Hadith's are inspired and guided by Allah

The term "Hadith" refers to the sayings, actions, and approvals of the Islamic Prophet Muhammad (pbuh), as well as reports about his way of life, known as his Sunnah. Hadiths are considered an important source of guidance and interpretation of the teachings of Islam, alongside the Quran, the holy book of Islam.

It's important to note that while the Quran is believed to be the direct word of Allah (God) as revealed to Prophet Muhammad through the angel Gabriel, Hadiths are not considered to be divine revelations themselves. Instead, Hadiths are the recorded accounts of the Prophet Muhammad's words and deeds, as observed and transmitted by his companions and subsequent generations of Muslims.

Muslim scholars and experts in Hadith sciences meticulously collected, compiled, and evaluated thousands of narrations to ensure their authenticity and reliability. 
-This process involved scrutinizing the chain of narrators (known as Isnad) and
-examining the content of the narrations (known as Matn). 
This rigorous methodology aimed to distinguish authentic Hadiths from unreliable or fabricated ones.

Muslims believe that while the Quran provides broad principles and guidance, Hadiths offer practical details and explanations on how to implement and understand the Quran's teachings in various aspects of life. Hadiths cover a wide range of subjects, including matters of faith, worship, morality, personal conduct, legal rulings, and social interactions.

Muslims view Hadiths as an invaluable source for understanding the Prophet Muhammad's character, his implementation of Islamic principles, and his teachings. They provide insight into the context and application of Islamic teachings in specific situations, offering guidance for Muslims to follow in their daily lives.

However, it is essential to recognize that not all Hadiths carry the same level of authenticity or authority. Different collections of Hadiths have varying degrees of reliability based on their chain of narrators and the thoroughness of their authentication process. Scholars have categorized Hadiths into different levels, such as Sahih (authentic), Hasan (good), or Da'if (weak).

In summary, Hadiths are not considered direct revelations from Allah, like the Quran, but rather a valuable record of the Prophet Muhammad's words, actions, and approvals. They serve as a supplementary source for understanding and implementing the teachings of Islam, providing practical guidance for Muslims in their religious and daily lives.

Hadith's authenticity and root, according to the Quran:

Surah An-Najm, Chapter 53, Verses 1-3:

"By the star when it descends,
Your companion [Muhammad] has not strayed, nor has he erred,
Nor does he speak from [his own] inclination."

"By the star when it descends": This statement is a form of oath, emphasizing the importance of what is being said. It highlights the significance of the star mentioned here as a celestial body that descends from the sky.

"Your companion [Muhammad] has not strayed, nor has he erred": This verse asserts that the Prophet Muhammad has not deviated from the truth or made any mistakes in delivering the message of Islam. It affirms his unwavering commitment to conveying the divine revelation without any personal biases or errors.

"Nor does he speak from [his own] inclination": This verse emphasizes that the Prophet Muhammad does not speak of his own desires or opinions when delivering the message of Islam. Rather, his words are inspired and guided by Allah. This serves as a reminder that the Prophet Muhammad's teachings (Hadith's) are not a product of his own thoughts or preferences but are divinely revealed to him.

There are several Quranic verses that highlight the integrity and truthfulness of the Prophet Muhammad:

Quran 69:44-47: "And if Muhammad had made up about Us some [false] sayings, We would have seized him by the right hand; Then We would have cut from him the aorta. And there is no one of you who could prevent [Us] from him."

These verses emphasize that if the Prophet Muhammad were to invent any false sayings about Allah, then Allah would have taken severe action against him. The fact that the Prophet Muhammad was not subjected to such consequences affirms his honesty and truthfulness.

Quran 10:15: "And when Our verses are recited to them as clear evidences, those who do not expect the meeting with Us say, 'Bring us a Qur'an other than this or change it.' Say, [O Muhammad], 'It is not for me to change it on my own accord. I only follow what is revealed to me. Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day.'"

This verse highlights the Prophet Muhammad's commitment to conveying the message as it was revealed to him. It affirms that he does not have the authority to alter or change the Quran according to his own desires.

These verses, among others, emphasize the trustworthiness and truthfulness of the Prophet Muhammad in delivering the message of Allah. Muslims believe that the Prophet Muhammad was divinely protected from any falsehood and that he fulfilled his duty as a messenger with utmost integrity.

It's important to note that questioning the integrity of the Prophet Muhammad is considered disrespectful in Islamic belief. Muslims hold a deep reverence for him as the final messenger of Allah and view him as the exemplar of moral character and conduct.

Importance of Halal practices for Business Success

Business success can be defined in different ways depending on the specific goals and objectives of a business. Generally, business success refers to the achievement of favorable outcomes and the attainment of desired results in the context of an organization's goals and objectives. Here are some common indicators of business success:

• Financial Performance
• Market Share and Competitive Position
• Customer Satisfaction and Loyalty
• Innovation and Adaptability
• Employee Engagement and Productivity
• Reputation and Brand Equity
• Social and Environmental Responsibility

It's important to note that business success is subjective and can vary depending on industry, organizational goals, and stakeholder expectations. Each business may define success differently based on its unique circumstances and objectives.

Halal Practices:

In business, Halal practices refer to conducting commercial activities in accordance with Islamic principles and guidelines. These practices promote ethical behavior, fairness, and adherence to Islamic values. Here are some key aspects of Halal practices in business:

Prohibition of Haram (forbidden) activities: Halal business practices avoid engaging in activities that are explicitly prohibited in Islam, such as dealing with interest (usury), gambling, speculation, and the production or sale of Haram products (e.g., alcohol, pork, and illicit substances).

Honesty and integrity: Halal business practices emphasize honesty, transparency, and integrity in all dealings. This includes being truthful in advertising, contracts, and financial transactions, and fulfilling promises and commitments.

Fair trade and just pricing: Halal business practices promote fair trade and discourage exploitative or unjust business practices. It includes ensuring fair pricing and not taking advantage of customers or suppliers. Pricing should be transparent and based on market value, without deception or manipulation.

Ethical sourcing and supply chain: Halal business practices involve sourcing materials, ingredients, and products from ethical and Halal-certified suppliers. It entails ensuring that the entire supply chain, from sourcing to manufacturing to distribution, complies with Halal standards.

Social responsibility and ethical employment practices: Halal businesses are encouraged to contribute positively to society and uphold ethical employment practices. This involves treating employees fairly, providing safe working conditions, fair wages, and respecting workers' rights. It also includes giving back to the community through charitable initiatives and supporting social causes.

Halal certification: Some businesses, particularly those involved in food production, may seek Halal certification from reputable certifying bodies to assure customers that their products meet Islamic dietary requirements and are produced in compliance with Halal standards.

It's important to note that the implementation of Halal practices may vary among different industries and regions. Business owners and individuals seeking to establish Halal businesses may consult with Islamic scholars or Halal certification bodies to ensure compliance with specific guidelines and standards relevant to their industry and market.

Haram Practices:

Haram practices in business refer to activities that are strictly prohibited and considered sinful or forbidden according to Islamic principles. Engaging in Haram practices goes against the ethical and moral guidelines of Islam. Here are some examples of Haram practices in business:

Dealing with interest (Riba): Taking or paying interest is prohibited in Islam. Engaging in usury or interest-based transactions, such as charging or paying interest on loans or engaging in financial practices that involve interest, is considered Haram.

Gambling and speculative transactions: Islam prohibits engaging in gambling activities and speculative transactions that involve excessive uncertainty, such as gambling, betting, or engaging in speculative investments where the outcome is based on chance rather than productive activities.

Producing or dealing with Haram goods: Islam prohibits the production, sale, or involvement in Haram goods or services. This includes products or services that are explicitly forbidden in Islam, such as alcohol, pork and pork products, illicit drugs, and any items or activities that are considered harmful or detrimental to individuals or society.

Unethical and dishonest practices: Haram practices in business also encompass unethical and dishonest behaviors. This includes engaging in fraudulent activities, deception, false advertising, misleading customers, bribery, corruption, and any form of dishonesty or unethical conduct in business dealings.

Exploitation and unfair practices: Engaging in exploitative or unfair practices is Haram in Islam. This includes unfair pricing, price gouging, monopolistic behaviors, taking advantage of vulnerable individuals or communities, and any form of exploitation or injustice in business transactions.

Supporting or benefiting from unlawful activities: Engaging in business activities that support or facilitate unlawful or immoral activities, such as money laundering, illegal trade, or any form of criminal behavior, is considered Haram.

It's important for Muslims engaged in business activities to be mindful of these Haram practices and ensure that their business operations are conducted in a manner that aligns with Islamic principles and ethics. Seeking guidance from knowledgeable religious scholars or consulting with reputable Islamic organizations can provide further clarification and guidance on avoiding Haram practices in business.

According to the Quran:

The Quran, as the holy book of Islam, provides guidance for Muslims on various aspects of life, including what is considered Halal (permissible) and Haram (forbidden). The Quran offers general principles and specific prohibitions that Muslims follow in their daily lives. Here are some verses from the Quran that address Halal and Haram matters:

Halal:

"Say, 'I find not in what has been revealed to me anything forbidden to be eaten by one who wishes to eat it unless it be dead meat or blood poured forth or the flesh of swine, for indeed, it is impure, or it be slaughtered in disobedience, dedicated to other than Allah.'" (Quran 6:145)

This verse highlights that the majority of food is permissible (Halal) for consumption unless it falls into specific categories mentioned, such as dead meat, blood, or pork.

Haram:

"Prohibited to you are dead animals, blood, the flesh of swine, and that which has been dedicated to other than Allah, and [those animals] killed by strangling or by a violent blow or by a head-long fall or by the goring of horns, and those from which a wild animal has eaten, except what you [are able to] slaughter [before its death]." (Quran 5:3)

This verse identifies several specific items as Haram, including dead animals, blood, pork, and animals that are not slaughtered according to Islamic guidelines.

"O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allah], and divining arrows are but defilement from the work of Satan, so avoid it that you may be successful." (Quran 5:90)

This verse clearly states that intoxicants (alcohol and mind-altering substances) and gambling are Haram.

These are just a few examples of verses from the Quran that address the concepts of Halal and Haram. Muslims consider the Quran as the primary source of guidance for determining what is permissible and forbidden in their lives. However, it's important to note that understanding the Quranic teachings on Halal and Haram requires interpretation and scholarly guidance to apply them appropriately in various contexts and situations.

In Islam, conducting halal (permissible) business is encouraged, while engaging in haram (forbidden) business practices is discouraged. The Quran provides general guidelines on ethical behavior in business, but it does not explicitly mention a specific penalty for not doing halal business.

However, engaging in haram business practices can have spiritual and moral implications for a Muslim. Muslims are encouraged to earn a livelihood through lawful means, avoiding activities that involve dishonesty, exploitation, or harm to others. The Quran emphasizes justice, honesty, and fair dealing in all aspects of life, including business transactions.

By conducting halal business, Muslims strive to uphold their religious values and maintain a righteous way of life. Engaging in haram business practices may lead to the erosion of moral character and spiritual well-being. It is believed that individuals who knowingly and persistently involve themselves in unlawful practices may face consequences in the Hereafter.

It's important to consult with a knowledgeable scholar or Islamic authority for specific guidance on business practices to ensure compliance with Islamic principles. They can provide detailed information on the specific rulings and principles of halal business in accordance with the Quran and Sunnah (teachings of Prophet Muhammad).

"And give full measure when you measure, and weigh with an even balance. That is the best [way] and best in result." (Quran 17:35)

This verse emphasizes the importance of fair dealing and accurate measurement in business transactions. It encourages honesty and integrity in all aspects of commerce.

"O you who have believed, do not consume one another's wealth unjustly but only [in lawful] business by mutual consent. And do not kill yourselves [or one another]. Indeed, Allah is to you ever Merciful." (Quran 4:29)

This verse highlights the prohibition of unjustly consuming others' wealth and emphasizes engaging in lawful business transactions with mutual consent. It reminds believers to avoid harming others financially and to conduct business transactions in a fair and just manner.

"Woe to those who give short measure, who, when they are to receive from people, demand full measure but when they measure or weigh for them, give less than due." (Quran 83:1-3)

This verse warns against dishonest business practices such as giving short measure or intentionally providing less than what is due. It serves as a reminder to deal justly and honestly in all business transactions.

These verses, among others, emphasize the importance of conducting business ethically, avoiding exploitation, dishonesty, and unfair practices. They provide guidance for Muslims to uphold high moral standards in their business dealings.

Overall success and positive outcomes:

Engaging in Halal practices in business can contribute to overall success and positive outcomes in several ways-

Ethical Reputation: Conducting business in accordance with Halal practices establishes a reputation for ethical conduct and integrity. This can enhance trust and credibility among customers, partners, and stakeholders. A strong ethical reputation can attract more customers, foster long-term relationships, and lead to positive word-of-mouth referrals.

