What is the Key to the Paradise in Islam?

In Islamic theology, the key to paradise is based on a person's faith and righteous actions. Islam teaches that paradise, known as Jannah, is the ultimate reward for those who sincerely believe in Allah (God) and live their lives according to His guidance.

It is important to note that while these factors are considered significant in Islamic teachings, the ultimate judgment of who enters paradise rests with Allah alone. Muslims believe that Allah is the All-Knowing and Just, and His judgment is based on His wisdom and mercy.

This is a story about Abu AlYazeed and the Pope. The story is as follows -

And I said to him, “O Abu AlYazeed, tonight is the holiday/ceremony of the Christians, so make Wudhu (ablution) and go to them in their monastery and you will see from Allah’s wisdom “Ajaba” (a wonder).”

So Abu AlYazeed made wudhu and went and entered a monastery in the city of Basra (In Iraq) and when the Pope stood up to address them, he said, “I cannot speak/preach because a Muhammadi man (Muslim) has entered our monastery.”

So they asked him, “how do you know that a Muhammadi (Muslim) is sitting amongst us?” The pope answered, “The marks of them (i.e. of their Faith) are on their faces (foreheads) from the traces of their prostration.”

When the pope pointed to Abu Al Yazeed and said to him get out of here, Abu AlYazeed replied,

“By Allah (swearing), I will not get out until Allah judges between me and you. And he is the best of judges.”

So the pope said we will ask you some questions, If you answer all of them correctly we will believe in your prophet, BUT if you get one question wrong, you will leave this monastery carried on our shoulders (killed).

Abu AlYazeed replied, “Ask whatever you wish.”
The pope then asked:
What is the one that has no second?
What are the two that have no third?
What are the three that have no fourth?
What are the four that have no fifth?
What are the five that have no sixth?
What are the six that have no seventh?
What are the seven that have no eighth?
What are the eight that have no ninth?
What are the nine that have no tenth?
What are the ten that accept increase?
Who are the eleven brothers?
What is the Miracle that consist of twelve things?
Who is the family of thirteen?
What are the fourteen things that spoke to Allah?
What is the thing that breathed but it has no soul?
What is the grave that moved by its body in it?
What is the thing Allah created and said it  is Mighty (great)?
What is the thing that Allah created and renounced?
What are the things that were created without a father and mother?
What is the meaning of wathariyati Tharwa, Walhamilati wiqra, Waliariyati yusra, Walmuqussimati amra?
What is the tree that is consists 12 branches, in each branch 30 leaves, and in each leaf 5 fruits, 3 of them in darkness, and 2 in light?

Then it was said, “Answer O Abu AlYazeed!”
Abu AlYazeed stood up and Allah has put the feelings of peace and tranquility in his heart.

And said as far:

The one that has no second, it is…. Say, “He is Allah, [who is] One,

The two that have no third are Day and Night. “We have made day and night as two (of our) signs. {Quran.17.VI}”

The three that have no forth are the excuses of Prophet Moses (PBUH) to al khider (RAA)
a.When they had embarked on the ship, (al-Khidher) tore it open
b.When they met a boy, (al-Khidher) killed him.
c.When they came to the people of a town, they asked its people for food
[Al-Khidher] said, “This is parting between me and you.” {the story in Surat Al-Kahf}

The four that have no fifth are….

• The Torah
• The Psalms
• The Gospel
• The Quran

The five that have no sixth are “Five obligatory prayers that Allah prescribed each day and night.”

The six that have no seventh are “And certainly We created that heavens and the earth and what is between them in six days and there touched Us not any fatigue” {Quarn.50.V38}
Then the pope asked why was it said at the end of the verses,
{And there touched us not any fatigue}
Abu AlYazeed replied:
“Because the jews said after Allah has created the heavens and the earth in six days, then He became tired and rested on Saturday, so Allah said…
“…and there touched us not any fatigue” meaning We (Allah) don’t tire or had fatigue to need to rest.

