Abraham, Moses, David, Solomon, and Jesus, among others. The final and most important prophet in Islam is Muhammad (peace be upon him), who was sent as the last messenger to convey the final revelation from Allah, the Quran.

Prophets and messengers in Islam are believed to have been chosen by Allah based on their piety, righteousness, and dedication to the worship of Allah. They were granted miracles to demonstrate their prophethood and to help people believe in their message. Their role was to convey the message of Allah to their people and to guide them towards the truth, while also calling on them to turn away from sin and disobedience.

The stories of the prophets and messengers are an important part of Islamic teachings, as they serve as examples of righteous behavior and devotion to Allah. Muslims believe that following the guidance of the prophets and messengers is crucial for attaining salvation and eternal happiness in the hereafter.

According to Islamic tradition, there were roughly 314 Messengers and 124,000 Prophets. Among them, 314 Messengers obtained 314 sacred writings (books) from the same one God, and over the years, almost 124,000 prophets carried out their revelations.

Here are 25 prophets mentioned by name in the Quran:

Adam: Adam is considered the first prophet and the father of all human beings. He was created by Allah and was given knowledge and guidance from Him. His strength was his obedience to Allah and his contribution was his role as the first human being and the father of humanity.

Surah Al-A'raf, verse 23 in the Quran. The verse reads as follows:

"Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers."

This verse is part of the story of Adam and Eve in the Quran, where they disobeyed Allah's command and ate from the forbidden tree. After realizing their mistake, they turned to Allah in repentance and asked for His forgiveness. The verse shows the humility and sincerity of Adam and Eve, as they acknowledged their wrongdoing and sought forgiveness from Allah. It is a reminder for Muslims to always seek forgiveness and mercy from Allah, and to turn to Him in times of difficulty and hardship. Additionally, the verse highlights the importance of seeking forgiveness and mercy from Allah, as without it, one may be among the losers in the Hereafter. It encourages Muslims to strive towards righteousness and seek Allah's forgiveness and mercy in order to attain success in this life and the next.

Idris: Idris was a prophet who was known for his wisdom and knowledge. He was granted a high rank by Allah due to his steadfastness and devotion to Him. His strength was his wisdom and his contribution was his role as a teacher of knowledge and guidance.

Allah says in the Holy Qur’an:

“And mention Idris in the Book, surely he was a truthful man, a Prophet. And We raised him high in heaven. (19:57-58)

Nuh: Nuh was a prophet who preached to his people for over 950 years, calling them to the worship of one God and warning them of the consequences of their disobedience. His strength was his patience and perseverance in delivering Allah's message, and his contribution was his role as a warner to his people.

Ayah al-Qamar (The Moon) 54:10. Thereupon he called out to his Sustainer, “Verily, I am defeated; come Thou, then, to my succour!” So he cried out to his Lord, “I am helpless, so help ˹me˺!” So he called upon his Lord, "I am overwhelmed, [please] help me."

Hud: Hud was a prophet sent to the people of 'Ad, who were known for their strength and arrogance. He warned them of the consequences of their disobedience and called them to turn towards Allah. His strength was his courage in confronting a powerful and arrogant people, and his contribution was his role as a warner to his people.

Surah Hud - 1-123: He responded, “It is Allah Who can bring it upon you if He wills, and then you will have no escape!"

Saleh: Saleh was a prophet sent to the people of Thamud, who were known for their skill in carving homes in mountains. He warned them of the consequences of their disobedience and called them to turn towards Allah. His strength was his compassion for his people, and his contribution was his role as a warner to his people.

In Suratul-‘A^raf, in verse 73, we are told that God sent to the people of Thamud a Prophet called Salih who belonged to the tribe of Thamud. Salih told them, “O people worship Allah, there is no God but Him Who deserves to be worshiped.”

Ibrahim (Abraham): Ibrahim was a prophet who is highly regarded in Islam and is known for his unwavering faith and submission to Allah. He is considered the father of the monotheistic faiths and was tested by Allah with various trials, including being commanded to sacrifice his son. His strength was his unwavering faith and submission to Allah, and his contribution was his role as a model of faith and devotion.

Surah 'Ibrahim – Verse 37. “Our Lord! Verily I have settled (a part) of my offspring in a valley without cultivation near Your Sacred House, in order, Our Lord! that they may establish prayer; therefore, make the hearts of some people yearn towards them, and provide them with fruits so that they may be grateful.”

This verse is a supplication made by Prophet Ibrahim (Abraham) to Allah, asking Him to bless his offspring who were living in a barren valley near the Sacred House (Kaaba) in Mecca. Ibrahim's main concern was that his offspring remain steadfast in their faith and establish regular prayer. He prayed to Allah to fill the hearts of some among men with love towards his offspring and to provide them with sustenance so that they could give thanks to Allah. The verse highlights the importance of establishing prayer and maintaining faith in Allah, even in difficult circumstances. It also emphasizes the importance of seeking Allah's blessings and guidance in all aspects of life. Muslims believe that Prophet Ibrahim is a role model for believers and that his supplication in this verse is a reminder of the importance of seeking Allah's protection and guidance in all aspects of life. Overall, this verse serves as a reminder for Muslims to establish prayer, seek Allah's guidance, and place their trust in Him in all circumstances. It also highlights the importance of gratitude and giving thanks to Allah for His blessings.

Lut (Lot): Lut was a prophet who was sent to the people of Sodom and Gomorrah, who were known for their immoral behavior. He warned them of the consequences of their disobedience and called them to turn towards Allah. His strength was his courage in standing up against the immoral behavior of his people, and his contribution was his role as a warner to his people.

” My Lord, Save me and my family from [the consequence of] what they do.” Surah Ash-Shuara, verse 169

Ismail (Ishmael): Ismail was a prophet and the first son of Ibrahim. He was a devoted servant of Allah and was known for his kindness and generosity towards others. His strength was his devotion to Allah and his kindness towards others, and his contribution was his role as a model of faith and compassion.

Ismail and his mother lived in Mecca while Ibrahim would sometimes visit them. When Ismail grew to be a fine young man, Ibrahim had a dream:

Surah Al-An'am, verse 7 in the Quran. The English translation of the verse is:

"And when he reached with him [the age of] exertion, he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast."

This verse refers to the story of Prophet Ibrahim (Abraham) and his son Prophet Ismail (Ishmael). In the Islamic tradition, Prophet Ibrahim was commanded by Allah in a dream to sacrifice his beloved son as a test of his faith and devotion to Allah. Prophet Ibrahim, being a devoted servant of Allah, was ready to carry out the commandment, and asked his son for his opinion on the matter. Prophet Ismail, in response, showed complete submission and obedience to the will of Allah, and demonstrated his unwavering faith and steadfastness. He told his father to carry out the commandment of Allah and that he would be patient, if Allah willed it. This verse teaches Muslims about the importance of complete submission and obedience to the will of Allah, even in the most difficult and challenging circumstances. It also emphasizes the importance of trust and patience in Allah's plan and wisdom, even when it is difficult to comprehend. Overall, this verse serves as a reminder for Muslims to place their trust and reliance in Allah, and to follow His commandments with complete submission and obedience, even when it is difficult.

Ishaq (Isaac): Ishaq was a prophet and the son of Ibrahim. He was known for his patience and steadfastness in the face of adversity. His strength was his patience and his contribution was his role as a model of perseverance.

"Praise to Allāh, who has granted to me in old age Ishmael and Isaac. Indeed, my Lord is the Hearer of supplication." [Quran Surah Ibrahim, 14:39]

This verse is a supplication made by Prophet Ibrahim (Abraham) in which he praises Allah for granting him the gift of two sons, Prophet Ismail (Ishmael) and Prophet Isaac (Ishaq), despite his old age and the age of his wife Sarah. The verse emphasizes the power and mercy of Allah, and Ibrahim's gratitude and thankfulness to Him. The verse highlights the importance of gratitude and thankfulness to Allah for His blessings, and also emphasizes the importance of prayer. Muslims believe that Prophet Ibrahim is a role model for believers and that his supplication in this verse is a reminder of the importance of recognizing and appreciating the blessings that Allah bestows upon us. Overall, this verse serves as a reminder for Muslims to express their gratitude and thankfulness to Allah for His blessings, and to seek His guidance and support through prayer. It also emphasizes the power and mercy of Allah, and encourages believers to place their trust and reliance in Him.

Ya'qub (Jacob): Ya'qub was a prophet and the son of Ishaq. He was known for his wisdom and his devotion to Allah. His strength was his wisdom and his contribution was his role as a teacher of knowledge and guidance.

Surah Al-Baqarah, verse 133 in the Quran. The English translation of the verse is:

"Or were you witnesses when death approached Jacob? When he said to his sons, 'What will you worship after me?' They said, 'We will worship your God, the God of your fathers, Abraham, Ishmael, and Isaac, one God, and to Him we are Muslims.'"

This verse refers to a conversation between Prophet Jacob (Ya'qub) and his sons before his death. Jacob, also known as Israel in the Quran, asks his sons about their beliefs and who they will worship after his death. The sons respond by affirming their belief in one God, the God of their forefathers Abraham, Ishmael, and Isaac. They also declare their submission to God and their willingness to follow the path of Islam. The verse emphasizes the importance of monotheism and the belief in one God in Islam. It also highlights the continuity of the message of monotheism and submission to God throughout the generations of the prophets and their followers. Muslims believe that this verse serves as a reminder for believers to adhere to the teachings of monotheism and submission to God as taught by the prophets, including Prophet Jacob and his sons. It also emphasizes the importance of passing on these beliefs to future generations and maintaining a strong connection with the teachings of the Quran and the prophetic tradition. Overall, this verse emphasizes the importance of monotheism and submission to God in Islam, and highlights the continuity of these beliefs throughout the generations of the prophets and their followers.

Yusuf (Joseph): Yusuf was a prophet and the son of Ya'qub. He was known for his beauty and his intelligence, and was given the gift of interpreting dreams. He was wrongfully accused and imprisoned but remained patient and faithful to Allah. His strength was his patience and his contribution was his role as a model of forgiveness and patience.

Surah Yusuf, verse 86 in the Quran. The English translation of the verse is:

"[Joseph] said, 'I only complain of my suffering and my grief to Allah, and I know from Allah that which you do not know.'"

This verse is part of the story of Prophet Yusuf (Joseph) and highlights his steadfastness and faith in Allah. In this particular verse, Prophet Yusuf is responding to his fellow prisoners who had asked him about the reason for his sadness and sorrow. Instead of complaining to them or seeking their help, Prophet Yusuf tells them that he only complains to Allah and seeks His help and guidance. The verse emphasizes the importance of placing one's trust and reliance in Allah and seeking His help and guidance in times of difficulty and hardship. It also highlights the importance of patience and steadfastness in the face of adversity. Muslims believe that this verse serves as a reminder for believers to turn to Allah in times of hardship and to place their trust and reliance in Him. It also encourages believers to seek solace in prayer and to maintain a strong connection with Allah. Overall, this verse emphasizes the power and importance of faith and trust in Allah, and serves as a reminder for Muslims to maintain a strong connection with Him in all aspects of their lives.

Shu'aib (Jethro): Shu'aib was a prophet who was sent to the people of Madyan, who were known for their dishonesty and injustice. He warned them of the consequences of their behavior and called them to turn towards Allah. His strength was his wisdom and his contribution was his role as a warner to his people.

Surah Al-A'raf, verse 89 in the Quran. The English translation of the verse is:

"We would have invented a lie against Allah if we returned to your religion after Allah had saved us from it. It is not for us to return to it unless Allah, our Lord, should will. Our Lord encompasses everything in knowledge. We put our trust in Allah. Our Lord, decide between us and our people in truth, and You are the best of decision makers."

