Showing posts with label Hadith (Sunnah). Show all posts
Showing posts with label Hadith (Sunnah). Show all posts

Hadith's are inspired and guided by Allah


The term "Hadith" refers to the sayings, actions, and approvals of the Islamic Prophet Muhammad (pbuh), as well as reports about his way of life, known as his Sunnah. Hadiths are considered an important source of guidance and interpretation of the teachings of Islam, alongside the Quran, the holy book of Islam.

It's important to note that while the Quran is believed to be the direct word of Allah (God) as revealed to Prophet Muhammad through the angel Gabriel, Hadiths are not considered to be divine revelations themselves. Instead, Hadiths are the recorded accounts of the Prophet Muhammad's words and deeds, as observed and transmitted by his companions and subsequent generations of Muslims.

Muslim scholars and experts in Hadith sciences meticulously collected, compiled, and evaluated thousands of narrations to ensure their authenticity and reliability. 
-This process involved scrutinizing the chain of narrators (known as Isnad) and
-examining the content of the narrations (known as Matn). 
This rigorous methodology aimed to distinguish authentic Hadiths from unreliable or fabricated ones.

Muslims believe that while the Quran provides broad principles and guidance, Hadiths offer practical details and explanations on how to implement and understand the Quran's teachings in various aspects of life. Hadiths cover a wide range of subjects, including matters of faith, worship, morality, personal conduct, legal rulings, and social interactions.

Muslims view Hadiths as an invaluable source for understanding the Prophet Muhammad's character, his implementation of Islamic principles, and his teachings. They provide insight into the context and application of Islamic teachings in specific situations, offering guidance for Muslims to follow in their daily lives.

However, it is essential to recognize that not all Hadiths carry the same level of authenticity or authority. Different collections of Hadiths have varying degrees of reliability based on their chain of narrators and the thoroughness of their authentication process. Scholars have categorized Hadiths into different levels, such as Sahih (authentic), Hasan (good), or Da'if (weak).

In summary, Hadiths are not considered direct revelations from Allah, like the Quran, but rather a valuable record of the Prophet Muhammad's words, actions, and approvals. They serve as a supplementary source for understanding and implementing the teachings of Islam, providing practical guidance for Muslims in their religious and daily lives.


Hadith's authenticity and root, according to the Quran:

Surah An-Najm, Chapter 53, Verses 1-3:

"By the star when it descends,
Your companion [Muhammad] has not strayed, nor has he erred,
Nor does he speak from [his own] inclination."

"By the star when it descends": This statement is a form of oath, emphasizing the importance of what is being said. It highlights the significance of the star mentioned here as a celestial body that descends from the sky.

"Your companion [Muhammad] has not strayed, nor has he erred": This verse asserts that the Prophet Muhammad has not deviated from the truth or made any mistakes in delivering the message of Islam. It affirms his unwavering commitment to conveying the divine revelation without any personal biases or errors.

"Nor does he speak from [his own] inclination": This verse emphasizes that the Prophet Muhammad does not speak of his own desires or opinions when delivering the message of Islam. Rather, his words are inspired and guided by Allah. This serves as a reminder that the Prophet Muhammad's teachings (Hadith's) are not a product of his own thoughts or preferences but are divinely revealed to him.

There are several Quranic verses that highlight the integrity and truthfulness of the Prophet Muhammad:

Quran 69:44-47: "And if Muhammad had made up about Us some [false] sayings, We would have seized him by the right hand; Then We would have cut from him the aorta. And there is no one of you who could prevent [Us] from him."

These verses emphasize that if the Prophet Muhammad were to invent any false sayings about Allah, then Allah would have taken severe action against him. The fact that the Prophet Muhammad was not subjected to such consequences affirms his honesty and truthfulness.

Quran 10:15: "And when Our verses are recited to them as clear evidences, those who do not expect the meeting with Us say, 'Bring us a Qur'an other than this or change it.' Say, [O Muhammad], 'It is not for me to change it on my own accord. I only follow what is revealed to me. Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day.'"

This verse highlights the Prophet Muhammad's commitment to conveying the message as it was revealed to him. It affirms that he does not have the authority to alter or change the Quran according to his own desires.

