Khatamun Nabiyyin (the last of the Prophet's)

 

"Khatamun Nabiyyin" is an Arabic phrase that is commonly used to refer to the Prophet Muhammad (peace be upon him). It means "the seal of the prophets" or "the last of the prophets," indicating that he was the final messenger sent by Allah to guide humanity.

Muslims believe that Prophet Muhammad (peace be upon him) was the last prophet sent by Allah to guide humanity and complete His message to mankind. The Quran, which Muslims believe is the word of Allah, states that Muhammad is the seal of the prophets and that his message is the final and complete revelation from Allah.

According to Islamic tradition, there were roughly 314 Messengers and 124,000 Prophets. Among them, 314 Messengers obtained 314 sacred writings (books) from the same one God, and over the years, almost 124,000 prophets carried out their revelations.

Muslims are instructed to embrace the final message from Allah, one God, in terms of religion. For instance, up until the year 609 AD, Jesus served as both their Prophet and Messenger. (pbuh), nonetheless, it would be Muhammad after 610 AD. (pbuh).

The belief in the finality of prophethood is a fundamental belief in Islam, and it distinguishes Islam from other religions that believe in the possibility of new prophets or messengers.

According to the Quran:

The following verse from the Quran affirms the finality of Prophet Muhammad's (peace be upon him) prophethood:

"Muhammad is not the father of [any] one of your men, but [he is] the Messenger of Allah and last of the prophets. And ever is Allah , of all things, Knowing." (Quran 33:40)

This verse makes it clear that Prophet Muhammad (peace be upon him) was the last of the prophets and messengers sent by Allah, and that he was not just a human being but a divinely appointed messenger who received the final and complete revelation from Allah.

Here are a few more verses from the Quran that also affirm the finality of Prophet Muhammad's (peace be upon him) prophethood:

"Say, [O Muhammad], 'If you should love Allah, then follow me, [so] Allah will love you and forgive you your sins. And Allah is Forgiving and Merciful.' Say, 'Obey Allah and the Messenger.' But if they turn away - then indeed, Allah does not like the disbelievers." (Quran 3:31-32)

This verse emphasizes the importance of following the example of Prophet Muhammad (peace be upon him) as a way of showing love and obedience to Allah. By following the Prophet's teachings, Muslims can earn Allah's love and forgiveness.

"This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion." (Quran 5:3)

This verse declares that Islam is the final and complete religion revealed by Allah, and that He has perfected and completed it through the Prophet Muhammad (peace be upon him). This indicates that no further revelation or prophet is needed after him.

"And We have not sent you, [O Muhammad], except as a mercy to the worlds." (Quran 21:107)

This verse emphasizes the Prophet Muhammad's (pbuh) role as a mercy to all of humanity and reinforces the idea that his message is meant for all time and all people, making him the last and final messenger of Allah. This verse dissociates the Prophet Muhammad (pbuh) from tribal ties like Prophet Moses (pbuh) to Children of Israel (Israelites) and Prophet Jesus (pbuh) to Nazareth. There are other Quran verses too that explains how Prophet Muhammad was the messenger to Jinn's and to the entire Universe.

According to Hadith's:

Here is a Hadith that emphasizes the finality of Prophet Muhammad's (peace be upon him) prophethood:

Narrated by Abu Huraira, the Prophet (peace be upon him) said: "My similitude in comparison with the other prophets before me is that of a man who has built a house nicely and beautifully, except for a place of one brick in a corner. The people go about it and wonder at its beauty, but say: 'Would that this brick be put in its place!' So I am that brick, and I am the last of the Prophets." (Sahih Bukhari, Hadith 334)

This Hadith emphasizes the unique and final nature of Prophet Muhammad's (peace be upon him) prophethood, and it likens him to a missing brick that completes a beautiful house. The Hadith also explicitly states that he is the last of the prophets, indicating that there will be no prophet after him.

Pilgrimage to Mecca (Hajj)

Pilgrimage to Mecca (Hajj) is one of the Five Pillars of Islam, which is an obligatory religious duty for Muslims to perform at least once in their lifetime if they are physically and financially able to do so. The Hajj is a journey to the city of Mecca in Saudi Arabia, which is considered the holiest city in Islam.

During the Hajj, millions of Muslims from around the world gather in Mecca to perform a series of religious rituals, many of which are based on the actions of the Prophet Muhammad (peace be upon him) during his own pilgrimage to Mecca. The Hajj is typically performed during the month of Dhu al-Hijjah, the twelfth month of the Islamic calendar.

The main rituals of the Hajj include:

1. Ihram: This is a state of ritual purity that is entered into before beginning the Hajj. Men dress in two white sheets of cloth, while women dress modestly in loose-fitting clothing.

2. Tawaf: This is the circling of the Kaaba, a cube-shaped structure located in the center of the Masjid al-Haram mosque in Mecca. Pilgrims walk seven times around the Kaaba in a counterclockwise direction.

3. Sa'i: This is the running or walking seven times between the hills of Safa and Marwah, which are located near the Kaaba. This ritual commemorates the story of Hagar, who ran between the two hills in search of water for her son Ismail.

4. Arafat: This is the standing on the plains of Arafat, a desert area outside of Mecca. Pilgrims gather here on the ninth day of Dhu al-Hijjah to perform prayers and ask for forgiveness.