The seven that have no eighth  “He Who created the seven heavens one above another.” {Quran.67.V3}

The eight that have no ninth: “And the angels are at its edges And there will bear the Throne of your Lord above them that Day eight of them” {Quran.69.V17}

The nine that have no tenth are, Moses nine Miracles, peace be upon him.
The pope said “MENTION THEM!”
So he said,
a. The hand
b. The staff
c. Parting of the sea in two
d. Drought
e. Floods
f. Locusts
g. Lice
h. Frogs
i.  Blood

The ten that accepts increasing “Whoever comes [on the Day of judgement] with a good deed will have ten times the like it”
“And Allah gives increase manifold  to whom He will” {Quran}

Who are the eleven brothers?
“When Joseph (Yusuf) said to his father, “O my father indeed I have seen [in a dream] eleven stars.”
The brothers of Yusuf (Joseph)

The Miracle that consist of twelve things?
“And when Musa prayed for drink for his people, We said: Strike the rock with your staff so there gushed from it twelve springs” {Quran}

The family of thirteen?
And the sun and the moon; I saw them prostrating to me.”
So 11 brothers and a sun and moon, meaning a Father and mother, a family of thirteen.

The fourteen things that spoke to Allah are the seven heavens and the seven earths
And He completed them as seven heavens within two days
Then Allah said to the  seven heavens and the seven earths,
“Come [into being], willingly or by compulsion.”
They said, “We have come willingly.” {Quran}
The grave that moved with its body in it, is prophet Yunus (Jonah) [in the belly of the whale]
“Then the fish (Whale) swallowed him, while he was worthy.” {Quran}
The thing that breathed but it has no soul, “And by the dawn when it breathes” {Quran}
The thing that Allah created and said  it was Might (Major) is the plot of women.
“Verily, might is your plot (women)” {Quran}
The thing that Allah created and renounced it, is the sound of the donkey.
“Indeed, the most disagreeable of sounds is the voice of donkeys” {Quran}
The things that Allah has created without a father or mother are, Adam peace be upon him, Angels, prophet Ismail’s replacement sacrifice (the sheep) and prophet Saleh’s she camel.

Who are the ones who lied and they will enter paradise?
The brothers of prophet Yusuf (pbuh)
“And they came to their father at night, weeping.”
And they said their father, the wolf ate him,
And despite of this, Yusuf said to them,
“Allah will forgive you; and He is the most merciful of the merciful” {Quran}

Who are the people who were truthful but they will enter the hell fire?
He said to him read His verse,
“And the Jews say the Christians follow nothing (true), and the Christians say the Jews follow nothing (true)” {Quran}

Then he said to him what is the tree that consists 12 branches, in each branch 30 leaves, and in each leaf 5 fruits, 3 of them in darkness and 2 in light?
But AlYazeed replied “before I answer the question, let me answer the meaning of that verse
Wathariyati tharwa, it’s the wind
Walhamilati wiqra, “And those [clouds] carrying a load [of water]”
Waljariyati Yusra, “And those [ships] sailing with ease”
Walmuqasimati Amra  “And those (angels) who distributing (provisions), (Ain and other blessings) by (Allah’s Command)”
As for the tree it’s the year, it has 12 branches, meanings 12 months in each branch 30 leaves, meaning 30 days, in each leaf 5 fruits, meaning 5 prayers
3 of them in darkness (Maghrib, Isha and Fajr), and 2 in light (Dhuhur and Asr)

Then Abu AlYazeed said to the people,  “I only have just one question for you, so do answer it.”
The pope said ask, “O Abu AlYazeed.”

Abu AlYazeed asked-
“WHAT IS THE KEY OF PARADISE?”
The pope stood silently, quietly and not moving. so the Christians around him said to him,
“You asked him all these questions and he answers you and he asks you one question and you can not answer him!?
The Pope replied “By Allah (Swearing), I know the answer with firm  knowledge, But I am afraid of you (Christians around).”
Then they replied “ANSWER and don’t be afraid, we will be with you.”