These verses, among others, emphasize the trustworthiness and truthfulness of the Prophet Muhammad in delivering the message of Allah. Muslims believe that the Prophet Muhammad was divinely protected from any falsehood and that he fulfilled his duty as a messenger with utmost integrity.

It's important to note that questioning the integrity of the Prophet Muhammad is considered disrespectful in Islamic belief. Muslims hold a deep reverence for him as the final messenger of Allah and view him as the exemplar of moral character and conduct.


40 Hadiths of Imam An Nawawi


The 40 Hadith of An-Nawawi is a collection of forty hadiths, or sayings of the Prophet Muhammad (peace be upon him), compiled by the famous scholar and jurist Imam Yahya ibn Sharaf al-Nawawi. The hadiths in this collection cover a wide range of topics, including beliefs, ethics, worship, and social conduct.

The collection is highly regarded in the Islamic tradition and is considered one of the most important and widely studied collections of hadiths. It is often used as a basis for Islamic study and is studied both by scholars and by laypeople seeking to deepen their knowledge of Islam.

The 40 Hadith of An-Nawawi is so named because it contains 40 hadiths, although there are some variations in the exact hadiths included in different versions of the collection. The hadiths themselves are considered to be some of the most authentic and reliable sayings of the Prophet Muhammad, and they are often used as a source of guidance and inspiration for Muslims seeking to live their lives according to the teachings of Islam.






List of 40 Hadiths of Imam Nawawi as follows:

  1. The Prophet (peace be upon him) said: Actions are judged by intentions.
  2. The Prophet (peace be upon him) said: The lawful is clear, and the unlawful is clear.
  3. The Prophet (peace be upon him) said: Islam is built upon five pillars.
  4. The Prophet (peace be upon him) said: Deeds are judged by their final actions.
  5. The Prophet (peace be upon him) said: Allah loves kindness in all things.
  6. The Prophet (peace be upon him) said: Allah is with those who are patient.
  7. The Prophet (peace be upon him) said: Allah is kind and loves kindness.
  8. The Prophet (peace be upon him) said: The best of all deeds is to believe in Allah and His Messenger.
  9. The Prophet (peace be upon him) said: There are ninety-nine names of Allah.
  10. The Prophet (peace be upon him) said: Whoever believes in Allah and the Last Day should say what is good or keep silent.
  11. The Prophet (peace be upon him) said: The reward for deeds depends on the intention behind them.
  12. The Prophet (peace be upon him) said: Allah loves those who purify themselves.
  13. The Prophet (peace be upon him) said: Paradise is surrounded by hardships, and Hellfire is surrounded by desires.
  14. The Prophet (peace be upon him) said: None of you truly believes until he loves for his brother what he loves for himself.
  15. The Prophet (peace be upon him) said: The Muslim is the one from whose tongue and hand other Muslims are safe.
  16. The Prophet (peace be upon him) said: Allah does not look at your appearance or wealth, but He looks at your hearts and deeds.
  17. The Prophet (peace be upon him) said: Allah is most merciful to those who show mercy to others.
  18. The Prophet (peace be upon him) said: The strong believer is better and more beloved to Allah than the weak believer.
  19. The Prophet (peace be upon him) said: "Leave that which does not concern you."
  20. The Prophet (peace be upon him) said: "Verily, Allah is kind and He loves kindness, and He rewards for kindness what He does not reward for harshness or for anything else."
  21. The Prophet (peace be upon him) said: "Whoever believes in Allah and the Last Day, let him speak good or remain silent."
  22. The Prophet (peace be upon him) said: "Allah does not judge you by your bodies and appearances, but He judges you by your hearts and deeds."
  23. The Prophet (peace be upon him) said: "The best of you are those who are best to their families."
  24. The Prophet (peace be upon him) said: "The most beloved of deeds to Allah are the most consistent, even if they are small."
  25. The Prophet (peace be upon him) said: "The seeking of knowledge is obligatory upon every Muslim."
  26. The Prophet (peace be upon him) said: "None of you truly believes until he loves for his brother what he loves for himself."
  27. The Prophet (peace be upon him) said: "A person who does not show mercy will not be shown mercy."
  28. The Prophet (peace be upon him) said: "The best of you are those who are best to their women."
  29. The Prophet (peace be upon him) said: "Whoever is kind, Allah will be kind to him."
  30. The Prophet (peace be upon him) said: "The most beloved deed to Allah is to make a Muslim happy."
  31. The Prophet (peace be upon him) said: "The best of people are those who are most beneficial to others."
  32. The Prophet (peace be upon him) said: "Whoever believes in Allah and the Last Day should be kind to his neighbor."
  33. The Prophet (peace be upon him) said: "The best of people are those who are best in their behavior."
  34. The Prophet (peace be upon him) said: "The most beloved of people to Allah are those who are most beneficial to people."
  35. The Prophet (peace be upon him) said: "The most beloved of deeds to Allah are those which are done regularly, even if they are small."
  36. The Prophet (peace be upon him) said: "The reward for prayer is according to the level of concentration."
  37. The Prophet (peace be upon him) said: "The believers in their mutual kindness, compassion and sympathy are just like one body. When one of the limbs suffers, the whole body responds to it with wakefulness and fever."
  38. The Prophet (peace be upon him) said: "The world is a prison for the believer and paradise for the non-believer."
  39. The Prophet (peace be upon him) said: "A true believer does not taunt or curse or abuse or talk indecently."
  40. The Prophet (peace be upon him) said: "Whoever fasts the month of Ramadan out of faith and hope for reward, his previous sins will be forgiven."

