The story of the Prophet Nuh (Noah) and his ark - in the Quran

The story of the Prophet Nuh (Noah) and his ark is mentioned in several places in the Quran. The story emphasizes the importance of obeying Allah's commandments and the consequences of disobedience.

In Surah Hud (Chapter 11), verses 25-49: 

And indeed We sent Nuh (Noah) to his people, (saying): "I have come to you as a plain Warner."

"That you worship none but Allah, surely, I fear for you the torment of a painful Day."

The chiefs of his people said: "Verily, we see you in plain error."

(Noah) said: "O my people! There is no error in me, but I am a Messenger from the Lord of the 'Alamin (mankind, jinn and all that exists)!"

"I convey unto you the Messages of my Lord and give sincere advice to you. And I know from Allah what you know not."

"Do you wonder that there has come to you a Reminder from your Lord through a man from among you, that he may warn you, so that you may fear Allah and that you may receive (His) Mercy?"

But they belied him, so We saved him and those who were with him in the ship, and We drowned those who belied Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.). They were indeed a blind people.

And to 'Ad (people, We sent) their brother Hud. He said: "O my people! Worship Allah! You have no other Ilah (God) but Him. (La ilaha ill-Allah: none has the right to be worshipped but Allah). Will you not fear (Allah)?"

The chiefs of those who disbelieved among his people said: "Verily, we see you in foolishness, and verily, we think you are one of the liars."

(Hud) said: "O my people! There is no foolishness in me, but (I am) a Messenger from the Lord of the 'Alamin (mankind, jinn and all that exists)!"

"I convey unto you the Messages of my Lord, and I am a trustworthy adviser (or well-wisher) for you."

"Do you wonder that there has come to you a Reminder from your Lord through a man from among you, that he may warn you? And remember that He made you successors after the people of Nuh (Noah), and increased you amply in stature. So remember the graces (bestowed upon you) from Allah, so that you may be successful."

They said: "Have you come to us that we should worship Allah Alone, and forsake that which our fathers used to worship? So bring us that wherewith you have threatened us if you are of the truthful."

(Hud) said: "The torment and wrath of your Lord will come upon you. Would you then dispute with me concerning names and their meanings? You have invented them, you and your fathers, for which Allah has sent down no authority. So wait then, I am with you among those who wait."

Then We saved him and those who were with him by a Mercy from Us, and We cut off the roots of those who belied Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), and they were not believers.

And to Thamud (people, We sent) their brother Salih. He said: "O my people! Worship Allah! You have no other Ilah (God) but Him. (La ilaha ill-Allah: none has the right to be worshipped but Allah). Indeed there has come to you a

clear sign from your Lord. This she-camel of Allah is a sign for you. So leave her to graze in Allah's earth, and touch her not with harm, lest a painful torment should seize you."

"And remember when He made you successors after 'Ad (people) and gave you habitations in the land, you build for yourselves palaces in plains, and carve out homes in the mountains. So remember the graces (bestowed upon you) from Allah, and do not go about making mischief on the earth."

The leaders of those who were arrogant among his people said to those who were counted weak - to such of them as believed - "Know you that Salih is one sent from his Lord." They said: "We indeed believe in that with which he has been sent."

Those who were arrogant said: "Verily, we disbelieve in that which you believe in."

So they killed the she-camel and insolently defied the Commandment of their Lord, and said: "O Salih! Bring about your threats if you are indeed one of the Messengers (of Allah)."

So the earthquake seized them, and they lay dead, prostrate in their homes.

Then he (Salih) turned from them and said: "O my people! I have indeed conveyed to you the Message of my Lord, and have given you good advice but you like not good advisers."

And (remember) Lut (Lot), when he said to his people: "Do you commit the worst sin such as none preceding you has committed in the 'Alamin (mankind and jinn)?"

"Verily, you practice your lusts on men instead of women. Nay, but you are a people transgressing beyond bounds (by committing great sins)."

And the answer of his people was only that they said: "Drive them out of your town, these are indeed men who want to be pure (from sins)!"

The story begins with Nuh's efforts to guide his people towards the path of righteousness. He warns them of the consequences of their disobedience to Allah's commandments, but they refuse to listen to him. Allah instructs Nuh to build an ark and to take on board a pair of every species of animal and a small group of believers. The flood comes and destroys all the disbelievers who refused to believe and board the ark. Nuh and the believers, along with the animals, are saved and the flood eventually subsides.