5. Muzdalifah: After sunset on the ninth day of Dhu al-Hijjah, pilgrims travel to Muzdalifah, where they spend the night in the open air and perform prayers.

6. Stoning of the Devil: This involves throwing seven pebbles at three pillars representing Satan, which symbolizes rejecting temptation and evil.

7. Sacrifice: Pilgrims sacrifice an animal, usually a sheep or a goat, in commemoration of the Prophet Ibrahim's willingness to sacrifice his son Ismail as an act of obedience to God.

8. Tawaf al-Ifadah: This is a repeat of the Tawaf performed on the first day, but it is done after the sacrifice.

9. Farewell Tawaf: This is the final Tawaf performed before leaving Mecca, marking the end of the Hajj.

Performing the Hajj is considered a way for Muslims to purify their souls, renew their commitment to Islam, and strengthen their faith. It is also an opportunity for Muslims from different countries and cultures to come together in a spirit of unity and brotherhood.

Importance Pilgrimage to Mecca (Hajj)

Pilgrimage to Mecca (Hajj) is considered one of the most important acts of worship in Islam. Here are some reasons why the Hajj is important for Muslims:

Obligatory duty: The Hajj is one of the Five Pillars of Islam, which means it is an obligatory religious duty for Muslims to perform at least once in their lifetime if they are physically and financially able to do so. It is a sign of obedience and submission to Allah's commands.

Spiritual cleansing: The Hajj is a time of spiritual cleansing and renewal, where Muslims seek forgiveness for their sins and strive to become better people. It is a time for reflection, prayer, and devotion to Allah.

Unity and brotherhood: The Hajj brings Muslims from all over the world together in one place, creating a sense of unity and brotherhood among the ummah (Muslim community). It reinforces the idea that all Muslims are equal in the eyes of Allah, regardless of their race, ethnicity, or social status.

Historical significance: Mecca is the birthplace of the Prophet Muhammad (peace be upon him) and the site of many important events in Islamic history. The Hajj is a way for Muslims to connect with their roots and remember the sacrifices of the Prophet and his companions.

Personal growth: The Hajj is a challenging experience that requires physical endurance and patience. It pushes Muslims out of their comfort zones and allows them to grow as individuals. It also provides an opportunity for Muslims to learn from one another and gain a deeper understanding of Islam.

Overall, the Hajj is a deeply meaningful and transformative experience for Muslims. It is a way for them to connect with Allah, renew their faith, and come away with a greater sense of purpose and direction in life.

Any penalty?

There are penalties for not performing the Hajj if one is able to do so. In Islam, the Hajj is considered an obligatory duty for those who are physically and financially able to undertake it. If a Muslim who is able to perform the Hajj neglects to do so, they may be subject to a penalty in the hereafter.

In addition to the spiritual penalty, some Muslim countries may impose legal penalties for not performing the Hajj. For example, in Saudi Arabia, which is the country where the Hajj takes place, a Muslim who is able to perform the Hajj but does not do so may be fined or prevented from leaving the country until they perform the Hajj.

It is important to note, however, that these penalties are not imposed as a form of punishment, but rather as a means of encouraging Muslims to fulfill their religious obligations and to ensure that the Hajj is accessible to as many people as possible. Ultimately, it is up to each individual Muslim to fulfill their duty to Allah and to make the pilgrimage to Mecca if they are able to do so.

According to Quran?

The obligation of Hajj is mentioned in the Quran in Surah Al-Imran, verse 97:

"And Hajj to the House (Kaaba) is a duty that mankind owes to Allah, those who can afford the expenses (for one's conveyance, provision and residence); and whoever disbelieves [i.e. denies Hajj (pilgrimage to Makkah), then he is a disbeliever of Allah], then Allah stands not in need of any of the 'Alamin (mankind, jinn and all that exists)."

This verse emphasizes that Hajj is a duty that Muslims owe to Allah, and that it is obligatory for those who are physically and financially able to perform it. The phrase "whoever disbelieves" in this verse refers to those who deny the obligation of Hajj or refuse to perform it, and it implies that neglecting the duty of Hajj is considered a form of disbelief in Islam.

It is important to note that while the obligation of Hajj is explicitly mentioned in the Quran, the details of how to perform the Hajj and its rituals are primarily derived from the Sunnah (the teachings and practices of the Prophet Muhammad, peace be upon him).

Surah Al-Baqarah, verse 196: "And complete the Hajj and Umrah for Allah. But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity or sacrifice. And when you are secure, then whoever performs 'Umrah [during the Hajj months] followed by Hajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during Hajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Haram. And fear Allah and know that Allah is severe in penalty."

This verse provides guidance on how to perform the Hajj and Umrah, and outlines the requirements and rituals involved. It also mentions the penalties or alternatives for those who are unable to perform certain aspects of the Hajj.

Surah Al-Hajj, verse 27: "And proclaim to the people the Hajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass."

This verse emphasizes the importance of announcing the Hajj and making it known to the people, so that they may come and perform the pilgrimage.

Surah Al-Ma'idah, verse 97: "Allah has made the Kaaba, the Sacred House, an establishment for the people and [has sanctified] the sacred months and the sacrificial animals and the garlands [by which they are identified]. That is so you may know that Allah knows what is in the heavens and what is in the earth and that Allah is Knowing of all things."