In summary, the 40 Hadith of An-Nawawi is a collection of 40 sayings of the Prophet Muhammad (peace be upon him) compiled by Imam Yahya ibn Sharaf al-Nawawi. It is highly regarded in the Islamic tradition and covers various topics such as beliefs, ethics, worship, and social conduct. The collection is widely studied by scholars and laypeople seeking to deepen their knowledge of Islam, and the hadiths themselves are considered to be authentic and reliable teachings of the Prophet Muhammad.


Hadith (Sunnah) - by collector's

Hadith refers to the recorded sayings, actions, and approvals of Prophet Muhammad, as narrated by his companions and preserved in written collections. Hadith serves as an important source of Islamic guidance and law, as it provides practical examples of how the Prophet lived and applied the teachings of the Quran. Hadith collections are classified based on their authenticity, with the most reliable collections being Sahih (authentic) and Hasan (sound). Hadith scholarship involves analyzing the chains of narration (isnad) and the content (matn) of the reports to determine their authenticity and reliability.


Bukhari Hadith (most Authentic): 

The Sahih al-Bukhari contains a total of 7,563 hadiths. It is difficult to determine the exact number of unique hadiths in the collection, as some hadiths may have multiple chains of transmission and variations in wording. However, it is generally accepted that the number of unique hadiths in Sahih al-Bukhari is around 2,602.

Imam Al-Bukhari, the author of the famous Hadith collection "Sahih Al-Bukhari", had strict requirements for a hadith to be classified as "Sahih" (authentic). The main conditions for a hadith to be considered Sahih by Al-Bukhari were:

  • The chain of narrators (isnad) should be continuous and all narrators should be known for their righteousness, honesty, and memory.
  • The hadith should be mutawatir, meaning it should have been narrated by a large number of people at every level of the chain of narrators.
  • The hadith should not contradict other authentic hadiths or the teachings of the Quran.
  • The text of the hadith should be free from any defects or errors.
  • The hadith should have been transmitted through an unbroken chain of narrators from the Prophet Muhammad (peace be upon him).

These strict conditions ensured that only the most reliable and authentic hadiths were included in Sahih Al-Bukhari. As a result, it is considered one of the most authentic and reliable sources of Islamic teachings after the Quran.