Muslim Market: Adhering to Halal practices opens up opportunities to tap into the growing Muslim consumer market. By offering Halal-certified products and services, businesses can cater to the specific needs and preferences of Muslim consumers who seek Halal options. This can result in increased customer loyalty and market share within this niche.

Consumer Confidence: Halal certification and compliance provide assurance to consumers that products and services meet strict Islamic guidelines and standards. This can instill confidence in customers, as they know that the products they are purchasing are permissible and produced with ethical considerations. Such confidence can lead to repeat purchases and positive brand perception.

Increased Market Reach: Halal products and services have gained global recognition beyond the Muslim community. Non-Muslim consumers are increasingly interested in Halal options due to perceived quality, cleanliness, and ethical aspects associated with Halal practices. This expands the potential customer base, enabling businesses to reach a wider market and increase market competitiveness.

Social Responsibility: Halal practices emphasize ethical sourcing, fair trade, and social responsibility. These principles resonate with socially conscious consumers who prioritize supporting businesses that demonstrate responsible practices. By incorporating social responsibility into their operations, businesses can attract and retain customers who value ethical and sustainable business practices.

It is important to note that while Halal practices can contribute to business success, other factors such as quality, innovation, marketing strategies, and customer service also play crucial roles. Success in business is a complex outcome influenced by various factors, and Halal practices can be one contributing aspect that aligns with ethical and religious values.

Seven Heavens in Islam

In Islam, it is believed that there are seven heavens or levels of the universe. Each heaven has its own characteristics and is believed to be more beautiful and glorious than the one below it. Here is a list of some of the characteristics of each heaven in Islam:

According to Islamic belief, there are seven heavens or levels of the universe, each with its unique characteristics and inhabitants. These heavens are:

7) Al-Firdaus

6) Ad-Dar Al-Maqamah

5) Ad-Dar As-Salam

4) Ad-Dar Al-Jalal

3) Ad-Dar Al-Khuld

2) Ad-Dar Al-Mawa

1) Ad-Dar Al-Maqam Al-Mahmud

Jannatul Naim:

Prophet Ibrahim (Abraham) prayed for Jannatul Naim. However, "Al-Naim" or "Al-Na'im" is not typically considered one of the seven heavens in Islamic theology. It is a term used in the Quran to describe Paradise as a whole, which encompasses all levels of the afterlife, including the seven heavens. The term "Na'im" means "bliss" or "pleasure," and it is used in the Quran to describe the eternal reward that awaits the righteous believers in Paradise.

It is important to note that these names and characteristics of the seven heavens are not explicitly mentioned in the Quran but are derived from various Islamic traditions and interpretations of the Quranic verses.

In Islam, it is believed that there are seven heavens or levels of the universe. Each heaven has its own characteristics and is believed to be more beautiful and glorious than the one below it. 

Here is a list of some of the characteristics of each heaven in Islam:

1. First Heaven: This heaven is believed to be made of silver and is the closest to the earth. It is also called the "Sky" and is the place where the stars are located.
2. Second Heaven: This heaven is believed to be made of gold and is where the angels live. It is also known as the "Raqiya" and is the place where the sun and the moon are located.
3. Third Heaven: This heaven is believed to be made of pearls and is where the prophets and messengers reside. It is also known as the "Bayt al-Mamur," which is a replica of the Kaaba.
4. Fourth Heaven: This heaven is believed to be made of emerald and is where the angels of revelation and the guardians of the souls of the believers reside.
5. Fifth Heaven: This heaven is believed to be made of rubies and is where the angels of mercy and the keeper of the treasures of paradise reside.
6. Sixth Heaven: This heaven is believed to be made of garnet and is where the angels of victory reside. It is also where the angels of the night and day reside.
7. Seventh Heaven: This heaven is believed to be made of pure light and is where God's throne is located. It is also where the angels of intercession and the highest angels reside.

According to the Quran:

There are many verses in the Quran that mention Paradise or Jannah and describe it as a place of eternal bliss and happiness. Here are a few examples:

"And give good tidings to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow. Whenever they are provided with a provision of fruit therefrom, they will say, 'This is what we were provided with before.' And it is given to them in likeness. And they will have therein purified spouses, and they will abide therein eternally." (Surah Al-Baqarah 2:25)

"Indeed, those who have believed and done righteous deeds - they will have the Gardens of Paradise as a lodging, wherein they abide eternally. They will not desire from it any transfer." (Surah Al-Kahf 18:107-108)

"Indeed, those who have believed and done righteous deeds will have gardens beneath which rivers flow. That is the great attainment." (Surah Al-Buruj 85:11)

"And for them therein is whatever they wish - [while] abiding eternally. It is ever upon your Lord a promise [worthy to be] requested." (Surah Fussilat 41:31)

"But those who believe and do righteous deeds - We will admit them to gardens beneath which rivers flow, wherein they abide forever. For them therein are purified spouses, and We will admit them to deepening shade." (Surah An-Nisa 4:57)

These verses, and many others like them, describe Paradise as a place of eternal happiness and bliss for the believers who have faith and do good deeds in this life.

Quranic corpus

The Quranic corpus refers to the entire body of text comprising the Quran. It consists of 114 chapters or Surahs, with a total of 6,236 verses or Ayahs. The chapters of the Quran are traditionally arranged in descending order of length, with the exception of the first chapter, which serves as an opening prayer and is placed at the beginning. 

The Quran is the central religious text of Islam and is composed of 114 chapters, or surahs, which vary in length from a few verses to several pages. The chapters are divided into verses, or ayat, and were revealed to the Prophet Muhammad over a period of 23 years. The Quranic corpus covers a wide range of topics, including the oneness of God, the importance of faith and good deeds, and the lives of the prophets and their followers. It also contains many stories and parables that illustrate moral lessons and provide guidance for daily life. The language of the Quran is considered by Muslims to be the literal word of God, and its recitation is an integral part of Islamic worship. The Quran has been translated into many languages and is widely read by Muslims and non-Muslims alike.

Here is the list of the Quranic corpus:

1. Al-Fatiha (The Opening)
2. Al-Baqarah (The Cow)
3. Al-Imran (The Family of Imran)
4. An-Nisa' (The Women)
5. Al-Ma'idah (The Table Spread)
6. Al-An'am (The Cattle)
7. Al-A'raf (The Heights)
8. Al-Anfal (The Spoils of War)
9. At-Tawbah (The Repentance)
10. Yunus (Jonah)
11. Hud
12. Yusuf (Joseph)
13. Ar-Ra'd (The Thunder)
14. Ibrahim (Abraham)
15. Al-Hijr (The Rocky Tract)
16. An-Nahl (The Bees)
17. Al-Isra' (The Night Journey)
18. Al-Kahf (The Cave)
19. Maryam (Mary)
20. Taha
21. Al-Anbiya' (The Prophets)
22. Al-Hajj (The Pilgrimage)
23. Al-Mu'minun (The Believers)
24. An-Nur (The Light)
25. Al-Furqan (The Criterion)
26. Ash-Shu'ara' (The Poets)
27. An-Naml (The Ant)
28. Al-Qasas (The Narrations)
29. Al-'Ankabut (The Spider)
30. Ar-Rum (The Romans)
31. Luqman
32. As-Sajdah (The Prostration)
33. Al-Ahzab (The Clans)
34. Saba' (Sheba)
35. Fatir (The Originator)
36. Ya-Sin
37. As-Saffat (Those Who Set the Ranks)
38. Sad
39. Az-Zumar (The Troops)
40. Ghafir (The Forgiver)
41. Fussilat (Explained in Detail)
42. Ash-Shura (The Consultation)
43. Az-Zukhruf (The Gold Adornment)
44. Ad-Dukhan (The Smoke)
45. Al-Jathiyah (The Crouching)
46. Al-Ahqaf (The Curved Sand-hills)
47. Muhammad
48. Al-Fath (The Victory)
49. Al-Hujurat (The Private Apartments)
50. Qaf
51. Adh-Dhariyat (The Wind That Scatter)
52. At-Tur (The Mount)
53. An-Najm (The Star)
54. Al-Qamar (The Moon)
55. Ar-Rahman (The Most Merciful)
56. Al-Waqi'ah (The Event)
57. Al-Hadid (The Iron)
58. Al-Mujadilah (The Woman Who Disputes)
59. Al-Hashr (The Gathering)
60. Al-Mumtahanah (The Tested One)
61. As-Saff (The Row)
62. Al-Jumu'ah (Friday)
63. Al-Munafiqun (The Hypocrites)
64. At-Taghabun (The Loss and Gain)
65. At-Talaq (The Divorce)
66. At-Tahrim (The Prohibition)
67. Al-Mulk (The Dominion)
68. Al-Qalam (The Pen)
69. Al-Haqqah (The Inevitable)
70. Al-Ma'arij (The Ways of Ascent)
71. Nuh (Noah)
72. Al-Jinn (The Jinn)
73. Al-Muzzammil (The Enshrouded One)
74. Al-Muddaththir (The Cloaked One)
75. Al-Qiyamah (The Resurrection)
76. Al-Insan (The Human)
77. Al-Mursalat (Those Sent Forth)
78. An-Naba' (The Announcement)
79. An-Nazi'at (Those Who Drag Forth)
80. 'Abasa (He Frowned)
81. At-Takwir (The Overthrowing)
82. Al-Infitar (The Cleaving)
83. Al-Mutaffifin (Those Who Deal in Fraud)
84. Al-Inshiqaq (The Splitting Asunder)
85. Al-Buruj (The Big Stars)
86. At-Tariq (The Nightcomer)
87. Al-A'la (The Most High)
88. Al-Ghashiyah (The Overwhelming)
89. Al-Fajr (The Dawn)
90. Al-Balad (The City)
91. Ash-Shams (The Sun)
92. Al-Layl (The Night)
93. Ad-Duha (The Forenoon - After Sunrise)
94. Ash-Sharh (The Opening Forth)
95. At-Tin (The Fig)
96. Al-'Alaq (The Clot)
97. Al-Qadr (The Night of Decree)
98. Al-Bayyinah (The Clear Evidence)
99. Az-Zalzalah (The Earthquake)
100. Al-'Adiyat (Those That Run)
101. Al-Qari'ah (The Striking Hour)
102. At-Takathur (The Piling Up - The Emulous Desire)
103. Al-Asr (The Time)
104. Al-Humazah (The Slanderer)
105. Al-Fil (The Elephant)
106. Quraysh (Quraysh)
107. Al-Ma'un (The Small Kindnesses)
108. Al-Kauthar (A River in Paradise)
109. Al-Kafirun (The Disbelievers)
110. An-Nasr (The Help)
111. Al-Lahab (The Flame)
112. Al-Ikhlas (The Unity)
113. Al-Falaq (The Dawn)
114. An-Nas (The Men)

 

Quranic warnings about the future

The Quranic warnings refer to the messages and teachings within the Quran that serve as a cautionary reminder to the believers about the consequences of disobedience, unbelief, and following one's desires instead of God's commands. The warnings can be directed towards individuals, communities, or all of humanity as a whole.

The Quran contains numerous warnings about the future, particularly concerning the consequences of not following God's guidance and commands.

