Benefits of prioritizing Allah

 
Islam advises us to prioritize Allah. The Almighty judges our intentions, deeds, and expectations. Suggestions like this encourage us to be kind and supportive of others with the expectation such as-

• What a police could do
• A teacher can influence
• A physician can save
• A social worker can change

There are numerous Hadiths emphasizing the importance of prioritizing Allah in one's life.

"The Prophet Muhammad (peace be upon him) said: 'When Allah loves a servant, He tests him.'" (Tirmidhi)
"The Prophet Muhammad (peace be upon him) said: 'Be in this world as though you were a stranger or a traveler.'" (Bukhari)
"The Prophet Muhammad (peace be upon him) said: 'The world, with all its attractions and allurements, is accursed except for the remembrance of Allah and what helps towards it.'" (Muslim)
"The Prophet Muhammad (peace be upon him) said: 'The best of your days is Friday. So, pray more upon me in it, for your prayers are presented to me.'" (Abu Dawud)
"The Prophet Muhammad (peace be upon him) said: 'The parable of the believers in their affection, mercy, and compassion for each other is that of a body. When any limb aches, the whole body reacts with sleeplessness and fever.'" (Muslim)
"The Prophet Muhammad (peace be upon him) said: 'Whoever does not show mercy to people, Allah will not show mercy to him.'" (Bukhari)
"The Prophet Muhammad (peace be upon him) said: 'Take benefit of five before five: your youth before your old age, your health before your sickness, your wealth before your poverty, your free time before you are preoccupied, and your life before your death.'" (Al-Hakim)
"The Prophet Muhammad (peace be upon him) said: 'The most beloved of places to Allah are the mosques, and the most hated of places to Allah are the markets.'" (Muslim)
"The Prophet Muhammad (peace be upon him) said: 'The strong believer is better and more beloved to Allah than the weak believer, while there is good in both. Strive for that which will benefit you, seek help from Allah, and do not despair.'" (Muslim)
"The Prophet Muhammad (peace be upon him) said: 'Do not curse time, for Allah is time.'" (Muslim)
"The Prophet Muhammad (peace be upon him) said: 'He who truly believes in Allah and the Last Day should speak good or remain silent.'" (Bukhari and Muslim)
"The Prophet Muhammad (peace be upon him) said: 'Allah does not look at your forms and possessions, but He looks at your hearts and your deeds.'" (Muslim)
"The Prophet Muhammad (peace be upon him) said: 'Take benefit of five before five: your youth before your old age, your health before your sickness, your wealth before your poverty, your free time before you are preoccupied, and your life before your death.'" (Tirmidhi)
"The Prophet Muhammad (peace be upon him) said: 'The believers who show the most perfect faith are those who have the best behavior, and the best of you are those who are the best to their wives.'" (Tirmidhi)
"The Prophet Muhammad (peace be upon him) said: 'The likeness of the one who remembers his Lord and the one who does not remember Him is like that of a living to a dead person.'" (Bukhari)
"The Prophet Muhammad (peace be upon him) said: 'None of you truly believes until I am more beloved to him than his father, his children, and all of mankind.'" (Bukhari and Muslim)
"The Prophet Muhammad (peace be upon him) said: 'Whoever loves to meet Allah, Allah loves to meet him, and whoever hates to meet Allah, Allah hates to meet him.'" (Bukhari)
"The Prophet Muhammad (peace be upon him) said: 'A person's status in the Hereafter will be determined by his deeds, his standing with Allah will be according to his deeds, and none of you should wish for death because of a calamity befalling him; but if he has to wish for death, he should say: O Allah! Keep me alive as long as life is better for me, and let me die if death is better for me.'" (Bukhari)
"The Prophet Muhammad (peace be upon him) said: 'The example of a believer who recites the Quran is like that of a citron (a citrus fruit) which tastes good and smells good.'" (Bukhari and Muslim)
"The Prophet Muhammad (peace be upon him) said: 'The best of people is he from whom good accrues to humanity.'" (Tirmidhi)
"The Prophet Muhammad (peace be upon him) said: 'Be conscious of Allah wherever you are. Follow the bad deed with a good one to erase it, and engage others with beautiful character.'" (Tirmidhi)
"The Prophet Muhammad (peace be upon him) said: 'Whoever gives up something for the sake of Allah, Allah will replace it with something better.'" (Ahmad)
"The Prophet Muhammad (peace be upon him) said: 'The one who strives for the Hereafter, Allah will make everything easy for him. But the one who strives for this world, Allah will place poverty before his eyes and disunite his affairs, and he will get nothing of this world except what has been decreed for him.'" (Ibn Majah)

"The Prophet Muhammad (peace be upon him) said: 'Richness does not lie in the abundance of worldly goods but richness is the richness of the soul (heart, self).'" (Muslim)
Participating in or making donations to mosques and religious pursuits rather than purchasing luxuries.

"The Prophet Muhammad (peace be upon him) said: 'The most beloved deed to Allah is the most regular and constant even if it were little.'" (Bukhari)
Regular worship is the key to success. Your five daily prayers, the Dhikr, and additional acts of worship.
Our faith is renewed by prayer.
Dhikrs are regarded as our everyday prayers in which we seek Allah's wisdom.
Our standing as excellent leaders is enhanced by our leisurely religious pursuits.

"The Prophet Muhammad (peace be upon him) said: 'Whoever loves for Allah and hates for Allah, gives for Allah and withholds for Allah, has completed his faith.'" (Abu Dawud)
When we prioritize Allah, He will reward us by making our efforts more fruitful and worthwhile.

"The Prophet Muhammad (peace be upon him) said: 'The one who guides to something good has a reward similar to that of its doer.'" (Muslim)
A teacher might not be a good executor, but guiding a student to get that done is what gives us the finished product.