There were many major contributors of Hadiths (sayings and actions of the Prophet Muhammad) in Islamic history. Some of the most well-known and respected compilers and narrators of Hadiths include:

Imam Bukhari (810-870 CE) - is called the most Authentic
Imam Muslim (821-875 CE)
Imam Abu Dawud (817-889 CE)
Imam Tirmidhi (824-892 CE)
Imam An-Nasa'i (830-915 CE)
Imam Ibn Majah (824-887 CE)
Imam Malik ibn Anas (711-795 CE)
Imam Ahmad ibn Hanbal (780-855 CE)
Imam Al-Bayhaqi (994-1066 CE)
Imam Al-Tahawi (853-933 CE)

Imam Al-Darimi (868-936 CE)
Imam Al-Nawawi (1233-1277 CE) - best known for his work on 40 Hadith's
Imam Ibn Khuzaymah (837-923 CE)
Imam Ibn Hibban (d. 965 CE)
Imam Ibn Abi Shaybah (749-849 CE)
Imam Al-Bukhari Al-Ju'fi (d. 936 CE)
Imam Abu Bakr Al-Athram (729-807 CE)
Imam Al-Baghawi (1044-1117 CE)
Imam Al-Hakim (933-1014 CE)
Imam Ibn Hazm (994-1064 CE)

These scholars were known for their expertise in Hadiths and their meticulous attention to detail in collecting and verifying them. Their works have played a significant role in the development and preservation of Islamic knowledge and have helped shape Islamic theology and practice.


There are some more notable contributors to Hadith literature in Islamic history in ascending order:

  • Imam Malik ibn Anas (711-795 CE)
  • Imam Abu Bakr Al-Athram (729-807 CE)
  • Imam Ibn Abi Shaybah (749-849 CE)
  • Imam Al-Shafi'i (767-820 CE)
  • Imam Ahmad ibn Hanbal (780-855 CE)
  • Imam Ibn Khuzaymah (837-923 CE)
  • Imam Al-Tirmidhi (824-892 CE)
  • Imam Al-Nasa'i (830-915 CE)
  • Imam Ibn Majah (824-887 CE)
  • Imam Al-Darimi (868-936 CE)
  • Imam Al-Tabarani (873-971 CE)
  • Imam Al-Hakim (933-1014 CE)
  • Imam Al-Mawardi (972-1058 CE)
  • Imam Ibn Hazm (994-1064 CE)
  • Imam Al-Bukhari Al-Ju'fi (d. 936 CE)
  • Imam Al-Bayhaqi (994-1066 CE)
  • Imam Ibn Hibban (d. 965 CE)
  • Imam Ibn Qudamah (1146-1223 CE)
  • Imam Al-Qurtubi (1214-1273 CE)
  • Imam Ibn Taymiyyah (1263-1328 CE)
  • Imam Al-Nawawi (1233-1277 CE)
  • Imam Al-Dhahabi (1274-1348 CE)
  • Imam Ibn Rajab al-Hanbali (1335-1403 CE)
  • Imam Ibn Kathir (1301-1373 CE)
  • Imam Al-Jazari (1360-1429 CE)
  • Imam Ibn Hajar al-Asqalani (1372-1449 CE)
  • Imam Al-Zarqani (d. 1399 CE)
  • Imam Al-Suyuti (1445-1505 CE)
  • Imam Al-Sakhawi (1428-1497 CE)
  • Imam Al-Suyuti Al-Shafi'i (1445-1505 CE)
  • Imam Al-Muttaqi al-Hindi (1500-1567 CE)
  • Imam Muhammad al-Fasi (1571-1631 CE)
  • Muhammad Tahir al-Fattani (1570-1641 CE) 
  • Shah Waliullah Dehlawi (1703-1762 CE)
  • Imam Muhammad ibn Abd al-Wahhab (1703-1792 CE)
  • Shaykh Muhammad Zakariya al-Kandahlawi (1898-1982 CE)
  • Muhammad Zakariya al-Kandahlawi (1898-1982 CE)
  • Abdullah Yusuf Ali (1872-1953 CE)
  • Muhammad Iqbal (1877-1938 CE)
  • Muhammad Abdul Aleem Siddiqui (1892-1956 CE)
  • Sayyid Abul Ala Maududi (1903-1979 CE)
  • Muhammad Hamidullah (1908-2002 CE)
  • Muhammad Nasiruddin al-Albani (1914-1999 CE)
  • Shaykh Abd al-Fattah Abu Ghuddah (1917-1997 CE)
  • Ismail al-Faruqi (1921-1986 CE)
  • Yusuf al-Qaradawi (1926-2021 CE)
  • Shaykh Mustafa al-Azami (1928-2018 CE)
  • Seyyed Hossein Nasr (born 1933 CE)


