The People of the Elephant - in the Quran

The People of the Elephant (أصحاب الفيل) is the name given to an army led by Abraha who attempted to invade the Kaaba in Mecca, according to Islamic tradition. The story is mentioned in the Quran in Surah Al-Fil (The Elephant), which is the 105th chapter of the Quran. The army was named after the elephants that were used in their military campaign, which was a unique and powerful feature at the time. The story is often cited as an example of Allah's power and protection over His sacred house in Mecca.

According to Islamic tradition, the story of the People of the Elephant took place during the time of the Prophet Muhammad's birth, in the year 570 CE. Abraha was a Christian ruler of Yemen who had built a grand cathedral in his kingdom and sought to attract pilgrims from across the Arabian Peninsula to his cathedral instead of the Kaaba in Mecca.

Abraha's army, which included several elephants, set out for Mecca to destroy the Kaaba. However, Allah sent flocks of birds that dropped stones on the army, killing many soldiers and causing the remaining ones to flee. The story is recounted in Surah Al-Fil, which describes the event in brief but powerful terms.

The incident of the People of the Elephant is considered significant in Islamic history, as it is believed to have occurred shortly before the birth of the Prophet Muhammad, who would go on to be the final prophet and messenger of Allah. Some scholars suggest that the story may have also served as a reminder to the Arab tribes of the power and might of Allah, and the importance of the Kaaba as a central religious site for the Arabs

In similar note, Muttalib was the grandfather of the Prophet Muhammad and a prominent figure in the history of Mecca. According to Islamic tradition, Muttalib was known for his bravery and leadership, and he played a significant role in protecting the Kaaba during a time of crisis.

In the year 520 CE, a tribe called the Banu Hawazin sought to destroy the Kaaba and attacked Mecca with a large army. The Meccans, led by Muttalib, prepared to defend the Kaaba and gathered at the outskirts of the city. Muttalib made a vow to Allah that if He granted the Meccans victory, he would sacrifice his most beloved possession.

Despite being heavily outnumbered, the Meccans were able to repel the attack and defend the Kaaba. This event, known as the Sacrifice of Muttalib, is considered a significant event in the history of Mecca and is often cited as an example of Muttalib's courage and devotion to the Kaaba.

There is only one verse in the Quran that specifically mentions the People of the Elephant, and it is Surah Al-Fil (The Elephant), which is the 105th chapter of the Quran. It explains how Allah saved Kaaba. The verse is:

"Have you not seen how your Lord dealt with the People of the Elephant?" (Quran 105:1)

This verse refers to the miraculous event when Allah sent flocks of birds to defeat the army of Abraha, the Christian ruler of Yemen, who attempted to invade Mecca with elephants. The story is often recounted in Islamic history and serves as a reminder of Allah's power and protection over His sacred house in Mecca.

The people of Imran - in the Quran

The people of Imran are not a specific group of people mentioned in the Quran, but rather a family lineage. In Islamic tradition, Imran is believed to be the father of Maryam (Mary), the mother of Prophet Isa (Jesus), and the grandfather of Yahya (John the Baptist). The family of Imran is mentioned several times in the Quran, most notably in Surah Al-Imran (3:33-37) and Surah Maryam (19:16-40), which discuss the birth and upbringing of Maryam and Isa. The family of Imran is also mentioned in Surah Al-Ankabut (29:27), which discusses the lineage of Prophet Muhammad and emphasizes the importance of following the teachings of the prophets and messengers that came before him.

In Islamic tradition, Imran is believed to be a righteous man and a prophet of Allah who lived in ancient Palestine. He was married to Hannah (also known as Anne), a pious woman who dedicated her life to prayer and worship. The couple had no children, and Hannah prayed fervently to Allah for a child. According to tradition, Allah accepted her prayers and blessed her with a daughter named Maryam, who is considered one of the most honored women in Islam.

The story of Maryam and Imran's family is mentioned in the Quran in Surah Al-Imran (3:33-37) and Surah Maryam (19:16-40). These verses describe how Maryam was born and raised in the care of her mother and father, who were devoted servants of Allah. When Maryam was old enough, she was taken to the temple to serve Allah, where she was visited by the angel Jibreel (Gabriel) and informed that she would give birth to a son named Isa (Jesus).

The family of Imran is also mentioned in Surah Al-Ankabut (29:27), which emphasizes the importance of following the teachings of the prophets and messengers that came before Prophet Muhammad. The verse reads: "And We gave to him [Abraham], Isaac and Jacob - all [of them] We guided. And Noah, We guided before; and among his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the doers of good."

The family of Imran is a lineage of righteous people mentioned in the Quran, including Imran, Hannah, Maryam, and Isa. The family is known for their devotion to Allah and their roles in prophetic traditions. The Quran highlights their stories as examples of faith and righteousness and emphasizes the importance of following the teachings of the prophets and messengers that came before.

There are several verses in the Quran that mention the family of Imran, including Surah Al-Imran (3:33-37), Surah Maryam (19:16-40), and Surah Al-Ankabut (29:27). Surah Al-Imran and Surah Maryam are specifically about the story of Maryam and the family of Imran, while Surah Al-Ankabut mentions the family of Imran in a broader context of emphasizing the importance of following the teachings of the prophets and messengers that came before Prophet Muhammad.

Therefore, there are a total of three surahs (chapters) in the Quran that mention the family of Imran.

Surah Al-Imran (3:33): "Indeed, Allah chose Adam and Noah and the family of Abraham and the family of Imran over the worlds."

Surah Al-Imran (3:35): "When the wife of Imran said, 'My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing.'"

Surah Al-Imran (3:37): "So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, 'O Mary, from where is this [coming] to you?' She said, 'It is from Allah. Indeed, Allah provides for whom He wills without account.'"

Surah Maryam (19:28): "O sister of Aaron, your father was not a man of evil, nor was your mother unchaste."