"The Prophet Muhammad (peace be upon him) said: 'The strong believer is better and more beloved to Allah than the weak believer, while there is good in both.'" (Muslim)
It is established that the person with strong beliefs will get greater results if we put Allah first and ask for his guidance for our everyday tasks rather than acting without thinking about the consequences.

"The Prophet Muhammad (peace be upon him) said: 'The deeds most loved by Allah are those done regularly, even if they are small.'" (Bukhari and Muslim)
More people are benefited by our everyday charitable giving than by our larger annual donation.

"The Prophet Muhammad (peace be upon him) said: 'A man follows the religion of his close friend, so each one should consider whom he befriends.'" (Abu Dawud and Tirmidhi)
Having wise religious friends who can guide us is preferable to having friends who could lead us astray from the path of happiness.

Allah claims that he created us for a purpose. We are not here to enjoy ourselves, and one day we shall pass away. Our deeds have repercussions both on the Day of Judgment and when we are in the hereafter. Thus, Allah leads each of us in the route that best suits us. Allah found Noah and gave him instructions on how to build an ark to protect the believers in order to save the believers and drive out the unbelievers. Allah assisted Abraham in completing the construction of His home in the city of Mecca, which had to be built in the Earth's golden ratio. He assisted Moses in securing the mistreated people from Pharaoh in order to save them. While a teenage, Allah led King David and used his sling shot to end the conflict. Allah assisted Muhammad (pbuh) in elucidating the concept of monotheism (one God), which rejects the worship of about 364 distinct gods' avatars of Pagan's.

Allah is never without a purpose. The prophets and messengers stated above did not solicit bribes, steal, or commit robberies. They fulfilled all of the aforementioned goals due of their good intentions and best efforts; all they did was realize that prosperity and goodness originate from one God, Allah, and not oppose Him.

The best part is that Allah, the All-Knowing and All-Powerful Being, will not hesitate to assist us with our everyday responsibilities if we put Him first. For instance, we can recite SubhanAllah (Glory be to Allah) or Alhumdulillah (praise be to Allah) when we are enjoying a completed task, asking Allah to bless us with that in the future. We can recite Allahuakbar (Allah is greater) to beg Allah to make things easier for us if we are having trouble with a task or if we need assistance from our peers. In the same manner, a student can repeat "rabbi jidni ilma" (O my Lord, increase me in knowledge) or "bismillah" (in the name of Allah) in order to ask Allah for assistance in solving a problem.

How easy is it for Muslims to enter Paradise?

There are words which are light on the tongue, heavy on the scale of deeds, and beloved to the Most Merciful.

"Subhanallah" and "Alhamdulillah" are both phrases commonly used in Islamic prayers and expressions of gratitude and praise to Allah.
"Subhanallah" means "Glory be to Allah" or "Exalted is Allah." This phrase is often recited to acknowledge the perfection and greatness of Allah.
"Alhamdulillah" means "All praise is due to Allah" or "Praise be to Allah." It's used to express gratitude and thankfulness to Allah for His blessings and favors.

Here are two more- "La ilaha illallah" and "Allahu akbar" are also commonly recited phrases in Islam.
"La ilaha illallah" means "There is no god but Allah." It is the declaration of faith in Islam, affirming the belief in the oneness of Allah and the rejection of any partners or idols.
"Allahu akbar" means "Allah is the Greatest" or "Allah is greater." It is used to glorify and exalt Allah's greatness and superiority over all things.

These words can be said as often as one wishes, at any time of day or night. They are, however, especially encouraged following prayers, when thinking back on one's blessings, or when one sees something extraordinarily lovely. These words are also often included in everyday prayers by Muslims, for example, in the tasbih (remembrance of Allah) following prayers or during the prostration (sujood). The exact moment to recite these lines ultimately comes down to devotion and personal taste.

It was narrated from Abu Hurairah that :
the Messenger of Allah (ﷺ) passed by him when he was planting a plant, and said: "O Abu Hurairah, what are you planting?" I said: "A plant for me." He said: "Shall I not tell you of a plant that is better than this?" He said: "Of course, O Messenger of Allah." He said: "Say: 'Subhan-Allah, wal-hamdu-lillah, wa la ilaha illallah, wa Allahu Akbar (Glory is to Allah, praise is to Allah, none has the right to be worshiped but Allah and Allah is the Most Great.)' For each one a tree will be planted for you in Paradise."

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي سِنَانٍ، عَنْ عُثْمَانَ بْنِ أَبِي سَوْدَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ مَرَّ بِهِ وَهُوَ يَغْرِسُ غَرْسًا فَقَالَ ‏"‏ يَا أَبَا هُرَيْرَةَ مَا الَّذِي تَغْرِسُ ‏"‏ ‏.‏ قُلْتُ غِرَاسًا لِي ‏.‏ قَالَ ‏"‏ أَلاَ أَدُلُّكَ عَلَى غِرَاسٍ خَيْرٍ لَكَ مِنْ هَذَا ‏"‏ ‏.‏ قَالَ بَلَى يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ قُلْ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ يُغْرَسْ لَكَ بِكُلِّ وَاحِدَةٍ شَجَرَةٌ فِي الْجَنَّةِ ‏"‏ ‏.‏

Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 3807
In-book reference : Book 33, Hadith 151
English translation : Vol. 5, Book 33, Hadith 3807

Another commonly cited hadith related to the phrases "Subhanallah" (glory be to Allah), "Alhamdulillah" (praise be to Allah), and "Allahu Akbar" (Allah is the greatest) is:
Narrated by Abu Huraira (RA), Allah's Messenger (ﷺ) said, "The uttering of the words: 'Subhan-Allah (Allah is free from imperfection)', 'Al-hamdu Lillah (all praise is due to Allah)', and 'Allahu Akbar (Allah is the Greatest),' is dearer to me than anything over which the sun rises." 
[Sahih Muslim, Book 35, Hadith 6597]

We can simply comprehend from the Hadith above that we can chant those 4 phrases to grow trees every day. Through regular repetition of those 4 words, Muslims like us can create forests upon forests in Heaven for ourselves. It makes sense to assume that if we have forests named after us in Heaven, then we will also be there. In'sha'allah!

