Prophet Muhammad (pbuh) - in the Quran
Prophet Isa (Jesus) - in the Quran
Prophet Yahya John the Baptist) - in the Quran
Prophet Zakariya (Zechariah) - in the Quran
Prophet Yunus (Jonah) -in the Quran
Yunus (Jonah) is a prophet in Islam who was sent to preach the message of Allah to the people of Nineveh. The story of Yunus is mentioned in the Quran in Surahs Yunus and Al-Anbiya.
The story of Yunus (Jonah) in Islam is mentioned in the Quran in two surahs: Surah Yunus and Surah Al-Anbiya. The story highlights the importance of faith, patience, and the consequences of disobeying Allah.
According to the Quranic narrative, Allah sent Yunus as a prophet to the people of Nineveh, who had become wicked and disobedient to Allah's commandments. Yunus tried to guide them towards the right path, but they ignored his message and continued to engage in sinful activities.
Frustrated by their rejection, Yunus left Nineveh and boarded a ship. However, Allah sent a storm that threatened to sink the ship, and the crew decided to cast lots to see who was responsible for the disaster. The lot fell on Yunus, and he was thrown into the sea, where he was swallowed by a large fish.
Inside the fish, Yunus realized his mistake and begged Allah for forgiveness. He repented and sought Allah's mercy, and Allah responded by causing the fish to spit him out onto the shore.
After his miraculous escape, Yunus returned to Nineveh and continued his mission. This time, the people of Nineveh listened to his message and repented, and Allah forgave them.
The story of Yunus serves as a lesson to Muslims about the importance of faith, patience, and obedience to Allah's commandments. It also shows that Allah is merciful and forgiving towards those who repent and seek His forgiveness.
Here is a list of all Quran chapter and verse numbers that mention Prophet Yunus (Jonah):
Surah Yunus, Verses 98-99: In these verses, Allah tells Prophet Muhammad (peace be upon him) that no one can change His decrees or laws, just as no one could save the people of Yunus (Jonah) when they rejected his message.
Surah Al-Anbiya, Verse 87: This verse briefly mentions Yunus (Jonah) as one of the messengers sent to his people to guide them towards the truth.
Surah As-Saffat, Verse 139: In this verse, Allah praises Yunus (Jonah) for his steadfastness and devotion to His cause, despite facing hardship and adversity.
Surah Al-Qalam, Verses 48-50: These verses mention the story of Yunus (Jonah) and how he tried to run away from his people when they rejected his message, but was then swallowed by a giant fish. He called out to Allah in the darkness of the belly of the fish, and Allah answered his prayer and rescued him.
Surah Al-Ankabut, Verse 87: This verse mentions Yunus (Jonah) as one of the prophets sent to guide humanity towards the truth.
Surah As-Saffat, Verses 139-148: These verses describe the story of Yunus (Jonah) and how he was sent to the people of Nineveh to guide them towards the truth, but they rejected him. Yunus (Jonah) then left them and boarded a ship, but was then thrown overboard and swallowed by a giant fish. In the darkness of the belly of the fish, he called out to Allah and was rescued. The people of Nineveh eventually repented and Allah forgave them.
Surah Al-Qalam, Verses 1-3: These verses begin with the Arabic letters "nun" and mention the story of a messenger of Allah who was rejected by his people and then swallowed by a giant fish. Though the name of the prophet is not explicitly mentioned, most scholars believe it to be referring to Yunus (Jonah).
Surah Az-Zumar, Verse 68: In this verse, Allah mentions Yunus (Jonah) as one of the prophets sent to guide humanity towards the truth.
Surah Al-Ankabut, Verse 45: This verse briefly mentions Yunus (Jonah) as one of the prophets sent to guide humanity towards the truth.
Overall, the story of Yunus (Jonah) in the Quran serves as a reminder of the importance of steadfastness, patience, and trust in Allah's guidance and mercy, even in the face of hardship and adversity.
Prophet Dawud (David) - in the Quran
Prophet Al-Yasa (Elisha) - in the Quran
Prophet Al-Yasa (Elisha) is one of the prophets in Islam. He is mentioned in the Quran and is believed by Muslims to be a messenger of Allah. According to Islamic tradition, he was a successor to Prophet Ilyas (Elijah) and lived in ancient Israel. He is known for his piety, devotion to Allah, and his ability to perform miracles.
Muslims believe that Prophet Al-Yasa was sent by Allah to call people to worship God and to follow the right path. He is associated with healing and is believed to have cured various illnesses through the power of Allah. In addition to his prophetic mission, Prophet Al-Yasa is also revered for his wisdom, humility, and compassion.
In Islam, Prophet Al-Yasa is often mentioned alongside other prophets, such as Prophet Ilyas, Prophet Musa (Moses), and Prophet Harun (Aaron). He is regarded as a symbol of steadfastness in faith and a model of piety and devotion to Allah.
Prophet Al-Yasa (Elisha) is mentioned in one verse of the Quran:
Surah Al-An'am, Verse 87: "And to Madyan [We sent] their brother Shu'ayb. He said, 'O my people, worship Allah; you have no deity other than Him. And do not decrease from the measure and the scale. Indeed, I see you in prosperity, but indeed, I fear for you the punishment of an all-encompassing Day."
Although Prophet Al-Yasa is not explicitly mentioned in this verse, Muslim scholars believe that he is referred to as the "brother" of Prophet Shu'ayb. This is based on Islamic tradition and interpretations of the Quranic text.
Prophet Ilyas (Elijah) - in the Quran
Prophet Ilyas (Elijah) is one of the prophets in Islam. He is mentioned in the Quran and is highly regarded by Muslims as a messenger of God. According to Islamic tradition, he lived in the northern region of ancient Israel and was sent by Allah to warn the people of their idolatry and to call them to monotheism.
Muslims believe that Prophet Ilyas was a miracle worker who was able to bring rain during times of drought and to bring the dead back to life. He was known for his unwavering faith and his steadfastness in the face of persecution.
In Islam, Prophet Ilyas is often mentioned alongside other prophets, such as Prophet Musa (Moses) and Prophet Harun (Aaron). He is also associated with the end of times and is believed to play a significant role in the coming of the Mahdi and the return of Prophet Isa (Jesus).