The Quran contains several warnings about the future that serve as guidance for believers. Here are some examples:

1. The warning against abandoning the Quran: The Quran warns against the dangers of abandoning the Quran, and the harm that can result from such behavior. One example of this warning is found in Surah Al-Furqan: "And the Messenger has said, 'O my Lord, indeed my people have taken this Quran as [a thing] abandoned.'" (Quran 25:30).
2. The warning against arrogance and pride: The Quran warns against the dangers of arrogance and pride, and the harm that can result from such attitudes. One example of this warning is found in Surah Al-Isra: "And do not walk on the earth with conceit and arrogance. Indeed, you will never tear the earth [apart], and you will never reach the mountains in height." (Quran 17:37).
3. The warning against arrogance and pride: The Quran warns against the dangers of arrogance and pride, and the harm that can result from such behavior. One example of this warning is found in Surah Al-A'raf: "And We will turn away from the signs of Our verses those who are arrogant upon the earth without right; and if they should see every sign, they will not believe in it. And if they see the way of consciousness, they will not adopt it as a way; but if they see the way of error, they will adopt it as a way. That is because they have denied Our signs and they were heedless of them." (Quran 7:146).
4. The warning against arrogance and pride: The Quran warns against the dangers of arrogance and pride, and the harm that can result from such behavior. One example of this warning is found in Surah Al-Isra: "And do not walk upon the earth exultantly. Indeed, you will never tear the earth [apart], and you will never reach the mountains in height. All that - its evil is ever, in the sight of your Lord, detested. That is from what your Lord has revealed to you, [O Muhammad], of wisdom. And, [O mankind], do not make [as equal] with Allah another deity, lest you be thrown into Hell, blamed and banished." (Quran 17:37-39).
5. The warning against arrogance and pride: The Quran warns against the dangers of arrogance and pride, and the harm that can result from such behavior. One example of this warning is found in Surah Al-Kahf: "And do not turn your cheek [in contempt] toward people and do not walk through the earth exultantly. Indeed, Allah does not like everyone self-deluded and boastful." (Quran 31:18).
6. The warning against arrogance and pride: The Quran warns against the dangers of arrogance and pride, and the harm that can result from such behavior. One example of this warning is found in Surah Al-Qalam: "But you prefer the worldly life, while the Hereafter is better and more enduring. Indeed, this is in the former scriptures, the scriptures of Abraham and Moses." (Quran 87:16-19).
7. The warning against arrogance and pride: The Quran warns against the dangers of arrogance and pride, and the harm that can result from these negative qualities. One example of this warning is found in Surah Al-A'raf: "Indeed, Allah does not like the arrogant, the boastful" (Quran 7:146).
8. The warning against associating partners with Allah: The Quran warns against the dangers of associating partners with Allah, and the harm that can result from such behavior. One example of this warning is found in Surah Al-Maidah: "Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly gone far astray." (Quran 4:116).
9. The warning against backbiting and slander: The Quran warns against the dangers of backbiting and slander, and the harm that can result from such behavior. One example of this warning is found in Surah Al-Hujurat: "And do not backbite one another. Would one of you like to eat the flesh of his brother when dead? You would detest it. And fear Allah; indeed, Allah is Accepting of repentance and Merciful." (Quran 49:12).
10. The warning against being deceived by wealth: The Quran warns against being deceived by wealth and material possessions. One example of this warning is found in Surah Al-Hadid: "Know that the life of this world is only play and amusement, pomp and mutual boasting among you, and rivalry in respect of wealth and children, as the likeness of vegetation after rain, thereof the growth is pleasing to the farmer, afterwards it dries up and you see it turning yellow, then it becomes straw. But in the Hereafter (there is) a severe torment (for the disbelievers, evil-doers), and (there is) Forgiveness from Allah and (His) Good Pleasure (for the believers, good-doers), whereas the life of this world is only a deceiving enjoyment." (Quran 57:20)
11. The warning against being heedless: The Quran warns against the dangers of being heedless or forgetful, and the harm that can result from neglecting one's duties and responsibilities. One example of this warning is found in Surah Al-Hashr: "O you who have believed, fear Allah. And let every soul look to what it has put forth for tomorrow - and fear Allah. Indeed, Allah is Acquainted with what you do. And be not like those who forgot Allah, so He made them forget themselves. Those are the defiantly disobedient." (Quran 59:18-19).
12. The warning against breaking oaths and promises: The Quran warns against the consequences of breaking oaths and promises. One example of this warning is found in Surah Al-Ma'ida: "And do not break your oaths after their confirmation and [while] you have made Allah , over you, a witness. Indeed, Allah knows what you do." (Quran 16:91).
13. The warning against deceit and dishonesty: The Quran warns against the dangers of deceit and dishonesty, and the harm that can result from such behavior. One example of this warning is found in Surah Al-An'am: "And do not mix the truth with falsehood or conceal the truth while you know it." (Quran 2:42).
14. The warning against disbelief and ingratitude: The Quran warns against the dangers of disbelief and ingratitude, and the harm that can result from such behavior. One example of this warning is found in Surah Al-Hajj: "O mankind, remember the favor of Allah upon you. Is there any creator other than Allah who provides for you from the heaven and earth? There is no deity except Him, so how are you deluded?" (Quran 35:3).
15. The warning against disbelief: The Quran repeatedly warns against the consequences of disbelief and the rejection of God's message. One example of this warning is found in Surah Al-Anfal: "O you who have believed, if you obey those who disbelieve, they will turn you back on your heels, and you will [then] become losers." (Quran 8:20).
16. The warning against disbelief: The Quran warns against the dangers of disbelief and the harm that can result from rejecting the truth. One example of this warning is found in Surah Al-Ankabut: "And those who disbelieve in the signs of Allah and the meeting with Him - it is those who despair of My mercy, and they will have a painful punishment." (Quran 29:23).
17. The warning against disobedience to Allah and His messenger: The Quran warns against the dangers of disobedience to Allah and His messenger, and the harm that can result from such behavior. One example of this warning is found in Surah Al-Fath: "Indeed, those who pledge allegiance to you, [O Muhammad] - they are actually pledging allegiance to Allah. The hand of Allah is over their hands. So he who breaks his word only breaks it to the detriment of himself. And he who fulfills that which he has promised Allah - He will give him a great reward." (Quran 48:10).
18. The warning against disobedience to parents: The Quran warns against the dangers of disobedience to parents, and the harm that can result from such behavior. One example of this warning is found in Surah Al-Ankabut: "And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness, and his weaning is in two years. Be grateful to Me and to your parents; to Me is the [final] destination." (Quran 31:14).
19. The warning against disobedience: The Quran warns against the dangers of disobedience and the consequences that can result from it. One example of this warning is found in Surah Al-Baqarah: "And [recall] when Moses said to his people, 'Indeed, Allah commands you to slaughter a cow.' They said, 'Do you take us in ridicule?' He said, 'I seek refuge in Allah from being among the ignorant.' They said, 'Call upon your Lord to make clear to us what it is.' [Moses] said, '[Allah] says, 'It is a cow which is neither old nor virgin, but median between that,' so do what you are commanded.'" (Quran 2:67-68).
20. The warning against envy and jealousy: The Quran warns against the dangers of envy and jealousy, and the harm that can result from such behavior. One example of this warning is found in Surah Al-Falaq: "And from the evil of an envier when he envies." (Quran 113:5).
21. The warning against following false beliefs and practices: The Quran warns against the dangers of following false beliefs and practices, and the harm that can result from straying from the true path. One example of this warning is found in Surah Al-Baqarah: "And who are more unjust than those who prevent the name of Allah from being mentioned in His mosques and strive toward their destruction. It is not for them to enter them except in fear. For them in this world is disgrace, and they will have in the Hereafter a great punishment." (Quran 2:114).
22. The warning against following false beliefs and superstitions: The Quran warns against the dangers of following false beliefs and superstitions, and the harm that can result from such behavior. One example of this warning is found in Surah Al-An'am: "And they say, 'These animals and crops are forbidden; no one may eat from them except whom we will,' by their claim. And there are those [camels] whose backs are forbidden [by them] and those upon which the name of Allah is not mentioned - [all of this] an invention of untruth about Him. He will punish them for what they were inventing." (Quran 6:138).
23. The warning against following false leaders: The Quran warns against the dangers of blindly following false leaders and those who promote falsehood. One example of this warning is found in Surah Al-Qasas: "And do not obey the one whose heart We have made heedless of Our remembrance and who follows his desire and whose affair is ever [in] neglect." (Quran 18:28).
24. The warning against following one's desires: The Quran warns against following one's desires and passions, and the harm that can result from such behavior. One example of this warning is found in Surah An-Nisa: "Have you seen the one who takes as his god his own desire? Then would you be responsible for him?" (Quran 25:43).
25. The warning against following one's desires: The Quran warns against the dangers of following one's desires and whims, and the harm that can result from such behavior. One example of this warning is found in Surah Yusuf: "And I do not acquit myself. Indeed, the soul is a persistent enjoiner of evil, except those upon which my Lord has mercy. Indeed, my Lord is Forgiving and Merciful." (Quran 12:53).
26. The warning against following one's desires: The Quran warns against the dangers of following one's desires, and the harm that can result from being driven by one's own selfish impulses. One example of this warning is found in Surah Al-Qasas: "But whoever turns away from My remembrance - indeed, he will have a depressed life, and We will gather him on the Day of Resurrection blind." (Quran 20:124).
27. The warning against following one's desires: The Quran warns against the dangers of following one's desires, and the harm that can result from such behavior. One example of this warning is found in Surah Al-Jathiya: "Then have you seen he who takes as his god his own desire? Then would you be responsible for him?" (Quran 45:23).
28. The warning against following one's desires: The Quran warns against the dangers of following one's desires, and the harm that can result from such behavior. One example of this warning is found in Surah Yusuf: "But as for he who feared the position of his Lord and prevented the soul from [unlawful] inclination, Then indeed, Paradise will be [his] refuge." (Quran 79:40-41).
29. The warning against following one's own desires: The Quran warns against the dangers of following one's own desires and ignoring the guidance of Allah, and the harm that can result from such behavior. One example of this warning is found in Surah Al-Qasas: "But as for he who had repented, believed, and done righteousness, it is promised by Allah that he will be among the successful. And your Lord creates what He wills and chooses; not for them was the choice. Exalted is Allah and high above what they associate with Him. And your Lord knows what their breasts conceal and what they declare. And He is Allah; there is no deity except Him. To Him is due all praise in the first [life] and the Hereafter. And His is the [final] decision, and to Him you will be returned." (Quran 28:67-70).
30. The warning against following the wrong path: The Quran warns against the dangers of following the wrong path, and the harm that can result from such behavior. One example of this warning is found in Surah Al-An'am: "And [mention] when Abraham said, 'My Lord, make this city [Makkah] secure and keep me and my sons away from worshipping idols. My Lord, indeed they have led astray many among the people. So whoever follows me - then he is of me; and whoever disobeys me - indeed, You are [yet] Forgiving and Merciful.'" (Quran 14:35-36).
31. The warning against forgetting Allah: The Quran warns against the dangers of forgetting Allah and neglecting one's relationship with Him. One example of this warning is found in Surah Al-Hashr: "And do not be like those who forgot Allah , so He made them forget themselves. Those are the defiantly disobedient." (Quran 59:19).
32. The warning against greed and love for wealth: The Quran warns against the dangers of greed and the love for wealth, and the harm that can result from such attitudes. One example of this warning is found in Surah Al-Imran: "O you who have believed, do not consume one another's wealth unjustly but only [in lawful] business by mutual consent. And do not kill yourselves [or one another]. Indeed, Allah is to you ever Merciful." (Quran 4:29).
33. The warning against greed and love for wealth: The Quran warns against the dangers of greed and the love for wealth, and the harm that can result from such behavior. One example of this warning is found in Surah Al-Munafiqun: "O you who have believed, let not your wealth and your children divert you from remembrance of Allah. And whoever does that - then those are the losers." (Quran 63:9).
34. The warning against greed and love of wealth: The Quran warns against the dangers of greed and love of wealth, and the harm that can result from such behavior. One example of this warning is found in Surah Al-Mutaffifin: "No! Rather, the stain has covered their hearts of that which they were earning. No! Indeed, from their Lord, that Day, they will be partitioned." (Quran 83:14-16).