As Muslims, we ought to thank Allah for making things simpler for us and always seek His guidance by reciting those 4 words, besides our daily tasks knows as 5 pillars of Islam.

 

Here are some activities where Muslims may express gratitude and praise to Allah by reciting- 
Subhan-Allah, wal-hamdu-lillah

• Performing Salah (Prayer)
• Reciting Quran
• Attending Religious Gatherings
• Performing Hajj or Umrah
• Voluntary Charity (Sadaqah)
• Engaging in Dhikr (Remembrance)
• Helping Others
• Expressing Gratitude in Dua (Supplication)
• Reflecting on Nature
• Enjoying Halal Food
• Seeking Knowledge
• Visiting the Sick
• Participating in Community Service
• Expressing Gratitude in Times of Ease
• Supplicating Before Sleeping
• Observing Fasting (Sawm)
• Expressing Thankfulness for Family
• Attending Islamic Lectures and Workshops
• Reciting Morning and Evening Adhkar
• Reflecting on Personal Growth
• Seeking Forgiveness
• Spending Time in Nature
• Supporting Islamic Causes
• Performing Nafl (Voluntary) Prayers
• Reciting Salawat (Sending Blessings upon the Prophet)
• Participating in Islamic Studies
• Visiting Sacred Sites
• Reciting Tasbih (Glorification of Allah)
• Reflecting on the Names of Allah

Here are some wishes that Muslims may seek Allah's help for by reciting - 
la ilaha illallah, wa Allahu Akbar 

• Seeking Guidance
• Attaining Knowledge
• Overcoming Challenges
• Finding Inner Peace
• Healing from Illness
• Fulfilling Religious Duties
• Resolving Disputes
• Attaining Success in Ventures
• Finding Righteous Partners
• Attaining Paradise
• Seeking Protection from Harm
• Strengthening Faith
• Reconciliation in Relationships
• Achieving Personal Growth
• Blessings in Parenthood
• Relief from Financial Hardships
• Protection from Spiritual Trials
• Guidance for Da'wah (Invitation to Islam)
• Success in Hereafter
• Unity and Ummah's Well-being
• Protection of Faith
• Relief from Anxiety and Stress
• Opportunities for Good Deeds
• Strength in Times of Weakness
• Protection of Honor and Dignity
• Guidance in Parenting
• Healing Broken Hearts
• Success in Academic Pursuits
• Forgiveness for Past Mistakes
• Protection from Envy and Evil Eye
• Safe Travel and Return
• Relief from Natural Disasters
• Guidance in Career Choices
• Strength to Resist Temptations
• Protection of Marriage and Family
• Ease in Financial Transactions
• Overcoming Fear and Phobias
• Endurance during Trials
• Protection from Oppression
• Unity and Harmony in Society

In summary, Allah ultimately judges our actions based on our intentions. Obtaining Allah's approval and entering Heaven in the afterlife should not present any difficulties if Allah doesn't question our intension, and willing to pardon us.

Islam's teachings on preserving innocence and avoiding corruption

 

What we are learning is the best part of education. In Islam, parents often find it difficult to know where to begin and how to inspire their kids to improve their learning and performance. All of us have dealt with youngsters that begin as innocents before they encounter difficulties along the road that begin to corrupt them. That being said, we ought to encourage them and help them to recover while they are going through difficult times.

How to preserve innocence?

Islam places a high priority on innocence preservation, especially when it comes to upholding moral and ethical principles. The following rules aim to support the preservation of innocence in Islam:

 

• Dressing modestly
• Keeping Your Eyes Safe
• Steer clear of inappropriate conversations
• Steer clear of offensive words and behavior
• Trying to Learn
• Asking for Pardon
• Steer clear of sinful environments
• Keeping Up Good Company
• Taking Part in Worship Activities
• Self-Examination
• Asking Academics for Advice
• Parental direction

It's crucial to keep in mind that Islam is a broad and complex religion, and that different Muslim communities and people may have different views and behaviors. Sustaining one's innocence in Islam is a lifelong process that calls for constant self-awareness and endeavor to follow Islamic ideals.

Quran 7:26:
O children of Adam! We have indeed sent down to you clothing to cover your shame, and clothing for beauty; but the clothing of piety, that is the best. That is one of the signs of Allah, so that they may receive admonition.

Allah gives the whole human race—the offspring of Adam—advice in this passage to hide their moral and physical shame. While clothing serves as a sign of modesty and decency, clothing of piety and holiness is said to offer the greatest defense against moral degradation. It emphasizes how crucial it is to uphold both physical modesty and moral and spiritual purity.

Hadith Reference: Sahih Al-Bukhari, Book 78, Hadith 74
Narrated by Abu Huraira, the Prophet Muhammad (peace be upon him) said:
"Among the people preceding you, there used to be 'Muhaddithun' (i.e., persons who can guess things that come true later on, as if those persons have been inspired by a divine power), and the 'Muhaddithun' used to be in the offspring of the people of Israel. The 'Muhaddithun' (i.e., the Companions of the Prophet) had no foretelling of the unseen, but they are informed by Allah about things which they did not know, and that is what Allah has entitled them with. The 'Muhaddithun' used to tell the truth and that was why it was said that they were inspired by Allah, but today, one should not tell of a dream except to a qualified scholar."