This verse mentions the Kaaba, which is the focal point of the Hajj, and emphasizes its significance and sanctity in Islam. It also mentions the sacred months and sacrificial animals, which are associated with the Hajj.

Surah Al-Baqarah, verse 197: "The Hajj is [during] well-known months, so whoever has made Hajj obligatory upon himself therein [by entering the state of ihram], there is [to be for him] no sexual relations and no disobedience and no disputing during Hajj. And whatever good you do - Allah knows it. And take provisions, but indeed, the best provision is fear of Allah. So fear Me, O you of understanding."

This verse mentions the well-known months during which the Hajj is performed, and emphasizes the need for those who are performing the pilgrimage to refrain from certain behaviors, such as sexual relations, disobedience, and disputing.

Surah Al-Baqarah, verse 198: "There is no blame upon you for seeking bounty from your Lord [during Hajj]. But when you depart from Arafat, remember Allah at al- Mash'ar al-Haram. And remember Him, as He has guided you, for indeed, you were before that among those astray."

This verse mentions the importance of seeking bounty from Allah during the Hajj, and also reminds pilgrims to remember Allah during their journey.

Surah Al-Ma'idah, verse 2: "O you who have believed, do not violate the rites of Allah or [the sanctity of] the sacred month or [neglect the marking of] the sacrificial animals and garlands [by abstaining from them] or [violate the safety of] those coming to the Sacred House seeking bounty from their Lord and [His] approval. But when you come out of ihram, then [you may] hunt. And do not let the hatred of a people for having obstructed you from al-Masjid al-Haram lead you to transgress. And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allah; indeed, Allah is severe in penalty."

This verse emphasizes the need to respect the sanctity of the Hajj and its associated rites, and also encourages cooperation and righteousness among believers.

Surah Al-Hajj, verse 29: "Then let them end their untidiness and fulfill their vows and perform Tawaf around the ancient House."

This verse mentions the need to end untidiness and fulfill vows during the Hajj, and also instructs pilgrims to perform Tawaf around the Kaaba.

Surah Al-Hajj, verse 33: "And among mankind is he who disputes concerning Allah without knowledge or guidance or an enlightening Book [from Him],"

This verse reminds believers that they should not dispute concerning Allah without knowledge or guidance, and should instead seek enlightenment from the Quran and other sources.

Surah Al-Fath, verse 27: "And Allah has made the Kaaba, the Sacred House, a symbol for the people, and [has sanctified] the sacred month and the sacrificial animals and the garlands [by which they are identified]. That is so you may know that Allah knows what is in the heavens and what is in the earth and that Allah is Knowing of all things."

This verse emphasizes the significance of the Kaaba, the sacred month, and the sacrificial animals and garlands associated with the Hajj, and underscores the idea that Allah has knowledge of all things.

Surah Al-Hajj, verse 28: "That they may witness benefits for themselves and mention the name of Allah on known days over what He has provided for them of [sacrificial] animals. So eat of them and feed the miserable and poor."

This verse highlights the benefits of the Hajj and the need to mention the name of Allah on known days over the sacrificial animals that have been provided. It also encourages believers to eat of the animals and feed the miserable and poor.

Surah Al-Baqarah, verse 198: "Then when you have completed your rites, remember Allah like your [previous] remembrance of your fathers or with [much] greater remembrance. And among the people is he who says, "Our Lord, give us in this world," and he will have in the Hereafter no share."

This verse reminds pilgrims to remember Allah after completing the Hajj, and to seek His blessings in this world and the Hereafter.

Surah Al-Baqarah, verse 203: "And remember Allah during [specific] numbered days. Then whoever hastens [his departure] in two days - there is no sin upon him; and whoever delays [until the third] - there is no sin upon him - for him who fears Allah. And fear Allah and know that unto Him you will be gathered."

This verse mentions the need to remember Allah during specific numbered days, and also emphasizes the importance of fearing Allah and recognizing that we will all be gathered before Him eventually.

Surah Al-Baqarah, verse 196: "And complete the Hajj and 'umrah for Allah . But if you are prevented, then [offer] what can be obtained with ease of sacrificial animals. And do not shave your heads until the sacrificial animal has reached its place of slaughter. And whoever among you is ill or has an ailment of the head [making shaving necessary must offer] a ransom of fasting [three days] or charity or sacrifice. And when you are secure, then whoever performs 'umrah [during the Hajj months] followed by Hajj [offers] what can be obtained with ease of sacrificial animals. And whoever cannot find [or afford such an animal] - then a fast of three days during Hajj and of seven when you have returned [home]. Those are ten complete [days]. This is for those whose family is not in the area of al-Masjid al-Haram. And fear Allah and know that Allah is severe in penalty."

This verse provides detailed instructions for performing the Hajj and 'umrah, including the need to offer sacrificial animals, the requirement to offer a ransom if necessary, and the option of fasting if an animal cannot be found or afforded. It also reminds believers to fear Allah and recognize His severity in penalty.

According to Hadith

Hajj is the fifth pillar of Islam and is obligatory for every able-bodied Muslim who can afford it at least once in their lifetime. The importance of Hajj is emphasized in many Hadiths of Prophet Muhammad (peace be upon him) and here are a few with references:

Narrated by Abu Hurairah, Sahih Al-Bukhari, Book 26, Hadith 5955:

The hadith states that the Prophet Muhammad (peace be upon him) said that a person who performs Hajj without committing any indecent or obscene acts will return free from all sins, just like the day he was born. This hadith emphasizes the importance of avoiding immoral behavior during the Hajj pilgrimage.