This verse refers to a conversation between the Prophet Moses (Musa) and his people, the Children of Israel, who had turned away from the worship of Allah and had started worshipping a golden calf. Moses had admonished them for their wrongdoing and reminded them of the commandments of Allah. The verse contains their response, affirming their repentance and their determination to follow the true religion. The verse emphasizes the importance of sincerity and truthfulness in one's faith and worship. The Children of Israel acknowledge that they cannot invent a lie against Allah, and that they will only return to the true religion if Allah wills it. They also affirm their trust in Allah and their willingness to submit to His decision. Muslims believe that this verse serves as a reminder for believers to maintain sincerity and truthfulness in their faith and worship. It also emphasizes the importance of repentance and turning back to Allah in times of wrongdoing or error. The verse highlights the omniscience and ultimate authority of Allah in all matters, and encourages believers to put their trust in Him. Overall, this verse emphasizes the importance of sincerity, repentance, and trust in Allah in Islam, and serves as a reminder for believers to adhere to these principles in their daily lives.

Ayyub (Job): Ayyub was a prophet who was tested by Allah with various afflictions, including the loss of his wealth, health, and family. Despite his suffering, he remained patient and faithful to Allah. His strength was his patience and his contribution was his role as a model of patience and perseverance in the face of adversity.

Surah Al-Anbiya, verse 83 in the Quran. The English translation of the verse is:

"And [mention] Job, when he called to his Lord, "Indeed, adversity has touched me, and you are the Most Merciful of the merciful."

This verse mentions the Prophet Job (Ayub in Arabic) and his supplication to Allah during a time of great hardship and adversity. According to Islamic tradition, Job was a prophet who faced many trials and tribulations in his life, including losing his family, his wealth, and his health. The verse highlights Job's recognition of Allah's mercy, even in the midst of his suffering. Despite his difficult circumstances, he turns to Allah in prayer, acknowledging Him as the Most Merciful. This demonstrates Job's faith and trust in Allah, even in the face of great adversity. Muslims believe that this verse serves as a reminder for believers to turn to Allah in times of hardship and to seek His mercy and help. It also emphasizes the importance of faith and trust in Allah, even in difficult times. The verse highlights the ultimate power and mercy of Allah, and encourages believers to seek solace in Him during times of distress. Overall, this verse emphasizes the importance of prayer, faith, and trust in Allah in Islam, and serves as a reminder for believers to turn to Him in times of hardship and adversity.

Dhul-Kifl (Ezekiel): Dhul-Kifl is a prophet who is mentioned briefly in the Quran. Little is known about him, but he is considered a model of steadfastness and determination. His strength was his steadfastness and his contribution was his role as a model of determination.

Surah Al-Anbiya, verses 85-86 in the Quran. The English translation of the verses is:

"And [mention] Ishmael, and Idris, and Dhul-Kifl; all were of the patient. And We admitted them into Our mercy. Indeed, they were of the righteous."

These verses mention three prophets: Ishmael, Idris, and Dhul-Kifl. The verse praises their patience and righteousness, and states that Allah admitted them into His mercy. This highlights the importance of patience and righteousness in Islam, and emphasizes that those who embody these qualities will be rewarded with Allah's mercy.

Musa (Moses): Musa was a prophet who was sent to the Pharaoh of Egypt to deliver the message of Allah and to free the Children of Israel from slavery. He was given miracles such as the staff that turned into a serpent and the parting of the Red Sea. His strength was his determination and his contribution was his role as a leader and liberator of his people.

Surah Ta-Ha, verses 25-28 in the Quran. The English translation of the verses is:

"[Moses] said, "My Lord, expand for me my breast [with assurance] and ease for me my task and untie the knot from my tongue that they may understand my speech. And appoint for me a minister from my family - Aaron, my brother. Increase through him my strength and let him share my task that we may exalt You much and remember You much."

These verses describe the supplication of the Prophet Moses (Musa in Arabic) to Allah when he was asked to go to Pharaoh and deliver a message from Allah. Moses asks Allah to ease his task and to give him the ability to speak clearly and effectively so that his message will be understood. He also asks for the assistance of his brother Aaron in this task, so that they can work together to exalt and remember Allah. Muslims believe that this verse serves as a reminder of the importance of turning to Allah in times of need and difficulty, and seeking His help and assistance. It highlights the fact that even the prophets of Allah faced challenges and obstacles, and that they too turned to Allah for help and guidance. The supplication of Moses also emphasizes the importance of clear communication in conveying the message of Allah. Muslims believe that effective communication is an important aspect of delivering the message of Islam, and that this can be achieved through seeking Allah's help and guidance, as well as through learning and practicing effective communication skills. Overall, this verse emphasizes the importance of supplication, seeking Allah's help, and effective communication in Islam, and serves as a reminder for believers to strive for these qualities in their daily lives.

Harun (Aaron): Harun was a prophet and the brother of Musa. He was known for his eloquence and his ability to calm the people during times of conflict. He was also appointed as the high priest by Allah and helped to lead the Children of Israel during their journey in the wilderness. His strength was his leadership and his contribution was his role as a mediator and a guide for his people.

Prophet Harun (as), In An Effort To Save His People From Corruption, Reminded His People That Their Real God Was Allah Harun had earlier said to them, “My people! It is just a trial for you. Your Lord is the All-Merciful, so follow me and obey my command!” (Surah Ta Ha, 90)

Dawud (David): Dawud was a prophet and a king who was given the gift of a beautiful voice and the ability to inspire others through his singing and poetry. He was also known for his bravery and his victory over the giant Goliath. His strength was his creativity and his contribution was his role as a model of leadership and devotion to Allah.

Hazrat Abu Dardara relates that Hazrat Daud AS (David) who was foremost in worshipping God, used to recite this prayer for attaining the love of God:

“O Allah, I beg You for Your love and the love of one who loves You and such conduct as should lead me to Your love. O Allah, make Your love dearer to me than my soul and my family and my wealth and dearer than cold water.” (Source: Jami‘ al-Tirmidhi, Kitab al-Da‘wat)

Sulaiman (Solomon): Sulaiman was a prophet and a king who was given the gift of wisdom and the ability to communicate with animals. He was known for his justice and his building of the Temple in Jerusalem. His strength was his wisdom and his contribution was his role as a model of justice and wisdom.

“My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. And admit me by Your mercy into [the ranks of] Your righteous servants.” [Surah Naml Ayat 19]

Ilyas (Elijah): Ilyas was a prophet who was known for his bravery and his struggle against the idol-worshippers of his time. He was also known for his miracles, including the bringing of rain during a time of drought. His strength was his bravery and his contribution was his role as a model of courage and determination.

In Surah As-Saffat, verses 123-124, it is mentioned that Prophet Ilyas was one of the righteous messengers: "And indeed, Ilyas was from among the messengers. When he said to his people, 'Will you not fear Allah?'"

Additionally, in Surah Al-Anbiya, verse 85, it is mentioned that Prophet Ilyas was one of the believers: "And Ishmael, and Elisha, and Jonah, and Lot - all [of them] We preferred over the worlds."

Al-Yasa' (Elisha): Al-Yasa' was a prophet who was known for his miracles, including the healing of the sick and the raising of the dead. He was also known for his wisdom and his teachings. His strength was his compassion and his contribution was his role as a model of healing and wisdom.

Alyasa is mentioned in Al-An'am 6:86 and Sad 38:48, along with Ismail:

"And Ismail and Alyasa and Yunus, and Lut; and each one We graced over the worlds." [Al-An'am 6:86] 

"And remember Our servants Ismail, Alyasa, and Dhul-Kifl, each of them truly good." [Sad 38:48] 

Yunus (Jonah): Yunus was a prophet who was sent to the people of Nineveh to warn them of their wrongdoing. He was known for his unwavering faith and his willingness to endure hardship for the sake of Allah. He was also swallowed by a whale as a test of his faith and was ultimately saved by Allah. His strength was his faith and his contribution was his role as a model of repentance and humility.

While in the whale’s belly, cramped within the lifeless void of darkness, Prophet Yunus a.s. reflected on the error in his ways and prayed to Allah s.w.t:

“And (remember) when the Man of the Whale stormed off (from his city) in a rage, thinking We would not restrain him. Then in the (veils of) darkness, he cried out, “There is no god (worthy of worship) except You. Glory be to You! I have certainly done wrong.” So We answered his prayer and rescued him from anguish. And so do We save the believers.” (Surah Al-Anbiyaa’, 21:87-88)

Zakariyya (Zechariah): Zakariyya was a prophet who was known for his devotion to Allah and his role as a caretaker of the Temple in Jerusalem. He was also the father of Yahya (John the Baptist) and was blessed with a son in his old age as a sign of Allah's mercy. His strength was his devotion to Allah and his contribution was his role as a model of faith and humility.

Prophet Zakariyya prayed: “My Lord, do not leave me alone [with no heir], while you are the best of inheritors.” [Surah Anbiya Ayat 89]

Yahya (John the Baptist): Yahya was a prophet who was known for his asceticism and his call for repentance. He was also a mentor to Isa (Jesus) and was given the gift of prophecy from Allah. His strength was his commitment to righteousness and his contribution was his role as a forerunner to Isa.

"Then the angels called to him as he stood praying in the sanctuary: That Allah gives you the good news of Yahya verifying a Word from Allah, and honorable and chaste and a prophet from among the good ones." [Quran 3:39]

Isa (Jesus): Isa was a prophet who was known for his miracles, including the healing of the sick and the raising of the dead. He was also known for his teachings of love, compassion, and forgiveness. He was sent as a messenger to the Children of Israel and his followers are known as Christians. His strength was his compassion and his contribution was his role as a model of love and forgiveness.

“O Allah , our Lord, send down to us a table spread (with food) from the heaven to be for us a festival for the first of us and the last of us and a sign from You; and provide for us sustenance,and You are the Best of providers.” [Surah Al-Maida ,verse 114]

This verse is a supplication made by Prophet Isa (Jesus) in the Quran, asking Allah to send down a table spread (with food) from heaven to be a festival for the people, and a sign from Allah. The supplication also asks Allah to provide for them, as He is the best of providers. Muslims believe that this verse highlights the importance of relying on Allah for sustenance and provision, and of being grateful for the blessings He bestows upon us. The supplication also demonstrates the concept of trust in Allah's divine plan and ability to provide for His creation. The phrase "maaidatan minas-samaa" (table spread from heaven) is understood to be a metaphor for the abundant blessings and sustenance that Allah provides for His creation, and is a reminder to be grateful for these blessings. The supplication also highlights the concept of unity and community, as it asks for the festival to be for both the first and last of us, emphasizing the importance of coming together as one community in the worship of Allah. Overall, this supplication serves as a reminder of the importance of relying on Allah for provision, being grateful for His blessings, and coming together as a community in the worship of Allah.

Muhammad (pbuh): Muhammad was the last prophet and messenger of Allah, who was sent to guide humanity to the path of righteousness and salvation. He was known for his character, his wisdom, and his leadership. He was also given the final revelation of the Quran and his teachings form the foundation of Islam. His strength was his unwavering commitment to Allah and his contribution was his role as a model of mercy, justice, and compassion.

In addition, in Surah Al-Ahzab, Verse 40, Allah commands the believers to remember Allah and mention Him abundantly, and to send blessings upon the Prophet Muhammad: "Muhammad is not the father of [any] one of your men, but [he is] the Messenger of Allah and last of the prophets. And ever is Allah , of all things, Knowing. O you who have believed, remember Allah with much remembrance and exalt Him morning and afternoon. It is He who confers blessing upon you, and His angels [ask Him to do so] that He may bring you out from darknesses into the light. And ever is He, to the believers, Merciful. Their greeting on the day they meet Him will be, "Peace." And He has prepared for them a noble reward."