Here are some brief details about each of the individuals listed above:

  • Imam Malik ibn Anas (711-795 CE): A scholar of hadith and law, known for his compilation of the "Muwatta" which became one of the foundational texts of Islamic law.
  • Imam Abu Bakr Al-Athram (729-807 CE): A scholar of hadith who compiled a famous book of narrations and was known for his piety and devotion.
  • Imam Ibn Abi Shaybah (749-849 CE): A scholar of hadith who compiled one of the earliest and most comprehensive collections of hadith narrations.
  • Imam Al-Shafi'i (767-820 CE): A prominent scholar of Islamic law who founded the Shafi'i school of jurisprudence.
  • Imam Ahmad ibn Hanbal (780-855 CE): A prominent scholar of Islamic law and founder of the Hanbali school of jurisprudence.
  • Imam Ibn Khuzaymah (837-923 CE): A scholar of hadith who compiled a famous collection of narrations and was known for his piety and knowledge.
  • Imam Al-Tirmidhi (824-892 CE): A scholar of hadith who compiled a famous collection of narrations, known as the "Jami'".
  • Imam Al-Nasa'i (830-915 CE): A scholar of hadith who compiled a famous collection of narrations, known as the "Sunan al-Nasa'i".
  • Imam Ibn Majah (824-887 CE): A scholar of hadith who compiled a famous collection of narrations, known as the "Sunan Ibn Majah".
  • Imam Al-Darimi (868-936 CE): A scholar of hadith who compiled a famous collection of narrations, known as the "Sunan al-Darimi".
  • Imam Al-Tabarani (873-971 CE): A scholar of hadith who compiled a famous collection of narrations, known as the "Al-Mu'jam al-Kabeer".
  • Imam Al-Hakim (933-1014 CE): A scholar of hadith who compiled a famous collection of narrations, known as the "Al-Mustadrak".
  • Imam Al-Mawardi (972-1058 CE): A prominent scholar of Islamic law and political theory, known for his works on governance and statecraft.
  • Imam Ibn Hazm (994-1064 CE): A prominent scholar of Islamic law and theology, known for his works on legal theory and religious disputes.
  • Imam Al-Bukhari Al-Ju'fi (d. 936 CE): A prominent scholar of hadith who compiled one of the most famous collections of narrations, known as the "Sahih al-Bukhari".
  • Imam Al-Bayhaqi (994-1066 CE): A scholar of hadith who compiled a famous collection of narrations, known as the "Sunan al-Kubra".
  • Imam Ibn Hibban (d. 965 CE): A scholar of hadith who compiled a famous collection of narrations, known as the "Sahih Ibn Hibban".
  • Imam Ibn Qudamah (1146-1223 CE): A prominent scholar of Islamic law and theology, known for his works on legal theory and spirituality.
  • Imam Al-Qurtubi (1214-1273 CE): A scholar of Quranic exegesis and Islamic law, known for his famous commentary on the Quran.
  • Imam Ibn Taymiyyah (1263-1328 CE): A controversial scholar of Islamic law and theology, known for his works on Islamic philosophy and religious reform.
  • Imam Al-Nawawi (1233-1277 CE): A highly respected Sunni scholar known for his works on hadith, Islamic law, and spirituality. His most famous works include "Al-Minhaj al-Qawim" and "Al-Adhkar".
  • Imam Al-Dhahabi (1274-1348 CE): A prominent scholar of hadith and biography of the Prophet Muhammad and his companions. He is known for his "Siyar A'lam al-Nubala" which is a collection of biographies of notable Muslims throughout history.
  • Imam Ibn Rajab al-Hanbali (1335-1403 CE): A scholar of Islamic law and spirituality, known for his works on the Hanbali school of jurisprudence and his book "Jami' al-'Ulum wa'l-Hikam" which discusses Islamic morals and ethics.
  • Imam Ibn Kathir (1301-1373 CE): A prominent scholar of Islamic history and Quranic exegesis, known for his famous commentary on the Quran called "Tafsir Ibn Kathir" and his book "Al-Bidayah wa'l-Nihayah" which is a comprehensive history of Islam.
  • Imam Al-Jazari (1360-1429 CE): A renowned scholar of Quranic exegesis and the science of recitation, known for his book "Al-Jazariyyah" which is a famous poem on the rules of Quranic recitation.
  • Imam Ibn Hajar al-Asqalani (1372-1449 CE): A prominent scholar of hadith and Quranic exegesis, known for his commentary on the collection of hadith known as "Al-Bukhari" and his book "Fath al-Bari" which explains the meanings and implications of hadith.