The Prophet Muhammad (peace be upon him) warns against disseminating dreams or claims to be able to predict the future without the necessary training and credentials in this hadith. It highlights how crucial it is to maintain honesty and integrity when debating issues pertaining to the unseen or speculating about the future. In order to preserve their moral purity and innocence, believers are reminded by the hadith to act with caution and honesty.

What does make us corrupt?

The idea of innocence and how it gets tainted can be understood morally and ethically in Islam. When individuals or civilizations act in ways that are contrary to Islamic teachings and beliefs, corruption of innocence takes place. According to Islamic beliefs, the following elements and actions can cause corruption and cause a person to lose their innocence:

• Sinful Conduct
• Indecision
• Abundant Worldly Interests
• Negative Impact of Peers
• Playing with Prohibited Media
• Disregarding Religious Duty
• New Developments in Religious Traditions
• Refusing to Repent
• Slandering and backbiting each other
• Oppression and Injustice
• Bias based on race or ethnicity
• Partnering with Allah in Association

It's crucial to remember that Islam strongly emphasizes asking Allah for forgiveness and repentance. Islam always encourages real repentance and a commitment to constructive transformation, regardless of how far someone has deviated from the road of innocence. Ultimately, Islamic ethics and morality are centered around the preservation of innocence and the avoidance of corruption.

How can one keep focused while balancing the needs of preventing corruption and defending innocence?

Quran 2:205:
"And when he goes away, he strives throughout the land to cause corruption therein and destroy crops and animals. And Allah does not like corruption."

This verse refers to those who engage in actions that lead to corruption and harm in the land. It highlights that Allah does not like corruption and encourages believers to strive for righteousness and to prevent harm and corruption in society. Avoiding corruption is a fundamental principle in Islam, and this verse underscores the importance of working against actions and behaviors that lead to harm and moral decay.

Hadith Reference: Sahih al-Bukhari, Book 81, Hadith 88
Narrated by Abu Huraira, the Prophet Muhammad (peace be upon him) said:
"Whoever among you sees an evil action, let him change it with his hand; if he cannot, then with his tongue; and if he cannot, then with his heart; and that is the weakest of faith."

This hadith, which can be found in Sahih al-Bukhari, emphasizes Muslims' duty to stop and rectify evil and corruption. It offers a useful strategy for dealing with wrongdoing: first, one should take physical action (with one's hand), then one should speak out against it, and ultimately, one should at least disapprove of it in one's heart. It emphasizes how crucial it is to aggressively seek to prevent and address wrongdoing and corruption in society.

Here are some side-by-side comparisons of good and bad. A lack of attention or emotional control can lead to emotions taking over negatively, which can have a number of damaging impacts. We Muslims are able to distinguish between right and wrong. This is an example. We can always maintain our focus when facing a range of stressful scenarios and events by imagining, evaluating, and choosing the best course of action.

 

• Kindness, and generosity toward others; instead of purposely causing someone else pain, misery, or sorrow.
• Honesty and moral rectitude in both speech and deeds; rather than lying or acting dishonestly, frequently for one's own benefit.
• Capacity to empathize with and comprehend the emotions of others; as opposed to lack of curiosity, care, or emotional investment in other people's lives, experiences, or well-being.
• Readiness to share and give without anticipating anything in return from other people; instead of putting one's own demands and interests ahead of those of others.
• Capacity to bravely and resolutely face fear, danger, or hardship; rather than lack of humility, an exaggerated sense of self-importance, and excessive pride.
• Acknowledging the value and rights of others and treating them with compassion; instead of using trickery and guile to subjugate or take advantage of others.
• Ability to persevere and maintain composure in the face of hardship or delays; as opposed to lack of drive and effort to carry out tasks or achieve objectives.
• Loyalty, bonds with others, and values; rather than lack of drive and effort to carry out tasks or achieve objectives.
• Expressing gratitude for other people's generosity and goodwill; instead of failing to recognize and be grateful for the assistance and kindness you have received from others.
• Letting go of your wrath and bitterness toward people who have harmed you; rather than acting in an unfriendly or violent manner toward other people.

Also,

• Achievement of Goals, instead of non-fulfillment or failure
• Increased productivity, rather than losing interest due to unappreciation
• Superior Reputation, as opposed to a damaged status
• Stress Reduction, rather than feeling completely agitated
• Stronger Relationships, instead of breaking ties
• Improved Decision-Making, as opposed to a lack of bravery
• Personal Growth, instead of lacking in development or progress
• Legal and Ethical Compliance, instead of being unethical
• Long-term satisfaction or delight, as opposed to momentary
• Positive Impact on Society, instead of spreading a negative vibe

In summary, staying focused, picturing the good and bad side by side, and consistently acting morally are beneficial for your relationships, opportunities, and overall well-being in addition to being personally fulfilling. It is essential to practice Islam while leading a decent and satisfying life, to constantly reflect on what a Prophet or Messenger would have done in particular situations, and to behave in a way that is virtue-based or morally upright.

The key to Success according to Islam

 
Allah is used in Islam to refer to God. Muslims hold that Allah is the only true God, the architect of the cosmos, and the only being deserving of their devotion. It is believed that Allah is transcendent, all-knowing, all-powerful, and all-merciful. Muslims hold that Allah has revealed His will to humanity via a number of prophets, with the Quran serving as the last and ultimate revelation, given to the Prophet Muhammad.

Satan in Islam is referred to as Iblis. Iblis is a jinn, a supernatural creature made of smokeless fire by Allah, who defied His order to prostrate before Adam, the first human. Iblis was created as a representation of evil as a result of his disobedience, and he is frequently linked to leading people astray from the path of righteousness. He is regarded as a rival and a liar who seeks to divert people from the way of God. Iblis does not, however, possess the same authority or stature as Allah in Islamic thought. Muslims argue that Iblis lacks the authority to direct human behavior and can only seduce and influence people. Individuals are ultimately responsible for avoiding these temptations and turning to Allah for direction.