Therefore, it is recommended for Muslims to send blessings and peace upon the Prophet Muhammad, as a way of showing love and respect for him and following the commandments of Allah in the Quran. Allah also confirms that Muhammad (pbuh) is the last of the Prophets in the above verse.

In summary, the stories of the prophets and messengers are an important part of Islamic teachings, as they serve as examples of righteous behavior and devotion to Allah. Muslims believe that following the guidance of the prophets and messengers is crucial for attaining salvation and eternal happiness in the hereafter.

Prophet Musa (Moses)

Musa (also spelled Moses) is a prophet of God mentioned in the Qur'an and Islamic tradition. According to the Qur'an and other Islamic texts, Musa (Moses) was a prophet of God who lived in ancient times and was known for his efforts to guide his people towards the worship of God.

According to Islamic tradition, Musa (Moses) was a prophet of God who was sent to the people of Israel to guide them towards the worship of God. He was known for his wisdom and his ability to speak eloquently and persuasively. However, despite his efforts, the people of Israel rejected Musa's message and refused to turn away from their wicked ways. As a result, Musa (Moses) became angry and discouraged, and he left the city.

Musa (Moses) is revered as a prophet of God and a model of faith and devotion in Islamic tradition. His story is seen as a reminder of the importance of turning to God in times of hardship and seeking His guidance and protection. Musa (Moses) is also seen as a model of the power of wisdom and the importance of seeking knowledge and understanding in order to better serve and guide others.

The exact time when Musa (Moses) was born is not specified in the Qur'an or other Islamic texts. It is generally believed that he lived many centuries before the time of Muhammad, the founder of Islam. According to Islamic tradition, Musa (Moses) was a prophet of God who lived in ancient times and was known for his efforts to guide his people towards the worship of God.

As for the time of Musa's death, it is also not specified in Islamic tradition. The Qur'an states that Musa (Moses) lived for a long time and that he played a significant role in guiding his people towards the worship of God. Musa (Moses) is believed to have died at an advanced age, but the exact date of his death is not known.

In Islamic teachings, Musa (Moses) is revered as a prophet of God and a model of faith and devotion. His story is seen as a reminder of the importance of turning to God in times of hardship and seeking His guidance and protection. Musa (Moses) is also seen as a model of the power of wisdom and the importance of seeking knowledge and understanding in order to better serve and guide others. His legacy is remembered and revered in Islamic tradition.

Here are some Quran verses that mention about Prophet Moses:

Surah Al-Baqarah (Chapter 2), verses 47-61:

Translation: There are many translations of these verses, some of the most popular ones are by Abdullah Yusuf Ali, Marmaduke Pickthall, and Muhammad Asad.

Explanation: These verses talk about the covenant between Allah and the Children of Israel and how they were commanded to follow the teachings of the prophets, including Moses and Jesus. It also discusses how the Children of Israel strayed from their covenant and faced consequences for their disobedience.

Surah Al-Baqarah (Chapter 2), verses 49-61 and 87-103:

Translation: There are many translations of these verses, some of the most popular ones are by Abdullah Yusuf Ali, Marmaduke Pickthall, and Muhammad Asad.

Explanation: These verses cover various topics, including the Children of Israel's disobedience, the story of Adam and Satan's temptation, the story of Cain and Abel, the building of the Kaaba by Abraham and Ishmael, and the story of Moses and Pharaoh.

Surah Al-Baqarah (Chapter 2), verses 53-54:

Translation: There are many translations of these verses, some of the most popular ones are by Abdullah Yusuf Ali, Marmaduke Pickthall, and Muhammad Asad.

Explanation: These verses talk about how Moses was given the Scripture and guidance from Allah and how he was commanded to lead the Children of Israel out of Egypt.

Surah Al-Baqarah (Chapter 2), verse 87:

Translation: There are many translations of this verse, some of the most popular ones are by Abdullah Yusuf Ali, Marmaduke Pickthall, and Muhammad Asad.

Explanation: This verse talks about how the Children of Israel were commanded to believe in Allah and follow His guidance, but they turned away from their covenant.

Surah Al-Baqarah (Chapter 2), verses 246-251:

Translation: There are many translations of these verses, some of the most popular ones are by Abdullah Yusuf Ali, Marmaduke Pickthall, and Muhammad Asad.

Explanation: These verses cover the story of the Prophet David and how he was chosen by Allah to be a king and how he defeated Goliath. It also discusses the story of the Prophet Solomon and how he was blessed with wisdom and was able to communicate with animals.

Surah Al-Baqarah (Chapter 2), verse 248:

Translation: There are many translations of this verse, some of the most popular ones are by Abdullah Yusuf Ali, Marmaduke Pickthall, and Muhammad Asad.

Explanation: This verse talks about how the Children of Israel asked for a king to lead them and how Allah granted their request and chose Saul as their king.

Surah Al-Maidah (Chapter 5), verses 20-26:

Translation: There are many translations of these verses, some of the most popular ones are by Abdullah Yusuf Ali, Marmaduke Pickthall, and Muhammad Asad.

Explanation: These verses discuss the story of Adam and how he and Eve were given guidance by Allah but were tempted by Satan and disobeyed Him. It also talks about how Allah forgave them and how they were sent down to Earth.

Surah Al-Maidah (Chapter 5), verse 21:

Translation: "O my people, enter the Holy Land which Allah has assigned to you and do not turn back [from fighting in Allah 's cause] and [thus] become losers." (Translation by Sahih International)

Explanation: This verse is addressed to the Children of Israel and encourages them to enter the Holy Land (i.e. Palestine) which has been assigned to them by Allah. They are also urged not to give up their struggle for the sake of Allah and become losers.

Surah Al-Maidah (Chapter 5), verse 44:

Translation: "Indeed, We sent down the Torah, in which was guidance and light. The prophets who submitted [to Allah] judged by it for the Jews, as did the rabbis and scholars by that with which they were entrusted of the Scripture of Allah, and they were witnesses thereto. So do not fear the people but fear Me, and do not exchange My verses for a small price. And whoever does not judge by what Allah has revealed - then it is those who are the disbelievers." (Translation by Sahih International)

Explanation: This verse highlights the importance of the Torah in the life of Jews, as it contains guidance and light. The prophets and scholars of the Jews are also said to have used the Torah to judge them. The verse also stresses the importance of fearing Allah and not to compromise His verses for worldly gain.

Surah Al-An'am (Chapter 6), verse 84:

Translation: "And We gave to Abraham, Isaac and Jacob - all [of them] We guided. And Noah, We guided before; and among his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the doers of good." (Translation by Sahih International)

Explanation: This verse highlights some of the prophets who were guided by Allah and mentions them by name. It also emphasizes that those who do good deeds are rewarded by Allah.

Surah Al-An'am (Chapter 6), verse 91:

Translation: "And they did not appraise Allah with true appraisal when they said, "Allah did not reveal to a human being anything." Say, [O Muhammad], "Who revealed the Scripture that Moses brought as light and guidance to the people? You [Jews] make it into pages, disclosing [some of] it and concealing much. And you were taught that which you knew not - neither you nor your fathers." Say, "Allah [revealed it]." Then leave them in their [empty] discourse, amusing themselves." (Translation by Sahih International)

Explanation: This verse rebukes the Jews who did not acknowledge the divine origin of the Torah and claimed that it was not revealed to any human being. The verse asks the Jews to consider who revealed the Scripture that Moses brought and emphasizes that it was Allah who revealed it. The Jews are then advised to leave their empty discourse and not to amuse themselves.

Surah A'raf (Chapter 7), verses 103-171:

Translation: These verses recount the stories of different prophets, including Adam, Noah, Hud, Salih, Lot, Shu'aib, Moses, and Aaron. The verses also warn the disbelievers of the consequences of their actions and urge them to repent and turn to Allah.

Explanation: These verses present a series of stories of the prophets and their struggles with the disbelievers. The verses also warn the disbelievers of the consequences of their actions and urge them to repent and turn to Allah.

Surah Al-A'raf (Chapter 7), verses 122-130:

Translation:

"And We caused the people who had been oppressed to inherit the eastern regions of the land and the western ones, which We had blessed. And the good word of your Lord was fulfilled for the Children of Israel because of what they had patiently endured. And We destroyed [all] that Pharaoh and his people were producing and what they had been building."

Brief Explanation:

These verses describe how Allah had granted the Children of Israel the land that had been under the control of the Pharaoh who had oppressed them for many years. This was a reward for their patience and perseverance in the face of adversity.

Surah Al-A'raf (Chapter 7), verses 127-136:

Translation:

"And the eminent among the people of Pharaoh said," Will you leave Moses and his people to cause corruption in the land and abandon you and your gods?" [Pharaoh] said, "We will kill their sons and keep their women alive; and indeed, we are subjugators over them." Moses said to his people, "Seek help through Allah and be patient. Indeed, the earth belongs to Allah . He causes to inherit it whom He wills of His servants. And the [best] outcome is for the righteous." They said, "We have been harmed before you came to us and after you have come to us." He said, "Perhaps your Lord will destroy your enemy and grant you succession in the land and see how you will do."

Brief Explanation:

These verses recount the story of Moses (Musa) and how he challenged Pharaoh's authority. The Pharaoh threatened to kill the sons of the Children of Israel and keep their women alive. Moses asked his people to seek Allah's help and be patient. Allah promises that the righteous will inherit the earth.

Surah Al-Araf (Chapter 7), verses 137-138:

Translation:

"And We made the people considered weak (and of no account) inheritors of lands in both east and west, lands whereon We sent down Our blessings. The fair promise of your Lord was fulfilled for the Children of Israel because they had patience and constancy, and We leveled to the ground the great works and fine buildings which Pharaoh and his people erected."

Brief Explanation:

These verses refer to the Children of Israel and how Allah granted them land in both the east and west, which had been blessed by Him. They were able to inherit this land because of their patience and perseverance, and Allah destroyed the great works and buildings that Pharaoh and his people had built.

Surah Al-A'raf (Chapter 7), verses 141-144:

Translation: "And when We saved you from the people of Pharaoh, who afflicted you with the worst torment, slaying your sons and sparing your women. And in that was a great trial from your Lord. And when We parted the sea for you, so We saved you and drowned the people of Pharaoh while you were looking on. And when We made an appointment with Moses for forty nights, then you took the calf for worship after him, and you were wrongdoers. Then We forgave you after that, that you might be grateful."

Explanation: These verses remind the Children of Israel of how Allah saved them from the tyranny of Pharaoh and his people, and the great trial that they went through as a result. Allah saved them by parting the sea for them, while drowning Pharaoh and his people. Despite this great blessing, the Children of Israel fell into idol worship by worshipping a golden calf, and Allah forgave them after they repented.

Surah Al-Araf (Chapter 7), verses 143-144:

Translation: "And when Moses arrived at Our appointed time and his Lord spoke to him, he said, 'My Lord, show me [Yourself] that I may look at You.' [Allah] said, 'You will not see Me, but look at the mountain; if it should remain in place, then you will see Me.' But when his Lord appeared to the mountain, He rendered it level, and Moses fell unconscious. And when he awoke, he said, 'Exalted are You! I have repented to You, and I am the first of the believers.'"

Explanation: These verses describe the incident where Prophet Moses asked Allah to show Himself to him, but Allah informed him that he would not be able to see Him. Allah, however, manifested Himself to the mountain, and the mountain crumbled as a result. When Moses saw this, he fell unconscious, and when he regained consciousness, he praised Allah and repented to Him.

Surah Al-A'raf (Chapter 7), verses 150-152:

Translation: "And when Moses returned to his people, angry and grieved, he said, 'How wretched is that by which you have replaced me after [my departure]. Were you impatient over the matter of your Lord?' And he threw down the tablets and seized his brother by [the hair of] his head, pulling him toward him. [Aaron] said, 'O son of my mother, indeed the people oppressed me and were about to kill me, so let not the enemies rejoice over me and do not place me among the wrongdoing people.' [Moses] said, 'My Lord, forgive me and my brother and admit us into Your mercy, for You are the most merciful of the merciful.'"