The pope then stood up and said:
“THE KEY TO PARADISE IS  – There is no god but Allah (La Ilaha Illa Allah) and Muhammad is the messenger of Allah (Muhammadur Rasul Allah)”.

According to Islamic tradition, there were roughly 314 Messengers and 124,000 Prophets. Among them, 314 Messengers obtained 314 sacred writings (books) from the same one God, and over the years, almost 124,000 prophets carried out their revelations. Muslims are instructed to embrace the final message from Allah, one God, in terms of religion. For instance, up until the year 609 AD, Jesus served as both their Prophet and Messenger. (pbuh), nonetheless, it would be Muhammad after 610 AD. (pbuh). That's why in Islam, after 610 AD, key to the paradise is - There is no God but Allah (La Ilaha Illa Allah) and Muhammad is the messenger of Allah (Muhammadur Rasul Allah)”.

 

Khatamun Nabiyyin (the last of the Prophet's)

 

"Khatamun Nabiyyin" is an Arabic phrase that is commonly used to refer to the Prophet Muhammad (peace be upon him). It means "the seal of the prophets" or "the last of the prophets," indicating that he was the final messenger sent by Allah to guide humanity.

Muslims believe that Prophet Muhammad (peace be upon him) was the last prophet sent by Allah to guide humanity and complete His message to mankind. The Quran, which Muslims believe is the word of Allah, states that Muhammad is the seal of the prophets and that his message is the final and complete revelation from Allah.

According to Islamic tradition, there were roughly 314 Messengers and 124,000 Prophets. Among them, 314 Messengers obtained 314 sacred writings (books) from the same one God, and over the years, almost 124,000 prophets carried out their revelations.

Muslims are instructed to embrace the final message from Allah, one God, in terms of religion. For instance, up until the year 609 AD, Jesus served as both their Prophet and Messenger. (pbuh), nonetheless, it would be Muhammad after 610 AD. (pbuh).

The belief in the finality of prophethood is a fundamental belief in Islam, and it distinguishes Islam from other religions that believe in the possibility of new prophets or messengers.

According to the Quran:

The following verse from the Quran affirms the finality of Prophet Muhammad's (peace be upon him) prophethood:

"Muhammad is not the father of [any] one of your men, but [he is] the Messenger of Allah and last of the prophets. And ever is Allah , of all things, Knowing." (Quran 33:40)

This verse makes it clear that Prophet Muhammad (peace be upon him) was the last of the prophets and messengers sent by Allah, and that he was not just a human being but a divinely appointed messenger who received the final and complete revelation from Allah.

Here are a few more verses from the Quran that also affirm the finality of Prophet Muhammad's (peace be upon him) prophethood:

"Say, [O Muhammad], 'If you should love Allah, then follow me, [so] Allah will love you and forgive you your sins. And Allah is Forgiving and Merciful.' Say, 'Obey Allah and the Messenger.' But if they turn away - then indeed, Allah does not like the disbelievers." (Quran 3:31-32)

This verse emphasizes the importance of following the example of Prophet Muhammad (peace be upon him) as a way of showing love and obedience to Allah. By following the Prophet's teachings, Muslims can earn Allah's love and forgiveness.

"This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion." (Quran 5:3)

This verse declares that Islam is the final and complete religion revealed by Allah, and that He has perfected and completed it through the Prophet Muhammad (peace be upon him). This indicates that no further revelation or prophet is needed after him.