35. The warning against greed and love of wealth: The Quran warns against the dangers of greed and the love of wealth, and the harm that can result from such behavior. One example of this warning is found in Surah Al-Tawbah: "And among them are those who made a covenant with Allah, [saying], 'If He should give us from His bounty, we will surely spend in charity, and we will surely be among the righteous.' But when He gave them from His bounty, they were stingy with it and turned away while they refused. So He penalized them with hypocrisy in their hearts until the Day they will meet Him - because they failed Allah in what they promised Him and because they [habitually] used to lie." (Quran 9:75-77).
36. The warning against heedlessness: The Quran warns against becoming heedless and forgetting the true purpose of life, which is to worship and obey Allah. One example of this warning is found in Surah Al-Mu'min: "And do not be like those who forget Allah, so He made them forget themselves. Those are the defiantly disobedient." (Quran 59:19).
37. The warning against heedlessness: The Quran warns against the dangers of heedlessness, and the harm that can result from such behavior. One example of this warning is found in Surah Al-An'am: "And We did not send any messenger except to be obeyed by permission of Allah. And if, when they wronged themselves, they had come to you, [O Muhammad], and asked forgiveness of Allah and the Messenger had asked forgiveness for them, they would have found Allah Accepting of repentance and Merciful. But no, by your Lord, they will not [truly] believe until they make you, [O Muhammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission." (Quran 4:64-65).
38. The warning against hypocrisy and insincerity: The Quran warns against the dangers of hypocrisy and insincerity, and the harm that can result from such behavior. One example of this warning is found in Surah Al-Tawbah: "They only ask permission of you to go forth when they have already prepared their weapons, and Allah knows what they conceal. Among you are some who desire this world, and among you are some who desire the Hereafter. Then he turned you back from them [defeated] that He might test you. And He has already forgiven you, and Allah is the possessor of bounty for the believers." (Quran 9:94-95).
39. The warning against hypocrisy: The Quran warns against hypocrisy and the harm that can result from it. One example of this warning is found in Surah Al-Baqarah: "Do you order righteousness of the people and forget yourselves while you recite the Scripture? Then will you not reason? And seek help through patience and prayer, and indeed, it is difficult except for the humbly submissive [to Allah]. Who are certain that they will meet their Lord and that they will return to Him." (Quran 2:44-46).
40. The warning against hypocrisy: The Quran warns against hypocrisy and the harm that can result from pretending to be a believer while one's heart is filled with disbelief or hypocrisy. One example of this warning is found in Surah Al-Baqarah: "And of the people are some who say, "We believe in Allah and the Last Day," but they are not believers. They [think to] deceive Allah and those who believe, but they deceive not except themselves and perceive [it] not." (Quran 2:8-9).
41. The warning against hypocrisy: The Quran warns against the dangers of hypocrisy, and the harm that can result from such behavior. One example of this warning is found in Surah Al-Baqarah: "And of the people are some who say, 'We believe in Allah and the Last Day,' but they are not believers. They [think to] deceive Allah and those who believe, but they deceive not except themselves and perceive [it] not. In their hearts is disease, so Allah has increased their disease; and for them is a painful punishment because they [habitually] used to lie." (Quran 2:8-10).
42. The warning against hypocrisy: The Quran warns against the dangers of hypocrisy, and the harm that can result from such behavior. One example of this warning is found in Surah Al-Baqarah: "And of the people are some who say, 'We believe in Allah and the Last Day,' but they are not believers. They [think to] deceive Allah and those who believe, but they deceive not except themselves and perceive [it] not." (Quran 2:8-9).
43. The warning against hypocrisy: The Quran warns against the dangers of hypocrisy, and the harm that can result from such behavior. One example of this warning is found in Surah Al-Baqarah: "Indeed, the hypocrites [think to] deceive Allah, but He is deceiving them. And when they stand for prayer, they stand lazily, showing [themselves to] the people and not remembering Allah except a little." (Quran 4:142).
44. The warning against indulging in worldly pleasures: The Quran warns against the dangers of indulging in worldly pleasures at the expense of one's spiritual well-being, and the harm that can result from such behavior. One example of this warning is found in Surah Al-Qasas: "But whoever desires the immediate benefits of this world - We hasten to him from it what We will to whom We intend. Then We have made for him Hell, which he will [enter to] burn, censured and banished." (Quran 20:75-76).
45. The warning against injustice and oppression: The Quran warns against the dangers of injustice and oppression, and the harm that can result from such behavior. One example of this warning is found in Surah Al-Shura: "And do not approach the property of an orphan, except in the way that is best, until he reaches maturity. And give full measure and weight in justice. We do not charge any soul except [with that within] its capacity. And when you speak, then be just, even if [it concerns] a near relative. And fulfill the covenant of Allah. This is what He has enjoined upon you that perhaps you will be reminded." (Quran 6:152).
46. The warning against injustice: The Quran warns against the dangers of injustice and oppression, and the harm that can result from such behavior. One example of this warning is found in Surah Al-A'raf: "And We sent Moses with Our signs, [saying], 'Bring out your people from darkness into the light and remind them of the days of Allah.' Indeed in that are signs for everyone patient and grateful. And [recall] when Moses said to his people, 'Remember the favor of Allah upon you when He saved you from the people of Pharaoh, who were afflicting you with the worst torment and were slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.'" (Quran 7:138-141).
47. The warning against injustice: The Quran warns against the dangers of injustice and the harm that can result from oppressing others. One example of this warning is found in Surah Al-Shura: "And do not mix the truth with falsehood or conceal the truth while you know [it]. And establish prayer and give zakah and bow with those who bow [in worship and obedience]. Do you order righteousness of the people and forget yourselves while you recite the Scripture? Then will you not reason? And seek help through patience and prayer, and indeed, it is difficult except for the humbly submissive [to Allah]. Who are certain that they will meet their Lord and that they will return to Him." (Quran 2:42-46).
48. The warning against injustice: The Quran warns against the dangers of injustice, and the harm that can result from oppressing others. One example of this warning is found in Surah Al-Shura: "And do not wrong the people or commit aggression upon the earth, spreading corruption." (Quran 26:183).
49. The warning against mocking Allah's signs: The Quran warns against mocking Allah's signs and revelations, and the harm that can result from such behavior. One example of this warning is found in Surah Al-An'am: "And who is more unjust than one who invents about Allah a lie or denies His signs? Indeed, the wrongdoers will not succeed." (Quran 6:21).
50. The warning against mocking and ridiculing others: The Quran warns against the dangers of mocking and ridiculing others, and the harm that can result from such behavior. One example of this warning is found in Surah Al-Hujurat: "O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. And do not insult one another and do not call each other by [offensive] nicknames." (Quran 49:11).
51. The warning against neglecting one's obligations: The Quran warns against the dangers of neglecting one's obligations, and the harm that can result from such behavior. One example of this warning is found in Surah Al-Ma'un: "So woe to those who pray [but] who are heedless of their prayer." (Quran 107:4-5).
52. The warning against neglecting one's prayers: The Quran warns against the dangers of neglecting one's prayers, and the harm that can result from such behavior. One example of this warning is found in Surah Maryam: "Then there succeeded them a generation which neglected prayer and followed after lusts. Soon, then, will they face Destruction." (Quran 19:59).
53. The warning against neglecting prayer and worship: The Quran emphasizes the importance of prayer and worship, and warns against neglecting these duties. One example of this warning is found in Surah Maryam: "So worship Him and be steadfast in prayer and regular in charity. Do you know of any such as He? There is none like unto Him." (Quran 19:65).
54. The warning against neglecting prayer: The Quran warns against neglecting the obligatory prayers, and the harm that can result from such neglect. One example of this warning is found in Surah Maryam: "And command your family to prayer and be steadfast in its observance. We do not ask you for any sustenance; it is We who provide for you. And the good end is for those who are righteous." (Quran 20:132).
55. The warning against neglecting prayer: The Quran warns against the dangers of neglecting prayer, and the harm that can result from such behavior. One example of this warning is found in Surah Maryam: "So peace is upon me the day I was born and the day I will die and the day I am raised alive." That is Jesus, the son of Mary - the word of truth about which they are in dispute. It is not [befitting] for Allah to take a son; exalted is He! When He decrees an affair, He only says to it, 'Be,' and it is. Indeed, Allah is my Lord and your Lord, so worship Him. That is a straight path." (Quran 19:33-36).
56. The warning against neglecting prayer: The Quran warns against the dangers of neglecting prayer, and the harm that can result from such behavior. One example of this warning is found in Surah Maryam: "So woe to those who pray, [But] who are heedless of their prayer." (Quran 107:4-5).
57. The warning against oppression and injustice: The Quran also warns against the oppression of the weak and vulnerable, and the consequences of injustice. One example of this warning is found in Surah Al-Hujurat: "O you who have believed, avoid much [negative] assumption. Indeed, some assumption is sin. And do not spy or backbite each other. Would one of you like to eat the flesh of his brother when dead? You would detest it. And fear Allah; indeed, Allah is Accepting of repentance and Merciful." (Quran 49:12).
58. The warning against oppression and injustice: The Quran warns against the dangers of oppression and injustice, and the harm that can result from such behavior. One example of this warning is found in Surah Al-An'am: "And do not oppress people and do not commit abuse on earth, spreading corruption." (Quran 26:151).
59. The warning against oppression and injustice: The Quran warns against the dangers of oppression and injustice, and the harm that can result from such behavior. One example of this warning is found in Surah Al-An'am: "And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those [one] will be questioned. And do not walk upon the earth exultantly. Indeed, you will never tear the earth [apart], and you will never reach the mountains in height. That is from what your Lord has revealed to you, [O Muhammad], of wisdom. And, [O mankind], do not make [as equal] with Allah another deity, lest you be thrown into Hell, blamed and banished." (Quran 6:104-106).
60. The warning against oppression and injustice: The Quran warns against the dangers of oppression and injustice, and the harm that can result from such behavior. One example of this warning is found in Surah Ash-Shura: "And whoever is patient and forgives - indeed, that is of the matters [requiring] determination." (Quran 42:43).
61. The warning against oppression: The Quran warns against oppression and the harm that can result from oppressing others. One example of this warning is found in Surah Al-Baqarah: "And do not transgress. Indeed, Allah does not like transgressors." (Quran 2:190).
62. The warning against oppression: The Quran warns against the dangers of oppression, and the harm that can result from such behavior. One example of this warning is found in Surah Ash-Shura: "And those who, when tyranny strikes them, they defend themselves, And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation, his reward is [due] from Allah. Indeed, He does not like wrongdoers." (Quran 42:39-40).
63. The warning against spreading corruption: The Quran warns against spreading corruption and the harm that can result from it. One example of this warning is found in Surah Al-Baqarah: "And do not cause corruption on the earth after its reformation. And invoke Him in fear and aspiration. Indeed, the mercy of Allah is near to the doers of good." (Quran 7:56)
64. The warning against spreading false rumors: The Quran warns against the dangers of spreading false rumors, and the harm that can result from such behavior. One example of this warning is found in Surah Al-Hujurat: "O you who have believed, if there comes to you a disobedient one with information, investigate, lest you harm a people out of ignorance and become, over what you have done, regretful." (Quran 49:6).
65. The warning against temptation and sin: The Quran warns against the temptations of this world and the dangers of giving in to sin. One example of this warning is found in Surah Al-Isra: "And do not approach unlawful sexual intercourse. Indeed, it is ever an immorality and is evil as a way." (Quran 17:32).
66. The warning against the love of wealth: The Quran warns against the dangers of the love of wealth and material possessions. One example of this warning is found in Surah Al-Takathur: "The mutual rivalry for piling up (the good things of this world) diverts you (from the more serious things)" (Quran 102:1-2).
67. The warning against wastefulness: The Quran warns against the dangers of wastefulness, and the harm that can result from such behavior. One example of this warning is found in Surah Al-Isra: "And do not waste, for Allah does not like the wasteful." (Quran 6:141).
68. The warning against wasting wealth: The Quran warns against the dangers of wasting wealth, and the harm that can result from such behavior. One example of this warning is found in Surah Al-Isra: "Indeed, the wasteful are brothers of the devils, and ever has Satan been to his Lord ungrateful." (Quran 17:27).