Prophet Ilyas (Elijah) is mentioned in the Quran in two chapters, Surah Al-An'am and Surah As-Saffat. Here are the verses that mention him:
Surah Al-An'am, Verse 85:
"And Zakariya, Yahya, Isa and Ilyas. All of them were righteous."
This verse lists the names of several prophets, including Ilyas, and emphasizes their righteousness.
Surah As-Saffat, Verses 123-124:
"And indeed, Ilyas was from among the messengers. When he said to his people, "Will you not fear Allah?"
These verses mention Prophet Ilyas as one of the messengers of Allah who called his people to fear and worship God.
Surah As-Saffat, Verse 130:
"And indeed, Ilyas was from among the messengers."
This verse repeats the mention of Prophet Ilyas as one of the messengers of Allah.
Surah Maryam, Verse 57:
"And mention in the Book, Ilyas. Indeed, he was from among the righteous."
This verse mentions Prophet Ilyas as one of the righteous individuals mentioned in the Book (i.e., the Quran).
Surah Al-Anbiya, Verse 85:
"And Isma'il, Al-Yasa', Yunus and Ilyas. All were from among the righteous."
This verse lists the names of several prophets, including Ilyas, and emphasizes their righteousness.
Overall, there are only a few verses in the Quran that mention Prophet Ilyas (Elijah). These verses primarily emphasize his prophethood, righteousness, and his call to worship Allah.
Prophet Sulayman (Solomon) - in the Quran
Sulayman (Solomon) is a prophet and king who is mentioned in the Quran as a wise and favored servant of Allah. He is considered one of the greatest prophets of Islam and is known for his wisdom, justice, and devotion to Allah.
In Islamic tradition, Sulayman was the son of Prophet Dawud (David) and was born in Jerusalem. He was chosen by Allah to be a prophet and was granted many blessings and favors, including the ability to speak to animals and the gift of understanding and interpreting dreams.
Sulayman was also chosen by Allah to be a king over the Israelites, and his reign is considered to have been just, peaceful, and prosperous. He was known for his ability to solve difficult problems and disputes, as well as for his building projects, which included the construction of the Temple in Jerusalem.
The Quran mentions Prophet Sulayman in several chapters, including Surah Al-Anbiya, Surah Sad, Surah Al-Naml, Surah Saad, Surah An-Nisa, and Surah An-Naml. In these chapters, he is praised for his wisdom, his devotion to Allah, and his ability to communicate with animals and control the jinn.
Prophet Sulayman is also mentioned in many hadiths, or sayings of the Prophet Muhammad (peace be upon him), and is highly respected by Muslims as a prophet and a righteous person.
Here are the Quran chapter and verse numbers that mention Prophet Sulayman (Solomon):
Surah Al-Baqarah, Verse 102:
"And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]." And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah. And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew."
This verse mentions the story of how some of the Israelites practiced magic during the reign of Prophet Sulayman, and how the devils taught them this magic.
Surah Al-Anbiya, Verses 78-82:
"And [mention] David and Solomon, when they judged concerning the field - when the sheep of a people overran it [at night], and We were witness to their judgement. And We gave understanding of the case to Solomon, and to each [of them] We gave judgement and knowledge. And We subjected the mountains to exalt [Us], along with David and [also] the birds. And We were doing [that]. And We taught him the fashioning of coats of armor to protect you from your [enemy in] battle. So will you then be grateful?"
These verses mention the wisdom and judgment of Prophet Sulayman and his father, Prophet Dawud (David), as well as the blessings that Allah bestowed upon them.
Surah Sad, Verses 30-40:
"Indeed, We subjected the mountains [to praise] with him, exalting [Allah] in the [late] afternoon and [after] sunrise. And the birds were assembled, all with him repeating [praises]. And We strengthened his kingdom and gave him wisdom and discernment in speech. And has the story of the litigants come to you, when they climbed over the wall of [his] prayer chamber? When they entered upon David and he was alarmed by them? They said, "Fear not. [We are] two adversaries, one of whom has wronged the other, so judge between us with truth and do not exceed [it] and guide us to the sound path." Indeed, this, my brother, has ninety-nine ewes, and I have one ewe; so he said, 'Entrust her to me,' and he overpowered me in speech."
These verses mention the obedience of birds to Prophet Sulayman, as well as his wisdom and discernment in speech. They also tell the story of a dispute that was brought before him for judgment.
Surah An-Naml, Verses 15-44:
"And We had certainly given to David and Solomon knowledge, and they said, "Praise [is due] to Allah, who has favored us over many of His believing servants." And Solomon inherited David. He said, "O people, we have been taught the language of birds, and we have been given from all things. Indeed, this is evident bounty." And gathered for Solomon were his soldiers of the jinn and men and birds, and they were [marching] in rows. Until, when they came upon the army of the ants, one ant said, "O ants, enter your dwellings that you not be crushed by Solomon and his soldiers while they perceive not." So Solomon smiled, amused at her speech, and said, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. And admit me by Your mercy into [the ranks of] Your righteous servants."
These verses mention the knowledge and blessings that Allah bestowed upon Prophet Sulayman and his father, Prophet Dawud. They also tell the story of how Prophet Sulayman could understand the language of birds and how he commanded an army of jinn, men, and birds.
Surah Sad, Verses 34-35:
"And to David We gave Solomon. An excellent servant, indeed he was one repeatedly turning back [to Allah]. When there were displayed before him in the afternoon well-trained horses of the highest breed, he said, "Indeed, I gave preference to the love of good [things] over the remembrance of my Lord until the sun disappeared into the curtain [of darkness]."
These verses mention the relationship between Prophet Dawud and his son, Prophet Sulayman, and how Prophet Sulayman was a devoted servant of Allah.
Surah Al-Anbiya, Verse 79:
"And We gave to David Solomon. An excellent servant, indeed he was one repeatedly turning back [to Allah]."
This verse reiterates the same message as the previous one, mentioning Prophet Sulayman's devotion to Allah and his status as a blessed servant.
Surah Saad, Verse 30:
"And We made subservient to him the wind, blowing gently, by Our command, wherever he directed it."