In Surah Al-Mu'minun (Chapter 23), verses 23-30: 

"Then We placed him (the sperm) as a Nutfah (mixed drops of male and female sexual discharge) in a safe lodging (womb of the woman)."

"Then We made the Nutfah into a clot (a piece of thick coagulated blood), then We made the clot into a little lump of flesh, then We made out of that little lump of flesh bones, then We clothed the bones with flesh, and then We brought it forth as another creation. So blessed be Allah, the Best of creators."

"After that, verily, you will die."

"Then (again), surely, you will be resurrected on the Day of Resurrection."

And indeed We created above you seven heavens (one over the other), and We are never unaware of the creation."

"And We sent down from the sky water (rain) in (due) measure, and We gave it lodging in the earth, and verily, We are Able to take it away."

"Then We brought forth for you therewith gardens of date palms and grapes, wherein is much fruit for you, and whereof you eat."

"And a tree (olive) that springs forth from Mount Sinai, that grows oil, and (it is a) relish for the eaters."

Allah reminds the believers of the story of Nuh and his ark as a lesson to learn from history. The verses emphasize the need to follow the guidance of Allah and the consequences of rejecting His guidance.

The story of Nuh and his ark serves as a reminder of the importance of obeying Allah's commandments and the consequences of disobedience. It also highlights the power and mercy of Allah, who saves those who have faith in Him and obey His commands. The story of Nuh and his ark is a timeless reminder for believers to remain steadfast in their faith and to always seek guidance from Allah.

The story of Prophet Nuh (Noah) and his ark is mentioned in several chapters of the Quran, including Surahs Al-Ankabut, Noah, and Hud. It tells the story of a prophet named Nuh, who warned his people for 950 years about the punishment of Allah if they did not turn away from their sins and worship Him alone. Nuh's people, however, mocked and rejected his message, and so Allah revealed to Nuh that he should build an ark and gather believers and pairs of every animal on it. A great flood then came upon the earth, and everyone who did not board the ark perished. After the flood, Nuh's ark came to rest on a mountain, and he and the believers were saved. The story of Prophet Nuh is a reminder of the importance of faith in Allah, obedience to His commandments, and the consequences of ignoring the warnings of the prophets.

The story of the Prophet Ibrahim (Abraham) and his travels and hospitality - in the Quran

The story of the Prophet Ibrahim (Abraham) is mentioned in several places in the Quran. One aspect of his story is his travels and hospitality, which is mentioned in Surah Adh-Dhariyat (Chapter 51), verses 24-30:

"And in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was prevented (from asking). And on the earth are signs for those who have Faith with certainty, and also in yourselves. Will you not then see? And in the heaven is your provision, and that which you are promised. Then by the Lord of heaven and earth, this is the very Truth, as much as the fact that you can speak intelligently to each other. Has the story reached you, of the honored guests of Abraham? Behold, they entered his presence, and said: "Peace!" He said: "Peace!" (and thought: "These seem) unusual people." Then he turned quickly to his household, brought out a roasted calf, And placed it before them, saying: "Will you not eat?" (When they did not eat), He conceived a fear of them. They said: "Fear not," And they gave him glad tidings of a son endowed with knowledge. Then his wife came forward with a loud voice: She smote her forehead and said: "A barren old woman!" They said: "Even so has your Lord spoken: and He is full of Wisdom and Knowledge.""

In this story, the Prophet Ibrahim (Abraham) receives three guests, who he immediately welcomes with hospitality. He prepares a meal for them and offers them the best food he has. The guests turn out to be angels, who bring him the good news of a son. The story highlights the virtue of hospitality and generosity, which are important values in Islam.

The story of the travels of Prophet Ibrahim is also mentioned in Surah Al-An'am (Chapter 6), verse 75, where Allah says: "Thus did We show Abraham the kingdom of the heavens and the earth, that he might be of those who possess certainty." This verse refers to the Prophet Ibrahim's spiritual journey, where Allah shows him the signs of His power and glory in the heavens and the earth, thus increasing his faith and certitude.

Overall, the story of the Prophet Ibrahim and his travels and hospitality in the Quran highlights the importance of hospitality and generosity in Islam, and also emphasizes the significance of spiritual journeys and seeking knowledge of Allah's signs.

The story of the Prophet Muhammad (SAW) and the treaty of Hudaybiyyah - in the Quran

The story of the Prophet Muhammad (SAW) and the Treaty of Hudaybiyyah is mentioned in Surah Al-Fath (Chapter 48) of the Quran. The Treaty of Hudaybiyyah was a peace treaty that was signed between the Muslims of Medina and the Meccans in the year 628 CE.