According to the Quran:

Numerous verses in the Quran make reference to both Satan (Iblis) and Allah (God) in various situations. The following verses discuss these two subjects:

Allah's Power and Sovereignty:
"Allah is the Light of the heavens and the earth. The example of His light is like a niche within which is a lamp, the lamp is within glass, the glass as if it were a pearly [white] star lit from [the oil of] a blessed olive tree, neither of the east nor of the west, whose oil would almost glow even if untouched by fire. Light upon light. Allah guides to His light whom He wills. And Allah presents examples for the people, and Allah is Knowing of all things." (Quran 24:35)

Satan's Deception:
"Indeed, Satan is an enemy to you; so take him as an enemy. He only invites his party to be among the companions of the Blaze." (Quran 35:6)

Satan's Promise of Deception:
"And [Iblis] said, 'By Your might, I will surely mislead them all except, among them, Your chosen servants.'" (Quran 38:82)

Allah's Protection Against Satan:
"And say, 'My Lord, I seek refuge in You from the incitements of the devils, and I seek refuge in You, my Lord, lest they be present with me.'" (Quran 23:97-98)

Satan's Oath to Mislead:
"And [Iblis] swore by Allah to them, 'Indeed, I am to you from among the sincere advisors.' So he made them fall, through deception. And when they tasted of the tree, their private parts became apparent to them, and they began to fasten together over themselves from the leaves of Paradise. And their Lord called to them, 'Did I not forbid you from that tree and tell you that Satan is to you a clear enemy?'" (Quran 7:21-22)

These verses highlight the contrast between the might and direction of Allah and the cunning attempts of Satan to mislead people. They stress the importance of Muslims remaining consistent in their faith and turning to Allah for protection from Satan's power and trickery.

According to Hadiths:

Islamic Hadiths are narrations or sayings attributed to the Prophet Muhammad (peace be upon him) and provide additional context and explanation to the teachings found in the Quran. While the Quran is considered the primary source of Islamic guidance, Hadiths are important secondary sources. Here are a few Hadiths that mention Allah and Satan:

Hadith about Seeking Refuge from Satan:
The Prophet Muhammad (peace be upon him) said: "When you enter your house, say 'As-Salamu 'Alaikum' for it will be a means of blessings for the people of the house. When you eat, say 'Bismillah,' and if you forget to say it at the beginning, say it at the end. And when you finish, say 'Al-Hamdu lillah.' If you drink water, say 'Bismillah' and if you forget to say it at the beginning, say it at the end. Say 'Bismillah' when you enter the toilet. When you finish, say 'Ghufranak.' And when you come out of the toilet, say 'Al-Hamdu lillah.' The angels say 'O Allah, forgive him, O Allah, have mercy on him' as long as he is in a gathering. One should not sit on a bed on which one has just had a sexual intercourse, or sleep on it, without first beating it with one's garment. If someone intends to have sexual relations with his wife, he should say: 'Bismillah, Allahumma jannibna ash-Shaitan wa jannib ash-Shaitan ma razaqtana (In the name of Allah, O Allah! Keep us away from Satan and keep Satan away from what You bestow upon us).' Then, if a child is conceived as a result of this act, Satan will not harm it." (Narrated in Sahih Bukhari, Book 76, Hadith 49)

Hadith about Satan's Influence on Prayer:
The Prophet Muhammad (peace be upon him) said: "When the call for prayer is pronounced, Satan takes to his heels and passes wind with noise during his flight in order not to hear the call being made, and when the call is finished, he comes back. When the call for prayer is made, Satan takes to his heels and passes wind with noise during his flight in order not to hear the call being made, and when the call is finished, he comes back and again takes his place with you. When the call for prayer is made, Satan takes to his heels and passes wind with noise during his flight in order not to hear the call being made, and when the call is finished, he comes back and again takes his place with you. O Abu Huraira! This is your Satan." (Narrated in Sahih Bukhari, Book 1, Hadith 37)

Please note that Hadiths are typically referenced by their content and the collections in which they appear, such as Sahih Bukhari or Sahih Muslim. The numbers can vary between different editions and translations of these collections. It is advisable to consult a reliable collection of Hadiths to get the exact reference and number.

The 99 Names of Allah emphasize the qualities and attributes Muslims consider Allah to possess. Satan (Iblis), on the other hand, stands for the adverse forces of disobedience and temptation, testing people's faith and resolve to continue down the path of righteousness. These two ideas—Allah and Satan—serve as the cornerstones of Islamic theology and morals, with Allah serving as the highest authority on guidance and salvation and Satan as a skeptic of human devotion and faith.

Here are some comparisons:

Satan is not the Creator, but Allah Al-Khaliq (The Creator)
Allah Ar-Razzaq (The Provider), where Satan is Depriver
Where Satan is Careless, Allah Al-Hafiz (The Preserver)
Satan is the destroyer, whereas Allah Al-Mu'id (Restorer) is the Restorer
In the place of Satan's harm, Allah An-Nafi (The Benefactor)

and the list continues:

Allah Ar-Rahman (The Most Gracious), where Satan is Unforgiving
Allah Ar-Rahim (The Most Merciful), where Satan is Merciless
Allah Al-Malik (The Sovereign), where Satan is Unauthoritative
Allah Al-Quddus (The Holy), where Satan is Profane
Allah As-Salam (The Source of Peace), where Satan is Discord
Allah Al-Mu'min (The Guardian of Faith), where Satan is Untrustworthy
Allah Al-Muhaymin (The Protector), where Satan is Negligent
Allah Al-Aziz (The Mighty), where Satan is Weak
Allah Al-Bari' (The Evolver), where Satan is Stagnant