Explanation: These verses describe the incident where Prophet Moses returned from his meeting with Allah, only to find that his people had fallen into idol worship. He was angry and grieved by their actions, and threw down the tablets that contained the commandments from Allah. Moses then took hold of his brother, Aaron, by his hair, but Aaron explained that he was forced into the situation by the people. Moses then asked Allah to forgive him and his brother, and to admit them into His mercy.

Surah Al-A'raf (Chapter 7), verses 155-157:

"And Moses chose from his people seventy men for Our appointment. And when the earthquake seized them, he said, "My Lord, if You had willed, You could have destroyed them before and me [as well]. Would You destroy us for what the foolish among us have done? This is not but Your trial by which You send astray whom You will and guide whom You will. You are our Protector, so forgive us and have mercy upon us; and You are the best of forgivers. And decree for us in this world [that which is] good and [also] in the Hereafter; indeed, we have turned back to You." [Allah] said, "My punishment - I afflict with it whom I will, but My mercy encompasses all things." So I will decree it [especially] for those who fear Me and give zakah and those who believe in Our verses -"

Surah Al-A'raf (Chapter 7), verses 160-165:

"And We divided them into twelve descendant tribes [as distinct] nations. And We inspired to Moses when his people implored him for water, "Strike with your staff the stone," and there gushed forth from it twelve springs. Every people knew its watering place. And We shaded them with clouds and sent down upon them manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not, but they were [only] wronging themselves. And [mention] when it was said to them, "Dwell in this city and eat from it wherever you will and say, 'Relieve us of our burdens,' and enter the gate bowing humbly; We will [then] forgive you your sins. We will increase the doers of good [in goodness and reward]." But those who wronged among them changed [the words] to a statement other than that which had been said to them. So We sent upon them a punishment from the sky for the wrong that they were doing. And ask them about the town that was by the sea - when they transgressed in [the matter of] the sabbath - when their fish came to them openly on their sabbath day, and the day they had no sabbath they did not come to them. Thus did We give them trial because they were defiantly disobedient."

Surah Al-A'raf (Chapter 7), verses 171-179:

"And [mention] when We raised the mountain above them as if it was a dark cloud and they were certain that it would fall upon them, [and Allah said], "Take what We have given you with determination and remember what is in it that you might fear Allah." And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the day of Resurrection, "Indeed, we were of this unaware." Or [lest] you say, "It was only that our fathers associated [others in worship] with Allah before, and we were but descendants after them. Then would You destroy us for what the falsifiers have done?" And thus do We [explain in] detail the verses, and perhaps they will return. And recite to them, [O Muhammad], the news of him to whom we gave [knowledge of] Our signs, but he detached himself from them; so Satan pursued him, and he became of the deviators.

Surah Al-A'raf (Chapter 7), verses 173-179:

Translation: "Or do you think that you will enter Paradise while Allah has not yet made evident those of you who fight in His cause and made evident those who are steadfast?" And you had certainly wished for martyrdom before you encountered it, and you have [now] seen it [before you] while you were looking on. Muhammad is not but a messenger. [Other] messengers have passed on before him. So if he was to die or be killed, would you turn back on your heels [to unbelief]? And he who turns back on his heels will never harm Allah at all; but Allah will reward the grateful. And it is not [possible] for one to die except by permission of Allah at a decree determined. And whoever desires the reward of this world - We will give him thereof; and whoever desires the reward of the Hereafter - We will give him thereof. And we will reward the grateful.

Explanation: In these verses, Allah is addressing the believers who are eager to attain paradise. He asks them if they think they can enter paradise without proving their devotion by fighting in His cause and remaining steadfast in their faith. Allah also reminds the believers that the Prophet Muhammad is not the first messenger, and if he were to die, it should not cause them to abandon their faith. Allah reassures the believers that no one can die except by His permission and that those who strive for His sake will be rewarded in both this world and the hereafter.

Surah Yunus (Chapter 10), verses 75-93:

Translation: These are the verses of Allah which We recite to you in truth. Indeed, you are from among the messengers. [We sent them] with clear proofs and written ordinances. And We revealed to you the message that you may make clear to the people what was sent down to them and that they might give thought. Then, do those who have planned evil deeds feel secure that Allah will not cause the earth to swallow them or that the punishment will not come upon them from where they do not perceive? Or that He would not seize them during their [usual] activity, and they could not cause failure? Or that He would not seize them gradually [in a state of dread]? But indeed, your Lord is Kind and Merciful. Have they not considered what things Allah has created? Their shadows incline to the right and to the left, prostrating to Allah, while they are humble. And to Allah prostrates whatever is in the heavens and whatever is on the earth of creatures, and the angels [as well], and they are not arrogant. They fear their Lord above them, and they do what they are commanded.

Explanation: In these verses, Allah is addressing the Prophet Muhammad and reminding him that the Quran is the truth that has been revealed to him, and it contains clear proofs and written ordinances for the guidance of mankind. Allah also warns those who plan evil deeds that they cannot escape His punishment, and they should fear His wrath. Allah reminds the believers to reflect on His creation, including the natural phenomena of the shadows that incline to the right and left, and how everything prostrates to Him in humility. The believers are encouraged to fear Allah and to do what they are commanded.

Surah Hud (Chapter 11), verses 96-110:

Translation:

"Indeed, We sent Moses with Our signs and a clear authority

To Pharaoh and his establishment, but they followed the command of Pharaoh, and the command of Pharaoh was not [at all] discerning.

He will precede his people on the Day of Resurrection and lead them into the Fire; and wretched is the place to which they are led.

And they were followed in this [world] with a curse and on the Day of Resurrection. And wretched is the gift which is given.

That is from the news of the cities, which We relate to you; of them, some are [still] standing and some are [as] a harvest [mowed down].

And We did not wrong them, but they wronged themselves. And they were not availed at all by their gods which they invoked other than Allah when there came the command of your Lord. And they did not increase them in other than ruin."

Explanation:

These verses mention the story of Prophet Moses and his confrontation with Pharaoh. The people of Pharaoh followed his unjust command and thus earned a place in Hell. The verses also mention the fate of those who reject Allah's guidance and rely on false gods.

Surah Ibrahim (Chapter 14), verses 4-13:

Translation: "And We did not send any messenger except [speaking] in the language of his people to state clearly for them, and Allah sends astray [thereby] whom He wills and guides whom He wills. And He is the Exalted in Might, the Wise. And We certainly sent Moses with Our signs, [saying], "Bring out your people from darknesses into the light and remind them of the days of Allah." Indeed in that are signs for everyone patient and grateful. And [recall, O Children of Israel], when Moses said to His people, "Remember the favor of Allah upon you when He saved you from the people of Pharaoh, who were afflicting you with the worst torment and were slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord. And [remember] when your Lord proclaimed, 'If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.'" And Moses said, "If you should disbelieve, you and whoever is on the earth entirely - indeed, Allah is Free of need and Praiseworthy." Has there not reached you the news of those before you - the people of Noah and 'Aad and Thamud and those after them? No one knows them except Allah. Their messengers brought them clear proofs, but they returned their hands to their mouths and said, "Indeed, we disbelieve in that with which you have been sent, and indeed, we are about that to which you invite us, in disquieting doubt." Their messengers said, "Can there be doubt about Allah, Creator of the heavens and earth? He invites you that He may forgive you of your sins, and He delays your death for a specified term." They said, "You are not but men like us who wish to avert us from what our fathers were worshipping. So bring us a clear authority." Their messengers said to them, "We are only men like you, but Allah confers favor upon whom He wills of His servants. It has never been for us to bring you evidence except by permission of Allah. And upon Allah let the believers rely."

Explanation: These verses discuss the role of messengers in the revelation of Allah's message to people. The verses emphasize the importance of being grateful to Allah, reminding the people of the favor Allah bestowed upon them when He saved them from the people of Pharaoh. The verses also recount the stories of messengers before Moses, who were sent to guide people to the right path but were rejected and disbelieved by their people.

Surah Ibrahim (Chapter 14), verses 5-14:

Translation:

5. And We did not send any messenger except [speaking] in the language of his people to state clearly for them, and Allah sends astray [thereby] whom He wills and guides whom He wills. And He is the Exalted in Might, the Wise.

And We certainly sent Moses with Our signs, [saying], "Bring out your people from darknesses into the light and remind them of the days of Allah ." Indeed in that are signs for everyone patient and grateful.

And [recall] when Moses said to his people, "Remember the favor of Allah upon you when He saved you from the people of Pharaoh, who were afflicting you with the worst torment and were slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.

And [remember] when your Lord proclaimed, 'If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.' "

And Moses said, "If you should disbelieve, you and whoever is on the earth entirely - indeed, Allah is Free of need and Praiseworthy."

Has there not reached you the news of those before you - the people of Noah and 'Aad and Thamud and those after them? No one knows them but Allah . Their messengers brought them clear proofs, but they returned their hands to their mouths and said, "Indeed, we disbelieve in that with which you have been sent, and indeed we are, about that to which you invite us, in disquieting doubt."

Their messengers said, "Can there be doubt about Allah, Creator of the heavens and earth? He invites you that He may forgive you of your sins, and He delays your death for a specified term." They said, "You are not but men like us who wish to avert us from what our fathers were worshipping. So bring us a clear authority."

Their messengers said to them, "We are only men like you, but Allah confers favor upon whom He wills of His servants. It has never been for us to bring you evidence except by permission of Allah . And upon Allah let the believers rely.

And why should we not rely upon Allah while He has guided us to our [good] ways. And we will surely be patient against whatever harm you should cause us. And upon Allah let those who would rely [indeed] rely."

And those who disbelieved said to their messengers, "We will surely drive you out of our land, or you must return to our religion." So their Lord inspired to them, "We will surely destroy the wrongdoers."

Explanation:

In these verses, Allah reminds people that He sent prophets to guide humanity in their own languages. Prophet Moses (peace be upon him) is specifically mentioned here, and his mission to guide the Israelites to the truth is highlighted. Moses reminded his people of the favors of Allah upon them, especially when He saved them from the Pharaoh's tyranny. But despite clear signs and proofs, some people still chose to disbelieve and reject the message of their prophets. The messengers of Allah emphasized that there should be no doubt about Allah's existence and power, and that He invites people to seek forgiveness for their sins. However, the disbelievers refused to listen and threatened to drive out their prophets or force them to convert to their own religion. 

Surah Al-Isra (Chapter 17), verses 101-104:

Translation:

"And to Moses We gave nine clear signs. Ask the Children of Israel [about] when he came to them and Pharaoh said to him, "Indeed I think, O Moses, that you are affected by magic." [Moses] said, "You have already known that none has sent down these [signs] except the Lord of the heavens and the earth as evidence, and indeed I think, O Pharaoh, that you are destroyed."

Explanation:

In these verses, Allah reminds us of the miraculous signs given to Prophet Moses (peace be upon him) to prove his prophethood to Pharaoh and the Children of Israel. These signs included the staff that turned into a serpent, the leprous hand that was cured, and the plagues that were sent upon Egypt. However, despite witnessing these clear signs, Pharaoh rejected the truth and accused Moses of being a magician.

Surah Maryam (Chapter 19), verses 51-53:

Translation:

"And mention in the Book [the story of] Ishmael. Indeed, he was true to his promise, and he was a messenger and a prophet. And he used to enjoin on his people prayer and zakah and was to his Lord pleasing. And mention in the Book [the story of] Idris. Indeed, he was a man of truth and a prophet."