"And We have not sent you, [O Muhammad], except as a mercy to the worlds." (Quran 21:107)

This verse emphasizes the Prophet Muhammad's (pbuh) role as a mercy to all of humanity and reinforces the idea that his message is meant for all time and all people, making him the last and final messenger of Allah. This verse dissociates the Prophet Muhammad (pbuh) from tribal ties like Prophet Moses (pbuh) to Children of Israel (Israelites) and Prophet Jesus (pbuh) to Nazareth. There are other Quran verses too that explains how Prophet Muhammad was the messenger to Jinn's and to the entire Universe.

According to Hadith's:

Here is a Hadith that emphasizes the finality of Prophet Muhammad's (peace be upon him) prophethood:

Narrated by Abu Huraira, the Prophet (peace be upon him) said: "My similitude in comparison with the other prophets before me is that of a man who has built a house nicely and beautifully, except for a place of one brick in a corner. The people go about it and wonder at its beauty, but say: 'Would that this brick be put in its place!' So I am that brick, and I am the last of the Prophets." (Sahih Bukhari, Hadith 334)

This Hadith emphasizes the unique and final nature of Prophet Muhammad's (peace be upon him) prophethood, and it likens him to a missing brick that completes a beautiful house. The Hadith also explicitly states that he is the last of the prophets, indicating that there will be no prophet after him.

If God is so loving, why would He condemn people to eternal punishment in Hell?

In Islam, it is believed that God is indeed loving and merciful, but He is also just. He has set forth rules and guidelines for us to follow, and He has given us free will to choose whether to obey those rules or not. It is our choices and actions that determine our ultimate fate.

According to Islamic belief, those who lead a life of disobedience and reject God's message will be held accountable for their actions and will face punishment in the afterlife. Hell is seen as a consequence of a person's own actions and choices, and it is believed to be a place of ultimate justice.

Islam teaches that Allah created both humans and jinns and gave them free will. Adam was led to defy Allah by Satan (from the Jinn), who made the decision to reject Allah out of Free will and felt resentment for him. Allah sent Adam and his wife Eve to Earth as a result. Allah states that Satan's jealousy has three manifestations: arrogance, ego, and envy. Basically, Satan's Greed. What Allah tries to make clear to us is that all good and assistance comes from Allah, and the only negative is caused by free will, which is used to test both Jinn's and Humans, who will be rewarded or punished in the Hereafter depending on their conduct.

So, to answer the question -If God is so loving, why would He condemn people to eternal punishment in Hell? It makes logical sense that Allah with his 99 Attributes (Al Asma Ul Husna) are our help and survival, while our test on earth causes us to err because of his 1 Free will to both Humans and Jinns.

However, it is important to note that Islam also emphasizes the concept of repentance and forgiveness. If a person sincerely repents for their sins and to seeks forgiveness from God, it is believed that God will forgive them and grant them mercy.

Overall, the Islamic belief is that God is loving and merciful, but He is also just and holds people accountable for their actions. The concept of Hell serves as a reminder of the consequences of disobedience, but repentance and seeking forgiveness are always open options for those who seek them.

According to the Quran:

Here are a few verses from the Quran that relate to the topic:

"Surely, Allah does not do injustice to anyone, even to the extent of an atom's weight; and if there is a good deed, He doubles it and gives from Himself a great reward." (Quran 4:40)

This verse emphasizes that God is just and fair, and that He does not punish people unfairly or excessively.

"And whoever does evil or wrongs himself but then seeks forgiveness from Allah, will find Allah Forgiving and Merciful." (Quran 4:110)

This verse highlights the importance of repentance and seeking forgiveness from God. It shows that even those who have committed sins can find mercy and forgiveness from God if they sincerely seek it.

"And whoever turns away from My remembrance - indeed, he will have a depressed life, and We will gather him on the Day of Resurrection blind." (Quran 20:124)

This verse warns against turning away from God and His guidance, and emphasizes the consequences of doing so. It also suggests that those who reject God's message will be held accountable in the afterlife.

"And fear the Fire, which has been prepared for the disbelievers." (Quran 3:131)

This verse reminds believers of the consequences of rejecting God's message and disobeying His commands, and emphasizes the importance of striving to avoid Hell and seek God's mercy and forgiveness.