Narrated by Ibn Umar, Sahih Al-Bukhari, Book 26, Hadith 5964:

This hadith narrated by Ibn Umar states that the Prophet Muhammad (peace be upon him) said that one of the best deeds a person can do is performing Hajj. This hadith highlights the significance of performing Hajj in Islam and the reward one can receive for it.

Narrated by Abu Hurairah, Sahih Al-Bukhari, Book 26, Hadith 5966:

This hadith narrated by Abu Hurairah states that a person who performs Hajj and refrains from committing any sins, including sexual relations, will return free from all sins just like the day he was born. This hadith emphasizes the importance of maintaining purity and righteousness during the Hajj pilgrimage.

Narrated by Abdullah ibn Abbas, Sahih Al-Bukhari, Book 26, Hadith 5968:

This hadith narrated by Abdullah ibn Abbas states that performing Umrah is an expiation for sins committed between that Umrah and the previous one, and performing an accepted Hajj results in nothing but Paradise. This hadith highlights the benefits of performing Umrah and Hajj and the expiation of sins that can result from these pilgrimages.

Narrated by Abdullah ibn Umar, Sahih Al-Bukhari, Book 26, Hadith 5970:

This hadith narrated by Abdullah ibn Umar states that performing Hajj and Umrah is an expiation for sins committed between them, and a person who performs Hajj without committing any sins will return free from all sins just like the day he was born. This hadith highlights the importance of performing Hajj and Umrah in Islam and the expiation of sins that can result from these pilgrimages.

Narrated by Abu Hurairah, Sahih Muslim, Book 7, Hadith 2985:

This hadith narrated by Abu Hurairah states that the Prophet Muhammad (peace be upon him) said that an Umrah performed during Ramadan is equivalent to performing Hajj with the Prophet Muhammad (peace be upon him). This hadith emphasizes the significance of performing Umrah during Ramadan and the great reward one can receive for it.

Narrated by Abu Hurairah, Sahih Al-Bukhari, Book 26, Hadith 5967:

This hadith narrated by Abu Hurairah states that the Prophet Muhammad (peace be upon him) said that a person who performs Hajj for the sake of Allah and does not engage in any arguments or commit any sins during the pilgrimage will return home free from sins just like the day he was born. This hadith emphasizes the importance of maintaining good behavior and avoiding conflicts during the Hajj pilgrimage.

Narrated by Ibn Abbas, Sahih Muslim, Book 7, Hadith 2987:

This hadith narrated by Ibn Abbas states that the Prophet Muhammad (peace be upon him) said that a person who performs Hajj and does not commit any indecent or obscene acts or engage in any argumentation will return home free from sins just like the day he was born. This hadith highlights the importance of maintaining purity and righteousness during the Hajj pilgrimage.

Narrated by Abdullah ibn Umar, Sahih Al-Bukhari, Book 26, Hadith 5965:

This hadith narrated by Abdullah ibn Umar states that the Prophet Muhammad (peace be upon him) said that performing Umrah during the month of Ramadan is equivalent to performing Hajj with the Prophet Muhammad (peace be upon him). This hadith emphasizes the significance of performing Umrah during Ramadan and the great reward one can receive for it.

Narrated by Abu Hurairah, Sahih Al-Bukhari, Book 26, Hadith 5973:

This hadith narrated by Abu Hurairah states that the Prophet Muhammad (peace be upon him) said that the reward for an accepted Hajj is Paradise. This hadith highlights the great reward one can receive for performing Hajj and the importance of striving to have one's Hajj accepted by Allah.

Narrated by Abu Hurairah, Sahih Muslim, Book 7, Hadith 2986:

This hadith narrated by Abu Hurairah states that the Prophet Muhammad (peace be upon him) said that performing Umrah and Hajj one after the other is an expiation for all sins committed between them. This hadith highlights the benefits of performing Umrah and Hajj consecutively and the expiation of sins that can result from these pilgrimages.

Narrated by Ibn Abbas, Sahih Al-Bukhari, Book 26, Hadith 5975:

This hadith narrated by Ibn Abbas states that the Prophet Muhammad (peace be upon him) said that a person who performs Hajj and does not engage in any argumentation or act immorally will return home free from sins just like the day he was born. This hadith emphasizes the importance of maintaining good behavior and avoiding conflicts during the Hajj pilgrimage.

Narrated by Abu Hurairah, Sahih Al-Bukhari, Book 26, Hadith 5978:

This hadith narrated by Abu Hurairah states that the Prophet Muhammad (peace be upon him) said that a person who performs Hajj and does not commit any sins or act immorally will return home free from sins just like the day he was born, and their supplications will be answered by Allah. This hadith highlights the importance of maintaining purity and righteousness during the Hajj pilgrimage and the reward one can receive for doing so.

Narrated by Aisha, Sahih Al-Bukhari, Book 26, Hadith 5963:

This hadith narrated by Aisha states that the Prophet Muhammad (peace be upon him) said that the reward for performing Hajj Mabrur (an accepted Hajj) is nothing but Paradise. This hadith emphasizes the great reward one can receive for performing Hajj and the importance of striving to have one's Hajj accepted by Allah.