Explanation:

These verses mention two prophets, Ishmael and Idris (peace be upon them). Ishmael, the son of Prophet Abraham (peace be upon him), is described as a messenger and prophet who called his people to worship Allah alone and to establish prayer and charity. Idris is described as a man of truth and a prophet. Although not much is known about him, his mention in the Quran indicates his importance as a prophet of Allah.

Surah Ta-Ha (Chapter 20), verses 9-98:

Translation:

"We have not sent down to you the Qur'an that you be distressed, but only as a reminder for those who fear [Allah]. A revelation from He who created the earth and highest heavens, the Most Merciful [who is] above the Throne established. To Him belongs what is in the heavens and what is on the earth and what is between them and what is under the soil. And if you speak aloud - then indeed, He knows the secret and what is [even] more hidden. Allah - there is no deity except Him. To Him belong the best names."

Explanation:

These verses remind us that the Quran was revealed to Prophet Muhammad (peace be upon him) as a reminder for those who fear Allah, and as a guidance for humanity. It also emphasizes the oneness of Allah and His supreme power and knowledge over all things. Allah is the Creator of the earth and heavens and everything in between, and nothing is hidden from Him. The verses also mention the importance of calling upon Allah using His beautiful names.

Surah Taha (Chapter 20), verses 10-40:

Translation:

"We have bestowed upon you before, O Moses, [the favor of] Our command, and appointed for you your mother and sister, that you might be satisfied. And [recall] when We commanded, 'Throw your staff,' and at once it devoured what they were falsifying. So the truth was established, and abolished was what they were doing. And Pharaoh and his people were overcome right there and became debased. And the magicians fell down in prostration [to Allah ]. They said, 'We have believed in the Lord of the worlds, the Lord of Moses and Aaron.'"

Explanation:

These verses tell the story of Prophet Moses (peace be upon him) and his encounter with Pharaoh. Allah reminds Moses of the favors that He had bestowed upon him, including his mother and sister. Then, Allah commands Moses to throw his staff, which is transformed into a serpent and devours the serpents of Pharaoh's magicians. This miracle convinces the magicians that Moses is a true prophet of Allah, and they prostrate themselves in submission. Pharaoh and his people, however, continue in their disbelief and are ultimately overcome.

Surah Al-Anbiya (Chapter 21), verses 5-6:

Translation:

"Nay, they say, [the Quran is] the medley of dreams! [Rather], he has invented it! Nay, he is a poet! So let him bring us a sign like that which was sent to [the prophets] of old!"

Explanation:

These verses describe the attitude of the disbelievers towards the Quran. They dismiss it as a mere collection of dreams or a product of the Prophet's imagination. Some accuse him of being a poet, implying that he is merely using flowery language to deceive people. They challenge him to produce a miracle like those given to previous prophets, as a way of proving his claims.

Surah Al-Anbiya (Chapter 21), verses 48-71:

Translation:

"And We had already given Moses and Aaron the criterion [of right and wrong] and a light and a reminder for the righteous. Who fear their Lord unseen, while they are of the Hour apprehensive. And this [Quran] is a blessed message which We have sent down. Then are you with it unacquainted? And We had certainly given Abraham his sound judgement before, and We were of him well-Knowing, When he said to his father and his people, 'What are these statues to which you are devoted?' They said, 'We found our fathers worshippers of them.' He said, 'You were certainly, you and your fathers, in manifest error.' They said, 'Have you brought us the truth, or are you one of those who jest?' He said, 'No, [my Lord is] the Lord of the heavens and the earth who created them, and I, to that, am of those who testify.'"

Explanation:

These verses highlight the message of the Quran as a blessed reminder sent down by Allah, and remind the believers of the prophets who came before. Moses and Aaron were given the criterion of right and wrong, as well as a light to guide them in their mission. Abraham was also given sound judgment, and he questioned the idolatry of his father and his people. When they challenged him, he affirmed his belief in Allah as the Creator of the heavens and the earth, and his mission as a witness to that truth.

Surah Al-Anbiya (Chapter 21), verses 51-71:

"And indeed, We gave Abraham his guidance before, and We were of him well-Knowing. When he said to his father and his people, "What are these statues to which you are devoted?" They said, "We found our fathers worshiping them." He said, "You were certainly, you and your fathers, in manifest error." They said, "Have you come to us with truth, or are you of those who jest?" He said, "[No], rather, your Lord is the Lord of the heavens and the earth who created them, and I, to that, am of those who testify. And [I swear] by Allah , I will surely plan against your idols after you have turned and gone away." So he made them into fragments, except a large one among them, that they might return to it [and question]. They said, "Who has done this to our gods? Indeed, he is of the wrongdoers." They said, "We heard a young man mention them who is called Abraham." They said, "Then bring him before the eyes of the people that they may testify." They said, "Have you done this to our gods, O Abraham?" He said, "Rather, this - the largest of them - did it, so ask them, if they should [be able to] speak." So they returned to [blaming] themselves and said [to each other], "Indeed, you are the wrongdoers." Then they reversed themselves, [saying], "You have already known that these do not speak!" He said, "Then do you worship instead of Allah that which does not benefit you at all or harm you? Uff to you and to what you worship instead of Allah . Then will you not use reason?""

This passage tells the story of the Prophet Abraham's confrontation with his people, who were idol-worshippers. He challenged them to reflect on the absurdity of their beliefs and to turn away from their false idols. When they persisted in their misguided ways, he destroyed their idols to prove that they had no power and that Allah is the only true God.

Surah Al-Anbiya (Chapter 21), verses 74-82:

Translation: "And (remember) Lut, when he said to his people: 'Do you commit an obscenity that no one has preceded you in creation? Indeed, you approach men with desire, instead of women. You are indeed an excessively transgressing people.' But the answer of his people was nothing except that they said: 'Drive them out of your town. Indeed, they are people who keep themselves pure.'" So We saved him and his family, except for his wife; We ordained her to be of those who stayed behind. And We rained upon them a rain [of stones]. Then see how was the end of the criminals."

Explanation: These verses mention the Prophet Lut (Lot) and his attempts to guide his people away from committing the sin of homosexuality. The people rejected his message and persisted in their behavior, ultimately leading to their destruction.

Surah Al-Mu'minun (Chapter 23), verses 45-50:

Translation: "Then We sent Our messengers in succession. Every time there came to a nation its messenger, they denied him, so We made them follow one another [to destruction], and We made them a story. So away with a people who do not believe. Then We sent Moses and his brother Aaron with Our signs and a clear authority to Pharaoh and his establishment, but they were arrogant and were a criminal people. So when the truth came to them from Us, they said, 'Indeed, this is obvious magic.' Moses said, 'Do you say [thus] about the truth when it has come to you? Is this magic? But magicians will not succeed.'"

Explanation: These verses describe the pattern of disbelief and rejection of prophets and their messages by past nations. Despite clear signs and evidences presented by these messengers, the people refused to believe and persisted in their wrongdoing. The story of Prophet Musa (Moses) and his confrontation with Pharaoh and his people is also mentioned as an example of this pattern.

Surah Al-Muminun (Chapter 23), verse 95:

Translation: "And never did the people of the city become believers until the family of Lot came [to them]."

Explanation: This verse refers to the people of the city of Sodom and Gomorrah, who were mentioned earlier in the chapter as having rejected the message of Prophet Lut. The verse suggests that their hearts were softened and they became more receptive to the message of the Prophet when his own family members began to believe.

Surah Al-Furqan (Chapter 25), verses 35-36:

Translation: "And We have certainly given you, [O Muhammad], seven of the often repeated [verses] and the great Qur'an. Do not extend your eyes toward that by which We have given enjoyment to [certain] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring."

Explanation: These verses address the Prophet Muhammad and highlight the importance and greatness of the Quran, which has been revealed to him. The verses caution him against being enamored by the wealth and worldly pleasures that some disbelievers may possess, as such things are merely temporary and a means of testing people. The ultimate provision and reward from Allah is better and everlasting.

Surah Ash-Shu'ara (Chapter 26), verses 10-68:

And remember when your Lord called Moses, saying, "Go to the wrongdoing people,

The people of Pharaoh. Will they not fear?"

He said, "My Lord, I am afraid they will reject me,

And I stutter, so send for Aaron.

And they have a charge against me, so I fear that they will kill me."

...

And when they had provoked Us, We took retribution from them and drowned them all.

These verses recount the story of Prophet Moses (Musa) and his mission to call the Pharaoh and his people to the worship of Allah. Moses expresses his fears and concerns to Allah, but Allah reassures him and commands him to go to the Pharaoh with his brother Aaron. The Pharaoh and his people reject Moses' message, and Allah ultimately punishes them by drowning them in the sea.

Surah An-Naml (Chapter 27), verses 7-14:

Lo! Your Lord is the Most Bountiful One Who taught by the pen,

Taught man that which he knew not.

Nay, but verily man is rebellious

That he thinks himself independent!

Lo! unto thy Lord is the return.

Hast thou seen him who dissuadeth

A slave when he prayeth?

Hast thou seen if he (the slave) is on the right way,

...

These verses highlight Allah's great bounty and His role as the teacher who taught humankind through the pen. Despite Allah's guidance and favors, many people still rebel against Him and consider themselves self-sufficient. The verses also challenge those who try to prevent others from praying, emphasizing the importance of faith and worship.

Surah An-Naml (Chapter 27), verses 22-44:

And she said: "O my Lord! Verily, I have wronged myself, and I submit [in Islam, together with Solomon] to Allah, the Lord of the worlds."

And indeed We sent to Thamud their brother Salih, [saying], "Worship Allah," and then he turned away [from their worship]. So they hamstrung the she-camel and were insolent toward their Lord's command and said, "O Salih, bring us what you promise us, if you should be of the messengers."

So the earthquake seized them, and they became within their home [corpses] fallen prone.

And he turned away from them and said, "O my people, I had certainly conveyed to you the message of my Lord and advised you, but you do not like advisors."

And [We had sent] Lot when he said to his people, "Do you commit such immorality as no one has preceded you with from among the worlds?

...

These verses discuss the stories of various prophets, including Prophet Solomon (Sulayman), Prophet Salih, and Prophet Lot (Lut). Prophet Solomon's encounter with the Queen of Sheba (Bilqis) is mentioned, as is Prophet Salih's message to the people of Thamud and their subsequent punishment. The story of Prophet Lot and his people, who engaged in immoral behavior, is also recounted.

Surah An-Naml (Chapter 27), verses 59-60:

"Say, 'Praise be to Allah, and peace be upon His servants whom He has chosen.' Is Allah better, or what they associate with Him?' Or who created the heavens and the earth, and sent down for you water from the sky? With it We produce gardens, full of beauty and delight: it is not in your power to cause the growth of the trees therein. Can there be another deity besides Allah? No, they are a people who swerve from justice."

In these verses, Allah asks a rhetorical question about the superiority of Allah over the idols worshipped by the disbelievers. Allah reminds them of His blessings upon them, such as sending down rain and producing gardens, and highlights the fact that no one can create or control such things except Him. The verses also emphasize that there is no deity worthy of worship besides Allah, and that those who associate partners with Him are unjust.

Surah An-Naml (Chapter 27), verses 61-65:

"Is not He who created the heavens and the earth capable of creating the likes of them?' Yes, [it is so], and He is the Knowing Creator. His command is only when He intends a thing that He says to it, 'Be,' and it is. So exalted is He in whose hand is the realm of all things, and to Him you will be returned. And those who do not believe in the Hereafter – We have prepared for them a painful punishment."

In these verses, Allah asserts His capability to create whatever He wills, and that everything is subject to His command. Allah reminds us of His sovereignty over all things and our ultimate return to Him. The verses also warn those who disbelieve in the Hereafter of the punishment they will face in the afterlife.

Surah Al-Qasas (Chapter 28), verses 3-46:

We recite to you from the news of Moses and Pharaoh in truth for a people who believe.

