Islam AsMercy: Quran -Allah 3

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Good and evil are from Allah - in the Quran

Allah instructs Prophet Muhammad (peace be upon him) to tell these people that everything comes from Allah, whether good or bad, and that they should not be quick to assign blame or attribute things to other than Allah. The verse also highlights the lack of understanding among some people who fail to recognize the power and authority of Allah and are quick to make judgments without considering the bigger picture. The message of this verse is to remind us of our mortality and to attribute all things to Allah, the ultimate source of power and authority.

Quran 4:78 - Translation:

"Wherever you may be, death will overtake you, even if you should be within towers of lofty construction. But if good comes to them, they say, "This is from Allah "; and if evil befalls them, they say, "This is from you." Say, "All [things] are from Allah ." So what is [the matter] with those people that they can hardly understand any statement?"

Explanation:

In this verse, Allah reminds us of the inevitability of death, which will overtake every person, no matter how protected or secure they may feel. The verse then goes on to describe the reaction of some people to the good and bad events that happen in their lives. When something good happens to them, they attribute it to Allah's favor and blessings, but when something bad happens to them, they blame Allah or the people around them for their misfortune.

In addition to the explanation above, Quran 4:78 also emphasizes the importance of recognizing the power and authority of Allah in all aspects of our lives. The verse warns against the tendency to attribute good or bad events to anyone or anything other than Allah, as this can lead to a distorted understanding of reality and a lack of appreciation for Allah's role in our lives.

Furthermore, the verse highlights the importance of understanding and accepting Allah's decree, both the good and the bad, and trusting in His wisdom and guidance. It also reminds us of the need to avoid being too quick to judge or make assumptions, and to seek knowledge and understanding in order to better comprehend Allah's plan for us.

Overall, Quran 4:78 serves as a reminder of the importance of having faith in Allah, recognizing His power and authority, and trusting in His guidance, especially in times of difficulty or hardship. It also reminds us to approach all events in our lives with humility and gratitude, recognizing that everything comes from Allah, and to strive to better understand His will and purpose for us.

Giving it all up for Allah - in the Quran

In the Quran, the act of giving up everything for the sake of Allah is known as "Hijrah" or "emigration" in English. This refers to the act of leaving one's homeland and migrating to another place for the sake of Allah, in order to practice Islam and live according to its teachings. The most famous example of this is the migration of the Prophet Muhammad and his followers from Mecca to Medina in 622 CE.

The Quran also emphasizes the importance of sacrificing one's wealth and possessions for the sake of Allah. In Surah Al-Baqarah, Quran 2:195 states: "And spend in the way of Allah and do not throw [yourselves] with your [own] hands into destruction [by refraining]. And do good; indeed, Allah loves the doers of good."

Similarly, in Surah Al-Imran, Quran 3:92 states: "Never will you attain the good [reward] until you spend [in the way of Allah] from that which you love. And whatever you spend - indeed, Allah is Knowing of it."

These verses encourage believers to be generous with their wealth and possessions, and to use them for the sake of Allah and for the benefit of others. The act of giving up everything for the sake of Allah is seen as a way to demonstrate one's faith and devotion, and to earn the pleasure and reward of Allah.

Overall, the Quran emphasizes the importance of sacrificing one's wealth, possessions, and even one's homeland for the sake of Allah, as a way to demonstrate faith, devotion, and commitment to the teachings of Islam.

Allah gives humans the ability to make choices and decisions freely - in the Quran

The Quran does affirm the concept of free will. Allah gives humans the ability to make choices and decisions, and they are responsible for their actions and the consequences that follow. In numerous places throughout the Quran, Allah emphasizes the importance of choice and free will.

For example, in Surah Al-Kahf, Quran 18:29 states: "And say, 'The truth is from your Lord, so whoever wills - let him believe; and whoever wills - let him disbelieve.'"

Similarly, in Surah Al-Baqarah, Quran 2:256 states: "There shall be no compulsion in [acceptance of] the religion. The right course has become clear from the wrong. So whoever disbelieves in Taghut (false deities) and believes in Allah has grasped the most trustworthy handhold with no break in it. And Allah is Hearing and Knowing."

These verses emphasize that belief in Allah and in Islam should be a matter of personal choice and conviction, and that no one should be forced or compelled to believe against their will. The Quran also emphasizes the importance of individual responsibility for one's actions, and the consequences that follow from them, both in this life and in the hereafter.

Overall, the Quran affirms the concept of free will and emphasizes the importance of using it wisely, making good choices, and taking responsibility for one's actions.

Quran 36:67: Translation:

"And when it is said to them, 'Spend from that which Allah has provided for you,' those who disbelieve say to those who believe, 'Should we feed one whom, if Allah had willed, He would have fed? You are not but in clear error.'"