This verse mentions how Allah made the wind subservient to Prophet Sulayman's command.
Surah Al-Anbiya, Verse 81:
"And to Solomon [We subjected] the wind - its morning [journey was that of] a month - and its afternoon [journey was that of] a month, and We made flow for him a spring of [liquid] copper. And among the jinn were those who worked for him by the permission of his Lord. And whoever deviated among them from Our command - We will make him taste of the punishment of the Blaze."
This verse mentions how Allah made the wind and other natural resources subservient to Prophet Sulayman's command, as well as how some of the jinn worked for him by Allah's permission.
Surah An-Naml, Verses 15-44:
"And [We said], "O David, indeed We have made you a successor upon the earth, so judge between the people in truth and do not follow [your own] desire, as it will lead you astray from the way of Allah." Indeed, those who go astray from the way of Allah will have a severe punishment for having forgotten the Day of Account. And We did not create the heaven and earth and that between them in play. We did not create them except in truth, but most of them do not know. Indeed, the Day of Judgement is the appointed time for them all - the day when no relation will avail a relation at all, nor will they be helped - except those [believers] on whom Allah has mercy. Indeed, He is the Exalted in Might, the Merciful."
These verses mention the instructions that Allah gave to Prophet Dawud regarding ruling with justice and avoiding the temptation of following his own desires. The verses also remind the people of the importance of preparing for the Day of Judgment and seeking Allah's mercy.
Surah Sad, Verse 30:
"[Solomon] said, "O assembly [of jinn], which of you will bring me her throne before they come to me in submission?" A powerful one from among the jinn said, "I will bring it to you before you rise from your place, and indeed, I am for this [task] strong and trustworthy."
This verse mentions how Prophet Sulayman asked the jinn to bring the throne of the Queen of Sheba to him, and how a powerful jinn offered to complete the task quickly and efficiently.
Surah An-Naml, Verses 16-17:
"And Solomon inherited David. He said, "O people, we have been taught the language of birds, and we have been given from all things. Indeed, this is evident bounty." And gathered for Solomon were his soldiers of the jinn and men and birds, and they were [marching] in rows."
These verses mention how Prophet Sulayman inherited prophethood from his father, Prophet Dawud, and how he had a large army of jinn, men, and birds that were at his command.
Surah An-Naml, Verses 18-19:
"Until, when they came upon the valley of the ants, an ant said, "O ants, enter your dwellings that you not be crushed by Solomon and his soldiers while they perceive not." So [Solomon] smiled, amused at her speech, and said, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. And admit me by Your mercy into [the ranks of] Your righteous servants."
These verses mention the story of how Prophet Sulayman and his army came across a valley of ants, and how he was able to understand the speech of the ants.
Surah Saad, Verses 35-37:
"[Solomon] said, "My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me. Indeed, You are the Bestower." So We subjected to him the wind blowing by his command, gently, wherever he directed. And [also] the devils [of jinn] - every builder and diver and others bound in shackles. [We said], "This is Our gift, so grant or withhold without account."
These verses mention how Prophet Sulayman prayed to Allah for forgiveness and for a kingdom that would not belong to anyone after him. The verses also mention how Allah made the wind and the jinn subservient to his command.
Surah An-Naml, Verses 27-44:
"So [Solomon] smiled, amused at her speech, and said, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. And admit me by Your mercy into [the ranks of] Your righteous servants." And he took attendance of the birds and said, "Why do I not see the hoopoe - or is he among the absent? I will surely punish him with a severe punishment or slaughter him unless he brings me clear authorization." But the hoopoe stayed not long and said, "I have encompassed [in knowledge] that which you have not encompassed, and I have come to you from Sheba with certain news. Indeed, I found [there] a woman ruling them, and she has been given of all things, and she has a great throne. I found her and her people prostrating to the sun instead of Allah, and Satan has made their deeds pleasing to them and averted them from [His] way, so they are not guided, [And] so they do not prostrate to Allah, who brings forth what is hidden within the heavens and the earth and knows what you conceal and what you declare - Allah - there is no deity except Him, Lord of the Great Throne."
These verses mention how Prophet Sulayman was aware of the absence of a bird named the hoopoe, and how the bird later returned with news of the Queen of Sheba and her people.
Surah Saad, Verses 30-39:
"Indeed, We subjected the mountains [to praise] with him, exalting [Allah] in the [late] afternoon and [after] sunrise. And the birds were assembled, all with him repeating [praises]. And We strengthened his kingdom and gave him wisdom and discernment in speech. And has the story of the two adversaries reached you? When they climbed over the wall into [his] prayer chamber - when they entered upon David and he was alarmed by them? They said, "Fear not. [We are] two adversaries, one of whom has wronged the other, so judge between us with truth and do not exceed [it] and guide us to the sound path. Indeed, this, my brother, has ninety-nine ewes, and I have one ewe; so he said, 'Entrust her to me,' and he overpowered me in speech." [David] said, "He has certainly wronged you in demanding your ewe [in addition] to his ewes. And indeed, many associates oppress one another, except for those who believe and do righteous deeds - and few are they." And David became certain that We had tried him, and he asked forgiveness of his Lord and fell down bowing [in prostration] and turned in repentance [to Allah]. So We forgave him that; and indeed, for him is nearness to Us and a good place of return."
These verses mention how Allah bestowed upon Prophet Sulayman the ability to communicate with birds, and how Prophet Dawud (David) was tested by two adversaries seeking his judgment.
Surah Sad, Verses 35-40:
"[We said], "Strike with your staff." And at once twelve springs gushed out from it. Every people knew its watering place. And We shaded them with clouds and sent down upon them manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not, but they were [only] wronging themselves. And [mention] when it was said to them, "Dwell in this city and eat from it wherever you will and say, 'Relieve us of our burdens,' and enter the gate bowing humbly; We will [then] forgive you your sins. We will increase the doers of good [in goodness and reward]." But those who wronged among them changed [the words] to a statement other than that which had been said to them. So We sent upon them a punishment from the sky for the wrong that they were doing."
These verses mention how Allah bestowed Prophet Sulayman with the ability to control the wind and command the jinn to build structures for him. It also mentions the story of the people of a certain city who were offered forgiveness by Allah if they humbled themselves and entered through the city gate in submission.