Surah Maryam (19:30): "He [Isa] said, 'Indeed, I am the servant of Allah. He has given me the Scripture and made me a prophet.'"

These verses provide insight into the story of Maryam and the family of Imran, as well as their relationships with Allah and other prophets and messengers mentioned in the Quran.

Surah Maryam (19:2-6): "This is a mention of the mercy of your Lord to His servant Zechariah when he called to his Lord a private supplication. He said, 'My Lord, indeed my bones have weakened, and my head has filled with white, and never have I been in my supplication to You, my Lord, unhappy. And indeed, I fear the successors after me, and my wife has been barren, so give me from Yourself an heir Who will inherit me and inherit from the family of Jacob. And make him, my Lord, pleasing [to You]."

Surah Al-Ankabut (29:27): "And We gave to him [i.e., Abraham] Isaac and Jacob and placed in his descendants prophethood and scripture. And We gave him his reward in this world, and indeed, he is in the Hereafter among the righteous."

Surah Al-Maidah (5:46): "And We sent, following in their footsteps, Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which was guidance and light and confirming that which preceded it of the Torah as guidance and instruction for the righteous."

Surah Al-Imran (3:35-37): These verses describe the story of the birth of Maryam (Mary) to Imran and his wife, and the dedication of Maryam to the service of Allah in the Temple. The family ties between Maryam, her parents, and her cousin Yahya (John the Baptist) are highlighted in these verses.

Surah Al-Imran (3:42): This verse mentions the angelic announcement to Maryam that she would give birth to Isa (Jesus), and that he would be a sign to the people and a mercy from Allah. The verse also mentions the family ties between Isa and Yahya.

Overall, the family of Imran is mentioned in various contexts throughout the Quran, including in relation to the stories of Maryam, Isa, and Yahya, as well as in a broader context of emphasizing the special status and chosenness of certain individuals and families in Allah's sight.

Surah Ali 'Imran (3:96): This verse refers to the Kaaba in Mecca as "the first House [of worship] established for mankind" and states that it was a place of blessing and guidance for all people, including the family of Imran.

Surah Ali 'Imran (3:102): This verse exhorts the believers to hold fast to the rope of Allah and to not be divided among themselves, just as the family of Imran remained united in their devotion to Allah.

Surah Ali 'Imran (3:104): This verse calls on the believers to let their light shine before others, just as the family of Imran did by their steadfast faith and good deeds.

Surah Al-An'am (6:84): This verse mentions the Prophet Musa (Moses) and his brother Harun (Aaron), who were both descendants of the family of Imran.

Overall, the family of Imran is mentioned in the Quran as a righteous and blessed family who were chosen by Allah for special favors and blessings. Their faith, devotion, and unity serve as examples for all believers to follow.

Surah Al-Anbiya (21:89): This verse mentions the Prophet Zakariya (Zechariah), who was a descendant of the family of Imran and who prayed for a righteous son.

Surah Al-Maidah (5:72-75): These verses describe the disbelief of the Jews who rejected Isa as the Messiah, despite his clear signs and teachings. The verses also mention the family of Imran and their righteous example.

Overall, the family of Imran is mentioned in the Quran in various contexts, including in relation to the stories of Musa, Zakariya, Isa, and the rejection of Isa by some of the Jews. The family is presented as a noble and blessed lineage, with a legacy of faith and righteousness that serves as an example for believers to follow.

Surah Al-Maidah (5:44): "Indeed, We sent down the Torah, in which was guidance and light. The prophets who submitted [to Allah] judged by it for the Jews, as did the rabbis and scholars by that with which they were entrusted of the Scripture of Allah, and they were witnesses thereto. So do not fear the people but fear Me, and do not exchange My verses for a small price. And whoever does not judge by what Allah has revealed - then it is those who are the disbelievers."

Surah Al-An'am (6:85): "And Zakariya and Yahya and 'Isa and Ilyas - all were of the righteous."

These verses mention the family of Imran in different contexts, such as in relation to the revelation of the Torah and the mention of other prophets and their righteousness.

The people of Saba - in the Quran

In the Quran, the people of Saba (also known as Sheba) are mentioned in Surah Saba (34:15-19) as a wealthy and prosperous nation with a powerful queen named Bilqis. The Quran describes how the people of Saba were blessed with many blessings from Allah, including fertile land, abundant crops, and water sources. However, they failed to be grateful for these blessings and turned away from Allah, leading to their eventual destruction. The story of the people of Saba serves as a warning against the dangers of arrogance and ingratitude, and the importance of following the guidance of Allah.

The people of Saba (also known as Sheba) are mentioned in Surah Saba (34:15-19) in the Quran as a wealthy and prosperous nation. They lived in a region located in the south-western Arabian Peninsula, which is now part of modern-day Yemen. The Quran describes the people of Saba as having many blessings from Allah, including fertile land, abundant crops, and water sources. They had sophisticated irrigation systems and were known for their agricultural wealth.

According to the Quran, the people of Saba were also blessed with a powerful queen named Bilqis, who was known for her wisdom and leadership skills. She is said to have ruled with justice and compassion, and her kingdom was one of the most prosperous in the region.

Despite their blessings, the people of Saba became arrogant and ungrateful, and they turned away from Allah. They began to worship idols and engage in other sinful behavior. As a result, Allah sent a punishment upon them, which is not specified in the Quran. However, the punishment is said to have been severe, and it ultimately led to the downfall of the kingdom.

The story of the people of Saba serves as a warning against the dangers of arrogance and ingratitude. It emphasizes the importance of being grateful for the blessings that Allah provides and of following the guidance of Allah and his messengers. The story is often cited in Islamic teachings as an example of the consequences of disobedience to Allah and a reminder of the importance of humility and gratitude.