Indeed, Pharaoh exalted himself in the land and made its people into factions, oppressing a sector among them, slaughtering their [newborn] sons and keeping their females alive. Indeed, he was of the corrupters.

And We wanted to confer favor upon those who were oppressed in the land and make them leaders and make them inheritors

And establish them in the land and show Pharaoh and [his minister] Haman and their soldiers through them that which they had feared.

And We inspired to the mother of Moses, "Suckle him; but when you fear for him, cast him into the river and do not fear and do not grieve. Indeed, We will return him to you and will make him [one] of the messengers."

Then the family of Pharaoh picked him up [out of the river] so that he would become to them an enemy and a [cause of] grief. Indeed, Pharaoh and Haman and their soldiers were deliberate sinners.

And the wife of Pharaoh said, "[He will be] a comfort of the eye for me and for you. Do not kill him; perhaps he may benefit us, or we may adopt him as a son." And they perceived not.

And the heart of Moses' mother became empty [of all else]. She was about to disclose [the matter concerning] him, had We not bound fast her heart that she would be of the believers.

And she said to his sister, "Follow him"; so she watched him from a distance while they perceived not.

And We had prevented from him [all] wet nurses before, so she said, "Shall I direct you to a household that will be responsible for him for you while they are to him [for his upbringing] sincere?"

So We restored him to his mother that she might be content and not grieve and that she would know that the promise of Allah is true. But most of the people do not know.

These verses tell the story of Moses and Pharaoh. It describes how Pharaoh oppressed the Children of Israel, killing their male children while keeping their females alive. Moses' mother was inspired to put her son in a basket and place it in the river, where Pharaoh's family found and raised him. Despite this, Allah's plan prevailed, and Moses grew up to become a messenger of Allah, leading the Children of Israel out of slavery and towards the Promised Land.

Surah Al-Qasas (Chapter 28), verses 4-6:

"[Remember] when Moses said to his family, ‘I have observed a fire. I will go to bring you news from it or I will bring you a burning torch so that you may warm yourselves.’ When he reached it, he was called out: ‘Blessed be whoever is near this fire and whoever is around it! Glory be to God, the Lord of all the worlds! O Moses! I am God, the Almighty, the All-Wise.’"

In these verses, Prophet Moses (peace be upon him) informs his family of the fire he saw and his intentions to investigate it. When he reached it, God spoke to him from the burning bush and identified Himself as the Lord of all the worlds.

Surah Al-Qasas (Chapter 28), verses 7-13:

"[Remember] when We revealed to your mother [O Moses] what We revealed, saying, ‘Put him [the baby] into the chest, then cast it into the river, and let the river cast it onto the bank. There, an enemy of Mine and an enemy of his shall take him.’ And I bestowed upon you love from Me so that you may be brought up under My watchful eye. [Remember] when your sister went and said, ‘Shall I show you someone who will nurse him?’ Thus We returned you to your mother so that she might be comforted and not grieve. And you killed a man, then We saved you from trouble and tested you with various trials. Then you remained for years among the people of Midian. Then you came here [O Moses] at the appointed time, and I have chosen you for Myself. Go, you and your brother, with My signs and do not neglect My remembrance."

In these verses, God reminds Prophet Moses of the events surrounding his infancy and how God had protected him from Pharaoh's plan to kill all newborn Hebrew boys. God then goes on to remind Moses of the various trials and tribulations he has faced, including the killing of an Egyptian man, and how God had saved him and tested him with these experiences. Finally, God appoints Moses and his brother as messengers to go to Pharaoh and perform miracles.

Surah Al-Qasas (Chapter 28), verses 15-30:

Translation: "And he entered the city at a time of inattention by its people and found therein two men fighting: one from his faction and one from among his enemy. And the one from his faction called for help to him against the one from his enemy, so Moses struck him and [unintentionally] killed him. [Moses] said, "This is from the work of Satan. Indeed, he is a manifest, misleading enemy." He said, "My Lord, indeed I have wronged myself, so forgive me," and He forgave him. Indeed, He is the Forgiving, the Merciful. He said, "My Lord, for the favor You bestowed upon me, I will never be an assistant to the criminals." And he became inside the city fearful and anticipating [exposure], when suddenly the one who sought his help the previous day cried out to him [once again]. Moses said to him, "Indeed, you are an evident, [persistent] deviator." And when he wanted to strike the one who was an enemy to both of them, he said, "O Moses, do you intend to kill me as you killed someone yesterday? You only want to be a tyrant in the land and do not want to be of the amenders.""

Explanation: These verses recount the story of Moses and how he unintentionally killed one of his people in a fight. He immediately recognized his mistake and sought forgiveness from Allah. Later, when he tried to intervene in another fight, he was accused of being a tyrant.

Surah Al-Qasas (Chapter 28), verses 31-44: These verses tell the story of Prophet Musa (Moses) when he fled to Madyan, where he helped two women water their flocks and was invited to their home. He married one of the women and worked for her father for several years before Allah called him to prophethood.

Surah Al-Qasas (Chapter 28), verse 35: This verse highlights the fear and anxiety of Prophet Musa when he saw a fire on Mount Tur and approached it to speak to Allah. Allah called out to him and told him to remove his sandals, as he was standing on sacred ground.

Surah Al-Qasas (Chapter 28), verses 46-51: These verses describe the confrontation between Prophet Musa and Pharaoh, and the miracles that Musa performed to prove his divine mission, including turning his staff into a serpent and causing a drought to end with rain.

Surah Al-Qasas (Chapter 28), verses 47-56: In these verses, Pharaoh and his advisors plot against Prophet Musa, but Musa assures his followers that Allah will guide them to victory. The verses also describe the plagues that Allah sends upon the Egyptians, including locusts, frogs, and blood.

Surah Al-Qasas (Chapter 28), verses 76-82: These verses tell the story of Qarun, a wealthy man who was arrogant and refused to give thanks to Allah for his blessings. He was eventually swallowed up by the earth as punishment for his pride.

Surah Al-Ankabut (Chapter 29), verses 38-49: These verses describe the trials and tribulations faced by believers, who are tested by Allah with poverty, hunger, and fear. Those who remain steadfast will be rewarded in the Hereafter.

Surah Al-Ankabut (Chapter 29), verse 39: This verse emphasizes the importance of prayer and the remembrance of Allah in maintaining faith and seeking guidance.

Surah As-Saffat (Chapter 37), verses 97-122: These verses describe the story of Prophet Ibrahim (Abraham), including his rejection of the idols worshipped by his people, his destruction of the idols, and his willingness to sacrifice his son as a test of faith.

Surah As-Saffat (Chapter 37), verses 99-113: These verses describe the story of Prophet Yunus (Jonah), who was swallowed by a whale and spent three days in its belly before Allah rescued him. The verses emphasize Allah's mercy and forgiveness, even to those who have strayed from the right path.

Surah Ghafir (Chapter 40), verses 23-30: In these verses, Musa (AS) is mentioned as an example of a prophet who was sent to guide his people and who called them to worship Allah (SWT) alone.

Surah Al-Mu'min (Chapter 40), verses 36-37: - These verses mention Musa (AS) and how he was sent as a messenger by Allah (SWT) to guide the Children of Israel and to convey His message to them.

Surah Fussilat (Chapter 41), verses 45-54: These verses mention Musa (AS) and how he was sent to guide his people and convey the message of Allah (SWT) to them, and how the disbelievers rejected his message and were punished for their arrogance.

Surah Ash-Shura (Chapter 42), verses 13-15: - These verses mention Musa (AS) and how he was sent as a messenger by Allah (SWT) to guide the Children of Israel and to convey His message to them. It also mentions how Allah (SWT) has given clear guidance to His prophets to convey to their people.

Surah Az-Zukhruf (Chapter 43), verses 46-55: These verses mention Musa (AS) as one of the prophets who was sent with a message of guidance and who faced rejection and ridicule from his people.

Surah Al-Ahqaf (Chapter 46), verses 10-15: These verses mention Musa (AS) and how he conveyed the message of Allah (SWT) to his people, as well as their response to his call.

Surah Al-Ahqaf (Chapter 46), verse 12: This verse mentions Musa (AS) and his mission to Pharaoh, and how the latter rejected his message and oppressed the Children of Israel.

Surah Al-Qamar (Chapter 54), verses 15-29: These verses mention Musa (AS) and how he was sent to guide his people and convey the message of Allah (SWT) to them, and how the disbelievers rejected his message and were punished for their arrogance.

Surah Al-Hadid (Chapter 57), verse 16: This verse mentions Musa (AS) as one of the prophets sent by Allah (SWT) to guide their people and convey His message.

Surah Al-Mumtahanah (Chapter 60), verses 10-13: - These verses mention Musa (AS) and how he sought the protection of the king of Ethiopia for himself and the oppressed Muslims who migrated to his land. It also mentions how Allah (SWT) granted Musa's (AS) request for protection.

Surah Al-Qalam (Chapter 68), verses 17-33: - These verses mention Musa (AS) and how he was sent by Allah (SWT) to guide the Children of Israel and to convey His message to them. It also mentions how the disbelievers rejected his message and opposed him.

Surah Al-Qalam (Chapter 68), verses 48-52: These verses mention Musa (AS) as one of the prophets who were blessed with knowledge and wisdom from Allah (SWT).

Surah Al-Ma'arij (Chapter 70), verses 1-4: - These verses mention the Day of Resurrection and how the disbelievers will face punishment, and how the believers will be rewarded with Paradise. It also mentions Musa (AS) and his efforts to guide the people towards Allah (SWT).

Surah Al-Muzzammil (Chapter 73), verses 15-19: These verses mention Musa (AS) and his brother Harun (AS) as examples of prophets who were sent to guide their people.

Surah Al-Muddaththir (Chapter 74), verses 15-31: - These verses mention Musa (AS) and how he was sent as a messenger by Allah (SWT) to guide the Children of Israel and to convey His message to them, and how the disbelievers rejected him and opposed his message. It also mentions the punishment that awaits the disbelievers on the Day of Judgment.

Surah Al-Buruj (Chapter 85), verses 17-19: These verses mention the story of the believers who were thrown into a pit of fire by a tyrant king, and how they invoked Allah (SWT) with the names of the prophets, including Musa (AS).

Musa (Moses) is most well-known in Islam for his role as a prophet of God and his efforts to guide his people towards the worship of God. He is also known for his wisdom and the lessons that can be learned from his life and experiences. Musa's story is an important part of Islamic teachings and traditions, and his legacy is remembered and revered in Islamic tradition.

According to Islamic tradition, Musa (Moses) was a prophet of God who was sent to the people of Israel to guide them towards the worship of God. He was known for his wisdom and his ability to speak eloquently and persuasively. However, despite his efforts, the people of Israel rejected Musa's message and refused to turn away from their wicked ways. As a result, Musa (Moses) became angry and discouraged, and he left the city.

Musa (Moses) is revered as a prophet of God and a model of faith and devotion in Islamic tradition. His story is seen as a reminder of the importance of turning to God in times of hardship and seeking His guidance and protection. Musa (Moses) is also seen as a model of the power of wisdom and the importance of seeking knowledge and understanding in order to better serve and guide others. His legacy is remembered and revered in Islamic tradition, and his story is a source of inspiration and guidance for Muslims.

Prophet and Messengers - in the Quran

In Islamic belief, a prophet (nabi in Arabic) is a person who has been chosen by Allah to receive divine revelation and to guide humanity towards righteousness and the worship of Allah. Prophets are believed to have been sent to various communities throughout history, in order to convey Allah's message and to provide guidance and instruction to their people.

A messenger (rasul in Arabic) is a prophet who has been given a specific message or book from Allah to convey to their people. Messengers are believed to have a higher level of responsibility than prophets, as they are tasked with conveying a specific message or revelation to their people. The messages that messengers receive are believed to be complete and final, and are meant to be followed and adhered to by all of humanity.