Narrated by Ibn Abbas, Sahih Al-Bukhari, Book 26, Hadith 5971:

This hadith narrated by Ibn Abbas states that the Prophet Muhammad (peace be upon him) said that the performance of Umrah is an expiation for sins committed between it and the previous one, and the reward for an accepted Hajj is Paradise. This hadith highlights the benefits of performing Umrah and Hajj and the expiation of sins that can result from these pilgrimages.

Narrated by Jabir bin Abdullah, Sahih Muslim, Book 7, Hadith 3089:

This hadith narrated by Jabir bin Abdullah states that the Prophet Muhammad (peace be upon him) said that the best supplication is the supplication made on the day of Arafah. This hadith emphasizes the importance of making supplications on the day of Arafah, which is the most important day of the Hajj pilgrimage.

Narrated by Abdullah bin Mas'ud, Sahih Al-Bukhari, Book 26, Hadith 5970:

This hadith narrated by Abdullah bin Mas'ud states that the Prophet Muhammad (peace be upon him) said that performing Umrah during Ramadan is equivalent to performing Hajj with the Prophet Muhammad (peace be upon him). This hadith emphasizes the significance of performing Umrah during Ramadan and the great reward one can receive for it.

Narrated by Abu Hurairah, Sahih Muslim, Book 7, Hadith 2984:

This hadith narrated by Abu Hurairah states that the Prophet Muhammad (peace be upon him) said that the performance of Umrah is an expiation for the sins committed between it and the previous one, and there is no reward for an accepted Umrah except Paradise. This hadith highlights the benefits of performing Umrah and the expiation of sins that can result from it.

Narrated by Ibn Abbas, Sahih Al-Bukhari, Book 26, Hadith 5972:

This hadith narrated by Ibn Abbas states that the Prophet Muhammad (peace be upon him) said that the reward for an accepted Hajj is Paradise, and the reward for an accepted Umrah is nothing but Paradise. This hadith emphasizes the great reward one can receive for performing Hajj and Umrah and the importance of striving to have them accepted by Allah.

Narrated by Anas bin Malik, Sahih Al-Bukhari, Book 26, Hadith 5966:

This hadith narrated by Anas bin Malik states that the Prophet Muhammad (peace be upon him) said that a person who performs Hajj and does not engage in any sexual relations or commit any sins during the pilgrimage will return home free from sins just like the day he was born. This hadith highlights the importance of maintaining purity and righteousness during the Hajj pilgrimage.

Narrated by Abu Hurairah, Sahih Muslim, Book 7, Hadith 3074:

This hadith narrated by Abu Hurairah states that the Prophet Muhammad (peace be upon him) said that Hajj is Arafah. This means that the most important part of the Hajj pilgrimage is the day of Arafah, which is the 9th day of the Islamic month of Dhul-Hijjah, when pilgrims gather in the plain of Arafah and engage in supplications and remembrance of Allah.

Narrated by Ibn Abbas, Sahih Al-Bukhari, Book 26, Hadith 5959:

This hadith narrated by Ibn Abbas states that the Prophet Muhammad (peace be upon him) said that there is no day on which Allah frees more people from the Hellfire than the day of Arafah. This hadith emphasizes the significance of the day of Arafah and the great reward that can be obtained through supplications and remembrance of Allah on this day.

Narrated by Abu Hurairah, Sahih Al-Bukhari, Book 26, Hadith 5954:

This hadith narrated by Abu Hurairah states that the Prophet Muhammad (peace be upon him) said that whoever performs Hajj for the sake of Allah and does not engage in any obscenity or wrongdoing will return home like a newborn baby. This hadith highlights the importance of maintaining purity and righteousness during the Hajj pilgrimage.

Narrated by Abdullah bin Umar, Sahih Al-Bukhari, Book 26, Hadith 5962:

This hadith narrated by Abdullah bin Umar states that the Prophet Muhammad (peace be upon him) said that a person who performs Umrah during the month of Ramadan will have the same reward as performing Hajj with the Prophet Muhammad (peace be upon him). This hadith emphasizes the great reward one can receive for performing Umrah during the month of Ramadan.

Narrated by Ibn Abbas, Sahih Al-Bukhari, Book 26, Hadith 5971:

This hadith narrated by Ibn Abbas states that the Prophet Muhammad (peace be upon him) said that there is no reward for an accepted Hajj except Paradise. This hadith emphasizes the great reward that can be obtained by performing Hajj with sincerity and devotion.

Narrated by Abu Hurairah, Sahih Al-Bukhari, Book 26, Hadith 5965:

This hadith narrated by Abu Hurairah states that the Prophet Muhammad (peace be upon him) said that whoever performs Hajj and does not commit any obscenity or transgression will have his sins forgiven and will return home like the day his mother gave birth to him. This hadith emphasizes the importance of avoiding sin and transgression during the Hajj pilgrimage.

Narrated by Abu Hurairah, Sahih Al-Bukhari, Book 26, Hadith 5955:

This hadith narrated by Abu Hurairah states that the Prophet Muhammad (peace be upon him) said that Hajj is Arafah, which means that the standing at the plain of Arafah on the 9th day of Dhul-Hijjah is the essence of the Hajj pilgrimage.