  • Imam Al-Zarqani (d. 1399 CE): A scholar of Islamic law and spirituality, known for his book "Manahil al-'Irfan fi 'Ulum al-Quran" which is a commentary on the Quran that focuses on its spiritual meanings and practical application.
  • Imam Al-Suyuti (1445-1505 CE): A prolific scholar known for his works on hadith, Quranic exegesis, and Islamic history. Some of his most famous works include "Al-Itqan fi 'Ulum al-Quran", "Tafsir al-Jalalayn", and "Tarikh al-Khulafa".
  • Imam Al-Sakhawi (1428-1497 CE): A scholar of hadith and Islamic history, known for his book "Al-Daw' al-Lami' li-Ahl al-Qarni al-Tasi" which is a biographical dictionary of notable Muslim figures.
  • Imam Al-Muttaqi al-Hindi (1500-1567 CE): A scholar of Islamic law and hadith, known for his book "Kanz al-'Ummal" which is a collection of hadith from various sources organized by topic.
  • Imam Muhammad al-Fasi (1571-1631 CE): A Moroccan scholar of hadith and Islamic law, known for his commentary on the hadith collection "Sunan Abi Dawud" and his book "Tashil al-I'tiqad" which is a summary of Islamic beliefs.
  • Muhammad Tahir al-Fattani (1570-1641 CE): A scholar of hadith and Islamic law from Yemen, known for his commentary on the collection of hadith known as "Al-Tirmidhi".
  • Shah Waliullah Dehlawi (1703-1762 CE): An Indian scholar and reformer, known for his works on hadith, Quranic exegesis, Islamic law, and Sufism. He played a significant role in the revival of Islamic scholarship in India during the 18th century.
  • Imam Muhammad ibn Abd al-Wahhab (1703-1792 CE): A Saudi Arabian Islamic scholar and theologian who founded the Wahhabi movement, which emphasizes the strict adherence to Islamic law and the rejection of any innovations in religious practices.
  • Shaykh Muhammad Zakariya al-Kandahlawi (1898-1982 CE): An Indian Islamic scholar and Sufi master, known for his extensive work in the field of hadith and his book "Faza'il-e-A'maal", which is a collection of hadith on virtues and good deeds.
  • Muhammad Zakariya al-Kandahlawi (1898-1982 CE): A student of Shaykh Muhammad Zakariya al-Kandahlawi, known for his work in preserving and disseminating the teachings of his teacher.
  • Abdullah Yusuf Ali (1872-1953 CE): An Indian Islamic scholar and translator, known for his translation of the Quran into English, which is widely used and respected.
  • Muhammad Iqbal (1877-1938 CE): A Pakistani poet, philosopher, and politician, known for his work on Islamic philosophy and his efforts towards the revival of Muslim political thought.
  • Muhammad Abdul Aleem Siddiqui (1892-1956 CE): An Indian Islamic scholar and journalist, known for his work in promoting interfaith dialogue and understanding between Muslims and people of other faiths.
  • Sayyid Abul Ala Maududi (1903-1979 CE): A Pakistani Islamic scholar and founder of the Jamaat-e-Islami party, known for his work in promoting Islamic revivalism and his ideas on Islamic governance.
  • Muhammad Hamidullah (1908-2002 CE): An Indian Islamic scholar and diplomat, known for his work on Islamic law and his contributions to the field of Quranic translation.
  • Muhammad Nasiruddin al-Albani (1914-1999 CE): An Albanian Islamic scholar and hadith expert, known for his critical analysis of hadith literature and his efforts to revive the authentic teachings of Islam.
  • Shaykh Abd al-Fattah Abu Ghuddah (1917-1997 CE): A Syrian Islamic scholar and hadith expert, known for his contributions to the field of Islamic jurisprudence and his work on the science of hadith.
  • Ismail al-Faruqi (1921-1986 CE): A Palestinian-American philosopher and Islamic scholar, known for his work on Islamic philosophy and his efforts towards the promotion of Islamic education and understanding.
  • Yusuf al-Qaradawi (1926-2021 CE): An Egyptian Islamic scholar and theologian, known for his work in Islamic jurisprudence and his advocacy for the revival of Islamic scholarship and political thought.
  • Shaykh Mustafa al-Azami (1928-2018 CE): An Indian Islamic scholar and hadith expert, known for his contributions to the field of hadith literature and his efforts towards the preservation and authentication of hadith literature.
  • Seyyed Hossein Nasr (born 1933 CE): An Iranian-American philosopher and Islamic scholar, known for his work on Islamic philosophy and his efforts towards the promotion of Islamic education and understanding.