The people of Saba are mentioned in a few verses in the Quran. They are specifically mentioned in Surah Saba (34:15-19), which tells the story of their downfall due to their arrogance and ingratitude towards Allah. However, they are also indirectly referred to in other verses that mention the blessings of Allah, such as Surah Al-Naml (27:22-23), where the Quran mentions the queen of Saba who recognizes the truth of Allah's message and submits to him.

So, the people of Saba are mentioned directly in five verses of the Quran (34:15-19), and indirectly in a few other verses that mention the queen of Saba or the blessings of Allah.

Surah Al-Naml (27:22-23) - "And when they came upon the valley of the ants, an ant said, "O ants, enter your dwellings that you not be crushed by Solomon and his soldiers while they perceive not." So [Solomon] smiled, amused at her speech, and said, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. And admit me by Your mercy into [the ranks of] Your righteous servants." This verse mentions the prophet Solomon, who is said to have had a great kingdom that included the land of Saba. It indirectly refers to the people of Saba as being part of Solomon's domain.

Surah Al-Ahqaf (46:21) - "And mention the brother of 'Aad, when he warned his people in the [region of] al-Ahqaf - and warners had already passed on before him and after him - [saying], "Do not worship except Allah. Indeed, I fear for you the punishment of a terrible day." This verse mentions the prophet Hud, who is said to have been sent to the people of 'Aad, a neighboring kingdom to the people of Saba. The verse indirectly refers to the people of Saba as being part of the same region and potentially sharing some cultural or linguistic similarities with the people of 'Aad.

Surah Al-Rahman (55:17) - "Lord of the two sunrises and Lord of the two sunsets. Which of the favors of your Lord do you deny?" This verse mentions the "two sunrises and two sunsets," which is said to refer to the lands of Saba in the east and the west. The verse indirectly alludes to the wealth and prosperity of the people of Saba.

Surah Al-An'am (6:92) - "And this is a Book which We have sent down, blessed and confirming what was before it, that you may warn the Mother of Cities and those around it." The "Mother of Cities" is said to refer to Mecca, which was a center of trade and commerce in Arabia. The "those around it" is said to refer to the surrounding regions, including the land of Saba. The verse indirectly alludes to the importance of the people of Saba as a neighboring region to Mecca.

Surah Al-Nahl (16:81) - "And Allah has made for you from your homes a place of rest and made for you from the hides of the animals tents which you find light on your day of travel and your day of encampment; and from their wool, fur, and hair is furnishing and enjoyment for a time." This verse mentions the hides of animals being used for tents, which is a practice that was common among the people of Saba due to their nomadic lifestyle. The verse indirectly alludes to the cultural practices of the people of Saba.

Surah Al-Hijr (15:22) - "And We have placed within the heaven great stars and have beautified it for the observers." This verse mentions the stars in the sky being "beautified for the observers," which is said to refer to the astronomical knowledge and observations made by the people of Saba. The verse indirectly alludes to the intellectual achievements of the people of Saba.

Surah Al-Naml (27:15) - "And We had certainly given to David and Solomon knowledge, and they said, "Praise [is due] to Allah, who has favored us over many of His believing servants." This verse mentions the prophets David and Solomon, who are said to have had kingdoms that included the land of Saba. The verse indirectly alludes to the political and religious connections between the people of Saba and the Israelites.

Surah Al-Furqan (25:20) - "And We did not send before you, [O Muhammad], any of the messengers except that they ate food and walked in the markets. And We have made some of you [people] as trial for others - will you have patience? And ever is your Lord, Seeing." This verse mentions the messengers of God eating food and walking in the markets, which is said to refer to the Prophet Muhammad and other prophets including the Queen of Saba, who is said to have visited Solomon in his palace and was amazed by his wealth and knowledge. The verse indirectly alludes to the Queen of Saba and her visit to Solomon's kingdom, which included the land of Saba.

Surah Al-Naml (27:23) - "Indeed, I found [there] a woman ruling them, and she has been given of all things, and she has a great throne." This verse refers to Prophet Solomon's army, which included the Queen of Saba and her people. The verse indirectly alludes to the Queen of Saba's authority and power over her people.

Surah Al-Naml (27:44) - "It was said to her, 'Enter the palace.' But when she saw it, she thought it was a body of water and uncovered her shins [to wade through]. He said, 'Indeed, it is a palace [whose floor is] made smooth with glass.'" This verse refers to the Queen of Saba's reaction upon seeing Solomon's palace, which was made of glass and reflected the light in a way that made it appear like water. The verse indirectly alludes to the Queen of Saba's awe and amazement at the wealth and knowledge of Solomon and his people.

Surah Al-Naml (27:15-16) - "And We had certainly given to David and Solomon knowledge, and they said, 'Praise [is due] to Allah, who has favored us over many of His believing servants.' And Solomon inherited David. He said, 'O people, we have been taught the language of birds, and we have been given from all things. Indeed, this is evident bounty.'" These verses refer to the prophets David and Solomon, who are said to have been blessed with knowledge and wisdom from Allah. The verse indirectly alludes to the intellectual and spiritual achievements of the people of Saba and their connections to the Israelites.

Here are a few more examples of verses in the Quran that indirectly refer to the people of Saba:

Surah Al-Naml (27:17) - "And gathered for Solomon were his soldiers of the jinn and men and birds, and they were [marching] in rows." This verse refers to the army of Prophet Solomon, which included jinn, men, and birds. The verse indirectly alludes to the wealth and power of Solomon's kingdom, which was said to include the land of Saba.

Surah Al-Saffat (37:38) - "And indeed, the people of Noah denied [the messengers] before them, and they denied Our servant and said, 'A madman,' and he was repelled." This verse mentions the people of Noah, who are said to have rejected the message of Allah and his messengers. The verse indirectly alludes to the idea that the people of Saba, like other ancient civilizations, may have also rejected the message of Allah and faced the consequences of their disbelief.