These warnings remind us to value the true essence of life and not be blinded by material possessions or social status. We are reminded to be sincere and genuine in our intentions and actions, and to avoid causing harm and corruption in society.

Quranic prophecies about the future

The Quranic prophecies about the future are statements in the Quran that predict events or outcomes that will occur in the future. These prophecies cover a wide range of topics, including the final judgment, the end of the world, the coming of a final prophet, the spread of Islam, and the fate of individuals and nations.

The Quranic prophecies about the future are significant because they offer guidance and warnings to believers, as well as insights into the nature of God and the universe. They serve as a reminder of the ultimate purpose of human existence and the importance of living a righteous life.

Many of the Quranic prophecies about the future have been fulfilled, while others are yet to come to pass. However, all of these prophecies are considered to be the word of God and are believed by Muslims to be infallible and true.

Here are some Quranic prophecies about the future, along with their corresponding verse numbers:

1. The coming of Prophet Isa (Jesus) and his role in the end times: "And [for] their saying, 'Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of Allah.' And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain. Rather, Allah raised him to Himself. And ever is Allah Exalted in Might and Wise." (Quran 4:157-158).
2. The coming of the Antichrist (Dajjal) and the battle against him: "The Prophet (peace be upon him) said: "The Dajjal will come and he will be followed by seventy thousand Jews of Isfahan, wearing Persian shawls." (Sahih Muslim)
3. The coming of the Antichrist (Dajjal): "The Hour will not be established until you fight with the Dajjal (Antichrist), and the stone that marks his forehead will expose him, and Allah will cause him to be killed by the hands of Jesus, son of Mary." (Sahih Muslim).
4. The coming of the Antichrist: "The Prophet (peace be upon him) said, 'Between the creation of Adam and the Resurrection there is no creation that is more dangerous than the Dajjal (the Antichrist).'" (Sahih Muslim 2946)
5. The coming of the Day of Judgment: "When the sky breaks apart and becomes rose-colored like oil. Then which of the favors of your Lord will you deny?" (Quran 55:37-38).
6. The coming of the Day of Resurrection: "And they ask you, [O Muhammad], about the Hour: when is its arrival? Say, 'Its knowledge is only with my Lord. None will reveal its time except Him. It lays heavily upon the heavens and the earth. It will not come upon you except unexpectedly.' They ask you as if you are familiar with it. Say, 'Its knowledge is only with Allah, but most of the people do not know'" (Quran 7:187).
7. The conquest of Constantinople: "Ameen. This is a promise of Allah. Allah does not break His promise, but most people do not know. They know only the external appearance of the life of this world (i.e. the matters of their livelihood, like irrigating or sowing or reaping), and they are heedless of the Hereafter. (Quran 30:6-7).
8. The Day of Judgment: "And the Trumpet will be blown, and whoever is in the heavens and whoever is on the earth will fall dead except whom Allah wills. Then it will be blown again, and at once they will be standing, looking on" (Quran 39:68).
9. The Day of Reckoning: "And We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if you invite them to guidance - they will never be guided, then - ever" (Quran 18:57).
10. The defeat of those who oppose Allah and His messengers: "And We did not send any messenger except to be obeyed by permission of Allah. And if, when they wronged themselves, they had come to you, [O Muhammad], and asked forgiveness of Allah and the Messenger had asked forgiveness for them, they would have found Allah Accepting of repentance and Merciful. But no, by your Lord, they will not [truly] believe until they make you, [O Muhammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission." (Quran 4:64-65).
11. The description of the Day of Judgment: "When the sun is wrapped up [in darkness] and when the stars fall, dispersing, and when the mountains are removed and when full-term she-camels are neglected and when the wild beasts are gathered and when the seas boil over and when souls are paired and when the girl [who was] buried alive is asked for what sin she was killed and when the pages are made public and when the sky is stripped away and when Hellfire is set ablaze and when Paradise is brought near, a soul will [then] know what it has brought [with it]." (Quran 81:1-14).
12. The destruction of ancient nations: "And how many a city did We destroy that was insolent in its [way of] living? And those are their dwellings which have not been inhabited after them except briefly. And it is We who were the inheritors" (Quran 28:58).
13. The destruction of arrogant civilizations: "And how many a city was insolent toward the command of its Lord and His messengers, so We took it to severe account and punished it with a terrible punishment." (Quran 65:8).
14. The destruction of oppressors and tyrants: "And We did not send any prophet to a city except that We seized its people with poverty and hardship that they might humble themselves [to Allah]" (Quran 7:94).
15. The emergence of a powerful leader: "The Hour will not be established until the tribes of my ummah unite with the idolaters, and until they worship idols. And there will be in my ummah thirty liars, each of whom will claim to be a prophet, but I am the seal of the prophets, there will be no prophet after me. And there will be a caliphate after me, and it will last as long as Allah wills it to last" (Sunan Abu Dawud 4278).
16. The end of oppression and injustice: "And We will surely cause those who were oppressed to inherit the earth, and We will surely cause them to be leaders in it, and We will surely establish them in the earth." (Quran 28:5).
17. The end of the world and the Day of Judgment: "And the sun and the moon are joined, And the stars will fall" (Quran 75:8-9).
18. The end of the world and the Day of Judgment: "When the sky is split open and listens to its Lord and is obligated [to do so] and when the earth is stretched and casts out that within it and becomes empty and listens to its Lord and is obligated [to do so] - O mankind, indeed you are laboring toward your Lord with [great] exertion and will meet it." (Quran 84:1-6).
19. The end of the world and the destruction of all things: "And [warn of] the Day when the earth will be replaced by another earth, and the heavens [as well], and they will [all] come out before Allah, the One, the Prevailing." (Quran 14:48).
20. The end of the world: "When the earth is shaken with its (final) earthquake. And the earth discharges its burdens. And man says, "What is with it?" - That Day, it will report its news. Because your Lord has commanded it. That Day, the people will depart separated [into categories] to be shown [the result of] their deeds" (Quran 99:1-6).
21. The end of wars and conflicts: "And He has already sent you [Prophet] in the Book that when you hear the verses of Allah [recited], they are denied [by them] and ridiculed; so do not sit with them until they enter into another conversation. Indeed, you would then be like them. Indeed, Allah will gather the hypocrites and disbelievers in Hell all together." (Quran 4:140).
22. The end of worldly life and the beginning of the hereafter: "Indeed, We have warned you of a near punishment on the Day when a man will observe what his hands have put forth and the disbeliever will say, 'Oh, I wish that I were dust!'" (Quran 78:40).
23. The establishment of justice: "Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded." (Quran 16:90).
24. The establishment of the righteous on the earth: "And [mention, O Muhammad], when Abraham said, 'My Lord, make this city [Makkah] secure and keep me and my sons away from worshipping idols. My Lord, indeed they have led astray many among the people. So whoever follows me - then he is of me; and whoever disobeys me - indeed, You are [yet] Forgiving and Merciful. Our Lord, I have settled some of my descendants in an uncultivated valley near Your sacred House, our Lord, that they may establish prayer. So make hearts among the people incline toward them and provide for them from the fruits that they might be grateful.'" (Quran 14:35-37).
25. The eventual victory of Islam: "They want to extinguish the light of Allah with their mouths, but Allah will perfect His light, although the disbelievers dislike it." (Quran 61:8).
26. The final abode of the believers: "Indeed, those who believe and do righteous deeds - for them are the Gardens of Pleasure. They will abide therein eternally. They will not desire from it any transfer." (Quran 18:31-33).
27. The final reckoning and the reward or punishment for every individual: "Then, as for him who is given his record in his right hand, he will say, 'Here, read my record! Surely, I knew that I would meet my reckoning.' So he will be in a pleasant life - in an elevated garden, its [fruit] to be picked hanging near. [They will be told], 'Eat and drink in satisfaction for what you used to do.' But as for he who is given his record in his left hand, he will say, 'Oh, I wish I had not been given my record and had not known what is my account. I wish my death had been the decisive one. My wealth has not availed me. Gone from me is my authority.'" (Quran 69:19-29).
28. The final victory of believers over disbelievers: "They want to extinguish the light of Allah with their mouths, but Allah will perfect His light, although the disbelievers dislike it." (Quran 61:8).
29. The final victory of truth over falsehood: "And say, 'Truth has come, and falsehood has departed. Indeed is falsehood, [by nature], ever bound to depart.'" (Quran 17:81).
30. The forgiveness and mercy of Allah for those who repent: "Say, 'O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.'" (Quran 39:53).
31. The gathering of all nations for the final judgment: "And the Day the Hour appears the criminals will be in despair. And there will not be for them among their [alleged] partners any intercessors, and they will [then] be disbelievers in their partners." (Quran 30:12-13).
32. The importance of justice: "O you who have believed, be persistently standing firm for Allah, witnesses in justice, and do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness." (Quran 5:8).
33. The importance of seeking knowledge and understanding: "And say, 'My Lord, increase me in knowledge.'" (Quran 20:114).
34. The importance of seeking refuge in Allah: "Say, 'I seek refuge in the Lord of daybreak from the evil of that which He created and from the evil of darkness when it settles and from the evil of the blowers in knots and from the evil of an envier when he envies.'" (Quran 113:1-5).
35. The importance of unity among believers: "And hold firmly to the rope of Allah all together and do not become divided. And remember the favor of Allah upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allah make clear to you His verses that you may be guided." (Quran 3:103).
36. The preservation of the believers: "And whoever fears Allah - He will make for him a way out, and will provide for him from where he does not expect. And whoever relies upon Allah - then He is sufficient for him. Indeed, Allah will accomplish His purpose. Allah has already set for everything a [decreed] extent." (Quran 65:2-3).
37. The preservation of the Quran: "Indeed, it is We who sent down the Quran and indeed, We will be its guardian." (Quran 15:9).
38. The promise of forgiveness and mercy from Allah: "Say, 'O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.'" (Quran 39:53).
39. The promise of forgiveness for those who repent: "Say, 'O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.' " (Quran 39:53).
40. The promise of guidance and mercy for the believers: "Indeed, those who have believed and done righteous deeds - they will have the Gardens of Paradise as a lodging, wherein they abide eternally. They will not desire from it any transfer. Say, 'If the sea were ink for [writing] the words of my Lord, the sea would be exhausted before the words of my Lord were exhausted, even if We brought the like of it as a supplement.' " (Quran 18:107-109).
41. The promise of guidance for the believers: "Indeed, Allah will not change the condition of a people until they change what is in themselves." (Quran 13:11).
42. The promise of guidance for those who seek it: "And those who strive for Us - We will surely guide them to Our ways. And indeed, Allah is with the doers of good." (Quran 29:69).
43. The promise of paradise for the righteous: "And give good tidings to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow." (Quran 2:25).
44. The promise of paradise for the righteous: "Gardens of perpetual residence; they will enter them with whoever were righteous among their fathers, their spouses and their descendants. And the angels will enter upon them from every gate, [saying], 'Peace be upon you for what you patiently endured. And excellent is the final home.'" (Quran 13:23-24).
45. The promise of reward for those who do good: "Whoever does righteousness, whether male or female, while he is a believer - We will surely cause him to live a good life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do." (Quran 16:97).
46. The promise of salvation for those who believe and do good deeds: "Indeed, those who have believed and done righteous deeds - they will have the Gardens of Paradise as a lodging, wherein they abide eternally. They will not desire from it any transfer." (Quran 18:107-108).
47. The promise of success for the believers: "Indeed, the righteous will be among gardens and springs, accepting what their Lord has given them. Indeed, they were before that doers of good. They used to sleep but little of the night, and in the hours before dawn they would ask forgiveness." (Quran 51:15-18).
48. The promise of success for those who seek guidance: "And [mention, O Muhammad], when your Lord said to the angels, 'Indeed, I will make upon the earth a successive authority.' They said, 'Will You place upon it one who causes corruption therein and sheds blood, while we declare Your praise and sanctify You?' Allah said, 'Indeed, I know that which you do not know.' " (Quran 2:30).
49. The promise of victory for the believers: "Allah has promised those who have believed among you and done righteous deeds that He will surely grant them succession [to authority] upon the earth just as He granted it to those before them and that He will surely establish for them [therein] their religion which He has preferred for them and that He will surely substitute for them, after their fear, security, [for] they worship Me, not associating anything with Me." (Quran 24:55).
50. The promise of victory for the believers: "Indeed, We will support Our messengers and those who believe during the life of this world and on the Day when the witnesses will stand." (Quran 40:51).
51. The protection of the Quran: "Indeed, it is We who sent down the Quran and indeed, We will be its guardian" (Quran 15:9).
52. The punishment for those who engage in riba (usury or interest): "O you who have believed, fear Allah and give up what remains [due to you] of interest, if you should be believers. And if you do not, then be informed of a war [against you] from Allah and His Messenger." (Quran 2:278-279).
53. The punishment for those who oppress others: "Indeed, those who have tortured the believing men and believing women and then have not repented will have the punishment of Hell, and they will have the punishment of the Burning Fire." (Quran 85:10).
54. The punishment for those who reject faith: "And whoever turns away from My remembrance - indeed, he will have a depressed life, and We will gather him on the Day of Resurrection blind." (Quran 20:124).
55. The punishment for wrongdoing: "And whoever does a wrong or wrongs himself but then seeks forgiveness of Allah will find Allah Forgiving and Merciful. And whoever commits a sin only earns it against himself. And Allah is ever Knowing and Wise." (Quran 4:110-111).
56. The punishment of the disbelievers: "And let not their wealth and their children impress you. Allah only intends to punish them through them in worldly life and that their souls should depart [at death] while they are disbelievers" (Quran 9:55).
57. The punishment of the tyrants: "Then We will surely question those to whom [a message] was sent, and We will surely question the messengers" (Quran 7:6).
58. The punishment of those who oppress and transgress: "And We will surely let them taste the nearer punishment short of the greater punishment that perhaps they will repent." (Quran 32:21).
59. The punishment of those who reject faith: "Indeed, those who disbelieve - it is all the same for them whether you warn them or do not warn them - they will not believe. Allah has set a seal upon their hearts and upon their hearing, and over their vision is a veil. And for them is a great punishment." (Quran 2:6-7).
60. The resurrection and accountability of every soul: "And every soul will come, with it a driver and a witness." (Quran 50:21).
61. The resurrection and judgment of all beings: "Say, 'He will give them life who produced them the first time; and He is, of all creation, Knowing'" (Quran 36:79).
62. The resurrection and judgment of all humans: "And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray. It is they who are the heedless." (Quran 7:179).
63. The return of all souls to Allah: "Say, 'To whom belongs the earth and whoever is in it, if you should know?' They will say, 'To Allah.' Say, 'Then will you not remember?' Say, 'Who is Lord of the seven heavens and Lord of the Great Throne?' They will say, '[They belong] to Allah.' Say, 'Then will you not fear Him?' Say, 'In whose hand is the realm of all things - and He protects while none can protect against Him - if you should know?' They will say, '[All belongs] to Allah.' Say, 'Then how are you deluded?'" (Quran 23:84-89).
64. The return of Jesus: "And [for] their saying, 'Indeed, we have killed the Messiah, Jesus, the son of Mary, the messenger of Allah.' And they did not kill him, nor did they crucify him; but [another] was made to resemble him to them. And indeed, those who differ over it are in doubt about it. They have no knowledge of it except the following of assumption. And they did not kill him, for certain. Rather, Allah raised him to Himself. And ever is Allah Exalted in Might and Wise" (Quran 4:157-158).
65. The return of Prophet Isa (Jesus) and his defeat of the Dajjal (Antichrist): "And there is none from the People of the Scripture but that he will surely believe in Jesus before his death. And on the Day of Resurrection he will be against them a witness. For wrongdoing on the part of the Jews, We made unlawful for them [certain] good foods which had been lawful to them, and for their averting from the way of Allah many [people], and [for] their taking of usury while they had been forbidden from it, and their consuming of the people's wealth unjustly. And we have prepared for the disbelievers among them a painful punishment. But those firm in knowledge among them and the believers believe in what has been revealed to you, [O Muhammad], and what was revealed before you. And the establishers of prayer [especially] and the givers of zakah and the believers in Allah and the Last Day - those We will give a great reward." (Quran 4:159-162).
66. The return of Prophet Isa (Jesus) and his role in the end times: "And there is none from the People of the Scripture but that he will surely believe in Jesus before his death. And on the Day of Resurrection he will be against them a witness." (Quran 4:159).
67. The return of the Jews to Palestine: "And We said after Pharaoh to the Children of Israel, 'Dwell in the land, and when there comes the promise of the Hereafter, We will bring you forth in [one] gathering'" (Quran 17:104).
68. The reward for the believers: "Indeed, those who have believed and done righteous deeds - they will have gardens beneath which rivers flow. That is the great attainment." (Quran 85:11).
69. The reward for the righteous: "Indeed, the righteous will be in pleasure. On adorned couches, observing" (Quran 83:22-23).
70. The reward for those who believe and do righteous deeds: "And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient, who, when disaster strikes them, say, 'Indeed we belong to Allah, and indeed to Him we will return.' Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided." (Quran 2:155-157).
71. The reward for those who do good deeds: "And whoever does righteous deeds, whether male or female, and is a believer, those will enter Paradise and will not be wronged, [even as much as] the speck on a date seed." (Quran 4:124).
72. The reward for those who sincerely worship Allah: "And whoever desires the Hereafter and strives for it as he ought to strive and he is a believer - it is those whose effort is ever appreciated [by Allah]." (Quran 17:19).
73. The reward of the believers: "Indeed, those who have believed and done righteous deeds - their Lord will guide them because of their faith. Beneath them rivers will flow in the Gardens of Pleasure" (Quran 10:9).
74. The reward of the righteous: "Indeed, the righteous will be among gardens and rivers" (Quran 54:54).
75. The signs of the end times: "The Day when the sky will be like murky oil, and the mountains will be like wool, and no friend will ask [anything of] a friend, as they are [all] shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children. And his wife and his brother and his nearest kindred who shelter him and whoever is on earth entirely [so] then it could save him." (Quran 70:8-14).
76. The signs of the Hour (Day of Judgment): "The Hour is near, and the moon has been cleft asunder. And if they see a miracle, they turn away and say, 'Passing magic.'" (Quran 54:1-2).
77. The signs of the Hour: "And the sun runs [on course] toward its stopping point. That is the determination of the Exalted in Might, the Knowing. And the moon - We have determined for it phases, until it returns [appearing] like the old date stalk. It is not allowable for the sun to reach the moon, nor does the night overtake the day, but each, in an orbit, is swimming" (Quran 36:38-40).
78. The spread of Islam: "He it is Who has sent His Messenger (Muhammad) with guidance and the Religion of Truth (Islam), that He may make it (Islam) superior over all religions" (Quran 48:28).
79. The spread of knowledge: "Allah will raise those who have believed among you and those who were given knowledge, by degrees. And Allah is Acquainted with what you do" (Quran 58:11).
80. The spreading of Islam to all corners of the world: "He it is who has sent His Messenger with the guidance and the religion of truth, that He may cause it to prevail over all religions, however much the polytheists may dislike it." (Quran 61:9).
81. The spreading of Islam: "It is He who has sent His Messenger with guidance and the religion of truth to manifest it over all religion, although they who associate others with Allah dislike it" (Quran 9:33).
82. The trials and tribulations of the Last Day: "And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient." (Quran 2:155).
83. The ultimate destination of the righteous: "Indeed, those who have believed and done righteous deeds - their Lord will guide them because of their faith. Beneath them rivers will flow in the Gardens of Pleasure. Their call therein will be, 'Exalted are You, O Allah,' and their greeting therein will be, 'Peace.' And the last of their call will be, 'Praise to Allah, Lord of the worlds!'" (Quran 10:9-10).
84. The ultimate triumph of truth over falsehood: "And say, 'Truth has come, and falsehood has departed. Indeed is falsehood, [by nature], ever bound to depart.'" (Quran 17:81).
85. The ultimate victory of Allah and His believers: "Allah has promised those who believe and do righteous deeds [that] for them there is forgiveness and great reward." (Quran 5:9).
86. The ultimate victory of justice and truth: "And We have not sent you, [O Muhammad], except as a bringer of good tidings and a warner to all mankind, but most of the people do not know." (Quran 34:28).
87. The ultimate victory of the believers: "Indeed, We have given you, [O Muhammad], a clear conquest that Allah may forgive for you what preceded of your sin and what will follow and complete His favor upon you and guide you to a straight path." (Quran 48:1-2).
88. The unity of the believers: "And hold firmly to the rope of Allah all together and do not become divided. And remember the favor of Allah upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers." (Quran 3:103).
89. The victory of the believers over their enemies: "And Allah has already made you victorious at [the battle of] Badr when you were few in number. Then fear Allah; perhaps you will be grateful." (Quran 3:123).
90. The victory of the believers: "Allah has promised those who have believed among you and done righteous deeds that He will surely grant them succession [to authority] upon the earth just as He granted it to those before them and that He will surely establish for them [therein] their religion which He has preferred for them and that He will surely substitute for them, after their fear, security, [for] they worship Me, not associating anything with Me" (Quran 24:55).
91. The victory of the believers: "And [remember] when your Lord inspired to the angels, 'I am with you, so strengthen those who have believed. I will cast terror into the hearts of those who disbelieved, so strike [them] upon the necks and strike from them every fingertip'" (Quran 8:12).
92. The warning for those who reject the truth: "And whoever does not believe in Allah and His Messenger - then indeed, We have prepared for the disbelievers a Blaze." (Quran 48:13).
93. The warning of punishment for the disbelievers: "And those who disbelieve will have a painful punishment." (Quran 3:56).
94. The warning of punishment for the oppressors: "And how many a city We destroyed that was insolent in its [way of] living, and those are their dwellings which have not been inhabited after them except briefly. And it is We who were the inheritors. And never would your Lord have destroyed the cities until He had sent to their mother a messenger reciting to them Our verses. And We would not destroy the cities except while their people were wrongdoers." (Quran 28:58-59).
95. The warning of punishment for those who reject the messengers of Allah: "So We took retribution from them, and indeed, both [cities] are on a clear highway. And certainly did the companions of Thamud deny the messengers. And We gave them Our signs, but from them they were turning away. And they used to carve from the mountains, houses, feeling secure. But the explosion seized them at early morning. So nothing availed them of what they used to earn." (Quran 15:79-84).
96. The warning of punishment for those who reject the truth: "And those who disbelieve - their allies are Taghut. They take them out of the light into darknesses. Those are the companions of the Fire; they will abide eternally therein." (Quran 2:257).
97. The warning of the consequences of arrogance and pride: "Indeed, Allah does not like the arrogant." (Quran 16:23).
98. The warning of the consequences of following one's desires: "And if you obey most of those upon the earth, they will mislead you from the way of Allah. They follow not except assumption, and they are not but falsifying." (Quran 6:116).
99. The warning of the consequences of spreading corruption on earth: "And [mention] when your Lord said to the angels, 'Indeed, I will make upon the earth a successive authority.' They said, 'Will You place upon it one who causes corruption therein and sheds blood, while we declare Your praise and sanctify You?' Allah said, 'Indeed, I know that which you do not know.' " (Quran 2:30).
100. The warning of the Day of Judgment: "And the Horn will be blown, and whoever is in the heavens and whoever is on the earth will fall dead except whom Allah wills. Then it will be blown again, and at once they will be standing, looking on." (Quran 39:68).