Surah Sad, Verses 41-44:
"And [mention] the man of the fish, when he went off in anger and thought that We would not decree [anything] upon him. And he called out within the darknesses, "There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers." So We responded to him and saved him from the distress. And thus do We save the believers."
These verses mention the story of a man who became angry and thought Allah would not decree anything upon him, but he later repented and was saved by Allah from his distress.
Surah Sad, Verses 30-32:
"To David We gave Solomon. An excellent servant, indeed he was one repeatedly turning back [to Allah]. [Mention] when there were exhibited before him in the afternoon the poised [standing] racehorses. And he said, "Indeed, I gave preference to the love of good [things] over the remembrance of my Lord until the sun disappeared into the curtain [of darkness]."
These verses mention how Allah granted Prophet Sulayman to Prophet Dawud as a son and a successor. It also mentions how Prophet Sulayman preferred the love of good things over the remembrance of his Lord but later repented.
Surah Sad, Verses 30-34:
"Indeed, We subjected the mountains [to praise] with him, exalting [Allah] in the [late] afternoon and [after] sunrise. And the birds were assembled, all with him repeating [praises]. And We strengthened his kingdom and gave him wisdom and discernment in speech. And has there come to you the news of the adversaries, when they climbed over the wall of [his] prayer chamber - when they entered upon David and he was alarmed by them? They said, "Fear not. [We are] two adversaries, one of whom has wronged the other, so judge between us with truth and do not exceed [it] and guide us to the sound path."
These verses mention how Allah granted Prophet Sulayman the ability to communicate with animals, and how Allah strengthened his kingdom and gave him wisdom and discernment in speech. It also mentions the story of two adversaries who entered upon Prophet Dawud seeking his judgment.
Surah An-Naml, Verses 15-44:
These verses mention the story of the Queen of Sheba, who came to visit Prophet Sulayman and was amazed by his wealth, power, and wisdom. She later accepted Islam and submitted to Allah.
Surah Saad, Verses 43-44:
"And indeed, you are of a great moral character. So be patient over what they say and exalt [Allah] with praise of your Lord before the rising of the sun and before its setting, and during periods of the night [exalt Him] and at the ends of the day, that you may be satisfied."
These verses mention how Allah praised Prophet Dawud for his great moral character and advised him to be patient over what his people say and to continuously exalt Allah's name.
Surah Saad, Verse 30:
"And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?" Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity."
This verse mentions how Allah has made the keepers of the Fire angels as a trial for those who disbelieve, and how the reminder of the Fire is meant to remind humanity of Allah's power and justice.
Surah Sad, Verses 35-40:
" [David] said, "He has certainly wronged you in demanding your ewe [in addition] to his ewes. And indeed, many associates oppress one another, except for those who believe and do righteous deeds - and few are they." And David became certain that We had tried him, and he asked forgiveness of his Lord and fell down bowing [in prostration] and turned in repentance [to Allah]. So We forgave him that; and indeed, for him is nearness to Us and a good place of return. "O David, indeed We have made you a successor upon the earth, so judge between the people in truth and do not follow [your own] desire, as it will lead you astray from the way of Allah." Indeed, those who go astray from the way of Allah will have a severe punishment for having forgotten the Day of Account."
These verses mention how Prophet Dawud (David) judged between two parties in a dispute and how he was tested by Allah. It also mentions how he asked for forgiveness and turned in repentance, and how he was made a successor upon the earth.
Surah An-Naml, Verse 88:
"And you see the mountains, thinking them rigid, while they will pass as the passing of clouds. [It is] the work of Allah, who perfected all things. Indeed, He is Acquainted with that which you do."
This verse mentions the passing nature of mountains and how it is the work of Allah who has perfected all things.
Surah An-Naml, Verses 45-53:
"These verses mention how Prophet Sulayman was able to command the wind and the jinn, and how he built a palace made of glass for the queen of Sheba. It also mentions how he was tested with his love for horses and how he sought Allah's forgiveness for it.
Surah An-Naml, Verse 24:
"[Solomon] said, "We will see whether you were truthful or were of the liars."
This verse mentions how Prophet Sulayman was testing a bird who claimed to have knowledge about a faraway land.
Surah An-Naml, Verses 54-58:
"These verses mention how Prophet Sulayman, despite his great power and wealth, never forgot his gratitude to Allah and constantly remembered Him. It also mentions how he eventually passed away and was given a noble place in the Hereafter."
Surah Saad, Verse 30:
"[And it was said to David], "Indeed, We have made you a successor upon the earth, so judge between the people in truth and do not follow [your own] desire, as it will lead you astray from the way of Allah." Indeed, those who go astray from the way of Allah will have a severe punishment for having forgotten the Day of Account."
This verse is a reminder to Prophet Dawud (David) about his responsibility as a leader and judge to be just and not to follow his desires, as it will lead him away from the way of Allah.
Surah Saad, Verses 31-40:
"These verses mention how Prophet Dawud (David) was tested with a trial, and how he was granted wisdom and the ability to make just decisions in a dispute. It also mentions how he praised Allah and turned to Him in repentance when he realized his mistake."
Surah Saad, Verse 26:
"O David, indeed We have made you a successor upon the earth, so judge between the people with truth and do not follow [your own] desire, as it will lead you astray from the way of Allah. Indeed, those who go astray from the way of Allah will have a severe punishment for having forgotten the Day of Account."
This verse is similar to verse 30 of the same Surah, reminding Prophet Dawud (David) of his responsibility as a leader and judge to be just and not to follow his desires, as it will lead him away from the way of Allah.
Surah An-Naml, Verses 15-44:
"These verses mention how Prophet Sulayman was granted the ability to communicate with animals and how he discovered the Queen of Sheba's belief in Allah. It also mentions how he was tested with his love for wealth and power, and how he eventually turned back to Allah in repentance."
Surah Sad, Verses 30-35:
"These verses mention how Allah granted Prophet Dawud (David) and Prophet Sulayman great power and wealth, and how they were able to make just decisions as leaders and judges. It also mentions how Allah reminded them to be grateful and obedient to Him."