The story goes that the Prophet Muhammad (SAW) received a revelation from Allah instructing him to perform the Umrah (minor pilgrimage) in Mecca with his companions. The Prophet and his followers set out on their journey to Mecca, but the Meccans, who were still hostile towards the Muslims, tried to prevent them from entering the city. After negotiations, a peace treaty was eventually agreed upon, which is known as the Treaty of Hudaybiyyah.

The treaty allowed for a ten-year period of peace between the Muslims and the Meccans, and it also allowed the Muslims to perform the Umrah the following year. The treaty was seen as a victory for the Muslims, as it allowed them to enter Mecca peacefully and perform the Umrah, which they had not been able to do since they were forced to leave the city years earlier.

The Quran mentions the Treaty of Hudaybiyyah in Surah Al-Fath, where Allah refers to it as a "clear victory" (verse 1) for the Muslims. The Quran also mentions that the Prophet Muhammad (SAW) was guided by Allah in his negotiations with the Meccans, and that the peace treaty was a manifestation of Allah's mercy and grace towards the Muslims.

Overall, the Treaty of Hudaybiyyah is seen as an important event in Islamic history, as it helped to establish peace between the Muslims and the Meccans, and allowed for the further spread of Islam in the Arabian Peninsula.

The story of the Prophet Muhammad (SAW) and the Treaty of Hudaybiyyah is primarily mentioned in one chapter of the Quran, which is Surah Al-Fath (Chapter 48). There are a total of 29 verses in this chapter, and while the Treaty of Hudaybiyyah is not explicitly mentioned in all of them, the majority of the chapter discusses the events surrounding the treaty and its significance for the Muslims. Therefore, it can be said that the story of the Prophet Muhammad (SAW) and the Treaty of Hudaybiyyah is primarily mentioned in Surah Al-Fath of the Quran.

Chapter 48, verses 1-29 (Surah Al-Fath)

"Indeed, We have given you, [O Muhammad], a clear conquest

That Allah may forgive for you what preceded of your sin and what will follow and complete His favor upon you and guide you to a straight path

And [that] Allah may aid you with a mighty victory.

It is He who sent down tranquility into the hearts of the believers that they would increase in faith along with their [present] faith. And to Allah belong the soldiers of the heavens and the earth, and ever is Allah Knowing and Wise.

[And] that He may admit the believing men and the believing women to gardens beneath which rivers flow to abide therein eternally and remove from them their misdeeds - and ever is that, in the sight of Allah, a great attainment -

And [that] He may punish the hypocrite men and hypocrite women, and the polytheist men and polytheist women - those who assume about Allah an assumption of evil nature. Upon them is a misfortune of evil nature; and Allah has become angry with them and has cursed them and prepared for them Hell, and evil it is as a destination.

And to Allah belong the soldiers of the heavens and the earth. And ever is Allah Exalted in Might and Wise.

Indeed, We have sent you as a witness and a bringer of good tidings and a warner

That you [people] may believe in Allah and His Messenger and honor him and respect the Prophet and exalt Allah morning and afternoon.

Indeed, those who pledge allegiance to you, [O Muhammad] - they are actually pledging allegiance to Allah. The hand of Allah is over their hands. So he who breaks his word only breaks it to the detriment of himself. And he who fulfills that which he has promised Allah - He will give him a great reward.

Those who remained behind of the bedouins will say to you, "Our properties and our families occupied us, so ask forgiveness for us." They say with their tongues what is not within their hearts. Say, "Then who could prevent Allah at all if He intended for you harm or intended for you benefit? Rather, ever is Allah, with what you do, Acquainted.

But you thought that the Messenger and the believers would never return to their families, ever, and that was made pleasing in your hearts. And you assumed an assumption of evil and became a people ruined."

And whoever has not believed in Allah and His Messenger - then indeed, We have prepared for the disbelievers a Blaze.

And to Allah belongs the dominion of the heavens and the earth. He forgives whom He wills and punishes whom He wills. And ever is Allah Forgiving and Merciful.

Those who remained behind will say when you set out toward the war booty to take it, "Let us follow you." They wish to change the words of Allah. Say, "Never will you follow us. Thus did Allah say before." So they will say, "Rather, you envy us." But [in fact] they were not understanding except a little.