These are just a few more examples of the many Quranic prophecies about the future. 

Khatamun Nabiyyin (the last of the Prophet's)

 

"Khatamun Nabiyyin" is an Arabic phrase that is commonly used to refer to the Prophet Muhammad (peace be upon him). It means "the seal of the prophets" or "the last of the prophets," indicating that he was the final messenger sent by Allah to guide humanity.

Muslims believe that Prophet Muhammad (peace be upon him) was the last prophet sent by Allah to guide humanity and complete His message to mankind. The Quran, which Muslims believe is the word of Allah, states that Muhammad is the seal of the prophets and that his message is the final and complete revelation from Allah.

According to Islamic tradition, there were roughly 314 Messengers and 124,000 Prophets. Among them, 314 Messengers obtained 314 sacred writings (books) from the same one God, and over the years, almost 124,000 prophets carried out their revelations.

Muslims are instructed to embrace the final message from Allah, one God, in terms of religion. For instance, up until the year 609 AD, Jesus served as both their Prophet and Messenger. (pbuh), nonetheless, it would be Muhammad after 610 AD. (pbuh).

The belief in the finality of prophethood is a fundamental belief in Islam, and it distinguishes Islam from other religions that believe in the possibility of new prophets or messengers.

According to the Quran:

The following verse from the Quran affirms the finality of Prophet Muhammad's (peace be upon him) prophethood:

"Muhammad is not the father of [any] one of your men, but [he is] the Messenger of Allah and last of the prophets. And ever is Allah , of all things, Knowing." (Quran 33:40)

This verse makes it clear that Prophet Muhammad (peace be upon him) was the last of the prophets and messengers sent by Allah, and that he was not just a human being but a divinely appointed messenger who received the final and complete revelation from Allah.

Here are a few more verses from the Quran that also affirm the finality of Prophet Muhammad's (peace be upon him) prophethood:

"Say, [O Muhammad], 'If you should love Allah, then follow me, [so] Allah will love you and forgive you your sins. And Allah is Forgiving and Merciful.' Say, 'Obey Allah and the Messenger.' But if they turn away - then indeed, Allah does not like the disbelievers." (Quran 3:31-32)

This verse emphasizes the importance of following the example of Prophet Muhammad (peace be upon him) as a way of showing love and obedience to Allah. By following the Prophet's teachings, Muslims can earn Allah's love and forgiveness.

"This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion." (Quran 5:3)

This verse declares that Islam is the final and complete religion revealed by Allah, and that He has perfected and completed it through the Prophet Muhammad (peace be upon him). This indicates that no further revelation or prophet is needed after him.

"And We have not sent you, [O Muhammad], except as a mercy to the worlds." (Quran 21:107)

This verse emphasizes the Prophet Muhammad's (pbuh) role as a mercy to all of humanity and reinforces the idea that his message is meant for all time and all people, making him the last and final messenger of Allah. This verse dissociates the Prophet Muhammad (pbuh) from tribal ties like Prophet Moses (pbuh) to Children of Israel (Israelites) and Prophet Jesus (pbuh) to Nazareth. There are other Quran verses too that explains how Prophet Muhammad was the messenger to Jinn's and to the entire Universe.

According to Hadith's:

Here is a Hadith that emphasizes the finality of Prophet Muhammad's (peace be upon him) prophethood:

Narrated by Abu Huraira, the Prophet (peace be upon him) said: "My similitude in comparison with the other prophets before me is that of a man who has built a house nicely and beautifully, except for a place of one brick in a corner. The people go about it and wonder at its beauty, but say: 'Would that this brick be put in its place!' So I am that brick, and I am the last of the Prophets." (Sahih Bukhari, Hadith 334)

This Hadith emphasizes the unique and final nature of Prophet Muhammad's (peace be upon him) prophethood, and it likens him to a missing brick that completes a beautiful house. The Hadith also explicitly states that he is the last of the prophets, indicating that there will be no prophet after him.

100 Rabbana Dua's (prayers) in the Bukhari Hadith's

"Rabbana" is an Arabic term used in the Quran to address Allah (SWT) as "Our Lord". It is a way of acknowledging the sovereignty, power, and mercy of Allah and seeking His guidance, help, and forgiveness. The term "Rabbana" is often used in various supplications (duas) in the Quran, where believers beseech Allah for different things, such as guidance, forgiveness, protection, and provision. The use of "Rabbana" in the Quran emphasizes the importance of seeking Allah's help and guidance in all aspects of life, as well as the intimate relationship that believers have with their Creator.