According to Hadith:

Here are a few hadith verses that relate to the topic, along with their reference numbers:

"Verily, Allah has written down the good deeds and the evil deeds, and then explained it [by saying]: 'Whosoever intended to perform a good deed, but did not do it, then Allah writes it down with Himself as a full good deed, but if he intended it and did it, then Allah writes it down with Himself as from ten good deeds to seven hundred times, and even many times more. But if he intended to do an evil deed and did not do it, then Allah writes it down with Himself as a full good deed, but if he intended it and then did it, then Allah writes it down as one single evil deed.'" (Narrated by Bukhari, Hadith no. 6491)

This hadith highlights the importance of intentions in determining the reward or punishment for our actions. It also shows that God is merciful and multiplies the reward for good deeds.

"Allah is more pleased with the repentance of His slave than a person who has his camel in a waterless desert carrying his provision of food and drink and it is lost. He, having lost all hope [to get that back], lies down in shade and is disappointed about his camel; when all of a sudden he finds that camel standing before him. He takes hold of its reins and then expresses his gratitude to Allah." (Narrated by Bukhari, Hadith no. 6309)

This hadith emphasizes the importance and value of repentance and seeking forgiveness from God, and how it brings joy to God.

"He who believes in Allah and the Last Day, let him be kind to his neighbor; and he who believes in Allah and the Last Day, let him show hospitality to his guest; and he who believes in Allah and the Last Day, let him either speak good or remain silent." (Narrated by Bukhari, Hadith no. 13)

This hadith highlights the importance of good deeds and positive behavior in Islam, and how they are essential for a believer's ultimate success in the afterlife.

Narrated by al-Bukhaari (6529) from Abu Hurayrah, that the Prophet (peace and blessings of Allaah be upon him) said: “The first one to be called on the Day of Resurrection will be Adam. He will be shown his progeny and it will be said, ‘This is your father Adam.’ He will say, ‘Here I am at Your service.’ He will say: ‘Bring forth those who are to be sent to Hell from among your progeny.’ He will say, ‘O Lord, how many should I bring forth?’ He will say, ‘Bring forth from every hundred ninety nine.’” They said: “O Messenger of Allaah, if ninety nine are taken from every hundred of us, what will be left of us?” He said, “My ummah, among the other nations, is like a white hair on a black bull.” 

Narrated Abu Sa`id Al-Khudri: The Prophet (ﷺ) said, "On the day of Resurrection Allah will say, 'O Adam!' Adam will reply, 'Labbaik our Lord, and Sa`daik ' Then there will be a loud call (saying), Allah orders you to take from among your offspring a mission for the (Hell) Fire.' Adam will say, 'O Lord! Who are the mission for the (Hell) Fire?' Allah will say, 'Out of each thousand, take out 999.' At that time every pregnant female shall drop her load (have a miscarriage) and a child will have grey hair. And you shall see mankind as in a drunken state, yet not drunk, but severe will be the torment of Allah." (22.2) (When the Prophet (ﷺ) mentioned this), the people were so distressed (and afraid) that their faces got changed (in color) whereupon the Prophet (ﷺ) said, "From Gog and Magog nine-hundred ninety-nine will be taken out and one from you. You Muslims (compared to the large number of other people) will be like a black hair on the side of a white ox, or a white hair on the side of a black ox, and I hope that you will be onefourth of the people of Paradise." On that, we said, "Allahu-Akbar!" Then he said, "I hope that you will be) one-third of the people of Paradise." We again said, "Allahu-Akbar!" Then he said, "(I hope that you will be) one-half of the people of Paradise." So we said, Allahu Akbar." Reference : Sahih al-Bukhari 4741, Book 65, Hadith 263.