Say to those who remained behind of the bedouins, "You will be called to [face] a people of great military might; you may fight them, or they will submit. So if you obey, Allah will give you a good reward; but if you turn away as you turned away before, He will punish you with a painful punishment."

There is not upon the blind any guilt or upon the lame any guilt

Nor upon the ill any guilt [for remaining behind]. And whoever obeys Allah and His Messenger - He will admit him to gardens beneath which rivers flow; but whoever turns away - He will punish him with a painful punishment.

Certainly, Allah was pleased with the believers when they pledged allegiance to you, [O Muhammad], under the tree, and He knew what was in their hearts, so He sent down tranquility upon them and rewarded them with an imminent conquest

And much war booty which they will take. And ever is Allah Exalted in Might and Wise.

Allah has promised you much booty that you will take [in the future] and has hastened for you this [victory] and withheld the hands of people from you - that it may be a sign for the believers and [that] He may guide you to a straight path.

And [He promises] other [victories] that you were [so far] unable to [realize] which Allah has already encompassed. And ever is Allah, over all things, competent.

And if those [Makkans] who disbelieve had fought you, they would have turned their backs [in flight]. Then they would not find a protector or a helper.

[This is] the established way of Allah which has occurred before. And never will you find in the way of Allah any change.

And it is He who withheld their hands from you and your hands from them within [the area of] Makkah after He caused you to overcome them. And ever is Allah of what you do, Seeing.

They are the ones who disbelieved and obstructed you from al-Masjid al-Haram while the offering was prevented from reaching its place of sacrifice. And if not for believing men and believing women whom you did not know - that you might trample them and there would befall you because of them dishonor without [your] knowledge - [you would have been permitted to enter Makkah]. [This was so] that Allah might admit to His mercy whom He willed. If they had been apart [from them], We would have punished those who disbelieved among them with painful punishment

When the hypocrites and those in whose hearts was disease said, "Their religion has deluded those [Muslims]." But whoever relies upon Allah - then indeed, Allah is Exalted in Might and Wise.

And if you [O Muhammad] had fought with them and they had been over you, they would have extended to you their hands in compliance; but Allah is Perfect in Might and Wise.

It is not for the believers to go forth [to battle] all at once. For there should separate from every division of them a group [remaining] to obtain understanding in the religion and warn their people when they return to them that they might be cautious."

The Treaty of Hudaybiyyah is a significant event in the life of the Prophet Muhammad (SAW) that occurred in the year 628 CE. The Treaty was signed between the Prophet and the leaders of the Quraysh tribe, who were the ruling power in Makkah at the time. The Treaty allowed Muslims to perform the pilgrimage in Makkah the following year, and it also established a truce between the Muslims and the Quraysh for ten years.

The Treaty was significant because it allowed Muslims to visit the holy site of Makkah peacefully, which was previously not allowed due to opposition from the Quraysh. It also gave the Muslims a period of peace and stability, which they used to spread their message of Islam.

In summary, the Treaty of Hudaybiyyah is mentioned in the Quran in Surah Al-Fath (Chapter 48), where Allah praises the Prophet's decision to agree to the terms of the Treaty and assures the Muslims that the Treaty is a victory for them. The Treaty of Hudaybiyyah is seen as an example of the Prophet's wisdom, patience, and diplomacy, and it is considered one of the most significant events in Islamic history.

The story of the Prophet Job (Ayyub) and his patience - in the Quran

The story of the Prophet Job (Ayyub) and his patience in the Quran revolves around the trials and tribulations he endured, including the loss of his wealth, children, and health. Despite his sufferings, he remained patient and steadfast in his faith, trusting in Allah's plan and mercy. The story emphasizes the importance of patience, trust in Allah, and perseverance in times of adversity.

According to the Quran, Satan challenged Allah that Job only worshiped Him because he had been blessed with good fortune. Allah accepted Satan's challenge and allowed him to test Job by taking away his wealth, children, and health. Despite his tremendous loss and suffering, Job remained patient and continued to praise and worship Allah.

The story of Job and his patience is mentioned in several verses throughout the Quran, including Surah Al-Anbiya (Chapter 21, Verses 83-84) and Surah Saad (Chapter 38, Verses 41-44).

The story of Prophet Job (Ayyub) and his patience is mentioned in only one chapter of the Quran, Surah Saad (Chapter 38), verses 41-44.

Surah Saad (Chapter 38), verses 41-44: 

And remember Our servant Job, when he called upon his Lord, saying, “Satan has afflicted me with toil and torment.”