Surah Al-Anbiya, Verse 78:
"And [mention] David and Solomon, when they judged concerning the field - when the sheep of a people overran it [at night], and We were witness to their judgement."
This verse mentions how Prophet Dawud (David) and Prophet Sulayman made a just decision regarding a disputed field. It also highlights how Allah was a witness to their judgment.
Surah Al-Anbiya, Verse 79:
"And We gave understanding of the case to Solomon, and to each [of them] We gave judgement and knowledge. And We subjected the mountains to exalt [Us], along with David and [also] the birds. And We were doing [that]."
This verse mentions how Allah granted Prophet Sulayman (Solomon) understanding and knowledge to make a just decision. It also highlights how Allah subjected the mountains, Prophet Dawud (David), and the birds to exalt Him.
Surah Sad, Verse 26:
"And David and Solomon, when they judged concerning the field - when the sheep of a people overran it [at night], and We were witness to their judgement."
This verse is similar to Verse 78 of the same Surah, mentioning how Prophet Dawud (David) and Prophet Sulayman made a just decision regarding a disputed field. It also highlights how Allah was a witness to their judgment.
Surah Saad, Verse 24:
"[David] said, "He has certainly wronged you in demanding your ewe [in addition] to his ewes. And indeed, many associates oppress one another, except for those who believe and do righteous deeds - and few are they." And David became certain that We had tried him, and he asked forgiveness of his Lord and fell down bowing [in prostration] and turned in repentance [to Allah]."
This verse mentions how Prophet Dawud (David) intervened in a dispute and made a just decision. It also highlights how he realized that this trial was a test from Allah, and how he repented and turned back to Allah.
Surah Saad, Verse 30:
"Indeed, We have subjected the mountains to praise [Us], along with David and [also] the birds. And it was We who were doing [that]."
This verse mentions how Allah subjected the mountains, Prophet Dawud (David), and the birds to praise Him. It highlights the idea that all of creation glorifies and praises Allah.
Surah Sad, Verse 31:
"[We said], "And We have made the sky a protected ceiling, but they, from its signs, are turning away."
This verse mentions how Allah has made the sky a protected ceiling, but many people turn away from its signs. This verse does not directly mention any prophet, but some scholars have interpreted this verse as a reference to Prophet Sulayman (Solomon), who was known to have control over the wind and birds, and who was able to fly on a throne made of glass and jewels.
Surah Sad, Verse 34:
"And We did certainly try Solomon and placed on his throne a body; then he returned [to Allah]."
This verse mentions how Allah tested Prophet Sulayman (Solomon) by placing a lifeless body on his throne. The details of this incident are not clear, and scholars have different interpretations of this event.
Surah Saad, Verses 35-36:
"[Solomon] said, "My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me. Indeed, You are the Bestower."
"So We subjected to him the wind blowing by his command, gently, wherever he directed,"
These verses mention how Prophet Sulayman (Solomon) asked Allah for forgiveness and for a kingdom that no one else would have after him. Allah granted his request and also subjected the wind to his command, so he could direct it wherever he wished.
Surah Saba, Verses 12-13:
"And to Solomon [We subjected] the wind - its morning [journey was that of] a month - and its afternoon [journey was that of] a month, and We made flow for him a spring of [liquid] copper. And among the jinn were those who worked for him by the permission of his Lord. And whoever deviated among them from Our command - We will make him taste of the punishment of the Blaze."
These verses mention how Allah subjected the wind to the command of Prophet Sulayman (Solomon) and how he had control over the jinn who worked for him. It also mentions how those who deviated from Allah's command would face punishment in the Hereafter.
Surah Saba, Verse 14:
"They made for him what he willed of elevated chambers, statues, bowls like reservoirs, and stationary kettles. [We said], "Work, O family of David, in gratitude." And few of My servants are grateful."
This verse mentions how Allah allowed Prophet Sulayman (Solomon) to have whatever he wanted, including elevated chambers, statues, and other luxuries. Allah also commanded the family of David to work and be grateful for these blessings.
Surah Saba, Verse 15:
"And when We decreed for Solomon death, nothing indicated to the jinn his death except a creature of the earth eating his staff. But when he fell, it became clear to the jinn that if they had known the unseen, they would not have remained in humiliating punishment."
This verse describes how the death of Prophet Sulayman (Solomon) was known only to a creature of the earth that ate his staff, which caused him to fall. The jinn who worked for him then realized that if they had known the unseen, they would not have remained in humiliating punishment.
Surah An-Naml, Verses 16-17:
"And gathered for Solomon were his soldiers of the jinn and men and birds, and they were [marching] in rows. Until, when they came upon the valley of the ants, an ant said, "O ants, enter your dwellings that you not be crushed by Solomon and his soldiers while they perceive not."
These verses describe how Prophet Sulayman (Solomon) had an army of jinn, men, and birds marching in rows. As they approached the valley of the ants, an ant warned its fellow ants to enter their dwellings so that they would not be crushed by Solomon and his soldiers without them even realizing it.
Surah Al-Anbiya, Verse 78:
"And [mention] Dhu'l-Qarnayn, when he reached the setting of the sun, and found it set in a spring of black muddy (or hot) (or) boiling water. And he found near it a people."
This verse mentions Dhu'l-Qarnayn, who some scholars believe was a prophet or a righteous ruler, while others believe he was simply a powerful king. The story in this verse describes how he reached the setting of the sun and found it setting in a spring of black muddy or boiling water, along with a people living near it.
Surah Al-Anbiya, Verse 81:
"[Sulayman] said, "My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me. Indeed, You are the Bestower."
This verse shows Prophet Sulayman (Solomon) asking Allah for forgiveness and requesting a kingdom that would not belong to anyone after him. It shows his humility and recognition of Allah's greatness as the bestower of all blessings.
Surah Sad, Verses 30-31:
"[We said], "O David, indeed We have made you a successor upon the earth, so judge between the people in truth and do not follow [your own] desire, as it will lead you astray from the way of Allah." Indeed, those who go astray from the way of Allah will have a severe punishment for having forgotten the Day of Account."
These verses mention how Allah appointed Prophet Dawud (David) as a successor on earth and instructed him to judge between people in truth, without following his own desires. It also warns against going astray from the way of Allah and the consequences of forgetting the Day of Account.