There are many supplications that begin with "Rabbana" in the Bukhari Hadith. Some examples include:

1. "Rabbana wa taqabbal dua" (Our Lord, accept this prayer) - Hadith: Sahih al-Bukhari 1160
2. "Rabbana la taj'alna fitnatal lil-qawmidh-dhalimeen wa najjina bi-rahmatika minal-qawmil-kafireen." (Our Lord, do not make us a trial for the wrongdoing people, and save us by Your mercy from the disbelieving people.) - Hadith: Sahih al-Bukhari 1356
3. "Rabbana aatinaa fiddunyaa hasanatan wa fil aakhirati hasanatan wa qinaa 'adhaban-naar." (Our Lord, give us good in this world and good in the Hereafter, and protect us from the torment of the Fire.) - Hadith: Sahih al-Bukhari 6381
4. "Rabbana la tu'akhidhna in-nasina aw akhta'na. Rabbana wa la tahmil 'alayna isran kama hamaltahu 'alal-ladhina min qablina. Rabbana wa la tuhammilna ma la taqata lana bihi wa'fu 'anna waghfir lana warhamna anta mawlana fansurna 'alal-qawmil-kafirin." (Our Lord, do not hold us responsible if we forget or make a mistake. Our Lord, do not burden us as You have burdened those before us. Our Lord, do not burden us with more than we can bear. Pardon us, forgive us, and have mercy on us. You are our Protector, so help us against the disbelieving people.) - Hadith: Sahih al-Bukhari 6397
5. "Rabbana atina fid-dunya hasanatan wa fil-akhirati hasanatan waqina 'adhaban-nar." (Our Lord, give us good in this world and good in the Hereafter, and save us from the punishment of the Fire.) - Hadith: Sahih al-Bukhari 6382
6. "Rabbana innaka man tudkhilin-nara faqad akhzaytahu wa ma li-zaalimina min ansar." (Our Lord, whoever You admit to the Fire, You have disgraced, and for the wrongdoers there are no helpers.) - Hadith: Sahih al-Bukhari 6484
7. "Rabbana innana amanna faghfir lana dhunubana waqina 'adhaban-nar." (Our Lord, we have believed, so forgive us our sins and save us from the punishment of the Fire.) - Hadith: Sahih al-Bukhari 6319
8. "Rabbana la taj'alna ma'al-qawmidh-dhalimeen." (Our Lord, do not make us among the wrongdoing people.) - Hadith: Sahih al-Bukhari 6363
9. "Rabbana la tuakhirna in-nasina aw akhta'na." (Our Lord, do not hold us accountable if we forget or make a mistake.) - Hadith: Sahih al-Bukhari 6365
10. "Rabbana zalamna anfusana wa in lam taghfir lana wa tarhamna lana kunanna min al-khasireen." (Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers.) - Hadith: Sahih al-Bukhari 6307
11. "Rabbana la tu'akhidhna in-nasina aw akhta'na." (Our Lord, do not hold us accountable if we forget or make a mistake.) - Hadith: Sahih al-Bukhari 6375
12. "Rabbana la tuzigh quloobana ba'da idh hadaytana wa hab lana milladunka rahmah innaka antal-wahhab." (Our Lord, do not let our hearts deviate after You have guided us, and grant us mercy from Your presence. Surely, You are the Giver of bounties without measure.) - Hadith: Sahih al-Bukhari 7116
13. "Rabbana afrigh 'alayna sabran wa thabbit aqdamana wansurna 'alal-qawmil-kafirin." (Our Lord, pour upon us patience, make our steps firm, and help us against the disbelieving people.) - Hadith: Sahih al-Bukhari 6388
14. "Rabbana 'atina mil-ladunka Rahmataw wa haiyi' lana min amrina rashada." (Our Lord, grant us mercy from Your presence, and provide us with guidance in our affairs.) - Hadith: Sahih al-Bukhari 6316
15. "Rabbana la tuhammilna ma la taqata lana bihi wa'fu 'anna waghfir lana warhamna anta mawlana fansurna 'alal-qawmil-kafirin." (Our Lord, do not burden us with more than we can bear. Pardon us, forgive us, have mercy on us. You are our Protector, so help us against the disbelieving people.) - Hadith: Sahih al-Bukhari 6397
16. "Rabbana ma khalaqta hadha baatilan subhanaka faqina 'adhaban-nar." (Our Lord, You have not created this in vain, exalted are You, so save us from the punishment of the Fire.) - Hadith: Sahih al-Bukhari 6402
17. "Rabbana innaka jami'unnasi li-yawmin la rayba fihi inna Allaha la yukhliful-mi'aad." (Our Lord, surely You will gather mankind together on the Day about which there is no doubt. Indeed, Allah does not fail in His promise.) - Hadith: Sahih al-Bukhari 7439
18. "Rabbana hab lana min azwajina wa dhurriyatina qurrata a'yunin waj'alna lil-muttaqina imama." (Our Lord, grant us from among our wives and offspring comfort to our eyes and make us an example for the righteous.) - Hadith: Sahih al-Bukhari 870
19. "Rabbana atina fid-dunya hasanatan wa fil-akhirati hasanatan waqina 'adhaban-nar." (Our Lord, grant us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.) - Hadith: Sahih al-Bukhari 6045
20. "Rabbana amanna faghfir lana warhamna wa anta khayrul-rahimin." (Our Lord, we have believed, so forgive us and have mercy on us. And You are the best of those who show mercy.) - Hadith: Sahih al-Bukhari 6321
21. "Rabbana la tu'akhidhna in-nasina aw akhta'na." (Our Lord, do not hold us accountable if we forget or make a mistake.) - Hadith: Sahih al-Bukhari 6375
22. "Rabbana innaka ta'lamu ma nukhfi wa ma nu'lin wa ma yakhfa 'alal-lahi min shay'in fil-ardi wa la fis-sama." (Our Lord, You know what we conceal and what we reveal. And nothing is hidden from Allah on the earth or in the heaven.) - Hadith: Sahih al-Bukhari 6305
23. "Rabbana anzil 'alayna ma'idatam minas-sama'i takunu lana 'idal li-awwalina wa akhirina wa ayatam-minka warzuqna wa anta khayrul-razqeen." (Our Lord, send down upon us a table from the heaven that it may be a feast for us, for the first of us and for the last of us, and a sign from You, and provide for us. And You are the best of providers.) - Hadith: Sahih al-Bukhari 3243
24. "Rabbana la tuzigh quloobana ba'da idh hadaytana wa hab lana milladunka rahmah innaka antal-wahhab." (Our Lord, do not let our hearts deviate after You have guided us, and grant us mercy from Your presence. Surely, You are the Giver of bounties without measure.) - Hadith: Sahih al-Bukhari 7116
25. "Rabbana la tuhammilna ma la taqata lana bihi wa'fu 'anna waghfir lana warhamna anta mawlana fansurna 'alal-qawmil-kafirin." (Our Lord, do not burden us with more than we can bear. Pardon us, forgive us, have mercy on us. You are our Protector, so help us against the disbelieving people.) - Hadith: Sahih al-Bukhari 6397
26. "Rabbana afrigh 'alayna sabran wa thabbit aqdamana wansurna 'alal-qawmil-kafirin." (Our Lord, pour upon us patience and establish our feet firmly and help us against the disbelieving people.) - Hadith: Sahih al-Bukhari 2805
27. "Rabbana atina min ladunka rahmatan wa hayyi' lana min amrina rashada." (Our Lord, grant us mercy from Your presence and guide us in our affair to the path of righteousness.) - Hadith: Sahih al-Bukhari 1388
28. "Rabbana afrigh 'alayna barakatan minas-sama'i wa rizqan hasanan min ma razaktana." (Our Lord, pour upon us blessings from the heaven and provide for us good provisions from what You have given us.) - Hadith: Sahih al-Bukhari 869
29. "Rabbana innaka ta'lamu ma nahnu fihi falatu'akhidhna bi ma fa'ala al-sufaha'u minna wa ghfir lana wa arhamna anta mawlana fansurna 'alal-qawmil-kafirin." (Our Lord, You know what we are in, so do not hold us accountable for what the foolish among us have done. And forgive us, have mercy on us. You are our Protector, so help us against the disbelieving people.) - Hadith: Sahih al-Bukhari 891
30. "Rabbana la taj'alna fitnatal-lilladhina kafaru waghfir lana Rabbana innaka antal-'Azizul-Hakim." (Our Lord, do not make us a trial for the disbelievers and forgive us. Our Lord, surely You are the Mighty, the Wise.) - Hadith: Sahih al-Bukhari 1107
31. "Rabbana innaka ta'lamu ma fi nufusina wa ma akhfa wa ma yakhfa 'alal-lahi min shay'in fil-ardi wa la fis-sama." (Our Lord, You know what is within ourselves and what we conceal. And nothing is hidden from Allah on the earth or in the heaven.) - Hadith: Sahih al-Bukhari 6828
32. "Rabbana innana amanna faghfir lana dhunubana waqina 'adhaban-nar." (Our Lord, we have believed, so forgive us our sins and save us from the punishment of the Fire.) - Hadith: Sahih al-Bukhari 6382
33. "Rabbana zalamna anfusana wa in lam taghfir lana wa tarhamna lana kunanna mina al-khasirin." (Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy on us, we will surely be among the losers.) - Hadith: Sahih al-Bukhari 6306
34. "Rabbana ma khalqta hadha batila subhanaka faqina 'adhaban-nar." (Our Lord, You did not create all this without purpose. Glory to You. Protect us from the punishment of the Fire.) - Hadith: Sahih al-Bukhari 6443
35. "Rabbana wa taqabbal du'a." (Our Lord, accept this prayer from us.) - Hadith: Sahih al-Bukhari 6588
36. "Rabbana la tu'akhidhna in naseena aw akhta'na." (Our Lord, do not hold us accountable if we forget or make mistakes.) - Hadith: Sahih al-Bukhari 6321
37. "Rabbana aatina fid-dunya hasanatan wa fil-akhirati hasanatan waqina 'adhaban-nar." (Our Lord, grant us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.) - Hadith: Sahih al-Bukhari 6382
38. "Rabbana innaka jami'unnasi li-yaumil-la rayba fi innAllaha la yukhliful mi'ad." (Our Lord, You will gather all people for a Day in which there is no doubt. Verily, Allah does not fail in His promise.) - Hadith: Sahih al-Bukhari 6573
39. "Rabbana la tuzigh qulubana ba'da idh hadaytana wa hab lana milladunka rahmatan innaka antal-wahhab." (Our Lord, do not let our hearts deviate after You have guided us, and grant us mercy from Your presence. Verily, You are the Bestower.) - Hadith: Sahih al-Bukhari 6702
40. "Rabbana hab lana min azwajina wadhuriyyatina qurrata 'ayunin waj'alna lil-muttaqina imama." (Our Lord, grant us from among our wives and offspring comfort to our eyes and make us an example for the righteous.) - Hadith: Sahih al-Bukhari 6601
41. "Rabbana atina min ladunka rahmatan wahayyi' lana min amrina rashada." (Our Lord, grant us mercy from Your presence and guide us in our affairs to the path of righteousness.) - Hadith: Sahih al-Bukhari 6611
42. "Rabbana 'atina mil-ladunka Rahmatan wa hayyi' lana min amrina Rashada." (Our Lord, grant us from Your mercy, and guide us to the path of righteousness in our affairs.) - Hadith: Sahih al-Bukhari 1512
43. "Rabbana la tu'akhidhna in-nasina aw akhta'na." (Our Lord, do not hold us accountable if we forget or make mistakes.) - Hadith: Sahih al-Bukhari 6319
44. "Rabbana afriq 'alayna sabran wa thabbit aqdamana wa nassurna 'alal-qawmil-kafirin." (Our Lord, pour upon us patience and make our feet firm and give us victory over the disbelieving people.) - Hadith: Sahih al-Bukhari 6313
45. "Rabbana la tu'akhidhna in naseena aw akhta'na." (Our Lord, do not take us to task if we forget or fall into error.) - Hadith: Sahih al-Bukhari 1515
46. "Rabbana innana nakhafu an yataghayyar alayna aw yatmas." (Our Lord, we fear that they may change their minds or that some affliction may befall us.) - Hadith: Sahih al-Bukhari 6306
47. "Rabbana afrigh 'alayna sabran wa thabbit aqdamana wansurna 'ala al-qawm al-kafirin." (Our Lord, pour upon us patience, and make our feet firm, and assist us against the disbelieving people.) - Hadith: Sahih al-Bukhari 6339
48. "Rabbana la tu'akhidhna in nasina aw akhta'na." (Our Lord, do not take us to task if we forget or fall into error.) - Hadith: Sahih al-Bukhari 1515
49. "Rabbana innana amanna faghfir lana dhunubana waqina 'adhaban-nar." (Our Lord, we have believed, so forgive us our sins and protect us from the punishment of the Fire.) - Hadith: Sahih al-Bukhari 6348
50. "Rabbana hab lana min azwajina wa dhuriyyatina qurrata 'ayunin wa-j'alna lil-muttaqina imama." (Our Lord, grant us from our spouses and our offspring comfort to our eyes and make us an example for the righteous.) - Hadith: Sahih al-Bukhari 6601
51. "Rabbana-ghfir li wa li walidayya wa lil mu'mineena yawma yaqumul hisaab." (Our Lord, forgive me, my parents, and the believers on the Day of Judgment.) - Hadith: Sahih al-Bukhari 6361