“Urge with your foot! Here is cool water for bathing and a drink,” We said to him.

And We restored to him his family, and the like of them with them, as a mercy from Us, and a reminder for those of understanding.

“And take in your hand a bundle, and strike with it, and do not break your oath.” We found him patient in adversity, an excellent servant. Indeed, he was always turning in repentance to Us.

The story of the Prophet Job (Ayyub) and his patience is mentioned in multiple verses throughout the Quran, including in Surah Anbiya (21:83-84) and Surah Saad (38:41-44). The story revolves around Prophet Job, who was a righteous and wealthy man, but was struck with severe afflictions and losses as a test of his faith. Despite his suffering, he remained patient and steadfast in his belief in God, and was ultimately rewarded with healing and the restoration of his wealth and family. His story serves as a reminder of the importance of patience and trust in God in the face of adversity. 

The story of the Prophet Ibrahim (Abraham) and the sacrifice of his son - in the Quran

The story of the sacrifice of Prophet Ibrahim's (Abraham's) son is mentioned in multiple places in the Quran, including Surah As-Saffat, Chapter 37, Verses 99-113 and Surah Al-Anbiya, Chapter 21, Verses 51-71.

According to the story, Prophet Ibrahim had a dream in which he saw himself sacrificing his son Ismail (Ishmael) as a sign of his obedience to Allah. Upon seeing the dream repeatedly, he realized it was a divine commandment and informed his son. Ismail, who was also willing to obey Allah, agreed to be sacrificed.

As Prophet Ibrahim was about to sacrifice his son, Allah intervened and provided a ram as a substitute sacrifice. This event is celebrated by Muslims during the Eid al-Adha festival, where they sacrifice an animal and distribute the meat to the needy.

Surah As-Saffat, Chapter 37, Verses 102-107

[37:102] Then when he (the son) was old enough to work with him, he said, "O my son, I have seen in a dream that I am sacrificing you, so see what you think." He said, "O my father, do what you are commanded. You will find me, God willing, patient."

[37:103] So when they both submitted, and he put him down on his forehead,

[37:104] We called him, "O Abraham,

[37:105] You have confirmed the vision." Thus indeed We reward the doers of good.

[37:106] That was a clear trial.

[37:107] And We ransomed him with a great sacrifice.

Al-Anbiya, Chapter 21, Verses 51-71:

And indeed We gave Ibrahim (Abraham) his guidance before, and We were [his] well-knowers,

When he said to his father and his people, "What are these statues to which you are devoted?"

They said, "We found our fathers worshippers of them."

He said, "You were certainly, you and your fathers, in manifest error."

They said, "Have you come to us with truth, or are you of those who jest?"

He said, "[No], rather, your Lord is the Lord of the heavens and the earth who created them, and I, to that, am of those who testify.

And [I swear] by Allah, I will surely plan against your idols after you have turned and gone away."

So he made them into fragments, except a large one among them, that they might return to it [and question].

They said, "Who has done this to our gods? Indeed, he is of the wrongdoers."

They said, "We heard a young man mention them who is called Ibrahim (Abraham)."

They said, "Then bring him before the eyes of the people that they may testify."

They said, "Have you done this to our gods, O Ibrahim (Abraham)?"

He said, "Rather, this - the largest of them - did it, so ask them, if they should [be able to] speak."

So they returned to [blaming] themselves and said [to each other], "Indeed, you are the wrongdoers."

Then they reversed themselves, [saying], "You have already known that these do not speak!"

He said, "Then do you worship instead of Allah that which does not benefit you at all or harm you?

Uff to you and to what you worship instead of Allah. Then will you not use reason?"

They said, "Burn him and support your gods - if you are to act."

Allah said, "O fire, be coolness and safety upon Abraham."

And they intended for him harm, but We made them the greatest losers.

And We delivered him and Lot to the land which We had blessed for the worlds.

The story of the Prophet Ibrahim (Abraham) and the sacrifice of his son is a well-known story in Islamic tradition. In short, Allah tested Ibrahim's devotion by asking him to sacrifice his son, Isma'il (Ishmael), in a dream. Ibrahim consulted his son, who willingly agreed to be sacrificed as it was Allah's command. As they were about to carry out the sacrifice, Allah intervened and provided a ram as a substitute. This story is commemorated during the Islamic holiday of Eid al-Adha. The story can be found in several verses throughout the Quran, including Surah As-Saffat, Chapter 37, Verses 100-111.