Explanation:

This verse is from Surah Yaseen, which is the 36th chapter of the Quran. It describes a conversation between the disbelievers and the believers, where the believers are encouraged to give in charity from the provisions that Allah has given them. However, the disbelievers mock the believers and question why they should give their wealth to the poor, arguing that if Allah had willed, He would have provided for them. The disbelievers use this argument to justify their own lack of generosity and unwillingness to help others.

This verse serves as a reminder of the importance of giving in charity and helping those in need. It also highlights the contrast between the attitudes of the believers and the disbelievers towards giving in charity. The believers are encouraged to be generous and compassionate, while the disbelievers are shown to be lacking in compassion and charity towards others.

Overall, this verse emphasizes the importance of generosity and the responsibility that believers have towards helping those in need, while also highlighting the negative attitude of the disbelievers towards charitable giving.

Oneness of Allah and the importance of avoiding idolatry - in the Quran

Quran 53:19-20, these two verses are part of a larger passage in the Quran called Surah al-Najm, which means "The Star." The passage describes a vision that the Prophet Muhammad had, in which he saw the Angel Gabriel in his true form and received divine revelation from Allah.

In verses 19-20 of Surah al-Najm, the Quran challenges the pre-Islamic Arab practice of worshipping idols, which was common at the time. The names mentioned in these verses, "Al-Lat," "Al-Uzza," and "Manat," were three of the most important idols worshipped by the Arabs, particularly by the tribe of Quraysh, of which the Prophet Muhammad was a member before his prophethood.

The Quranic passage does not promote the worship of these idols, but rather uses them as an example to demonstrate the absurdity of worshipping something that is created by God rather than worshipping God Himself. By raising the question "have you considered," the Quran is asking people to think carefully about their beliefs and to recognize that these idols are powerless and cannot compare to the power and authority of Allah.

Overall, these verses serve as a powerful reminder of the oneness of Allah and the importance of avoiding idolatry, a practice that is rejected by Islam and considered a grave sin.

Quran 53:19-20:

Translation:

"Have you considered Al-Lat and Al-Uzza? And Manat, the third, the other one?"

Explanation:

These verses are a rhetorical question that challenges the practice of idol worship prevalent among the pre-Islamic Arabs. The three names mentioned in these verses, "Al-Lat," "Al-Uzza," and "Manat," were among the most prominent idols worshipped by the Arabs before Islam. The verse mentions these idols as examples to illustrate the absurdity of worshipping something that is created by God instead of worshipping the Creator Himself. The verse is not promoting the worship of these idols but instead is rejecting and condemning their worship.

Allah was aware of avoiding daughters - in the Quran

The central religious text of Islam, the Quran, it touch upon various themes, such as the condemnation of attributing daughters to Allah or considering them inferior to sons, the story of Prophet Lot and the punishment of the people of Sodom and Gomorrah for their immoral behavior, the reminder that Allah is aware of everything, and the condemnation of the practice of worshipping idols. These references appear to be verses from the Quran, which is the central religious text of Islam.

Here are the translations and brief explanations of each of the verses you mentioned:

Quran 16:57: "And they attribute daughters to Allah - exalted is He - and for them is [the offspring] they desire." This verse is criticizing the practice of some pre-Islamic Arabs who used to consider daughters as a source of disgrace and shame, and thus they would feel disappointed when a daughter was born to them.

Quran 17:40: "Has your Lord honored you with sons and taken for Himself from among the angels daughters? Indeed, you say a grave saying." This verse is similar to the previous one and challenges the belief that daughters are inferior to sons or that Allah has daughters.

Quran 43:16: "So We sent upon them a storm of stones, except the family of Lot - We saved them before dawn." This verse refers to the story of Prophet Lot and the destruction of the people of Sodom and Gomorrah who were punished by Allah for their immoral behavior.

Quran 52:39: "Or do they think that We hear not their secrets and their private conversations? Yes, [We do], and Our messengers are with them recording." This verse is a reminder that Allah is aware of everything and that there is no hidden thought or action that is unknown to Him.

Quran 53:21-22: "Have you then considered Al-Lat and Al-'Uzza? And Manat, the third - the other one?" These verses refer to three idols that were worshipped by the pre-Islamic Arabs. The Quran condemns this practice and emphasizes the oneness of Allah. However, there is some debate among scholars about the exact meaning of these verses, as they are somewhat obscure and may have been altered or corrupted over time.

These references appear to be verses from the Quran, which is the central religious text of Islam. Here are the translations and brief explanations of each of the verses you mentioned:

This verse criticize the practice of considering daughters inferior to sons or attributing daughters to Allah.

Quran 53:21-22: "Have you then considered Al-Lat and Al-'Uzza? And Manat, the third - the other one?"

These verses refer to three idols that were worshipped by the pre-Islamic Arabs. The Quran condemns this practice and emphasizes the oneness of Allah. However, there is some debate among scholars about the exact meaning of these verses, as they are somewhat obscure and may have been altered or corrupted over time.