Allah Al-Musawwir (The Fashioner), where Satan is Unformed
Allah Al-Ghaffar (The Forgiver), where Satan is Unforgiving
Allah Al-Wahhab (The Bestower), where Satan is Selfish
Allah Al-Fattah (The Opener), where Satan is Closer
Allah Al-Alim (The Knower of All), where Satan is Ignorant
Allah Al-Basit (The Reliever), where Satan is Distresser
Allah Ar-Rafi (The Exalter), where Satan is Abaser
Allah Al-Mu'izz (The Bestower of Honor), where Satan is Humiliator

Allah As-Sami' (The AllHearing), where Satan is Deaf
Allah Al-Basir (The AllSeeing), where Satan is Blind
Allah Al-Hakam (The Judge), where Satan is Unjust
Allah Al-Adl (The Just), where Satan is Unfair
Allah Al-Latif (The Subtle), where Satan is Coarse
Allah Al-Khabir (The AllAware), where Satan is Uninformed
Allah Al-Halim (The Forbearing), where Satan is Hasty
Allah Al-Azim (The Magnificent), where Satan is Insignificant
Allah Al-Ghafur (The Forgiving), where Satan is Unforgiving
Allah As-hShakur (The Appreciative), where Satan is Ungrateful

Allah Al-Ali (The Sublime), where Satan is Lowly
Allah Al-Kabir (The Great), where Satan is Small
Allah Al-Muqit (The Nourisher), where Satan is Negligent
Allah Al-Hasib (The Reckoner), where Satan is Unaccountable
Allah Al-Jalil (The Majestic), where Satan is Unimpressive
Allah Al-Karim (The Generous), where Satan is Stingy
Allah Ar-Raqib (The Watchful), where Satan is Negligent
Allah Al-Mujib (The Responder), where Satan is Unresponsive
Allah Al-Wasi' (The Vast), where Satan is Limited

Allah Al-Hakim (The Wise), where Satan is Foolish
Allah Al-Wadud (The Loving), where Satan is Hateful
Allah Al-Majid (The Glorious), where Satan is Disgraced
Allah Al-Ba'ith (The Resurrector), where Satan is Unreviving
Allah Ash-Shahid (The Witness), where Satan is Absent
Allah Al-Haqq (The Truth), where Satan is Falsehood
Allah Al-Wakil (The Trustee), where Satan is Unreliable
Allah Al-Qawi (The Strong), where Satan is Weak
Allah Al-Matin (The Firm), where Satan is Feeble
Allah Al-Wali (The Protecting Friend), where Satan is Adversary

Allah Al-Hamid (The Praiseworthy), where Satan is Blameworthy
Allah Al-Muhsi (The Accounter), where Satan is Unaccountable
Allah Al-Mubdi (The Originator), where Satan is Imitator
Allah Al-Muhyi (The Giver of Life), where Satan is Taker of Life
Allah Al-Hayy (The EverLiving), where Satan is Mortal
Allah Al-Qayyum (The SelfSustaining), where Satan is Dependent
Allah Al-Wajid (The Finder), where Satan is Loser
Allah Al-Majid (The Noble), where Satan is Mean
Allah As-Samad (The Eternal), where Satan is Temporary

Allah Al-Qadir (The Able), where Satan is Unable
Allah Al-Muqtadir (The Determiner), where Satan is Indecisive
Allah Al-Muqaddim (The Advancer), where Satan is Delayer
Allah Al-Awwal (The First), where Satan is Last
Allah Az-Zahir (The Manifest), where Satan is Hidden
Allah Al-Batin (The Hidden), where Satan is Manifest
Allah Al-Muta'ali (The Most Exalted), where Satan is Low
Allah Al-Barr (The Generous), where Satan is Miserly
At-Tawwab (The Acceptor of Repentance), where Satan is Unforgiving
Allah Al-Afu (The Pardoner), where Satan is Punisher

Allah Ar-Ra'uf (The Kind), where Satan is Unkind
Malik alMulk (The Owner of All Sovereignty), where Satan is Ownerless
DhulJalali walIkram (The Possessor of Majesty and Generosity), where Satan is Lack of Majesty and Generosity
Allah Al-Muqsit (The Equitable), where Satan is Unjust
Allah Al-Jami' (The Gatherer), where Satan is Scatterer
Allah Al-Ghani (The SelfSufficient), where Satan is Needy
Allah Al-Mughni (The Enricher), where Satan is Impoverisher
Allah An-Nur (The Light), where Satan is Darkness

Allah Al-Hadi (The Guide), where Satan is Misleading
Allah Al-Badi' (The Incomparable), where Satan is Common
Allah Al-Baqi (The Everlasting), where Satan is Temporary
Allah Al-Warith (The Inheritor), where Satan is Disposer
Allah Ar-Rashid (The Righteous Guide), where Satan is Misguided
Allah As-Sabur (The Patient), where Satan is Impatient
Allah Al-Halim (The Forbearing), where Satan is Hasty

How to pray for a solution, and what role do prayers play in our lives?

While praying, Muslims can pray saying Allah Al-Hadi (The Guide) or Allah Ar-Rashid (The Righteous Guide) for guidance when they are lost so that they can discover a solution.

When we are in need, committed sin, or grieving, we might pray saying Allah Ar-Rahman (The Most Generous), Allah Ar-Rahim (The Most Merciful), Allah Al-Ghaffar (The Forgiver), and Allah Al-Ghafur (The Forgiving) to ask for His pity on our souls and for the ease of our circumstances, among other things.