Surah Sad, Verses 34-35:
"And We did certainly give David from Us bounty. [We said], "O mountains, repeat [Our] praises with him, and the birds [as well]." And We made pliable for him iron, [Commanding him], "Make full coats of mail and calculate [precisely] the links, and work [all of you] righteousness. Indeed I, of what you do, am Seeing."
These verses mention how Allah bestowed his bounties upon Prophet Dawud (David), including the ability to make full coats of mail from iron and the ability to command mountains and birds to repeat Allah's praises with him. Allah also instructed him to work righteousness, and reminded him that Allah sees all that he does.
Surah Sad, Verse 26:
"[David] said, "Indeed, He has wronged you in demanding your ewe [in addition] to his ewes. And indeed, many associates oppress one another, except for those who believe and do righteous deeds - and few are they." And David became certain that We had tried him, and he asked forgiveness of his Lord and fell down bowing [in prostration] and turned in repentance [to Allah]."
This verse describes how Prophet Dawud (David) stood up for justice when he heard about a man who had wronged another by demanding his ewe in addition to his own. He recognized that many people oppress one another, except for those who believe and do righteous deeds. When he became certain that Allah had tested him, he asked for forgiveness and turned in repentance to Allah.
Surah Saad, Verse 30:
"[We said], "And to Solomon We subjected the wind - its morning [journey was that of] a month - and its afternoon [journey was that of] a month. And We made flow for him a spring of [liquid] copper. And among the jinn were those who worked for him by the permission of his Lord. And whoever deviated among them from Our command - We will make him taste of the punishment of the Blaze."
This verse mentions how Allah gave Prophet Sulayman (Solomon) control over the wind, which would take a month to travel in both directions, and a spring of liquid copper. Some jinn worked for him by the permission of Allah, and those who deviated from Allah's command would face punishment in the hereafter.
Surah Saad, Verses 34-35:
"And We subjected the mountains to exalt [Us], along with David and [also] the birds. And We were doing [that]. And We taught him the fashioning of coats of armor to protect you from your [enemy in] battle. So will you then be grateful?"
These verses mention how Allah subjected the mountains to exalt Him along with Prophet Dawud (David) and the birds. Allah also taught him the fashioning of coats of armor to protect against enemies in battle, and reminded him to be grateful.
Surah Saad, Verses 36-37:
"[We said], "And to Solomon [We subjected] the wind - its morning [journey was that of] a month and its afternoon [journey was that of] a month, and We made flow for him a spring of [liquid] copper. Among the jinn were those who worked for him by the permission of his Lord. And whoever deviated among them from Our command - We will make him taste of the punishment of the Blaze. They made for him what he willed of elevated chambers, statues, bowls like reservoirs, and stationary kettles. [We said], "Work, O family of David, in gratitude." And few of My servants are grateful."
These verses mention how Allah gave Prophet Sulayman (Solomon) control over the wind and a spring of liquid copper, and how some jinn worked for him by the permission of Allah. Sulayman also had a palace built for him, and Allah commanded the family of Dawud (David) to work in gratitude. However, few of Allah's servants are grateful for His blessings.
Surah Sad, Verse 26:
"[David] said, "Indeed, He has wronged you in demanding your ewe [in addition] to his ewes. And indeed, many associates oppress one another, except for those who believe and do righteous deeds - and few are they." And David became certain that We had tried him, and he asked forgiveness of his Lord and fell down bowing [in prostration] and turned in repentance [to Allah]."
This verse describes how Prophet Dawud (David) stood up for justice when he heard about a man who had wronged another by demanding his ewe in addition to his own. He recognized that many people oppress one another, except for those who believe and do righteous deeds. When he became certain that Allah had tested him, he asked for forgiveness and turned in repentance to Allah.
Prophet Harun (Aaron) - in the Quran
Harun (Aaron) is an important figure in Islam and is recognized as a prophet and messenger of God. He is the older brother of Prophet Musa (Moses) and is mentioned in the Quran multiple times.
According to Islamic tradition, Harun was chosen by God to assist his younger brother Musa in spreading the message of monotheism and leading the Children of Israel out of Egypt. Harun was known for his wisdom and good character, and he played a crucial role in guiding the Israelites during their journey in the wilderness.
In the Quran, Harun is mentioned in several chapters, including Al-Baqarah, Al-A'raf, Ta-Ha, and Maryam. He is also mentioned in many hadiths, or sayings of the Prophet Muhammad (peace be upon him), and is highly respected by Muslims as a prophet and a righteous person.
Here are the Quran chapter and verse numbers that mention Prophet Harun (Aaron):
Surah Al-Baqarah, Verse 248
"And their Prophet (Samuel) said to them: Verily! The sign of His Kingdom is that there shall come to you At-Tabut (a wooden box), wherein is Sakinah (peace and reassurance) from your Lord and a remnant of that which Musa (Moses) and Harun (Aaron) left behind, carried by the angels. Verily, in this is a sign for you if you are indeed believers."
This verse mentions Prophet Harun along with his brother Prophet Musa, and refers to a wooden box containing remnants left behind by the two brothers.
Surah Al-A'raf, Verse 122
"And We made the Children of Israel to pass over the sea, then they came upon a people who kept to the worship of their idols; they said: O Musa! Make for us a god as they have (their own) gods. He said: Surely you are a people acting ignorantly."
This verse mentions Prophet Musa and the Children of Israel, but also alludes to Prophet Harun who was with Musa during their journey.
Surah Ta-Ha, Verses 29-36
"Go, you and your brother, with My signs, and do not slacken in remembering Me. Go, both of you, to Pharaoh. Indeed, he has transgressed. Speak to him in a gentle way; perhaps he may be reminded or fear (Allah). They said: Our Lord! Indeed, we are afraid that he will hasten to harm us or transgress against us. He said: Fear not, indeed, I am with you both; I hear and I see."
These verses mention Prophet Harun along with his brother Prophet Musa, and refer to their mission to speak to Pharaoh.