Narrated by Abu Hurairah, Sahih Al-Bukhari, Book 26, Hadith 5956:

This hadith narrated by Abu Hurairah states that the Prophet Muhammad (peace be upon him) said that there is no reward for Hajj Mabrur (accepted Hajj) except Paradise. This hadith emphasizes the great reward that can be obtained through performing the Hajj pilgrimage with sincerity and devotion.

Narrated by Ibn Abbas, Sahih Al-Bukhari, Book 26, Hadith 5960:

This hadith narrated by Ibn Abbas states that the Prophet Muhammad (peace be upon him) said that the reward for Hajj Mabrur is nothing but Paradise. This hadith emphasizes the importance of performing the Hajj pilgrimage with sincerity and devotion to attain the reward of Paradise.

Narrated by Abu Hurairah, Sahih Muslim, Book 7, Hadith 3075:

This hadith narrated by Abu Hurairah states that the Prophet Muhammad (peace be upon him) said that one Umrah during Ramadan is equal in reward to performing Hajj with him (peace be upon him). This hadith emphasizes the great reward that can be obtained by performing Umrah during Ramadan.

These Hadiths about Hajj emphasize the importance and significance of performing the Hajj pilgrimage with sincerity and devotion. They highlight the various rituals and practices associated with Hajj, such as the standing at the plain of Arafah, the Tawaf (circumambulation) of the Kaaba, and the throwing of pebbles at the Jamarat (stone pillars). The Hadiths also stress the importance of avoiding sin and transgression during the Hajj pilgrimage and maintaining purity and righteousness. Moreover, the Hadiths emphasize the great reward that can be obtained by performing the Hajj pilgrimage with sincerity and devotion, which is nothing less than Paradise. Overall, the Hadiths about Hajj serve as a guide for Muslims who aspire to perform the Hajj pilgrimage and provide valuable insights into the spiritual and moral aspects of this important Islamic practice.

Categories and topics related to Islam

Islam categories and topics cover a broad range of subjects related to Islam, and there are many sub-topics and areas of study within each category.

Here is a list of categories and topics related to Islam:

Beliefs and Practices

Monotheism (Tawhid)

Prophethood (Risalah)

The Quran and Hadith

The Five Pillars of Islam

Prayer (Salah)

Fasting (Sawm)

Charity (Zakat)

Pilgrimage to Mecca (Hajj)

This category deals with the core beliefs and practices of Islam. For example, the concept of monotheism (Tawhid) is central to Islamic theology, and the belief in the Prophet Muhammad (pbuh) as the final prophet is a core tenet of faith. The Five Pillars of Islam are also central to Islamic practice, as they represent the essential religious duties that every Muslim must perform.

History and Civilization

phet Muhammad (pbuh)

The Rightly Guided Caliphs

Islamic Empires and Dynasties

Islamic Science and Learning

Islamic Art and Architecture

This category focuses on the history and civilization of Islam, which has had a significant impact on world history and culture. For example, the life and teachings of the Prophet Muhammad (pbuh) have been a source of inspiration and guidance for Muslims for centuries, and the Islamic empires and dynasties have made significant contributions to the fields of science, art, and literature.

Ethics and Morality

Personal Conduct and Character

Social Ethics and Relations

Business and Economic Ethics

Environmental Ethics

This category deals with the ethical and moral principles of Islam, which are based on the Quran and the teachings of the Prophet Muhammad (pbuh). For example, personal conduct and character are considered to be very important in Islam, and Muslims are encouraged to be honest, trustworthy, and kind. Social ethics and relations are also emphasized, and Muslims are encouraged to treat others with respect and compassion.

Contemporary Issues and Challenges

Women's Rights and Gender Equality

Interfaith Dialogue and Relations

Terrorism and Extremism

Islamophobia and Anti-Muslim Discrimination

Globalization and Modernity

This category focuses on the current issues and challenges facing the Muslim community, which include issues related to gender equality, interfaith relations, and the rise of extremism and terrorism. These issues are complex and require thoughtful and nuanced discussions and solutions.

Spirituality and Mysticism

Sufism and Islamic Mysticism

Islamic Philosophy and Metaphysics

Islamic Meditation and Contemplation

This category deals with the spiritual and mystical aspects of Islam, which are often overlooked in discussions about Islam. Sufism, for example, is a mystical tradition within Islam that emphasizes the inner spiritual dimensions of the faith. Islamic philosophy and metaphysics also explore questions about the nature of reality and the human experience.

Islamic Law and Jurisprudence

The Sources of Islamic Law

The Principles of Islamic Jurisprudence

Islamic Family Law

Islamic Criminal Law

This category focuses on the legal and juridical aspects of Islam, which are based on the Quran, the Hadith, and the principles of Islamic jurisprudence. Islamic law covers a wide range of topics, including family law, criminal law, and financial transactions. The principles of Islamic jurisprudence are complex and require extensive study and expertise to understand and apply.

These are some of the main categories and topics related to Islam, but there are many other sub-topics and areas of study within each of these categories.

Main value Tawhid in Islam

Monotheism (Tawhid ): is the central concept in Islam and is considered the main value of the religion. It refers to the oneness and unity of Allah, and the belief that there is no god but Allah. The concept of Tawhid encompasses several aspects, including the belief in the uniqueness of Allah, His sovereignty over all things, and His absolute power and authority.