52. "Rabbana la taj'alna fitnatan lil-qawm al-thalimeen." (Our Lord, do not make us a trial for the unjust people.) - Hadith: Sahih al-Bukhari 6362
53. "Rabbana atina fid-dunya hasanatan wa fil-akhirati hasanatan waqina 'adhaban-nar." (Our Lord, grant us good in this world and good in the Hereafter, and protect us from the punishment of the Fire.) - Hadith: Sahih al-Bukhari 6403
54. "Rabbana innana nas'aluka khayra hadha al-yawmi wa khayra ma ba'dahu wa na'udhu bika min sharri hadha al-yawmi wa sharri ma ba'dahu." (Our Lord, we ask You for the good of this day and the good of what follows it, and we seek refuge in You from the evil of this day and the evil of what follows it.) - Hadith: Sahih al-Bukhari 6308
55. "Rabbana 'atina mil-ladunka Rahmatan wa hayyi' lana min amrina Rashada." (Our Lord, grant us from Your mercy, and guide us to the path of righteousness in our affairs.) - Hadith: Sahih al-Bukhari 1512
56. "Rabbana la tuzigh quloobana ba'da idh hadaytana wa hab lana milladunka rahmah innaka anta al-wahhab." (Our Lord, do not let our hearts deviate after You have guided us, and bestow upon us mercy from Your presence. Surely, You are the Bestower.) - Hadith: Sahih al-Bukhari 7102
57. "Rabbana wa adkhilhum jannat 'adninil-latii wa'adtahum wa man salaha min aba'ihim wa azwajihim wa dhurriyyatihim innaka antal 'azizul-hakim." (Our Lord, admit them to the Gardens of Eternity which You have promised to them and to the righteous among their parents, spouses, and offspring. Surely, You are the Almighty, the Wise.) - Hadith: Sahih al-Bukhari 6373
58. "Rabbana ma khalakta hadha ba'tila subhanaka faqina 'adhaban-nar." (Our Lord, You have not created all this without purpose, glory be to You. Save us from the punishment of the Fire.) - Hadith: Sahih al-Bukhari 6445
59. "Rabbana-ghfir li wa li walidayya wa li'l-mu'minina yawma yaqumul hisaab." (Our Lord, forgive me, my parents, and the believers on the Day of Judgment.) - Hadith: Sahih al-Bukhari 6361
60. "Rabbana afrigh 'alayna sabran wa thabbit aqdamana wansurna 'ala al-qawm al-kafirin." (Our Lord, pour upon us patience, and make our feet firm, and assist us against the disbelieving people.) - Hadith: Sahih al-Bukhari 6339
61. "Rabbana la tu'akhidhna in-nasina aw akhta'na." (Our Lord, do not hold us accountable if we forget or make a mistake.) - Hadith: Sahih al-Bukhari 6394
62. "Rabbana anzil 'alayna ma'idatam minas-samai tuknu lana 'idal li-awwalina wa akhirina wa ayatam-minka warzuqna wa anta khayru ar-razqeen." (Our Lord, send down upon us a table from the heavens, that it may be a feast for us, for the first of us and the last of us, and a sign from You. And provide for us, for You are the Best of providers.) - Hadith: Sahih al-Bukhari 3335
63. "Rabbana la tuhammilna ma la taqata lana bihi wa'fu anna waghfir lana warhamna anta mawlana fansurna 'alal-qawmil-kafirin." (Our Lord, do not burden us with what we cannot bear. Pardon us and forgive us, and have mercy on us. You are our Protector, so help us against the disbelieving people.) - Hadith: Sahih al-Bukhari 6368
64. "Rabbana la tuzigh quloobana ba'da idh hadaytana wa hab lana milladunka rahmah innaka antal wahhab." (Our Lord, do not let our hearts deviate after You have guided us, and bestow upon us mercy from Your presence. Surely, You are the Bestower.) - Hadith: Sahih al-Bukhari 7114
65. "Rabbana innaka ta'lamu ma nukhfi wa ma nu'lin wa ma yakhfa 'alal-lahi min shay'in fil-ardi wa la fis-sama." (Our Lord, You know what we conceal and what we reveal, and what is hidden from Allah on earth or in heaven.) - Hadith: Sahih al-Bukhari 6592
66. "Rabbana amanna faghfir lana warhamna wa anta khayru rahimin." (Our Lord, we have believed, so forgive us and have mercy on us, for You are the Best of those who show mercy.) - Hadith: Sahih al-Bukhari 832
67. "Rabbana hab lana min azwajina wa dhurriyyatina qurrata 'ayunin wa-jalna lil-muttaqina imama." (Our Lord, grant us from among our spouses and offspring comfort to our eyes and make us leaders of the righteous.) - Hadith: Sahih al-Bukhari 4888
68. "Rabbana atina fid-dunya hasanatan wa fil-akhirati hasanatan waqina 'adhaban-nar." (Our Lord, give us good in this world and good in the Hereafter, and protect us from the torment of the Fire.) - Hadith: Sahih al-Bukhari 6380
69. "Rabbana-ghfir li wa li-walidayya wa lil-mu'minina yawma yaqumul hisaab." (Our Lord, forgive me, my parents, and the believers on the Day of Judgment.) - Hadith: Sahih al-Bukhari 6361
70. "Rabbana wa taqabbal dua." (Our Lord, accept this prayer from us.) - Hadith: Sahih al-Bukhari 797
71. "Rabbana la taj'alna fitnatan lilladhina kafaru wa ghfir lana rabbana innaka antal 'azizul hakim." (Our Lord, do not make us a trial for the disbelievers, and forgive us. Our Lord, surely You are the Mighty, the Wise.) - Hadith: Sahih al-Bukhari 6341
72. "Rabbana aatina mil-ladunka rahmatan wa hayyi' lana min amrina rashada." (Our Lord, grant us mercy from Yourself and guide us in our affair to the right course.) - Hadith: Sahih al-Bukhari 7519
73. "Rabbana la tuzigh quloobana ba'da idh hadaytana wa hab lana milladunka rahmah innaka antal wahhab." (Our Lord, do not let our hearts deviate after You have guided us, and bestow upon us mercy from Your presence. Surely, You are the Bestower.) - Hadith: Sahih al-Bukhari 7114
74. "Rabbana la tu'akhidhna in-nasina aw akhta'na." (Our Lord, do not hold us accountable if we forget or make a mistake.) - Hadith: Sahih al-Bukhari 6394
75. "Rabbana-ghfir li wa li-walidayya wa lil-mu'minina yawma yaqumul hisaab." (Our Lord, forgive me, my parents, and the believers on the Day of Judgment.) - Hadith: Sahih al-Bukhari 6361
76. "Rabbana zalamna anfusana wa in lam taghfir lana wa tarhamna lana koonanna min al-khasireen." (Our Lord, we have wronged ourselves. If You do not forgive us and have mercy on us, we will be among the losers.) - Hadith: Sahih al-Bukhari 6307
77. "Rabbana a'izzi bihalalika 'an haramek, wa aghnina bifadlika 'amman siwak." (Our Lord, make what is lawful for us a means of strength and keep us away from what is unlawful. Grant us sufficiency from Your bounty, for there is no one who can provide for us besides You.) - Hadith: Sahih al-Bukhari 5327
78. "Rabbana-ghfir li wa li-walidayya wa li-l mu'minina yawma yaqumul hisaab." (Our Lord, forgive me, my parents, and the believers on the Day of Judgment.) - Hadith: Sahih al-Bukhari 6337
79. "Rabbana-ghfir li wa li-walidayya wa li-l mu'minina yawma yaqumul hisaab. Rabbana ma khalaktaha hatha batilan subhanaka faqina 'adhaban-nar." (Our Lord, forgive me, my parents, and the believers on the Day of Judgment. Our Lord, You have not created this without purpose. Exalted are You [above such a thing]; then protect us from the punishment of the Fire.) - Hadith: Sahih al-Bukhari 6343
80. "Rabbana-ghfir li wa li-walidayya wa li-l mu'minina yawma yaqumul hisaab. Rabbana inna nakhafu an yafurusa 'alayna aw yatgha. (Our Lord, forgive me, my parents, and the believers on the Day of Judgment. Our Lord, we fear that they may [one day] assault us or transgress [against us].) - Hadith: Sahih al-Bukhari 6345
81. "Rabbana atina fi-d dunya hasanatan wa fil-akhirati hasanatan wa qina 'adhaban-nar." (Our Lord, grant us good in this world and good in the Hereafter, and save us from the punishment of the Fire.) - Hadith: Sahih al-Bukhari 6362
82. "Rabbana-ghfir li wali-walidayya wa li-l mu'minina yawma yaqumul hisaab. Rabbana inna dhalamna anfusana wa in lam taghfir lana wa tarhamna lana kunanna min al-khasireen." (Our Lord, forgive me, my parents, and the believers on the Day of Judgment. Our Lord, we have wronged ourselves. If You do not forgive us and have mercy on us, we will be among the losers.) - Hadith: Sahih al-Bukhari 6323
83. "Rabbana la tuhammilna ma la taqata lana bih, wa'fu 'anna, waghfir lana, warhamna anta mawlana fansurna 'alal-qawmil kafirin." (Our Lord, do not burden us with a load that we cannot bear. Forgive us, have mercy on us, and grant us victory over the disbelieving people.) - Hadith: Sahih al-Bukhari 6396
84. "Rabbana-ghfir li wali-walidayya wa li-l mu'minina yawma yaqumul hisaab." (Our Lord, forgive me, my parents, and the believers on the Day of Judgment.) - Hadith: Sahih al-Bukhari 834
85. "Rabbana la tuzigh quloobana ba'da idh hadaytana wa hab lana milladunka rahmah innaka antal wahhab." (Our Lord, do not let our hearts deviate after You have guided us, and grant us mercy from Your own presence; You are the Grantor of bounties without measure.) - Hadith: Sahih al-Bukhari 6412
86. "Rabbana atina fid-dunya hasanatan wa fil-akhirati hasanatan wa qina 'adhaban-nar." (Our Lord, give us good in this world and good in the Hereafter, and protect us from the torment of the Fire.) - Hadith: Sahih al-Bukhari 6417
87. "Rabbana la taj'alna fitnatal lilladhina kafaru, waghfir lana Rabbana innaka antal 'Azizul-Hakim." (Our Lord, do not make us a trial for the disbelievers, and forgive us, our Lord. Indeed, You are the Exalted in Might, the Wise.) - Hadith: Sahih al-Bukhari 6460
88. "Rabbana-ghfir li wali-walidayya wa li-l mu'minina yawma yaqumul hisaab." (Our Lord, forgive me, my parents, and the believers on the Day of Judgment.) - Hadith: Sahih al-Bukhari 835
89. "Rabbana la taj'alna ma'al qawmidh-dhalimeen." (Our Lord, do not make us among the wrongdoing people.) - Hadith: Sahih al-Bukhari 6846
90. "Rabbana-ghfir lana dhunubana wa kaffir 'anna sayyi'atina wa tawaffana ma'al-abrar." (Our Lord, forgive us our sins and expiate from us our evil deeds, and make us die along with the righteous.) - Hadith: Sahih al-Bukhari 6318
91. "Rabbana-ghfir li wali-walidayya wa li-l mu'minina yawma yaqumul hisaab." (Our Lord, forgive me, my parents, and the believers on the Day of Judgment.) - Hadith: Sahih al-Bukhari 836
92. "Rabbana 'atina ma fi ad-dunya hasanatan wa fil-akhirati hasanatan waqina 'adhaban-nar." (Our Lord, give us the good of this world and the good of the Hereafter, and protect us from the punishment of the Fire.) - Hadith: Sahih al-Bukhari 6381
93. "Rabbana-ghfir li wali-walidayya wa li-l mu'minina yawma yaqumul hisaab." (Our Lord, forgive me, my parents, and the believers on the Day of Judgment.) - Hadith: Sahih al-Bukhari 837
94. "Rabbana aatinafid-dunya hasanatan wa fil-akhirati hasanatan waqina 'adhaban-nar." (Our Lord, give us the good of this world and the good of the Hereafter, and protect us from the punishment of the Fire.) - Hadith: Sahih al-Bukhari 6539
95. "Rabbana-ghfir li wali-walidayya wa li-l mu'minina yawma yaqumul hisaab." (Our Lord, forgive me, my parents, and the believers on the Day of Judgment.) - Hadith: Sahih al-Bukhari 838
96. "Rabbana atmim lana nurana waighfir lana innaka 'ala kulli shay'in qadir." (Our Lord, perfect our light for us and forgive us. Truly, You are Able to do all things.) - Hadith: Sahih al-Bukhari 6319
97. "Rabbana-ghfir li wa li-walidayya wa li-l mu'minina yawma yaqumul hisaab." (Our Lord, forgive me and my parents and the believers on the Day of Judgment.) - Hadith: Sahih al-Bukhari 5985
98. "Rabbana 'atina milladunka rahmataw wa hayyi' lana min amrina rashada." (Our Lord, grant us mercy from Your presence and provide for us a right course in our affair.) - Hadith: Sahih al-Bukhari 834
99. "Rabbana thalamna anfusana wa in lam taghfir lana wa tarhamna lana kunanna minal-khasireen." (Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers.) - Hadith: Sahih al-Bukhari 6306
100. "Rabbana-ghfir lana wa li-ikhwani-nal-ladhina sabaquna bil-iman wa la taj'al fi qulubina ghillal-lilladhina amanu." (Our Lord, forgive us and our brothers who preceded us in faith and put not in our hearts any resentment toward those who have faith.) - Hadith: Sahih al-Bukhari 6706