In summary, according to Islamic belief, God is loving, merciful, and just. Those who lead a life of disobedience and reject God's message will be held accountable for their actions and will face punishment in the afterlife. Hell is seen as a consequence of a person's own actions and choices, and it is believed to be a place of ultimate justice. However, Islam also emphasizes the concept of repentance and forgiveness, and those who sincerely seek forgiveness from God can find mercy and forgiveness. The value of good deeds, positive behavior, and intentions is emphasized in Islam, and believers are encouraged to strive towards righteousness in order to succeed in the afterlife.

How can we trust the claims of Quran when they were written so long ago and by fallible human beings?

The Quran is the central religious text of Islam and is considered by Muslims to be the word of God as revealed to the Prophet Muhammad through the angel Gabriel over a period of 23 years. It is the final and complete revelation of God's message to humanity, and Muslims believe that it contains guidance and wisdom for all aspects of life, including spirituality, morality, law, and governance. It is considered a miraculous and inimitable work of literature in the Arabic language, and its recitation is an important part of Islamic worship.

The question of trust in the claims of the Quran is a complex one, and it requires an understanding of the historical context in which the Quran was revealed, as well as an examination of the evidence that supports its claims.

Not written by fallible human beings:

Firstly, it is important to note that the Quran was not written by fallible human beings. Muslims believe that the Quran is the direct word of Allah, revealed to the Prophet Muhammad through the angel Gabriel over a period of 23 years. It is commonly believed by Muslims that Prophet Muhammad was illiterate and could not read or write. This is based on various historical reports and accounts of his life. The Quran itself also mentions that he was "ummi" (unlettered) in several verses, such as in Chapter 7, verse 157, which states: "Those who follow the Messenger, the unlettered prophet, whom they find written in what they have of the Torah and the Gospel." The verse you are referring to is from chapter 7 of the Quran, also known as Surah Al-A'raf. In this verse, Allah (God) is addressing the people of the Book (Jews and Christians) and telling them to follow the Prophet Muhammad, who is described as "the unlettered prophet". The term "ummi" in Arabic, which is translated here as "unlettered", can also mean "illiterate" or "uneducated". The phrase "whom they find written in what they have of the Torah and the Gospel" is referring to the fact that the coming of Prophet Muhammad was prophesied in the previous scriptures, specifically in the Torah and the Gospel. In other words, the people of the Book could find descriptions of the Prophet Muhammad and his message in their own scriptures, if they were to study them carefully. This verse is significant because it emphasizes that the Prophet Muhammad was not only a prophet for the Arabs or for Muslims, but for all of humanity. It also highlights the continuity of the prophetic tradition and the connection between the previous prophets and the final Prophet of Islam. According to Islamic tradition, the Quran was preserved through oral transmission during the lifetime of the Prophet, and then compiled into a written form shortly after his death.

Consistent and coherent text:

Moreover, there are a number of reasons why the claims of the Quran should be considered trustworthy. Firstly, the Quran is a remarkably consistent and coherent text, despite being revealed over a period of more than two decades. This suggests that it was not the product of human invention, but rather a divine revelation that was carefully crafted and preserved.

Verse 2:255 of Surah Bakarah is one such instance.

Image credit - brother Nouman Ali Khan

After reading this text, many can recognize how the chronological arrangement, questions, and answers were carefully crafted and strongly suggest that it is God's word.

Scientific and historical facts:

The Quran contains a number of scientific and historical facts that were not known to people at the time of its revelation, but have since been confirmed by modern science and scholarship. For example, the Quran describes the development of the human embryo in a way that is strikingly similar to modern embryology, and it also contains accurate descriptions of the natural world, such as the water cycle and the orbit of the planets.

Thirdly, the Quran has been preserved in its original Arabic form for more than 1400 years, and its text has been meticulously transmitted from generation to generation through a system of memorization and written copies. This means that the text we have today is virtually identical to the text that was revealed to the Prophet Muhammad more than a millennium ago.