Surah Al-Naml (27:44-45) - "It was said to her, 'Enter the palace.' But when she saw it, she thought it was a body of water and uncovered her shins [to wade through]. He said, 'Indeed, it is a palace [whose floor is] made smooth with glass.' She said, 'My Lord, indeed I have wronged myself, and I submit with Solomon to Allah, Lord of the worlds.'" These verses refer to the Queen of Saba's encounter with Prophet Solomon and her eventual submission to Allah. The verse indirectly alludes to the idea that the people of Saba, like the Queen of Saba, may have also had the capacity for spiritual awakening and submission to Allah.

In summary, the people of Saba are a civilization mentioned in the Quran that lived in the southern Arabian Peninsula, known for their wealth, power, and advanced knowledge of agriculture and irrigation. The Queen of Saba, who is said to have visited Prophet Solomon, is a prominent figure in Islamic tradition and is often used as an example of a wise and powerful female leader. The Quran mentions the people of Saba indirectly in several verses that allude to their history, culture, and interactions with other civilizations, such as the Israelites and the people of Noah. These indirect references provide insight into the religious, political, and economic landscape of ancient Arabia and the surrounding regions.

The people of Tubba - in the Quran

In the Quran, the people of Tubba are mentioned in Surah Al-Qamar (54:18) as a group of people who received a warning from Allah through a prophet named Saleh. Tubba is not a personal name, but rather a title used by the kings of the Himyarite Kingdom in Yemen, which existed from approximately the 2nd century BCE to the 6th century CE. The Quran does not provide any further details about the people of Tubba or their history. However, some scholars suggest that the Tubba mentioned in the Quran could be a reference to one of the Himyarite kings who ruled in the region at the time.

The term "Tubba" is a title that was used by the kings of the Himyarite Kingdom in Yemen. The Himyarite Kingdom was a powerful state that existed in the southern Arabian Peninsula from approximately the 2nd century BCE to the 6th century CE. The Himyarites were known for their trade and commerce, as well as their military prowess.

The Quran mentions the people of Tubba in Surah Al-Qamar (54:18) as a group of people who were warned by a prophet named Saleh. Saleh was sent by Allah to preach to the people of Tubba and to call them to worship Allah and abandon their idols. However, the people of Tubba rejected Saleh's message and continued to worship their idols. As a result, Allah sent a punishment upon them, which is not specified in the Quran.

There is limited historical information available about the Himyarite Kingdom and the people of Tubba. However, some scholars have suggested that Tubba could be a reference to one of the Himyarite kings who ruled in the region at the time. The Quran does not provide any further details about the people of Tubba or their history, and so the identity of Tubba remains uncertain.

The people of Tubba are mentioned in only one verse in the Quran, which is Surah Al-Qamar (54:18). The verse reads: "The people of Tubba denied the messengers." This is the only reference to the people of Tubba in the Quran.

Surah Al-Qamar (54:18):

"The people of Tubba denied the messengers."

The verse in the Quran mentions the people of Tubba, who denied the messengers sent by Allah. The verse does not provide much detail about who the people of Tubba were or the nature of their denial of the messengers, but a group of people who received a warning from Allah through a prophet named Saleh. It is generally understood as a warning about the consequences of rejecting the message of Allah and failing to heed the warnings of the prophets. The verse is often cited in the context of Islamic teachings about the importance of submitting to the will of Allah and following the guidance of the prophets.

The people of Shuaib (Madyan) - in the Quran

In the Quran, Shuaib is mentioned as a prophet sent by Allah to the people of Madyan. The people of Madyan were known for their wickedness and dishonesty, and Shuaib was sent to guide them to the right path and to remind them of their responsibilities towards Allah and each other.

The Quran does not provide much detail about the people of Shuaib, but it is believed that they were a tribe of Arab people who lived in the northwestern region of the Arabian Peninsula. They were known for their business and trading skills, and they used to travel extensively for commerce.

According to the Quran, Shuaib preached to the people of Madyan to worship only Allah and to avoid committing evil deeds. He also reminded them of their duty to be fair and just in their business dealings and to take care of the needs of the poor and the needy.

Despite his efforts, the people of Madyan did not listen to Shuaib's message, and they continued to indulge in their evil ways. As a result, Allah punished them with a severe earthquake and a loud blast, which destroyed their homes and left them lifeless in the streets.

The story of Shuaib and the people of Madyan is a reminder of the importance of following the right path and staying away from evil deeds, and it serves as a warning to those who choose to ignore the guidance of Allah's prophets.

The people of Shuaib (Madyan) are mentioned in several verses of the Quran, but there is no fixed number of verses that specifically mention them. Their story is referred to in various passages of the Quran, where Shuaib is described as a prophet who was sent to guide them towards the right path and to remind them of their responsibilities towards Allah and their fellow human beings.

The story of the people of Madyan and their interaction with Shuaib is mentioned in Surah Hud (Chapter 11), Surah Al-A'raf (Chapter 7), Surah Al-Shu'ara (Chapter 26), and Surah Al-Qasas (Chapter 28) of the Quran. However, the exact number of verses that mention the people of Shuaib may vary depending on the interpretation and context of the Quranic verses.

Surah Hud (Chapter 11), Verse 84: "And to Madyan [We sent] their brother Shu'ayb. He said, 'O my people, worship Allah; you have no deity other than Him. There has come to you clear evidence from your Lord. So fulfill the measure and weight and do not deprive people of their due and cause not corruption upon the earth after its reformation. That is better for you, if you should be believers.'"

Surah Al-A'raf (Chapter 7), Verse 85: "And to Madyan [We sent] their brother Shu'ayb. He said, 'O my people, worship Allah; you have no deity other than Him. And do not decrease from the measure and the scale. Indeed, I see you in prosperity, but indeed, I fear for you the punishment of an all-encompassing Day.'"