While all messengers are prophets, not all prophets are messengers. In Islamic tradition, there are five messengers who are regarded as the greatest and most significant: Nuh (Noah), Ibrahim (Abraham), Musa (Moses), Isa (Jesus), and Muhammad. These five messengers are believed to have received complete and final revelations from Allah, which are contained in the scriptures of their respective religions (the Torah, the Gospel, and the Quran).

Overall, the distinction between prophets and messengers in Islam is based on the specific message and level of responsibility that Allah has given them. While both prophets and messengers are highly respected and revered in Islamic tradition, messengers hold a higher level of authority and responsibility due to their role as conveyors of a specific message or revelation from Allah.

Here is a list of all the prophets mentioned by name in the Quran, in the order in which they appear:

1. Adam

2. Idris (Enoch)

3. Nuh (Noah)

4. Hud

5. Salih

6. Ibrahim (Abraham)

7. Lut (Lot)

8. Ismail (Ishmael)

9. Ishaq (Isaac)

10. Ya'qub (Jacob)

11. Yusuf (Joseph)

12. Shuayb (Jethro)

13. Ayyub (Job)

14. Dhul-Kifl (possibly Ezekiel)

15. Musa (Moses)

16. Harun (Aaron)

17. Dawud (David)

18. Sulayman (Solomon)

19. Ilyas (Elijah)

20. Al-Yasa (Elisha)

21. Yunus (Jonah)

22. Zakariya (Zechariah)

23. Yahya (John the Baptist)

24. Isa (Jesus)

25. Muhammad

Note that while these are the prophets who are named specifically in the Quran, there are many other prophets in Islamic tradition who are not named in the Quran but are believed to have been sent by Allah to guide humanity towards righteousness.

The final prophet in Islamic tradition is Muhammad, who is believed to have received the final and complete revelation of Allah through the Quran. Muslims believe that Muhammad was sent to guide all of humanity towards the worship of Allah and to show them the way to live a righteous and just life. Muslims therefore look to Muhammad as the ultimate example of prophethood and strive to emulate his teachings and example in their own lives.

Prophet Nuh (Noah) - in the Quran

Prophet Nuh (Noah) is an important figure in Islam, who is considered to be one of the earliest prophets sent by Allah (God) to guide humanity. According to Islamic belief, Nuh (Noah) was born after Adam, the first human being, and preached to his people for over 950 years, calling them to worship Allah alone and abandon their sinful ways. Despite his efforts, only a few people believed in him, and the majority of his people rejected his message and continued to follow their own desires.

As a result, Allah revealed to Nuh (Noah) that a great flood was coming to destroy the disbelievers and instructed him to build an ark and take his family and the believers with him. Nuh (Noah) obeyed Allah's command and built the ark, and when the flood came, he and his followers were saved while the disbelievers were drowned. After the flood, Nuh (Noah) and his followers repopulated the earth and continued to spread the message of Allah.

Prophet Nuh (Noah) is mentioned in several chapters of the Quran, and his story is a reminder of the importance of believing in Allah and following His guidance, even when it goes against the norms of society.

Here are some Quran verses about Prophet Noah:

1. Surah Al-Ankabut, Verse 14 (29:14) - This verse mentions how Allah saved Prophet Nuh (Noah) and his followers from the flood by commanding them to build an ark.

2. Surah Noah, the whole chapter (71) - This entire chapter is named after Prophet Nuh (Noah) and tells the story of how he preached to his people for years, urging them to worship Allah alone and abandon their sinful ways. Despite his efforts, his people rejected his message and were ultimately destroyed in a flood.

3. Surah Al-Muminun, Verse 23 (23:23) - This verse mentions Prophet Nuh (Noah) as one of the messengers sent by Allah to guide humanity to the right path.

4. Surah Al-Qamar, Verse 9 (54:9) - This verse refers to Prophet Nuh (Noah) as a messenger of Allah who was rejected by his people.

5. Surah Al-Haqqah, Verse 10 (69:10) - This verse mentions Prophet Nuh (Noah) as one of the messengers of Allah who warned his people of the coming punishment and called them to worship Allah alone.

6. Surah Al-Furqan, Verse 37 (25:37) - This verse mentions Prophet Nuh (Noah) as one of the messengers sent by Allah to guide humanity to the right path.

7. Surah As-Saffat, Verses 75-82 (37:75-82) - These verses tell the story of how Prophet Nuh (Noah) preached to his people for many years, but they refused to listen to him and were ultimately destroyed in a flood.

8. Surah Az-Zukhruf, Verse 59 (43:59) - This verse mentions Prophet Nuh (Noah) as one of the messengers sent by Allah to guide humanity to the right path.

9. Surah Al-Qamar, Verse 11 (54:11) - This verse refers to Prophet Nuh (Noah) as a messenger of Allah who was rejected by his people.

10. Surah Al-Araf, Verses 59-64 (7:59-64) - These verses tell the story of how Prophet Nuh (Noah) warned his people of the coming punishment and urged them to worship Allah alone, but they refused to listen and were ultimately destroyed in a flood.

11. Surah Hud, Verses 25-49 (11:25-49) - These verses tell the story of how Prophet Nuh (Noah) preached to his people for many years, but they rejected him and were ultimately destroyed in a flood.

12. Surah Al-Mu'min, Verse 76 (40:76) - This verse mentions Prophet Nuh (Noah) as one of the messengers sent by Allah to guide humanity to the right path.

13. Surah At-Tahrim, Verse 10 (66:10) - This verse mentions how Allah uses the example of Prophet Nuh (Noah) and his wife to teach us about the importance of obeying Allah and following His commandments.

Prophet Idris (Enoch) - in the Quran

In Islam, Prophet Idris (also known as Enoch) is believed to be a prophet sent by Allah to guide his people. He is mentioned in the Quran as a man of truth and a prophet who was raised to a high station.

Islamic tradition holds that Prophet Idris lived for over 900 years and was the first human being to be given the gift of writing. He is also believed to have been a skilled craftsman and to have built structures and devices that were ahead of their time.

Prophet Idris is highly respected in Islamic tradition and is regarded as one of the early prophets who helped to guide humanity towards righteousness and the worship of Allah. His story and teachings serve as an example for Muslims to follow in their own lives, emphasizing the importance of honesty, faith, and good deeds.

In the Quran, Prophet Idris (also known as Enoch) is mentioned twice:

Chapter 19, Verse 56-57:

"And mention in the Book, Idris. Indeed, he was a man of truth and a prophet. And We raised him to a high station."

These verses refer to the prophet Idris (also known as Enoch), who is mentioned in the Quran as a man of truth and a prophet who was raised to a high station by Allah. The phrase "mention in the Book" is a reference to the Quran itself, which is believed by Muslims to be the divine revelation of Allah. The mention of Idris in the Quran indicates his importance as a prophet and his role in guiding humanity towards righteousness.

Chapter 21, Verse 85-86:

"And Ishmael and Elisha and Jonah and Lot - and all [of them] We preferred over the worlds. And [some] among their fathers and their descendants and their brothers - and We chose them and We guided them to a straight path."

These verses mention several prophets who were chosen by Allah and guided to a straight path. Ishmael, Elisha, Jonah, and Lot are named specifically, but the verse also alludes to other prophets and their families who were chosen and guided by Allah. The phrase "preferred over the worlds" suggests that these prophets were highly respected and revered by Allah, and held in high regard among all of humanity.

Overall, these verses from the Quran emphasize the importance of prophets in Islamic tradition, and the role they play in guiding humanity towards righteousness and the worship of Allah. They also demonstrate the high esteem in which prophets are held in Islamic belief, and the value that is placed on their teachings and guidance.

Note that in the second verse, Prophet Idris is not specifically mentioned by name, but is believed by some scholars to be one of the prophets referenced in the list.

Prophet Ibrahim (Abraham) - in the Quran

In Islam, Prophet Ibrahim (Abraham) is one of the most revered prophets and messengers of Allah (God). He is mentioned frequently in the Quran and is recognized as the father of the monotheistic faiths of Judaism, Christianity, and Islam. Muslims believe that Ibrahim was a righteous and obedient servant of Allah who was blessed with prophethood and guided his people to the worship of Allah alone.

The story of Ibrahim in the Quran emphasizes the importance of monotheism and the rejection of idol worship. It also highlights the importance of faith, patience, and perseverance in the face of adversity. The story of Ibrahim's willingness to sacrifice his son Ismail also serves as a reminder of the importance of submission to Allah's will and the ultimate reward of paradise for those who obey and worship Him sincerely.

Muslims also believe that Ibrahim played a significant role in the construction of the Kaaba, the sacred house of worship in Mecca that is considered the holiest site in Islam. The rituals of Hajj, the pilgrimage to Mecca that is mandatory for all able-bodied Muslims at least once in their lifetime, are also believed to have been established by Ibrahim.

Here are the Quran verses that mention Prophet Ibrahim (Abraham):

Surah Al-Baqarah, Verses 124-141 (2:124-141) - These verses mention Prophet Ibrahim as one of the prophets chosen by Allah and describe his devotion to Allah and his efforts to spread monotheism. The verses also mention how Ibrahim was tested by Allah and how he passed these tests with patience and faith.

Surah Al-An'am, Verses 74-84 (6:74-84) - These verses tell the story of how Ibrahim debated with his father and his people about their idolatrous practices and urged them to worship Allah alone. The verses also mention how Ibrahim was chosen by Allah and how he was tested by Allah's commands to sacrifice his son Ismail (Ishmael), which he was willing to do out of obedience to Allah.

Surah Al-An'am, Verses 161-165 (6:161-165) - These verses mention how Allah revealed the Torah and the Gospel to Ibrahim and his descendants, and how Ibrahim was a community in himself who submitted to Allah.

Surah Maryam, Verses 41-50 (19:41-50) - These verses tell the story of how Ibrahim debated with his people about their idolatrous practices and urged them to worship Allah alone. The verses also mention how Allah granted Ibrahim the glad tidings of a son, despite his and his wife's old age.

Surah Al-Ankabut, Verses 16-17 (29:16-17) - These verses mention how Ibrahim and other prophets called people to worship Allah alone and to submit to Him.

Surah As-Saffat, Verses 83-113 (37:83-113) - These verses tell the story of how Ibrahim was chosen by Allah and how he debated with his people about their idolatrous practices. The verses also mention how Ibrahim was tested by Allah's command to sacrifice his son Ismail (Ishmael), which he was willing to do out of obedience to Allah.

Surah Al-Hajj, Verses 26-34 (22:26-34) - These verses tell the story of how Allah commanded Ibrahim to build the Kaaba, the sacred house of worship in Mecca, and how he and his son Ismail purified it for the worship of Allah.

Surah Ibrahim, Verses 35-41 (14:35-41) - These verses mention how Ibrahim prayed to Allah to make Makkah a place of peace and security and to provide its people with sustenance.

Surah Al-Hijr, Verses 51-60 (15:51-60) - These verses tell the story of how Allah sent angels to Ibrahim to give him the glad tidings of a son, and how Ibrahim and his wife Sarah laughed in disbelief at the news due to their old age.

Surah Al-Anbiya, Verses 51-73 (21:51-73) - These verses tell the story of how Ibrahim debated with his people about their idolatrous practices and urged them to worship Allah alone. The verses also mention how Allah saved Ibrahim from the fire when he was thrown into it by his people, and how Ibrahim destroyed the idols of his people.

Surah As-Saaffat, Verses 99-111 (37:99-111) - These verses tell the story of how Allah granted Ibrahim the glad tidings of a son, Ismail, and how Ibrahim and Ismail submitted to Allah's command to sacrifice Ismail, but Allah replaced him with a ram as a sign of His mercy.

Surah Al-Ankabut, Verses 31-33 (29:31-33) - These verses mention how Ibrahim called his people to worship Allah alone and to abandon their idolatrous practices.