The concept of Tawhid is rooted in the Quran and is considered the foundation of Islamic belief. The Quran emphasizes the importance of Tawhid and repeatedly emphasizes the oneness of Allah. For example, in Surah Al-Ikhlas (112:1-4), it states: "Say, He is Allah, [who is] One, Allah, the Eternal Refuge. He neither begets nor is born, nor is there to Him any equivalent."

The belief in Tawhid shapes many aspects of Islamic belief and practice, including the daily recitation of the Shahada, which is the declaration of faith in the oneness of Allah and the prophethood of Muhammad (peace be upon him). It also informs the Islamic concept of worship, which emphasizes the direct connection between the worshipper and Allah without any intermediaries.

In addition to its theological significance, the concept of Tawhid has important moral and ethical implications. It emphasizes the importance of humility, gratitude, and obedience to Allah, as well as the rejection of arrogance and idolatry. It also promotes a sense of social responsibility, encouraging Muslims to work towards justice, compassion, and the betterment of society.

According to Quran

The concept of Tawhid is central to the teachings of the Quran. The Quran emphasizes the oneness of Allah and repeatedly stresses the importance of believing in His unity. Here are some Quranic verses related to the concept of Tawhid:

"Say, He is Allah, [who is] One, Allah, the Eternal Refuge. He neither begets nor is born, nor is there to Him any equivalent." (Surah Al-Ikhlas, 112:1-4)

"Do not associate anything with Allah. Indeed, association [with him] is a great injustice." (Surah Luqman, 31:13)

"Allah - there is no deity except Him, the Ever-Living, the Sustainer of [all] existence." (Surah Al-Baqarah, 2:255)

"And your god is one God. There is no deity [worthy of worship] except Him, the Entirely Merciful, the Especially Merciful." (Surah Al-Baqarah, 2:163)

"And We have not sent before you any messenger except that We have revealed to him that there is no deity except Me, so worship Me." (Surah Al-Anbiya, 21:25)

These verses and others emphasize the importance of believing in the oneness of Allah and rejecting any form of association or partnership with Him. The concept of Tawhid is considered the foundation of Islamic belief and shapes many aspects of Islamic practice and morality.

According to Hadith

The concept of Tawhid is also emphasized in many hadiths, or sayings of the Prophet Muhammad (peace be upon him). Here are some examples of hadiths related to Tawhid:

"Whoever testifies that there is no god but Allah, alone, without partner, that Muhammad is His servant and messenger, that Jesus is the servant of Allah and His messenger, and His word which He bestowed upon Mary and a spirit created by Him, and that Paradise is true and Hell is true, Allah will admit him into Paradise, whatever his deeds may be." (Sahih al-Bukhari 6829)

This hadith emphasizes the importance of believing in the oneness of Allah and rejecting any partnership or association with Him.

"The Prophet (peace be upon him) said, 'Allah says: "I am self-sufficient and do not need any partners. Whoever does a deed for the sake of others besides Me, I will abandon him and his partnership."'" (Sahih Muslim 2985)

This hadith emphasizes the importance of sincerity in worship and the rejection of any form of partnership or association with Allah.

"The Prophet (peace be upon him) said, 'Whoever dies while still invoking partners with Allah will enter Hell.'" (Sahih al-Bukhari 4497)

This hadith emphasizes the seriousness of associating partners with Allah and the consequences of such a belief.

These and other hadiths emphasize the importance of the concept of Tawhid in Islam and its central role in Islamic belief and practice.

Shahada (faith declaration) - 1st pillar of Islam

Shahada is the first of the Five Pillars of Islam and is considered to be the most important declaration of faith in Islam. It is the declaration of the belief in the oneness of Allah and the acceptance of Prophet Muhammad as His final prophet. The Shahada is recited in Arabic and is as follows:

"Ashhadu anna la ilaha illa Allah, wa ashhadu anna Muhammadan rasul Allah"

Translation: "I bear witness that there is no deity worthy of worship except Allah, and I bear witness that Muhammad is the Messenger of Allah."

This declaration of faith is considered to be the foundation of Islam and is required for one to become a Muslim. Reciting the Shahada publicly is also considered to be a declaration of one's commitment to living according to Islamic principles and laws. Shahada is a central part of Islamic worship and is recited by Muslims throughout their lives.

Shahada is a declaration of faith in Islam that encompasses the core beliefs of the religion. It expresses the belief in the oneness of Allah, who is the only deity worthy of worship, and the acceptance of Prophet Muhammad as His final prophet. This declaration is considered to be the cornerstone of Islam, as it sets the foundation for a person's relationship with Allah and their adherence to the Islamic faith.

The declaration of the Shahada is a declaration of one's belief in the oneness of Allah, and the rejection of any form of polytheism or idol worship. It is a declaration of one's belief in the unity and sovereignty of Allah, and the rejection of any other power or entity as worthy of worship. This declaration is considered to be a cornerstone of Islamic belief and is essential for one to become a Muslim.

The declaration of the Shahada also includes the acceptance of Prophet Muhammad as the final prophet of Allah. This is considered to be essential for a Muslim, as the Prophet's teachings and example serve as the basis for Islamic law and the guidance for Muslim behavior. By accepting the Prophet's teachings and following his example, a Muslim strives to live a life that is pleasing to Allah and in accordance with His teachings.