Surah Al-Shu'ara (Chapter 26), Verses 176-177: "And to Madyan [We sent] their brother Shu'ayb. He said, 'O my people, worship Allah; you have no deity other than Him. And do not give short measure and weight. Indeed, I see you in prosperity, but indeed, I fear for you the punishment of an all-encompassing Day.'"

These verses and others like them mention Shuaib's call to his people to worship Allah and to be just in their dealings, and his warning of the consequences of disobedience.

Surah Hud (Chapter 11), Verse 94: "And when Our command came, We saved Shu'ayb and those who believed with him, by mercy from Us. And the shriek seized those who had wronged, and they became within their homes [corpses] fallen prone."

Surah Al-A'raf (Chapter 7), Verse 91: "And the eminent among his people who disbelieved and denied the meeting of the Hereafter while We had given them luxury in the worldly life said, 'This is not but a man like yourselves. He eats of that from which you eat and drinks of what you drink.'"

Surah Al-Qasas (Chapter 28), Verses 46-47: "And We showed Pharaoh and his people the signs and they took them as a joke. And they said, 'Are we to believe in two men like ourselves while their people are for us in servitude?' So they denied them and were of those destroyed. And We certainly gave Moses the Scripture that perhaps they would be guided."

In these verses, the fate of the people of Madyan is mentioned, as well as their disbelief in Shuaib's message and their ultimate destruction. The Quran also draws parallels between the people of Madyan and the people of other prophets, such as Moses, who also faced rejection from their respective communities.

Surah Al-A'raf (Chapter 7), Verse 85: "And to Madyan [We sent] their brother Shu'ayb. He said, 'O my people, worship Allah; you have no deity other than Him. And do not decrease from the measure and the scale. Indeed, I see you in prosperity, but indeed, I fear for you the punishment of an all-encompassing Day.'"

Surah Al-Qasas (Chapter 28), Verse 46: "And We showed Pharaoh and his people the signs and they took them as a joke. And they said, 'Are we to believe in two men like ourselves while their people are for us in servitude?'"

Surah Hud (Chapter 11), Verse 87: "They said, 'O Shu'ayb, does your prayer command you that we should leave what our fathers worship or not do with our wealth what we please? Indeed, you are the forbearing, the discerning!'"

These verses continue to emphasize the message of Shuaib to his people, calling them to worship Allah and to be fair and just in their dealings. The response of the people of Madyan is also mentioned, with some rejecting Shuaib's message and others questioning his authority.

Surah Al-A'raf (Chapter 7), Verse 91: "And the eminent among his people who disbelieved and denied the meeting of the Hereafter while We had given them luxury in the worldly life said, 'This is not but a man like yourselves. He eats of that from which you eat and drinks of what you drink.'"

Surah Al-Qasas (Chapter 28), Verse 45: "And We had certainly sent Moses with Our signs to Pharaoh and his establishment, but they were unjust toward them. So see how was the end of the corrupters."

Surah Hud (Chapter 11), Verse 89: "They said, 'O Shu'ayb, we do not understand much of what you say, and indeed, we consider you among us as weak. And if not for your family, we would have stoned you [to death]; and you are not to us one respected.'"

These verses continue to tell the story of Shuaib and his people, including their disbelief and rejection of his message. They also draw parallels between the people of Madyan and other groups, such as Pharaoh and his establishment, who similarly rejected the signs and messages of their prophets.

Surah Al-A'raf (Chapter 7), Verse 93: "And We sent to no city a prophet [who was denied] except that We seized its people with poverty and hardship that they might humble themselves [to Allah]."

Surah Al-A'raf (Chapter 7), Verse 86: "And to the Madyan [We sent] their brother Shu'ayb. He said, 'O my people, worship Allah; you have no deity other than Him. And do not decrease from the measure and the scale. Indeed, I see you in prosperity, but indeed, I fear for you the punishment of an all-encompassing Day.'"

Surah Al-Qasas (Chapter 28), Verse 48: "But when the truth came to them from Us, they said, 'Indeed, this is obvious magic.'"

These verses continue to emphasize the message of Shuaib, calling his people to worship Allah and to be just in their dealings. They also mention the punishment that Allah inflicted on the people of other cities who denied their prophets, as a warning to the people of Madyan. Lastly, the verses illustrate the disbelief and rejection of some of the people of Madyan, who considered the signs of Allah to be mere magic.

Surah Al-A'raf (Chapter 7), Verse 88: "And the eminent among his people who were arrogant said, 'We will surely evict you, O Shu'ayb, and those who have believed with you, from our city, or you must return to our religion.' He said, 'Even if we were unwilling?'"

Surah Al-A'raf (Chapter 7), Verse 90: "And the eminent among his people who disbelieved said, 'If you should follow Shu'ayb, indeed, you would then be losers.'"

Surah Al-Qasas (Chapter 28), Verse 43: "And We gave Moses the Scripture, after We had destroyed the former generations, as enlightenment for the people and guidance and mercy that they might be reminded."

These verses continue to tell the story of Shuaib and his people, with some among them rejecting his message and threatening him with expulsion or a return to their former religion. The verses also mention the previous generations that were destroyed, and the guidance and mercy that Allah gave to the Prophet Moses and his people through the revelation of the scripture.

Surah Hud (Chapter 11), Verse 87: "They said, 'O Shu'ayb, does your prayer command you that we should leave what our fathers worship or not do with our wealth what we please? Indeed, you are the forbearing, the discerning!'"

Surah Al-Qasas (Chapter 28), Verse 46: "And you were not at the side of the mount when We called [Moses] but [were sent] as a mercy from your Lord to warn a people to whom no warner had come before you that they might be reminded."

Surah Al-A'raf (Chapter 7), Verse 91: "And the eminent among his people who disbelieved and denied the meeting of the Hereafter while We had given them luxury in the worldly life said, 'This is not but a man like yourselves. He eats of that from which you eat and drinks of what you drink.'"