Surah Al-Baqarah, Verses 124-131 (2:124-131) - These verses mention how Allah chose Ibrahim as a leader and a guide for humanity, and how Ibrahim was tested with various challenges, including the command to sacrifice his son Ismail.

Surah Al-Imran, Verses 65-68 (3:65-68) - These verses mention how Ibrahim argued with his father and his people about their idolatrous practices and urged them to worship Allah alone.

Surah Al-Anam, Verses 74-83 (6:74-83) - These verses tell the story of how Ibrahim debated with his people about their idolatrous practices and urged them to worship Allah alone. The verses also mention how Ibrahim recognized Allah as the Lord of the universe and how he called upon Allah to grant him offspring who would be righteous and obedient.

Surah Al-Ankabut, Verses 16-27 (29:16-27) - These verses mention how Ibrahim called upon his people to worship Allah alone and to abandon their idolatrous practices. The verses also mention how Ibrahim recognized Allah as the Lord of the universe and how he advised his people to seek Allah's forgiveness and mercy.

Surah Al-Anbiya, Verses 68-73 (21:68-73) - These verses mention how Ibrahim was thrown into a blazing fire by his people because of his refusal to worship their idols. The verses also mention how Allah saved Ibrahim from the fire.

Surah Ash-Shuara, Verses 69-91 (26:69-91) - These verses mention how Ibrahim argued with his father and his people about their idolatrous practices and urged them to worship Allah alone. The verses also mention how Ibrahim recognized Allah as the Creator of the heavens and the earth and how he called upon Allah to guide him and his family.

Surah At-Tawbah, Verse 114 (9:114) - This verse mentions how Ibrahim prayed for blessings to be bestowed upon the Prophet Muhammad and his followers.

Surah As-Saffat, Verses 83-113 (37:83-113) - These verses tell the story of how Ibrahim was visited by three angels who came to deliver the news of the birth of his son Ismail. The verses also mention how Ibrahim and his wife Sarah had a son named Ishaq, and how Allah tested Ibrahim's faith by commanding him to sacrifice his son Ismail.

Surah Adh-Dhariyat, Verses 24-37 (51:24-37) - These verses mention how Ibrahim was a true believer in Allah and how he recognized Allah's power and majesty. The verses also mention how Ibrahim debated with his people about the worship of idols and urged them to turn to Allah.

Surah Al-Baqarah, Verse 127 (2:127) - This verse mentions how Ibrahim and his son Ismail prayed to Allah to make the Kaaba a place of security and to bless them and their descendants.

Surah Al-Baqarah, Verses 128-129 (2:128-129) - These verses mention how Ibrahim prayed to Allah to raise a prophet from among his descendants who would recite Allah's revelations to them and teach them the Book and the Wisdom.

Surah Al-Baqarah, Verse 130 (2:130) - This verse mentions how Ibrahim and Ismail purified the Kaaba for the worship of Allah alone and how they supplicated to Allah to accept their efforts.

Surah Al-Baqarah, Verses 135-136 (2:135-136) - These verses mention how Ibrahim and his son Ismail submitted to Allah's commands and how Allah chose them to be leaders and guides for humanity.

Surah Al-An'am, Verses 74-84 (6:74-84) - These verses mention how Ibrahim argued with his father and his people about the worship of idols and how he realized the truth about Allah's oneness and greatness. The verses also mention how Ibrahim debated with the king of his time and showed him the error of his ways.

Surah Al-An'am, Verses 161-163 (6:161-163) - These verses mention how Ibrahim and other prophets were chosen by Allah to receive revelations and to guide humanity. The verses also mention how Ibrahim was a true believer in Allah and how he urged his family and his people to follow the path of righteousness.

Surah Ash-Shu'ara, Verses 69-89 (26:69-89) - These verses mention how Ibrahim confronted his people about their worship of idols and how he challenged them to consider the true nature of their beliefs. The verses also mention how Ibrahim prayed to Allah to forgive him and his parents and to guide him and his descendants to the straight path.

Surah Al-Hajj, Verses 26-31 (22:26-31) - These verses mention how Ibrahim and Ismail built the Kaaba and how they prayed to Allah to accept their efforts. The verses also mention how Allah commanded Ibrahim to proclaim the Hajj pilgrimage to people and to invite them to come to the Kaaba.

Surah Al-Hajj, Verses 78-82 (22:78-82) - These verses mention how Ibrahim and his son Ismail prayed to Allah to make them Muslims who submit to His will, and how they supplicated to Allah to send a prophet among their descendants who would teach them the Book and the Wisdom.

Surah An-Nahl, Verses 120-123 (16:120-123) - These verses mention how Ibrahim was a role model for believers and how he stood firm in his faith despite facing challenges and opposition from his people. The verses also mention how Ibrahim was a man of righteousness and how Allah blessed him with wisdom and knowledge.

Surah Al-Ankabut, Verses 16-30 (29:16-30) - These verses mention how Ibrahim preached the message of monotheism to his people and how he warned them of the consequences of rejecting Allah's guidance. The verses also mention how Ibrahim migrated to different places in search of Allah's pleasure and how he prayed for his descendants to be steadfast in their faith.

Surah Al-Anbiya, Verses 74-82 (21:74-82) - These verses mention how Allah tested Ibrahim by commanding him to sacrifice his son Ismail, and how both Ibrahim and Ismail submitted to Allah's command with complete trust and faith. The verses also mention how Allah replaced Ismail with a ram and how He rewarded Ibrahim for his faith and obedience.

Surah Ash-Shura, Verses 23-26 (42:23-26) - These verses mention how Ibrahim and other prophets were sent to different nations to guide them to the path of righteousness and to warn them of the consequences of their actions. The verses also mention how Allah has chosen Ibrahim as a friend and how He has blessed him with wisdom and knowledge.

Surah Al-Hajj, Verses 26-33 (22:26-33) - These verses mention how Ibrahim and Ismail were commanded by Allah to purify and rebuild the Kaaba, and how they both prayed for Allah to accept their efforts. The verses also mention how Allah has chosen the Kaaba as a sacred place of worship for Muslims and how they are commanded to perform the Hajj pilgrimage there.

Surah Al-Ankabut, Verse 27 (29:27) - This verse mentions how Ibrahim declared his submission to Allah and how he advised his children and followers to do the same.

Surah Al-Ma'arij, Verses 35-39 (70:35-39) - These verses mention how Ibrahim was one of the righteous believers who will be rewarded in the hereafter. The verses also mention how Ibrahim exhorted his family and followers to pray and to give charity, and how he warned them of the punishment of Allah for those who reject His guidance.

Surah Al-Baqarah, Verses 124-129 (2:124-129) - These verses mention how Allah tested Ibrahim by commanding him to leave his family in a barren land and how he passed the test with complete trust and faith. The verses also mention how Allah established the Kaaba as a place of worship for humanity and how Ibrahim and Ismail supplicated to Allah to bless them and their descendants.

Surah Al-Baqarah, Verses 258-260 (2:258-260) - These verses mention how Allah tested Ibrahim by commanding him to call a dead bird to come back to life and how he passed the test with complete trust and faith. The verses also mention how Allah is the giver of life and death and how He has power over all things.

Surah As-Saffat, Verses 83-111 (37:83-111) - These verses mention how Ibrahim was chosen by Allah as a prophet and how he preached the message of monotheism to his people. The verses also mention how Ibrahim was tested by Allah through various trials and how he passed them with complete trust and faith.

Surah Al-Ankabut, Verse 24 (29:24) - This verse mentions how Ibrahim invoked Allah's blessings on his parents and how he exhorted his children to worship Allah alone. The verse also mentions how Ibrahim's example serves as a model for all believers to follow in their conduct and behavior.

Surah Al-Mumtahina, Verse 4 (60:4) - This verse mentions how Ibrahim's example serves as a model for believers to follow in their conduct and behavior. The verse also mentions how Ibrahim prayed to Allah to forgive and have mercy on his parents, as well as all believing men and women.

Surah Al-Baqarah, Verses 126-129 (2:126-129) - These verses mention how Allah tested Ibrahim's faith by commanding him to leave his family in a barren land and to sacrifice his son, Ismail. The verses also mention how Ibrahim obeyed Allah's commandments with complete trust and submission and how Allah rewarded him for his devotion.

Surah Al-Anbiya, Verses 51-71 (21:51-71) - These verses mention how Ibrahim's faith and devotion were tested by Allah through various trials and tribulations. The verses also mention how Ibrahim's example serves as a model for believers to follow in their submission and obedience to Allah.

Surah Al-Anbiya, Verses 72-73 (21:72-73) - These verses mention how Allah saved Ibrahim from the fire when he was thrown into it by his people. The verses also mention how Ibrahim's faith and trust in Allah's power and mercy were rewarded with divine protection and guidance.

Surah Al-An'am, Verse 74 (6:74) - This verse mentions how Ibrahim's wisdom and understanding were recognized by Allah and how he was chosen as a prophet and leader for his people. The verse also mentions how Ibrahim's example serves as a model for believers to follow in their devotion and righteousness.

Surah Al-An'am, Verse 83 (6:83) - This verse mentions how Ibrahim and his descendants were chosen by Allah to receive divine guidance and blessings. The verse also mentions how Ibrahim's example serves as a model for believers to follow in their worship and obedience to Allah.

Surah Al-Saffat, Verses 83-109 (37:83-109) - These verses mention how Ibrahim's faith and devotion were tested by Allah through various trials and tribulations, including the command to sacrifice his son, Ismail. The verses also mention how Allah rewarded Ibrahim for his unwavering faith and obedience.

Surah Al-Nisa, Verse 125 (4:125) - This verse mentions how Ibrahim was tested by Allah through various trials and tribulations, including the command to sacrifice his son, Ismail. The verse also mentions how Ibrahim's faith and obedience were rewarded by Allah with divine guidance and blessings.

Surah Al-Shu'ara, Verses 69-104 (26:69-104) - These verses mention how Ibrahim recognized the truth of Allah's oneness and rejected the polytheistic beliefs of his people. The verses also mention how Ibrahim faced various trials and tribulations in his life, including being thrown into a fire by his people, but was saved by Allah's grace and mercy.

Surah Al-Ankabut, Verse 16 (29:16) - This verse mentions how Ibrahim and other prophets were tested by Allah through various trials and tribulations but remained steadfast in their faith and devotion to Him. The verse also mentions how Allah guides those who strive to seek His pleasure and follow His guidance.

Surah Al-Baqarah, Verses 49-61 (2:49-61) - These verses mention how Allah rescued the Children of Israel from the oppression of Pharaoh in Egypt through the leadership of Musa. The verses also highlight the signs and miracles that Musa showed to Pharaoh and his people to prove that he was a prophet of Allah.

Surah Al-A'raf, Verses 103-171 (7:103-171) - These verses provide a detailed account of the life and mission of Musa, including his childhood, his encounter with the burning bush, his call to prophethood, and his confrontation with Pharaoh. The verses also mention how Musa and his people were guided and protected by Allah through various trials and tribulations.

Surah Ash-Shuara, Verses 69-83 (26:69-83) - These verses mention how Ibrahim questioned the beliefs of his people and how he called them to the worship of Allah alone. The verses also mention how Ibrahim destroyed the idols of his people and how he was persecuted for his beliefs. The verses also mention how Allah saved Ibrahim and his nephew Lut from destruction and how Ibrahim prayed for the forgiveness of his father.

The story of Prophet Ibrahim in the Quran emphasizes the importance of monotheism and the rejection of idol worship. It also highlights the importance of faith, patience, and perseverance in the face of adversity. The story of Ibrahim's willingness to sacrifice his son Ismail also serves as a reminder of the importance of submission to Allah's will and the ultimate reward of paradise for those who obey and worship Him sincerely.