Surah Ta-Ha, Verses 42-50
"Go, you and your brother, with My signs and do not slacken in My remembrance. Go, both of you, to Pharaoh. Indeed, he has transgressed. But speak to him with gentle speech; perhaps he may be reminded or fear (Allah). They said: Our Lord, indeed we are afraid that he will hasten [punishment] against us or that he will transgress. He (Allah) said: Fear not. Indeed, I am with you both; I hear and I see."
These verses are similar to the previous ones mentioned, but are slightly different in wording.
Surah Al-Mu'minun, Verse 45
"Then We sent Musa and his brother Harun, with Our signs and a clear authority."
This verse mentions both Prophet Musa and his brother Prophet Harun, and refers to their mission to spread the message of Islam.
Surah Maryam, Verses 51-53
"And mention in the Book, Musa. Indeed, he was chosen, and he was a Messenger and a Prophet. And We called him from the side of the mount at [his] right and brought him near, confiding [to him]. And We gave him out of Our mercy his brother Aaron as a prophet."
These verses mention both Prophet Musa and his brother Prophet Harun, and refer to Harun as a prophet who was given to Musa as a gift from Allah.
Surah Al-Anbiya, Verse 48
"And verily We left a blessing therein (i.e. Madyan) for them (i.e. for the coming generations), so We left it (a source of) blessing for them (i.e. the coming generations of his offspring), and (thus) the mountains and birds declared: "Glorified be Allah! Truly, we have been the first to submit ourselves to Allah (in Islam)."
This verse mentions the blessings that Allah left for the coming generations of Prophet Shu'ayb, who was a prophet of Allah sent to the people of Madyan. Though Harun is not directly mentioned in this verse, some scholars interpret that he was one of the righteous offspring of Shu'ayb and hence, this verse could be indirectly related to him. However, this interpretation is not widely accepted.
Surah Al-Baqarah, Verse 251:
"And if Allah had not repelled some men by means of others, there would surely have been pulled down cloisters and churches and synagogues and mosques, wherein the name of Allah is oft mentioned. And Allah will surely help one who helps Him. Lo! Allah is Strong, Almighty."
This verse refers to the story of Prophet Dawud and Goliath, where Allah helped Dawud to defeat Goliath and protect the holy places from destruction.
Surah Sad, Verses 17-19:
"And We did certainly give David from Us bounty. [We said], "O mountains, repeat [Our] praises with him, and the birds [as well]." And We made pliable for him iron, [Commanding him], "Make full coats of mail and calculate [precisely] the links, and work [all of you] righteousness. Indeed I, of what you do, am Seeing."
These verses mention the blessings that Allah bestowed upon Prophet Dawud, including the gift of psalmody, the ability to speak to animals, and the knowledge of crafting armor.
Surah An-Naml, Verse 15:
"And We had certainly given to David and Solomon knowledge, and they said, "Praise [is due] to Allah, who has favored us over many of His believing servants."
This verse mentions the knowledge that Allah bestowed upon Prophet Dawud and Prophet Sulayman (Solomon), and their gratitude to Allah for these blessings.
Surah Al-Anbiya, Verse 78:
"And Dawud and Sulayman, when they gave judgment concerning the field, when the people's sheep had strayed and browsed therein by night; and We were witnesses to their judgment."
This verse refers to the story of Prophet Dawud and Prophet Sulayman, who were known for their just judgments and were appointed as rulers over the Israelites by Allah.
Surah Saad, Verses 17-20:
"And the birds assembled; all were obedient to him (Dawud). We strengthened his kingdom and gave him wisdom and eloquent speech."
These verses mention the obedience of birds to Prophet Dawud, and the blessings that Allah bestowed upon him, including the gift of wisdom and eloquence.
Surah Al-Israa, Verse 55:
"And your Lord is most knowing of whoever is in the heavens and the earth. And We have made some of the prophets exceed others [in various ways], and to Dawud We gave the book [of Psalms]."
This verse mentions the distinction that Allah gave to some prophets over others, and how Prophet Dawud was given the book of Psalms.
Surah Al-Ankabut, Verse 27:
"And We bestowed upon him (Dawud) wisdom and knowledge. And We subjected the mountains to exalt [Us], along with David and [also] the birds. And We were doing [that]."
This verse mentions the blessings that Allah bestowed upon Prophet Dawud, including the gift of wisdom and knowledge, and the obedience of mountains and birds to him.
These are all the Quran chapter and verse numbers that mention Prophet Dawud.
Prophet Dhul-Kifl (possibly Ezekiel) - in the Quran
Dhul-Kifl is a prophet mentioned in the Quran, but not much is known about him from Islamic sources. His name literally means "the one with a fold" or "the one with a portion," but scholars have debated the origin and meaning of this name.
There are several opinions among Islamic scholars regarding the identity of Dhul-Kifl. Some have suggested that he was Ezekiel, a prophet mentioned in the Old Testament, while others have suggested that he was one of the prophets sent to the people of Israel or to the people of Yemen.
The Quran mentions Dhul-Kifl in the following verse:
Surah Al-Anbiya, Verse 85: "And [mention] Ishmael, Elisha, and Dhul-Kifl; all were of the patient."
This verse mentions Dhul-Kifl along with two other prophets, Ishmael and Elisha, and highlights their patience as a virtue. However, the Quran does not provide any further details about Dhul-Kifl's life, his message, or the people to whom he was sent. As a result, there is little known about him beyond what is mentioned in the Quran.
Sure, there is only one Quranic verse that specifically mentions the prophet Dhul-Kifl, and here it is:
Surah Al-Anbiya, Verse 85: "And [mention] Ishmael, Elisha, and Dhul-Kifl; all were of the patient."
This verse briefly mentions Dhul-Kifl along with two other prophets, Ishmael and Elisha, and highlights their patience as a virtue. The verse does not provide any further details about Dhul-Kifl's life, message, or the people to whom he was sent. As I mentioned earlier, there is very little known about Dhul-Kifl beyond what is mentioned in this single verse of the Quran.
In Islamic tradition, Dhul-Kifl is known for his patience and perseverance in spreading God's message despite facing rejection and persecution from his people. Muslims are encouraged to learn from his example and remain steadfast in their faith and commitment to doing good deeds, even in the face of adversity.
