The story of the people of the elephant - in the Quran

The story of the people of the elephant is mentioned in Surah Al-Fil, which is the 105th chapter of the Quran. According to the Quranic account, there was a powerful army that marched towards the Kaaba in Mecca with the intention of destroying it. This army was led by Abraha, who had an elephant in his army. This event is commonly known as the "Year of the Elephant" and is believed to have occurred in the year of Prophet Muhammad's (peace be upon him) birth.

As Abraha and his army approached Mecca, Allah sent a swarm of birds carrying small stones in their beaks to attack the army. These stones pelted the army, and the soldiers were struck by a disease that caused their flesh to rot and fall off. Abraha and his men were unable to advance any further and eventually fled in defeat.

The incident is considered significant in Islamic history as it demonstrated the power of Allah over those who dared to challenge His authority. It is also seen as a sign of the coming of the Prophet Muhammad (peace be upon him) and the eventual triumph of Islam over all other religions.

Surah Al-Fil, Chapter 105:

Have you not considered, [O Muhammad], how your Lord dealt with the companions of the elephant?

Did He not make their plan into misguidance?

And He sent against them birds in flocks,

Striking them with stones of hard clay,

And He made them like eaten straw.

The story of the people of the elephant is a brief one, recounted in Surah Al-Fil (Chapter 105) of the Quran. According to the story, a powerful army led by Abraha marched towards the Kaaba in Mecca with the intention of destroying it. However, Allah sent a swarm of birds carrying small stones in their beaks to attack the army. These stones pelted the army, and the soldiers were struck by a disease that caused their flesh to rot and fall off. Abraha and his men were unable to advance any further and eventually fled in defeat. The story is significant in Islamic history as it demonstrates the power of Allah and His ability to protect the sacredness of the Kaaba.

The story of the people of Prophet Saleh and the miraculous she-camel - in the Quran

The story of the people of Prophet Saleh and the miraculous she-camel is mentioned in multiple chapters of the Quran, including Surah Al-A'raf, Surah Hud, and Surah Ash-Shams.

According to the Quranic account, the people of Thamud, to whom Prophet Saleh was sent, were wealthy and powerful but also arrogant and disobedient to Allah. Despite Prophet Saleh's efforts to guide them to the path of righteousness and warn them of the consequences of their actions, they continued to engage in corrupt practices and refused to listen to him.

In order to demonstrate his prophethood and the power of Allah, Prophet Saleh performed a miracle by praying to Allah to send them a miraculous she-camel that would come out of a specific mountain. Allah granted his prayer and the people of Thamud were amazed by the she-camel's beauty and strength. The she-camel was so unique that it became a sign of Allah's power and mercy.

However, the people of Thamud, instead of being grateful to Allah for this miracle, mistreated the she-camel and even plotted to kill it. In response, Allah sent a severe punishment upon them and destroyed them along with their dwellings. The Quran mentions this event as a warning to future generations about the consequences of disobedience and ingratitude towards Allah's blessings.

Surah Ash-Shams, Chapter 91, Verses 11-15:

And inspired it [with discernment of] its wickedness and its righteousness,

He has succeeded who purifies it,

And he has failed who instills it [with corruption].

Thamud denied [it] in their transgression,

When the most wretched of them was sent forth.

In these verses, Allah speaks about the soul and how it is influenced by both wickedness and righteousness. The person who purifies their soul and seeks righteousness is considered successful, while the one who corrupts it with evil and wrongdoings is considered a failure. Allah then mentions the story of the Thamud people who denied the signs of Allah and transgressed against Him. This resulted in their destruction, with even the most wretched of them being sent forth to face their punishment. The verses serve as a reminder to purify our souls and seek righteousness, lest we face a similar fate as the Thamud people.

The story of the people of the garden and their wealth - in the Quran

The story of the people of the garden and their wealth is mentioned in Surah Al-Kahf (Chapter 18) of the Quran. The story goes that there were two men who were blessed with gardens that produced abundant fruit and crops. One of them boasted to the other about his wealth and forgot to thank Allah for his blessings. The other reminded him that their wealth was a gift from Allah and that it could be taken away at any moment.

Later, when the man woke up to tend to his garden, he found that it had been destroyed overnight. Instead of recognizing his mistake and seeking Allah's forgiveness, he regretted his loss and wished he had listened to his friend's advice. The story illustrates the fleeting nature of worldly wealth and possessions and the importance of being grateful to Allah for His blessings. It also highlights the danger of arrogance and the need for humility in the face of success.