We can pray Allah Ar-Razzaq (The Provider), Allah Al-Wahhab (The Bestower) to help us if we are in need and need financial support by training us or by assisting us in becoming more productive etc.

We forget as Muslims that Satan destroys, deceives, imitates, and lies rather than fashioning, designing, providing, maintaining, or preserving like the Almighty Allah does. Free will provide us two choices. Either submit to Allah or disobey him. Arrogance, ego, and jealousy are terms used to describe those who reject Allah. We enjoy competing, and studies show that those with a competitive disposition have the qualities listed below. 

So, What is the likelihood of Success for being positive or negative?  

• Only 1% of persons, who are potential negative practitioners, think they are successful in obtaining the gratification that they might cause harm to others, much like Satan.
• However, (for 99%) as the 99 names of Allah suggest, all other abilities and talents belong to Allah, and the only thing we can do is ask Him or pray to Him for help in carrying out our responsibility as a provider.

We talked about Negative practitioners. 

What is the percentage of those Negative practitioners?

Negative practitioners are 99%. Here is a Hadith that tells us how many people will be able to avoid hellfire in the hereafter:

Narrated Abu Huraira:

The Prophet (ﷺ) said, "The first man to be called on the Day of Resurrection will be Adam who will be shown his offspring, and it will be said to them, 'This is your father, Adam.' Adam will say (responding to the call), 'Labbaik and Sa`daik' Then Allah will say (to Adam), 'Take out of your offspring, the people of Hell.' Adam will say, 'O Lord, how many should I take out?' Allah will say, 'Take out ninety-nine out of every hundred." They (the Prophet's companions) said, "O Allah's Apostle! If ninety-nine out of every one hundred of us are taken away, what will remain out of us?" He said, "My followers in comparison to the other nations are like a white hair on a black ox."

Reference : Sahih al-Bukhari 6529

In-book reference : Book 81, Hadith 118

USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 536

Speaking of success, the aforementioned hadith states that there is only 1% among us since 1st man Adam will be able to skip Hellfire for disobeying Allah's commandment.

In conclusion, it is important to realize that success in Islam is not solely based on material possessions or outside achievements. A balanced lifestyle, a solid moral foundation, and spiritual well-being are all crucial elements of real success, according to Islamic teachings.

How to stay focused in Islam?

 

The capacity to control and adjust one's emotions in a healthy and adaptable way is referred to as emotional control, emotional regulation, or emotional self-regulation. There are no differences in Islam either. It involves having the ability to comprehend, identify, and control one's own emotional reactions to diverse conditions, stimuli, and situations. A person with emotional control can react to emotions in a positive way that is consistent with their goals, values, and general wellbeing.

Here's an explanation of how this can happen:

• Impulsivity
• Stress and Anxiety
• Conflict in Relationships
• Poor Decision-Making
• Negative Coping Mechanisms
• Lack of Productivity
• Insufficient output
• Isolation

To avoid these negative consequences, it's essential to work on emotional regulation, stress management, and improving your focus. Techniques such as mindfulness, meditation, seeking support from a therapist or counselor, and practicing time management can help you better control your emotions and increase your ability to focus on tasks and challenges effectively.

According to the Quran:

While the Quran may not use the term "focus" explicitly, its teachings often highlight the significance of being attentive and dedicated to various aspects of life, including worship, personal development, and ethical conduct. Here are a few relevant verses:

Surah Al-Mumtahanah (60:1): "O you who have believed, do not take My enemies and your enemies as allies, extending to them affection while they have disbelieved in what came to you of the truth, having driven out the Prophet and yourselves [only] because you believe in Allah, your Lord. If you have come out for jihad in My cause and seeking means to My approval, [take them not as friends]. You confide to them affection, but I am most knowing of what you have concealed and what you have declared. And whoever does it among you has certainly strayed from the soundness of the way."

Surah Al-A'raf (7:205): "And remember your Lord within yourself in humility and in fear without being apparent in speech - in the mornings and the evenings. And do not be among the heedless."

Surah Al-Baqarah (2:197): "And take provisions, but indeed, the best provision is Taqwa. So fear Me, O you of understanding."

Surah Al-A'raf (7:31): "O children of Adam, take your adornment at every masjid and eat and drink, but be not excessive. Indeed, He likes not those who commit excess."

Surah Al-Kahf (18:7): "Indeed, We have made that which is on the earth adornment for it that We may test them [as to] which of them is best in deed."

These Quran verses encourage believers to be mindful of their faith, to maintain humility and fear of God, and to avoid excessive indulgence in worldly matters. They represent the belief that spiritual and ethical principles should be prioritized and that upholding them would result in a life that is more meaningful and worthwhile.

According to Hadiths:

Here are a few Hadith references that emphasize the importance of focus and mindfulness:
 
On Remembrance and Presence of Heart (Sahih Muslim, Book 1, Hadith 256): Abu Huraira reported: The Prophet Muhammad (peace be upon him) said, "Allah does not look at your forms or your wealth, but He looks at your hearts and your deeds."

On Focusing in Worship (Sunan Abi Dawood, Book 3, Hadith 874): Abu Huraira reported: The Prophet Muhammad (peace be upon him) said, "When a man stands for prayer, his sins are placed on his head. Every time he bows or prostrates, they fall away from him."

On the Importance of Concentration in Prayer (Sahih al-Bukhari, Book 11, Hadith 755): Anas ibn Malik reported: The Prophet Muhammad (peace be upon him) said, "Pray as you have seen me praying."

On Mindfulness in All Actions (Sunan al-Tirmidhi, Book 10, Hadith 2467): Abdullah ibn Abbas reported: The Prophet Muhammad (peace be upon him) said, "Take account of yourselves before you are taken to account, weigh your deeds before they are weighed, and prepare for the greatest display of justice on the Day of Judgment."