The 40 Hadith of Imam Nawawi

The 40 Hadith of Imam Nawawi is a collection of 40 sayings of the Prophet Muhammad (peace be upon him) that are considered among the most important and comprehensive sayings of the Prophet. The collection was compiled by Imam Nawawi, a 13th-century Sunni Muslim scholar who was born in Nawa, Syria, and lived in Damascus for most of his life.

Imam Nawawi was a prolific scholar who wrote numerous works on Islamic jurisprudence, Hadith, and spirituality. His compilation of the 40 Hadith is one of his most famous works and is widely studied and memorized by Muslims around the world. The 40 Hadith are often used as a starting point for beginners in the study of Hadith, and are considered a foundational text in Islamic education.

The 40 Hadith cover a wide range of topics, including faith, morality, worship, ethics, and spirituality. They are concise and easy to memorize, but contain a wealth of wisdom and guidance for Muslims seeking to live a righteous life. The Hadiths are narrated by the Prophet Muhammad (peace be upon him) and were passed down through a chain of narrators, known as isnad, to Imam Nawawi.

The collection begins with the famous Hadith of Gabriel, in which the angel Gabriel asks the Prophet Muhammad (peace be upon him) about the pillars of Islam, faith, and excellence. The collection also includes Hadiths on the importance of seeking knowledge, the obligation to care for one's neighbors, the prohibition of oppression, the importance of patience and perseverance, and the importance of moderation in religion.

Each Hadith in the collection is accompanied by a commentary, known as a sharh, which explains the meaning and significance of the Hadith. These commentaries were written by Muslim scholars throughout history and provide valuable insights into the Hadiths and their application in daily life.

Overall, the 40 Hadith of Imam Nawawi are an important and influential collection of sayings of the Prophet Muhammad (peace be upon him) that provide guidance and wisdom for Muslims seeking to live a righteous life. The collection has been translated into many languages and has been the subject of numerous commentaries and studies by Muslim scholars.

For more detail's and narration of each hadiths, use this following link-

https://sunnah.com/nawawi40

Hadith (Sunnah)

Hadith (Sunnah) refers to the collection of sayings, actions, and habits of the Islamic prophet Muhammad, which were transmitted orally from generation to generation and later recorded in writing. Hadith is considered to be the second most important source of Islamic guidance after the Quran, and it provides practical guidance for Muslims on how to live their lives according to the teachings of Islam.

The hadiths are accounts of the words and deeds of Prophet Muhammad, which were reported by his companions and other close associates, and then passed down through the generations. The study of hadith is called Hadith science or Hadith studies, and Islamic scholars have developed a methodology to determine the authenticity and reliability of individual hadiths based on the chain of narration and the reliability of the narrators.