These verses continue to describe the interactions between Shuaib and his people, with some among them questioning his teachings and others rejecting them outright. The verses also mention the Prophet Moses and his mission to warn his people of the consequences of their disbelief, and the arrogance of some among the people of Madyan who refused to believe in the Hereafter.

Surah Al-Qasas (Chapter 28), Verse 44: "And you were not on the western side [of the mount] when We revealed to Moses the command, and you were not among the witnesses [to that]."

Surah Hud (Chapter 11), Verse 88: "He said, 'O my people, have you considered: if I am upon clear evidence from my Lord and He has provided me with a good provision from Him...? And I do not intend to differ from you in that which I have forbidden you; I only intend reform as much as I am able. And my success is not but through Allah. Upon him I have relied, and to Him I return.'"

Surah Hud (Chapter 11), Verse 91: "They said, 'O Shu'ayb, we do not understand much of what you say, and indeed, we consider you among us as weak. And if not for your family, we would have stoned you [to death]; and you are not to us one respected.'"

These verses continue to narrate the story of Shuaib and his people, with some among them questioning his authority and others threatening him with violence. The verses also mention the reliance of Shuaib on Allah and his intention to reform his people, and the rejection and disrespect he faced from some of his own community.

Surah Hud (Chapter 11), Verse 92: "He said, 'O my people, is my family more respected for power by you than Allah? But you put Him behind your backs [in neglect]. Indeed, my Lord is encompassing of what you do.'"

Surah Al-A'raf (Chapter 7), Verse 92: "And We have certainly sent [messengers] to nations before you, [O Muhammad], and We seized them with poverty and hardship that perhaps they might humble themselves [to Us]."

Surah Hud (Chapter 11), Verse 94: "And O my people, work according to your position; indeed, I am working. You are going to know to whom will come a punishment that will disgrace him and who is a liar. So watch; indeed, I am with you a watcher, [awaiting the outcome].'"

These verses continue to describe the exchanges between Shuaib and his people, with Shuaib calling them to prioritize Allah over their own desires and interests. The verses also mention the sending of messengers to other nations before the time of Prophet Muhammad, and the hardships and trials that some of those communities faced as a result of their disobedience. Finally, the verses emphasize the accountability of all individuals for their actions and the coming of a punishment for those who reject the truth.

Surah Al-A'raf (Chapter 7), Verse 93: "And We sent not before you [as messengers] except men to whom We revealed from among the people of cities. So have they not traveled through the earth and observed how was the end of those before them? And the home of the Hereafter is best for those who fear Allah; then will you not reason?"

Surah Hud (Chapter 11), Verse 96: "And when Our command came, We saved Shu'ayb and those who believed with him, by mercy from Us. And the shriek seized those who had wronged, and they became within their homes [corpses] fallen prone."

Surah Al-Qasas (Chapter 28), Verse 52: "And those who believe and do righteous deeds - We will surely admit them among the righteous [into Paradise]."

These verses continue to discuss the story of Shuaib and his people, with the emphasis on the importance of learning from the past and turning towards Allah. The verses also mention the ultimate fate of the people of Madyan who rejected the message of Shuaib, and the salvation of those who believed and followed him. Finally, the verses promise reward and admission to Paradise for those who believe in Allah and perform righteous deeds.

Surah Al-A'raf (Chapter 7), Verse 85: "And to Madyan [We sent] their brother Shu'ayb. He said, 'O my people, worship Allah; you have no deity other than Him. There has come to you clear evidence from your Lord. So fulfill the measure and weight and do not deprive people of their due and cause not corruption upon the earth after its reformation. That is better for you, if you should be believers.'"

Surah Ash-Shu'ara (Chapter 26), Verses 176-177: "And if they turn away, then say, 'I have warned you of a thunderbolt like the thunderbolt [that struck] 'Aad and Thamud. [This is] the truth, so taste [the punishment] and have no company except the wrongdoers.' And [O Muhammad], tell them, 'Indeed, I am the clear warner.'"

Surah Al-A'raf (Chapter 7), Verse 88: "And the eminent ones who disbelieved among his people said, 'We will surely evict you, O Shu'ayb, and those who have believed with you from our city, or you must return to our religion.' He said, 'Even if we were unwilling?'"

These verses continue to describe the messages that Shuaib conveyed to his people, calling them to worship Allah and to act with justice and fairness towards others. The verses also warn of the consequences of rejecting the message of Allah and following one's own desires, and emphasize the importance of sticking to the truth even in the face of adversity. Finally, the verses highlight the challenges and threats that Shuaib and his followers faced from those who rejected their message.

Surah Hud (Chapter 11), Verse 84: "And to Madyan [We sent] their brother Shu'ayb. He said, 'O my people, worship Allah; you have no deity other than Him. And do not decrease from the measure and the scale. Indeed, I see you in prosperity, but indeed, I fear for you the punishment of an all-encompassing Day.'"

Surah Al-A'raf (Chapter 7), Verse 91: "And O my people, give full measure and weight in justice and do not deprive the people of their due and do not commit abuse on the earth, spreading corruption."

Surah Hud (Chapter 11), Verse 88: "He said, 'O my people, have you considered: if I am upon clear evidence from my Lord and He has provided me with a good provision from Him...? And I do not intend to differ from you in that which I have forbidden you; I only intend reform as much as I am able. And my success is not but through Allah. Upon him I have relied, and to Him I return.'"

These verses continue to emphasize the message that Shuaib brought to his people, calling them to worship Allah alone and to act with justice and fairness in their dealings with others. The verses also emphasize the importance of following the guidance of Allah, even if it goes against one's own desires or the practices of the community. Finally, the verses highlight the reliance of Shuaib and the believers on Allah for their success and guidance.

Surah Hud (Chapter 11), Verse 89: "And O my people, let not [your] dissension from me cause you to be struck by that similar to what struck the people of Noah or the people of Hud or the people of Saleh. And the people of Lot are not from you far away."