These Hadiths emphasize the value of awareness, sincerity, and focus in a variety of spheres of life, such as worship, introspection, and upholding a pure heart. They instruct followers to pay attention to the integrity of their motives and the caliber of their deeds rather than outward looks.

Lack of focus or emotional control can cause emotions to take over in a negative way, which can have a variety of harmful effects, and here are some side by side comparisons between good and bad. As Muslims, we are able to envision and contrast good and wrong. Here's an illustration. While going through a variety of stressful situations and events, we can always stay focused by visualizing, analyzing, and making the right decision for the scenario.

• Kindness, and generosity toward others; instead of purposely causing someone else pain, misery, or sorrow.
• Honesty and moral rectitude in both speech and deeds; rather than lying or acting dishonestly, frequently for one's own benefit.
• Capacity to empathize with and comprehend the emotions of others; as opposed to lack of curiosity, care, or emotional investment in other people's lives, experiences, or well-being.
• Readiness to share and give without anticipating anything in return from other people; instead of putting one's own demands and interests ahead of those of others.
• Capacity to bravely and resolutely face fear, danger, or hardship; rather than lack of humility, an exaggerated sense of self-importance, and excessive pride.
• Acknowledging the value and rights of others and treating them with compassion; instead of using trickery and guile to subjugate or take advantage of others.
• Ability to persevere and maintain composure in the face of hardship or delays; as opposed to lack of drive and effort to carry out tasks or achieve objectives.
• Loyalty, bonds with others, and values; rather than lack of drive and effort to carry out tasks or achieve objectives.
• Expressing gratitude for other people's generosity and goodwill; instead of failing to recognize and be grateful for the assistance and kindness you have received from others.
• Letting go of your wrath and bitterness toward people who have harmed you; rather than acting in an unfriendly or violent manner toward other people.

Also,

• Achievement of Goals, instead of non-fulfillment or failure
• Increased productivity, rather than losing interest due to unappreciation
• Superior Reputation, as opposed to a damaged status
• Stress Reduction, rather than feeling completely agitated
• Stronger Relationships, instead of breaking ties
• Improved Decision-Making, as opposed to a lack of bravery
• Personal Growth, instead of lacking in development or progress
• Legal and Ethical Compliance, instead of being unethical
• Long-term satisfaction or delight, as opposed to momentary
• Positive Impact on Society, instead of spreading a negative vibe

In conclusion, maintaining focus, visualizing the good and bad side by side, and constantly acting morally is not only individually satisfying but also benefits your relationships, opportunities, and general wellbeing. It is crucial to live a moral and fulfilling life while practicing Islam, to continuously consider what a Prophet or Messenger would have done in specific circumstances, and act in a way that is morally righteous or virtuous.

What is the key to Success according to Islam?

 

In Islam, success is a multifaceted concept that encompasses both worldly and spiritual dimensions. While worldly success, such as achieving one's goals, financial stability, and career accomplishments, is valued, it is not the ultimate measure of success in Islam. Islamic teachings emphasize the importance of seeking success in both this life and the Hereafter.

Here are some key aspects of success in Islam:

• Faith and Worship
• Good Deeds and Morality
• Seeking Knowledge
• Striving for Excellence
• Contentment and Trust in Allah

Both Humans and Jinns were given free will by Allah. Free will to submit to one God, Allah, or to reject His authority and His role as our provider.

When Satan criticized Allah for favoring Adam and making the claim that Adam's offspring would rule the planet and be regarded as the best creation (Ashraful Makhlukat), Satan was unable to agree with Allah and, as is well known, displayed his arrogance by claiming that he disagreed with Allah and wanted to destroy Adam's offspring. Then Allah accepted his challenge and declared that he is the cursed Satan and has lost Allah's favor.

Quran 15:39-40
[For Iblees] said, "My Lord, because You have made me err, I will surely make [disobedience] attractive to them on earth, and I will mislead them all, except Your chosen servants among them."

Quran 38:84-85
(Allâh) said: "The Truth is,— and the Truth I say, — (84) 
That I will fill Hell with you [Iblîs (Satan)] and those of them (mankind) that follow you, together." (85)

Allah also suggests-
Quran 2:208
O you who believe! Enter perfectly in Islam (by obeying all the rules and regulations of the Islamic religion) and follow not the footsteps of Shaitan (Satan).  

Since the first day when Satan challenged Allah, as previously indicated, Allah has been teaching us that He is the Provider. All things and all power are Allah's, as suggested by the 99 names of Allah (the Beneficent, the Source of Peace, All Mighty, the Supreme, the Maker, the Provider, the Giver of Life etc.).

https://islamasmercy1.blogspot.com/2023/04/99-names-of-allah-asma-ul-husna.html
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"innal quwwata lillahi jamia" (Quran al-baqarah 2:165)
All power belongs to Allah.
"La hawla wa la quwwata illa Billah" 
There is no power and no strength except with Allah

Free will actually present us with two options. Either bow down to Allah, or reject him. People who deny Allah are referred to as greedy (arrogance, ego, envy). We enjoy competing, and research indicates that persons with a competitive temperament possess the aforementioned traits. 

While that's true, what is the probability of Success for being positive or negative? 
Only 1% of people believe they are successful in getting the satisfaction that they may harm others, much like Satan, and they are negative potential practitioners.
On the other hand (for 99%), as the 99 names of Allah imply, all other skills and capacities belong to Allah, and the only thing we can do is beg Him or Pray to Him for assistance in fulfilling our role as a provider.

In summary, it is crucial to understand that success in Islam is not determined exclusively by financial goods or external accomplishments. According to Islamic beliefs, a balanced way of life, strong moral character, and spiritual well-being are all essential components of true success.