In conclusion, while the question of trust in the claims of the Quran is a complex one, there are several reasons why its claims should be considered trustworthy. Whether we accept the premise that the Quran was written by human beings or believe that it is the direct word of God, its remarkable consistency and coherence, its accurate descriptions of scientific and historical facts, and its meticulous preservation over the centuries all point to its reliability as a source of knowledge and guidance.

If God is all-knowing, all-powerful, and all-loving, why do bad things happen to good people?

This is a complex and challenging question that has been asked throughout history by people of different faiths and beliefs. In Islam, it is believed that Allah is all-knowing, all-powerful, and all-loving, and that everything that happens in this world is according to His divine plan and wisdom.

Trials and Difficulties:

According to Islamic belief, trials and difficulties are a part of this world and serve as tests of faith for individuals. Muslims believe that everything that happens in life, whether good or bad, is ultimately for a greater purpose and that the ultimate reward is with Allah in the hereafter.

One verse from the Quran that supports this belief can be found in Surah Al-Baqarah (2:155-157):

"And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient, who, when disaster strikes them, say, 'Indeed we belong to Allah, and indeed to Him we will return.' Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided."

This verse emphasizes that difficulties and trials are a part of life, and that believers should remain patient and steadfast in the face of adversity. It also highlights the importance of relying on Allah and seeking His guidance and mercy, as well as the ultimate reward that awaits those who remain steadfast in faith.

One Hadith that supports this belief can be found in Sahih Muslim, Book 33, Hadith 6441:

"Amazing is the affair of the believer, verily all of his affairs are good and this is not for no one except the believer. If something good befalls him he is grateful and that is good for him. If something harmful befalls him he is patient and that is good for him."

This Hadith emphasizes the importance of having a positive outlook on life, even in the face of difficulty and hardship. It encourages believers to be grateful for blessings and to remain patient in times of trial, knowing that ultimately everything that happens is according to Allah's plan and wisdom.

Free Will:

Moreover, Islam teaches that individuals have been given free will to choose their own actions, and that some of these actions can lead to harm and suffering. At the same time, Islam also stresses the importance of compassion, empathy, and kindness towards others, and encourages believers to strive to alleviate the suffering of those around them.

Allah explains Free will as Submitting before 1 Allah or choosing not to believe in Him.

Greed: Arrogance, Envy, Ego - having the freedom to choose to do wrong and not believe in Allah. 

One verse from the Quran that supports the idea of free will and the importance of compassion can be found in Surah Al-Balad (90:10-17):

"And shown him the two ways? But he has not broken through the difficult pass. And what can make you know what is [breaking through] the difficult pass? It is the freeing of a slave, or feeding on a day of severe hunger, an orphan of near relationship, or a needy person in misery. And then being among those who believed and advised one another to patience and advised one another to compassion."

This verse highlights the importance of choosing the right path in life, which can be difficult and require effort and sacrifice. It emphasizes the importance of acts of kindness and charity, and the need to support and advise one another in faith and compassion. It also emphasizes the idea that individuals have the freedom to choose their own actions and paths in life, and that these choices can have real consequences for themselves and others.

One Hadith that emphasizes the importance of compassion and kindness can be found in Sahih Bukhari, Book 73, Hadith 27:

"The most beloved of people to Allah are those who are most beneficial to others, and the most beloved of deeds to Allah is to make a Muslim happy, or to remove one of his troubles, or to forgive his debt, or to feed his hunger."

This Hadith highlights the importance of helping others and being a source of support and comfort for those in need. It emphasizes the idea that believers should strive to make the world a better place by being compassionate and kind towards others. Additionally, the Hadith shows that Allah loves those who are kind and helpful towards others, and rewards them accordingly.