Surah Al-Qalam, Chapter 68, Verses 17-33: 

I seek refuge in Allah from Satan, the accursed.

In the name of Allah, the Most Gracious, the Most Merciful.

Indeed, the righteous will be among gardens and springs,

Receiving what their Lord has given them. Indeed, they were doers of good before that.

They used to sleep but little of the night,

And in the hours before dawn they would ask forgiveness,

And from their properties was [given] the right of the [needy] petitioner and the deprived.

And on the earth are signs for the certain [in faith],

And in yourselves. Then will you not see?

And in the heaven is your provision and whatever you are promised.

Then by the Lord of the heaven and earth, indeed, it is truth - just as [sure as] it is that you are speaking.

Has there reached you the story of the honored guests of Abraham? -

When they entered upon him and said, "[We greet you with] peace." He answered, "[And upon you] peace, [you are] a people unknown.

Then he went to his family and came with a fat [roasted] calf

And placed it near them; he said, "Will you not eat?"

And he felt from them apprehension. They said, "Fear not," and gave him good tidings of a learned boy.

And his wife approached with a cry [of alarm] and struck her face and said, "[I am] a barren old woman!"

They said, "Thus has said your Lord; indeed, He is the Wise, the Knowing."

[Abraham] said, "Then what is your business [here], O messengers?"

They said, "Indeed, we have been sent to a people of criminals,

To send down upon them stones of clay,

Marked in the presence of your Lord for the transgressors."

So We brought out whoever was in the cities of the believers.

And We found not within them other than a [single] house of Muslims.

And We left therein a sign for those who fear the painful punishment.

And in Moses [was a sign], when We sent him to Pharaoh with clear authority.

But he turned away with his supporters and said," A magician or a madman."

So We took him and his soldiers and threw them into the sea, and he was blameworthy.

And in 'Aad [was a sign], when We sent against them the barren wind.

It left nothing of what it came upon but that it made it like disintegrated ruins.

And in Thamud [was a sign], when it was said to them, "Enjoy yourselves for a time."

But they were insolent toward the command of their Lord, so the thunderbolt seized them while they were looking on.

And they were unable to arise, nor could they defend themselves.

And [We destroyed] the people of Noah before; indeed, they were a people defiantly disobedient.

And the heaven We constructed with strength, and indeed, We are [its] expander.

And the earth We have spread out, and excellent is the preparer.

And of all things We created two mates; perhaps you will remember.

So flee to Allah. Indeed, I am to you from Him a clear warner.

And do not make [as equal] with Allah another deity. Indeed, I am to you from Him a clear warner.

Similarly, there came not to those before them any messenger except that they said, "A magician or a madman."

Did they suggest it to them? Rather, they [themselves] are a transgressing people.

So leave them, [O Muhammad], for you are not to be blamed.

In the story of the people of the garden, Allah describes a wealthy man who was proud and arrogant of his possessions, which included fertile land and abundant crops. Instead of being grateful to Allah, he became boastful and even belittled his friend who did not have the same wealth. The man's pride and arrogance led him to forget his responsibility to Allah, and he failed to give charity to the poor and needy. In punishment for his arrogance, Allah destroyed his crops and left his land barren. The man, realizing his error, regretted his actions but it was too late to rectify them. The story serves as a warning against arrogance, pride, and greed, and reminds us of the importance of gratitude, humility, and fulfilling our duty to Allah and those in need.

The story of the two sons of Adam - in the Quran

The story of the two sons of Adam is mentioned in the Quran in Surah Al-Ma'idah (Chapter 5), verses 27-32. The story is about two brothers, Cain (Qabil) and Abel (Habil), who were the sons of Adam (peace be upon him) and Eve. According to the story, both brothers were asked by Allah to offer a sacrifice, and Cain offered the fruits of his land, while Abel offered a lamb. Allah accepted Abel's sacrifice but rejected Cain's, which led to jealousy and anger in Cain's heart. In a fit of rage, Cain killed his brother Abel.

After the murder, Allah sent a crow to scratch the earth and show Cain how to bury his brother's body. Cain was filled with remorse, but it was too late to undo his actions. Allah then declared that killing one person is like killing all of humanity and that saving one life is like saving all of humanity. This story serves as a lesson to all of us about the destructive nature of envy and anger, and the importance of controlling our emotions and living in peace with each other.

Surah Al-Ma'idah (Chapter 5), verses 27-32:

And recite to them the story of Adam's two sons in truth. When both offered a sacrifice, and it was accepted from one of them but not accepted from the other, Cain said, "I will surely kill you." Abel said, "Indeed, Allah only accepts from the righteous [who fear Him].