Muslims use hadith to understand the practical application of Islamic teachings in daily life and to develop a deeper understanding of the Prophet Muhammad's character and personality. The hadiths cover a wide range of topics including prayer, fasting, charity, pilgrimage, marriage, social ethics, and more.

Hadith is a term used in Islam to refer to the reported sayings, actions, and traditions of the Prophet Muhammad. It is considered to be one of the primary sources of Islamic guidance, second only to the Quran. The Hadith provides Muslims with a detailed understanding of the teachings of the Prophet Muhammad and how to live their lives in accordance with the principles of Islam.

The Hadith was transmitted orally from the Prophet Muhammad to his companions and followers, who then transmitted it to subsequent generations. Islamic scholars developed a system of evaluating and classifying the Hadith based on the reliability and integrity of the chain of narrators and the content of the narration. The most authentic and reliable Hadiths are those with a continuous and unbroken chain of narrators going back to the Prophet Muhammad, and whose narrators are known for their reliability and integrity.

The Hadith covers a wide range of topics, including belief, ethics, worship, social interaction, and legal matters. It provides Muslims with guidance on how to live their lives in accordance with the teachings of Islam, and is considered an essential source of Islamic law and jurisprudence.

Overall, the concept of Hadith plays a crucial role in the Islamic tradition and is an essential part of the religious and cultural heritage of Muslims around the world.


The exact number of hadiths (sayings and actions of the Prophet Muhammad) in Islam is difficult to determine because there are various collections of hadiths and different scholars have different opinions on which hadiths are authentic or not. However, it is generally accepted that there are several thousand hadiths in Islam.

The two most well-known and authoritative collections of hadiths are Sahih al-Bukhari and Sahih Muslim. Sahih al-Bukhari contains 7,275 hadiths and Sahih Muslim contains 7,190 hadiths. Other famous collections of hadiths include Sunan Abu Dawud, Jami' at-Tirmidhi, Sunan an-Nasa'i, and Sunan Ibn Majah, among others.

In addition to these major collections, there are also many other compilations of hadiths by different scholars throughout history. It is estimated that there are tens of thousands of hadiths in total.


Hadith Narrators

There were thousands of narrators who transmitted Hadiths in Islamic history. However, some of the most well-known and respected narrators of Hadiths include:

Abu Hurairah

Aisha bint Abu Bakr

Umar ibn Al-Khattab

Abdullah ibn Abbas

Anas ibn Malik

Jabir ibn Abdullah

Abu Bakr As-Siddiq

Ali ibn Abi Talib

Uthman ibn Affan

Sa'd ibn Abi Waqqas

These narrators, among many others, are known for their close association with the Prophet Muhammad and their extensive knowledge of his sayings and actions. Their narrations of Hadiths have been collected and compiled by Islamic scholars throughout history and are considered to be among the most authentic sources of Islamic guidance.


Types of Hadiths

Islamic scholars have classified Hadiths (narrations) in various ways, but one common classification is based on their strength and authenticity. Here are five types of Hadiths based on this classification:

1. Sahih (authentic) Hadith: This type of Hadith is considered to be the most reliable and authentic because it has a continuous and unbroken chain of narration (isnad) from the Prophet Muhammad to the narrator, and the narrators are known for their integrity and reliability.

2. Hasan (good) Hadith: This type of Hadith is also considered reliable and trustworthy, but the chain of narration is not as strong as Sahih Hadiths. It may have some minor defects or weaknesses in the chain of narrators or text, but they are not significant enough to affect the overall authenticity of the narration.

3. Da'if (weak) Hadith: This type of Hadith has a weak or broken chain of narrators, or the narrators are not known for their reliability or integrity. It may also have some other defects in the text or content, which cast doubt on its authenticity.

4. Maudu' (fabricated) Hadith: This type of Hadith is completely fabricated or invented, and has no basis in the teachings of the Prophet Muhammad. It was created by individuals who had their own agenda or motives, and it is not considered to be a valid source of Islamic guidance.

5. Mutawatir Hadith: This type of Hadith is narrated by a large number of narrators, whose agreement on the narration makes it impossible for them to have all agreed on a lie. Such narrations are considered the most authentic after Sahih Hadiths. However, they are rare and not found in large numbers.



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