Accountability and Judgment in the afterlife:

One verse from the Quran that emphasizes the concept of accountability and judgment in the afterlife can be found in Surah Al-Ma'arij (70:13-15):

"[It will be] on the Day when the earth will be replaced by another earth, and the heavens [as well], and they will [all] appear before Allah, the One, the Prevailing. And you will see the criminals that Day bound together in shackles, their garments of liquid pitch and their faces covered by the Fire. So that Allah may repay every soul what it has earned. Indeed, Allah is swift in account."

This verse reminds believers that everyone will ultimately face judgment before Allah, and that justice will be served for all. It emphasizes that even those who have committed wrongs and caused suffering in this life will be held accountable for their actions, and that Allah is swift in account. For those who have suffered injustices in this world, the promise of compensation and justice in the afterlife can serve as a source of comfort and hope.

One hadith that emphasizes the concept of accountability and judgment in the afterlife can be found in Sahih Muslim, Book 4, Hadith 6858:

"Narrated Abu Huraira: Allah's Messenger (peace be upon him) said, 'The first of the people whose case will be decided on the Day of Judgment will be a man who died as a martyr. He shall be brought forth and Allah will make known to him His favours and he will acknowledge them. Allah will say: What did you do about them? He will say: I fought in Your way until I died as a martyr. Allah will say: You have lied, for you fought so that you might be called a brave warrior. And you were called so. Then orders will be passed against him and he will be dragged with his face downward and cast into Hell.'"

This hadith serves as a reminder that even those who have performed good deeds in this life will still be held accountable for their intentions and actions on the Day of Judgment. It emphasizes the importance of sincerity and purity of intention in all deeds, as Allah is the ultimate judge of all actions. It also highlights the seriousness of the consequences of wrongdoing, even for those who may have performed good deeds in the past.

Drawing closer to Allah:

Furthermore, Islam teaches that difficulties and challenges can serve as a means for individuals to draw closer to Allah, and to strengthen their faith and character. In this way, even in times of adversity, Muslims are encouraged to remain patient and to turn to Allah for guidance and support.

One verse from the Quran that emphasizes the idea of difficulties serving as a means for spiritual growth can be found in Surah Al-Ankabut (29:2-3):

"Do the people think that they will be left to say, 'We believe' and they will not be tried? But We have certainly tried those before them, and Allah will surely make evident those who are truthful, and He will surely make evident the liars."

This verse reminds believers that trials and difficulties are an inevitable part of life, and that they serve as a test of faith. It emphasizes that those who claim to believe in Allah will inevitably face trials and challenges, but that these tests ultimately serve to reveal the true nature of their faith. Those who remain patient and steadfast in the face of adversity will be rewarded, while those who falter or turn away will be revealed as liars.

Additionally, the Quran emphasizes the importance of seeking guidance and support from Allah in times of difficulty. One example of this can be found in Surah Al-Baqarah (2:186):

"And when My servants ask you, [O Muhammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided."

This verse reminds believers that Allah is always ready to hear and respond to their prayers, and that they should turn to Him for guidance and support in times of need. By doing so, they can strengthen their faith and draw closer to Allah, even in the midst of difficulty and adversity.

One Hadith that emphasizes the idea of difficulties serving as a means for spiritual growth can be found in Sahih Bukhari, Book 70, Hadith 548:

"I heard Allah's Messenger (peace be upon him) saying, 'If Allah wants to do good to somebody, He afflicts him with trials.'"

This Hadith highlights the idea that trials and difficulties can be a means for Allah to bless and purify believers, and that they ultimately serve a greater purpose in the plan of Allah. It emphasizes the importance of maintaining faith and patience in the face of adversity, knowing that Allah is ultimately in control and has a greater plan in mind. By remaining steadfast and seeking Allah's guidance, believers can grow stronger in their faith and draw closer to Allah.

Overall, Islam teaches that while bad things may happen to good people, everything is ultimately under the control of Allah, who is just and merciful, and that believers should trust in His wisdom and seek comfort and guidance in prayer and faith.