Surah Al-A'raf (Chapter 7), Verse 93: "And We sent not before you [as messengers] except men to whom We revealed [Our message]. So ask the people of the message if you do not know."

Surah Hud (Chapter 11), Verse 94: "And ask forgiveness of your Lord and then repent to Him. Indeed, my Lord is Merciful and Affectionate."

These verses continue to warn the people of Shuaib of the consequences of rejecting the message of Allah and the fate of those who came before them and did so. They also emphasize the importance of seeking knowledge and guidance from the people of the message and seeking forgiveness and repentance from Allah.

Surah Ash-Shu'ara (Chapter 26), Verses 176-178: "Indeed, We sent upon them a screaming wind on a day of continuous misfortune, extracting the people as if they were trunks of palm trees uprooted. And how [severe] were My punishment and warning."

Surah Al-Qasas (Chapter 28), Verse 46: "And you were not at the side of the mount when We called [Moses] but [were sent] as a mercy from your Lord to warn a people to whom no warner had come before you that they might be reminded."

Surah Al-Anbiya (Chapter 21), Verse 85: "And [mention] the man of the fish, when he went off in anger and thought that We would not decree [anything] upon him. And he called out within the darknesses, 'There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers.'"

These verses mention the punishment that was sent upon the people of Shuaib in the form of a screaming wind, and how it uprooted them like trunks of palm trees. The verses also remind believers of the importance of warning others about the consequences of rejecting the message of Allah and seeking His forgiveness and mercy. Finally, the verses mention the story of the man of the fish (Prophet Yunus/Jonah) and his repentance and calling upon Allah for help while being swallowed by a whale.

Surah Al-A'raf (Chapter 7), Verse 85: "And to Madyan [We sent] their brother Shu'ayb. He said, 'O my people, worship Allah; you have no deity other than Him. There has come to you clear evidence from your Lord. So fulfill the measure and weight and do not deprive people of their due and cause not corruption upon the earth after its reformation. That is better for you, if you should be believers.'"

Surah Al-A'raf (Chapter 7), Verse 91: "And to Madyan [We sent] their brother Shu'ayb. He said, 'O my people, worship Allah; you have no deity other than Him. And do not decrease from the measure and the scale. Indeed, I see you in prosperity, but indeed, I fear for you the punishment of an all-encompassing Day.'"

Surah Hud (Chapter 11), Verse 87: "And O my people, let not [your] dissension from me cause you to be struck by that similar to what struck the people of Noah or the people of Hud or the people of Saleh. And the people of Lot are not from you far away."

These verses reiterate the message that Shuaib brought to his people, calling them to worship Allah alone and act with justice and fairness in their dealings. The verses also warn of the consequences of rejecting the message and remind the people of the punishment that was sent upon previous nations who refused to believe.

Surah Hud (Chapter 11), Verse 84: "And to Madyan [We sent] their brother Shu'ayb. He said, 'O my people, worship Allah; you have no deity other than Him. And do not decrease from the measure and the scale. Indeed, I see you in prosperity, but indeed, I fear for you the punishment of an all-encompassing Day.'"

Surah Ash-Shams (Chapter 91), Verses 11-14: "And [by] the earth and He who spread it, and the soul and He who proportioned it, and inspired it [with discernment of] its wickedness and its righteousness, he has succeeded who purifies it, and he has failed who instills it [with corruption]."

Surah Al-Qasas (Chapter 28), Verse 45: "But We showed them no sign except that it was greater than its sister, and We seized them with punishment that perhaps they might return [to faith]."

These verses continue to emphasize the message of Shuaib and warn the people of the consequences of their actions. The verses from Surah Ash-Shams describe the importance of purifying one's soul and avoiding corruption, while the verse from Surah Al-Qasas highlights the importance of signs and warnings in guiding people towards faith.

Surah Al-A'raf (Chapter 7), Verse 88: "And the eminent ones among his people who disbelieved and denied the meeting of the Hereafter while We had given them luxury in the worldly life said, 'This is not but a man like yourselves. He eats of that from which you eat and drinks of what you drink.'"

Surah Al-A'raf (Chapter 7), Verse 91: "And to Madyan [We sent] their brother Shu'ayb. He said, 'O my people, worship Allah; you have no deity other than Him. And do not decrease from the measure and the scale. Indeed, I see you in prosperity, but indeed, I fear for you the punishment of an all-encompassing Day.'"

Surah Hud (Chapter 11), Verse 84: "And to Madyan [We sent] their brother Shu'ayb. He said, 'O my people, worship Allah; you have no deity other than Him. And do not decrease from the measure and the scale. Indeed, I see you in prosperity, but indeed, I fear for you the punishment of an all-encompassing Day.'"

These verses continue to emphasize the message of Shuaib, calling his people to worship Allah and act with justice and fairness in their dealings. The verses also highlight the response of the disbelieving and arrogant leaders among the people of Shuaib, who refused to believe in the message and rejected the signs of Allah. The consequences of their rejection and arrogance are also mentioned in these verses.

Surah Al-Qasas (Chapter 28), Verse 46: "And when they saw Our punishment, they said, 'We believe in Allah alone and disbelieve in that which we used to associate with Him.'"

Surah Hud (Chapter 11), Verse 87: "They said, 'O Shu'ayb, does your prayer command you that we should leave what our fathers worship or not do with our wealth what we please? Indeed, you are the forbearing, the discerning!'"

Surah Hud (Chapter 11), Verse 89: "O my people, let not [your] dissension from me cause you to be struck by that similar to what struck the people of Noah or the people of Hud or the people of Salih. And the people of Lot are not from you far away."

These verses continue to describe the response of the people of Shuaib to his message, including their rejection, disbelief, and eventual acceptance and repentance in some cases. The verses also mention the challenges and arguments that Shuaib faced in his efforts to guide his people towards righteousness and warn them of the consequences of their actions.