If you should raise your hand against me to kill me - I shall not raise my hand against you to kill you. Indeed, I fear Allah, Lord of the worlds.

Indeed, I want you to obtain [thereby] my sin and your sin so you will be among the companions of the Fire. And that is the recompense of wrongdoers."

And his soul permitted to him the murder of his brother, so he killed him and became among the losers.

Then Allah sent a crow searching in the ground to show him how to hide the disgrace of his brother. He said, "O woe to me! Have I failed to be like this crow and hide the body of my brother?" And he became of the regretful.

Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption [done] in the land - it is as if he had slain mankind entirely. And whoever saves one - it is as if he had saved mankind entirely. And our messengers had certainly come to them with clear proofs. Then indeed many of them, after that, throughout the land, were transgressors.

In summary, the story of the two sons of Adam tells about Cain and Abel (Qabil and Habil), two brothers who were commanded by Allah to offer a sacrifice. While Abel's sacrifice was accepted, Cain's was rejected, and he became jealous and angry towards his brother. In a fit of rage, Cain killed Abel. Allah then sent a crow to show Cain how to bury his brother's body, and Cain was filled with remorse. This story highlights the danger of envy and anger and emphasizes the importance of controlling our emotions and living in peace with each other. Additionally, it teaches that taking one life is equivalent to taking the lives of all humanity and saving one life is equivalent to saving all of humanity.

The story of the Prophet Nuh (Noah) and the flood - in the Quran

The story of the Prophet Nuh (Noah) and the flood is mentioned in several chapters of the Quran, including Surahs Al-Ankabut, Noah, and Hud. The story goes as follows:

Nuh was sent as a prophet to his people, who had turned away from worshipping Allah and had become engrossed in their worldly desires. Nuh preached to them for 950 years, warning them of the punishment that awaited them if they did not repent and turn back to Allah. However, the people of Nuh ridiculed and rejected his message.

Finally, Allah revealed to Nuh that a great flood was coming to punish the disbelievers, and that he should build an ark to save himself and those who believed in Allah. Nuh followed Allah's command and built a huge ark, gathering pairs of every animal and inviting his people to join him on the boat.

As the flood waters rose, Nuh's people realized their mistake and begged to be saved, but it was too late. The ark floated on the waters of the flood, carrying Nuh, his family, and the believers, while everyone else perished.

After the flood receded, the ark came to rest on a mountain, and Nuh and the believers were saved. The story of Prophet Nuh is a reminder of the importance of faith, obedience to Allah, and the consequences of ignoring the warnings of the prophets.

Surah Al-Qamar, Chapter 54, Verses 9-17:

The people of Nuh (Noah) rejected (the truth) before them, and they belied Our slave, and said: "A madman!" and he was insolently rebuked and threatened.

So he invoked his Lord (saying): "I am overwhelmed, so help (me)!"

Then We opened the gates of heaven with pouring water,

And We caused springs to gush forth from the earth. So the two waters (salt and sweet) met together in accordance with the command of Allah, Who is the All-Knower, the All-Aware.

And We carried him on a (ship) made of planks and nails,

Floating under Our Eyes, a reward for him who had been rejected!

And indeed, We have left this as a sign, then is there any that will remember (or receive admonition)?

Then see how (dreadful) was My punishment after My warnings!

And indeed, We have made the Quran easy to understand and remember; then is there any that will remember (or receive admonition)?

The story of the Prophet Nuh (Noah) and the flood is a significant event in Islamic history and is mentioned in several chapters of the Quran. Nuh was a prophet sent to his people who had turned away from Allah and become engrossed in their worldly desires. Nuh preached to his people for 950 years, warning them of the punishment that awaited them if they did not turn back to Allah. However, the people of Nuh ridiculed and rejected his message. Finally, Allah revealed to Nuh that a great flood was coming to punish the disbelievers, and that he should build an ark to save himself and those who believed in Allah. Nuh followed Allah's command and built a huge ark, gathering pairs of every animal and inviting his people to join him on the boat. As the flood waters rose, Nuh's people realized their mistake, but it was too late. The ark floated on the waters of the flood, carrying Nuh, his family, and the believers, while everyone else perished. After the flood receded, the ark came to rest on a mountain, and Nuh and the believers were saved. This story serves as a reminder of the importance of faith, obedience to Allah, and the consequences of ignoring the warnings of the prophets.