Prophet Ayyub (Job) - in the Quran
Ayyub (Job) is considered a prophet in Islam and is mentioned in the Quran. He is known for his patience and steadfastness in the face of trials and tribulations.
According to Islamic tradition, Ayyub was a wealthy man who lived in the land of Uz. He was a pious and righteous man who always remembered Allah and was grateful for the blessings that he had been given. However, Satan, in an attempt to lead him astray, tested him by taking away his wealth, his health, and his family. Despite these severe tests, Ayyub remained patient and steadfast in his faith, trusting in Allah and never losing hope.
Allah eventually restored Ayyub's health and wealth, and he was blessed with even greater blessings than before. The story of Ayyub is often cited as an example of the importance of patience and trust in Allah during difficult times, and his story is frequently mentioned in Islamic literature and poetry as a source of inspiration and comfort.
Here are several verses in the Quran that mention Prophet Ayyub (Job):
Surah Al-Anbiya, Verse 83: "And [mention] Job, when he called to his Lord, 'Indeed, adversity has touched me, and you are the Most Merciful of the merciful.'"
This verse briefly mentions Prophet Ayyub and his prayer to Allah during a time of adversity.
Surah Saad, Verses 41-44: "And remember Our servant Job, when he called to his Lord, 'Indeed, Satan has touched me with hardship and torment.' [So he was told], 'Strike [the ground] with your foot; this is a [spring for] a cool bath and drink.' And We granted him his family and a like [number] with them as mercy from Us and a reminder for those of understanding. [We said], 'And take in your hand a bunch [of grass] and strike with it and do not break your oath.' Indeed, We found him patient, an excellent servant. Indeed, he was one repeatedly turning back [to Allah]."
These verses mention the story of Prophet Ayyub, including his call to Allah during a time of hardship and the blessings that Allah granted him in response to his patience and faithfulness.
Surah Sad, Verse 44: "And take in your hand a bunch [of grass] and strike with it and do not break your oath.' Indeed, We found him patient, an excellent servant. Indeed, he was one repeatedly turning back [to Allah]."
This verse is a continuation of the story of Ayyub from the previous verses in Surah Saad, emphasizing his patience and faithfulness to Allah.
Surah An-Nisa, Verse 163: "Indeed, We have revealed to you, [O Muhammad], as We revealed to Noah and the prophets after him. And we revealed to Abraham, Ishmael, Isaac, Jacob, the Descendants, Jesus, Job, Jonah, Aaron, and Solomon, and to David We gave the book [of Psalms]."
This verse mentions Prophet Ayyub along with a list of other prophets, emphasizing their importance and the divine revelation they received from Allah.
Prophet Shuayb (Jethro) - in the Quran
Shuayb (also spelled Shoaib or Shuʿayb) is considered a prophet in Islam and is mentioned in the Quran. He is also known as Jethro in the Bible.
According to Islamic tradition, Shuayb was sent as a prophet to the people of Midian, who were known for their dishonesty and mistreatment of travelers. Shuayb called upon the people to abandon their corrupt ways and to worship only Allah, but many of them refused to listen and instead plotted to harm him.
Despite their hostility, Shuayb remained patient and steadfast in his message, and eventually, a group of believers emerged who followed his teachings. According to Islamic tradition, Allah saved the believers and punished the disbelievers by sending a powerful earthquake that destroyed the community.
Shuayb is considered a model of patience, perseverance, and piety in Islam, and his story is often cited as an example of the consequences of disobeying Allah's commands and the importance of treating others with honesty and respect.
Here are a few verses in the Quran that mention Prophet Shuayb (Jethro):
Surah Hud, Verse 84: "And to Midian [We sent] their brother Shuayb. He said, 'O my people, worship Allah; you have no deity other than Him.'"
This verse briefly mentions the prophethood of Shuayb and his message to the people of Midian to worship Allah and abandon their false deities.
Surah Al-Araf, Verse 85: "And to Midian [We sent] their brother Shuayb, and he said, 'O my people, worship Allah; you have no deity other than Him.'"
Similar to the previous verse, this one also briefly mentions Shuayb's prophethood and his message to the people of Midian to worship Allah.
Surah Al-An'am, Verse 84: "And We gave to Abraham, Isaac, and Jacob - all [of them] We guided. And We guided Noah before; and among his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the doers of good. And We guided Zechariah and John and Jesus and Elias - and all were of the righteous. And Ishmael and Elisha and Jonah and Lot - and all [of them] We preferred over the worlds. And [some] among their fathers and their descendants and their brothers - and We chose them and We guided them to a straight path. That is the guidance of Allah by which He guides whomever He wills of His servants. But if they had associated others with Allah, then worthless for them would be whatever they were doing.'"
This verse mentions a list of prophets, including Shuayb, as well as their righteousness and guidance from Allah. It emphasizes the importance of following the guidance of Allah and avoiding associating partners with Him.
Surah Al-Qasas, Verses 59-61: "And [We destroyed] Qarun and Pharaoh and Haman. And Moses had already come to them with clear evidences, and they were arrogant in the land, but they were not outrunners [of Our punishment]. So each We seized for his sin; and among them were those upon whom We sent a storm of stones, and among them were those who were seized by the blast [from the sky], and among them were those whom We caused the earth to swallow, and among them were those whom We drowned. And Allah would not have wronged them, but it was they who were wronging themselves. The example of those who take allies other than Allah is like that of the spider who takes a home. And indeed, the weakest of homes is the home of the spider, if they only knew."
These verses mention the punishment of those who rejected the guidance of Allah and took allies other than Him. The story of Shuayb is not mentioned explicitly in these verses, but they are part of a larger narrative that includes his story and the punishment of the people of Midian.
Surah Al-Ankabut, Verse 36: "And to Midian, their brother Shuayb. He said, 'O my people, worship Allah; you have no deity other than Him. There has come to you clear evidence from your Lord. So fulfill the measure and weight and do not deprive people of their due and cause not corruption upon the earth after its reformation. That is better for you, if you should be believers.'"
This verse mentions the message of Shuayb to the people of Midian, calling them to worship Allah and fulfill their obligations in terms of measurements and weights, as well as treating people fairly and avoiding corruption on earth. It emphasizes the importance of following the guidance of Allah and fulfilling our obligations as believers.
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