Surah Al-A'raf (Chapter 7), Verse 92: "And We sent not upon his people after him any soldiers from the heaven, nor would We have done so."

Surah Al-A'raf (Chapter 7), Verse 93: "It was not but a single shout, and immediately they were extinguished."

Surah Hud (Chapter 11), Verse 94: "And when Our command came, We saved Shu'ayb and those who believed with him, by mercy from Us. And the shriek seized those who had wronged, and they became within their homes [corpses] fallen prone."

These verses describe the ultimate fate of the people of Shuaib, as well as the response of Allah to their rejection of His message and mistreatment of His prophet. The verses mention the destruction of the disbelievers through a single shout or shriek, and the salvation of Shuaib and his followers by Allah's mercy. These verses also serve as a warning to those who reject Allah's guidance and persist in their disbelief and wrongdoing.

Surah Al-Ankabut (Chapter 29), Verse 36: "And to Madyan [We sent] their brother Shu'ayb. He said, 'O my people, worship Allah; you have no deity other than Him. There has come to you clear evidence from your Lord. So fulfill the measure and weight and do not deprive people of their due and cause not corruption upon the earth after its reformation. That is better for you, if you should be believers.'"

Surah Al-Ahqaf (Chapter 46), Verse 21: "And mention, [O Muhammad], the brother of 'Aad, when he warned his people in the [region of] al-Ahqaf - and warners had already passed on before him and after him - [saying], 'Do not worship except Allah. Indeed, I fear for you the punishment of a terrible day.'"

Surah Ash-Shu'ara (Chapter 26), Verse 176: "And [We destroyed] the people of Lot - and We destroyed them, [so that] they could not see, nor did they hear. And [We destroyed] the people of Shu'ayb. And [We destroyed] the people of Thamud, and they were covered by a piercing torment."

These verses mention Shuaib as one of the prophets sent by Allah to guide his people towards the truth and warn them of the consequences of their actions. The verses emphasize the importance of worshiping Allah alone, acting with justice and fairness, and avoiding corruption and wrongdoing. The destruction of the people of Shuaib is also mentioned as a warning to those who persist in their disobedience and rejection of Allah's guidance.

Surah Al-Qasas (Chapter 28), Verse 46: "And you were not at the side of the mount when We called [Moses] but [were sent] as a mercy from your Lord to warn a people to whom no warner had come before you that they might be reminded."

Surah Al-Mu'minun (Chapter 23), Verse 32: "And We sent among them a messenger from themselves, [saying], 'Worship Allah; you have no deity other than Him; then will you not fear Him?'"

Surah Hud (Chapter 11), Verse 84: "And to Madyan [We sent] their brother Shu'ayb. He said, 'O my people, worship Allah; you have no deity other than Him. There has come to you clear evidence from your Lord. So fulfill the measure and weight and do not deprive people of their due and cause not corruption upon the earth after its reformation. That is better for you, if you should be believers.'"

These verses emphasize the role of Shuaib as a messenger sent by Allah to guide his people towards the truth and warn them of the consequences of their actions. The verses stress the importance of worshiping Allah alone, avoiding corruption and wrongdoing, and treating others with justice and fairness. The people of Shuaib are mentioned as a specific community who received the message of their prophet, and their response to his call is described throughout the Quran.

Surah Hud (Chapter 11), Verse 87: "They said, 'O Shu'ayb, does your prayer command you that we should leave what our fathers worship or not do with our wealth what we please? Indeed, you are the forbearing, the discerning!'"

Surah Hud (Chapter 11), Verse 89: "They said, 'O Shu'ayb, we do not understand much of what you say, and indeed, we consider you among us as weak. And if not for your family, we would have stoned you [to death]; and you are not to us one respected.'"

Surah Al-A'raf (Chapter 7), Verse 85: "And to Madyan [We sent] their brother Shu'ayb. He said, 'O my people, worship Allah; you have no deity other than Him. And do not decrease from the measure and the scale. Indeed, I see you in prosperity, but indeed, I fear for you the punishment of an all-encompassing Day.'"

These verses continue to describe the response of the people of Shuaib to his message and call to worship Allah alone. The people question his authority and resist his teachings, expressing their attachment to their traditional beliefs and practices. The verses also describe the patience and forbearance of Shuaib in the face of their rejection and hostility.

Surah Hud (Chapter 11), Verse 92: "They said, 'O Shu'ayb, we do not understand much of what you say, and indeed, we consider you among us as weak. And if not for your family, we would have stoned you [to death]; and you are not to us one respected.'"

Surah Ash-Shu'ara (Chapter 26), Verse 176: "And We destroyed the cities of Pharaoh and those before him and We oppressed the people of sin and disbelief."

Surah Al-A'raf (Chapter 7), Verse 85: "And to Madyan [We sent] their brother Shu'ayb. He said, 'O my people, worship Allah; you have no deity other than Him. And do not decrease from the measure and the scale. Indeed, I see you in prosperity, but indeed, I fear for you the punishment of an all-encompassing Day.'"

These verses continue to describe the disbelief and disobedience of the people of Shuaib, and the punishment that ultimately befalls them as a result. The verses also mention the destruction of previous civilizations who similarly rejected the message of their prophets, emphasizing the importance of heeding Allah's warnings and turning towards Him in obedience and faith.

In summary, the people of Shuaib (Madyan) are mentioned in several chapters of the Quran, including Surah Hud, Surah Al-A'raf, Surah Al-Qasas, and others. They were a tribe of people who lived in the area of Madyan, and were known for their dishonesty, oppression, and rejection of the prophets sent to them by Allah. Shuaib was one such prophet, who warned his people to turn towards Allah and abandon their wicked ways, but they refused to listen and persisted in their disobedience. As a result, they were punished severely by Allah, and their civilization was destroyed. The story of the people of Shuaib serves as a reminder to humanity of the consequences of arrogance, disobedience, and rejection of Allah's guidance.