In addition to its central importance in Islamic belief, the Shahada is also considered to be an act of worship in its own right. Reciting the Shahada publicly is considered to be a declaration of one's commitment to living according to Islamic principles and laws, and is often performed in front of witnesses at the time of one's conversion to Islam. The Shahada is also a central part of Islamic worship and is recited by Muslims throughout their lives, both in individual and communal prayer.

In summary, Shahada is a declaration of faith in Islam that encompasses the core beliefs of the religion and serves as the foundation for a Muslim's relationship with Allah and their adherence to the Islamic faith.

The concept of Shahada, or the declaration of faith in the oneness of Allah and the acceptance of Prophet Muhammad as His final prophet, is mentioned several times in the Quran. Here are a few verses that discuss this concept:

Surah Al-Ikhlas, Chapter 112: "Say: He is Allah, the One and Only; Allah, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him." (Verse 1-4)

This chapter of the Quran emphasizes the oneness of Allah and the rejection of any form of polytheism or idol worship. It lays the foundation for the declaration of the Shahada, which states that there is no deity worthy of worship except Allah.

Surah Al-Baqarah, Chapter 2: "The Messenger believeth in what hath been revealed to him from his Lord, as do the men of faith. Each one (of them) believeth in Allah, His angels, His books, and His messengers. "We make no distinction (they say) between one and another of His messengers." And they say: "We hear, and we obey: (We seek) Thy forgiveness, our Lord, and to Thee is the end of all journeys." (Verse 285)

This verse emphasizes the importance of belief in the prophets of Allah, including Prophet Muhammad. It is through this belief that a person can declare the Shahada and become a Muslim.

Surah Al-An'am, Chapter 6: "Say: He is Allah, the One and Only; Allah, the Eternal, Absolute; He begetteth not, nor is He begotten; And there is none like unto Him." (Verse 102)

This verse, like the first one mentioned, emphasizes the oneness of Allah and the rejection of any form of polytheism or idol worship.

In these and other verses, the Quran emphasizes the importance of the declaration of the Shahada in Islam and lays the foundation for the belief in the oneness of Allah and the acceptance of Prophet Muhammad as His final prophet.

The 5 Pillars of Islam

Islam regards the Five Pillars as the foundation of its practice and belief. These Five Pillars serve as the basis for a Muslim's faith and the structure for their daily life. They are considered to be the bare minimum of what it means to be a Muslim, and adherence to them is considered to be necessary for salvation in the afterlife. The five pillars of Islam are:

1. Shahada (faith declaration)
2. Salah (daily prayer)
3. Zakat (charity)
4. Sawm (fasting during Ramadan)
5. Hajj (pilgrimage to Mecca).

More details on the five pillars of Islam:

1. Shahada (faith declaration): "There is no god but Allah, and Muhammad is the messenger of Allah."
2. Salah (daily prayer): performing formal prayers five times a day facing Mecca.
3. Zakat (charity): giving a portion of one's wealth to help those in need. Giving 2.5% of one's wealth to the poor and needy.
4. Sawm (fasting during Ramadan): abstaining from food and drink from dawn to sunset during the Islamic month of Ramadan.
5. Hajj (pilgrimage to Mecca): making a pilgrimage to the Kaaba in Mecca at least once in a lifetime, if physically and financially able.

The five pillars of Islam as outlined in the Quran are:

Shahada (faith declaration): "There is no deity but Allah, and Muhammad is the Messenger of Allah" (Quran, Surah Al-Ikhlas 112:1).

Salah (daily prayer): "Establish prayer and be not among the neglectful" (Quran, Surah Al-Baqarah 2:43).

Zakat (charity): "And perform properly (i.e. give the Zakat) the giving of food, and the payment of the poor due" (Quran, Surah Al-Baqarah 2:43).

Sawm (fasting during Ramadan): "O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous" (Quran, Surah Al-Baqarah 2:183).

Hajj (pilgrimage to Mecca): "And pilgrimage to the House is a duty unto Allah for mankind, for him who can find a way thither" (Quran, Surah Al-Imran 3:97).

In Islam, the Hadiths (the sayings and actions of the Prophet Muhammad) and other references, such as the Sunnah (the teachings of the Prophet), provide additional details and guidance regarding the five pillars of Islam. Here is a summary of the five pillars of Islam according to Hadiths and references, including reference numbers:

Shahada (faith declaration): According to Hadiths, the declaration of faith should be made sincerely and with conviction, and repeated frequently to reinforce one's belief. (Bukhari, Volume 1, Book 2, Number 7)

Salah (daily prayer): The Hadiths emphasize the importance of performing daily prayers in a timely manner, with purification and concentration, and in congregation whenever possible. (Bukhari, Volume 1, Book 8, Number 406)

Zakat (charity): The Hadiths stress the importance of giving charity regularly, with a smile and without announcing it, to purify one's wealth and help those in need. (Bukhari, Volume 2, Book 24, Number 538)

Sawm (fasting during Ramadan): The Hadiths describe Ramadan fasting as a means of developing self-discipline, empathy for those in need, and improving one's relationship with Allah. (Bukhari, Volume 3, Book 31, Number 118)

Hajj (pilgrimage to Mecca): The Hadiths emphasize the spiritual significance of the Hajj pilgrimage, which should be performed with humility and devotion, following the examples of Prophet Abraham and his family. (Bukhari, Volume 2, Book 26, Number 597)

These references, along with many others, provide additional guidance and context to the five pillars of Islam and help to ensure their proper observance and understanding.