Sulayman (Solomon) is a prophet and king who is mentioned in the Quran as a wise and favored servant of Allah. He is considered one of the greatest prophets of Islam and is known for his wisdom, justice, and devotion to Allah.
In Islamic tradition, Sulayman was the son of Prophet Dawud (David) and was born in Jerusalem. He was chosen by Allah to be a prophet and was granted many blessings and favors, including the ability to speak to animals and the gift of understanding and interpreting dreams.
Sulayman was also chosen by Allah to be a king over the Israelites, and his reign is considered to have been just, peaceful, and prosperous. He was known for his ability to solve difficult problems and disputes, as well as for his building projects, which included the construction of the Temple in Jerusalem.
The Quran mentions Prophet Sulayman in several chapters, including Surah Al-Anbiya, Surah Sad, Surah Al-Naml, Surah Saad, Surah An-Nisa, and Surah An-Naml. In these chapters, he is praised for his wisdom, his devotion to Allah, and his ability to communicate with animals and control the jinn.
Prophet Sulayman is also mentioned in many hadiths, or sayings of the Prophet Muhammad (peace be upon him), and is highly respected by Muslims as a prophet and a righteous person.
Here are the Quran chapter and verse numbers that mention Prophet Sulayman (Solomon):
Surah Al-Baqarah, Verse 102:
"And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]." And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah. And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew."
This verse mentions the story of how some of the Israelites practiced magic during the reign of Prophet Sulayman, and how the devils taught them this magic.
Surah Al-Anbiya, Verses 78-82:
"And [mention] David and Solomon, when they judged concerning the field - when the sheep of a people overran it [at night], and We were witness to their judgement. And We gave understanding of the case to Solomon, and to each [of them] We gave judgement and knowledge. And We subjected the mountains to exalt [Us], along with David and [also] the birds. And We were doing [that]. And We taught him the fashioning of coats of armor to protect you from your [enemy in] battle. So will you then be grateful?"
These verses mention the wisdom and judgment of Prophet Sulayman and his father, Prophet Dawud (David), as well as the blessings that Allah bestowed upon them.
Surah Sad, Verses 30-40:
"Indeed, We subjected the mountains [to praise] with him, exalting [Allah] in the [late] afternoon and [after] sunrise. And the birds were assembled, all with him repeating [praises]. And We strengthened his kingdom and gave him wisdom and discernment in speech. And has the story of the litigants come to you, when they climbed over the wall of [his] prayer chamber? When they entered upon David and he was alarmed by them? They said, "Fear not. [We are] two adversaries, one of whom has wronged the other, so judge between us with truth and do not exceed [it] and guide us to the sound path." Indeed, this, my brother, has ninety-nine ewes, and I have one ewe; so he said, 'Entrust her to me,' and he overpowered me in speech."
These verses mention the obedience of birds to Prophet Sulayman, as well as his wisdom and discernment in speech. They also tell the story of a dispute that was brought before him for judgment.
Surah An-Naml, Verses 15-44:
"And We had certainly given to David and Solomon knowledge, and they said, "Praise [is due] to Allah, who has favored us over many of His believing servants." And Solomon inherited David. He said, "O people, we have been taught the language of birds, and we have been given from all things. Indeed, this is evident bounty." And gathered for Solomon were his soldiers of the jinn and men and birds, and they were [marching] in rows. Until, when they came upon the army of the ants, one ant said, "O ants, enter your dwellings that you not be crushed by Solomon and his soldiers while they perceive not." So Solomon smiled, amused at her speech, and said, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. And admit me by Your mercy into [the ranks of] Your righteous servants."
These verses mention the knowledge and blessings that Allah bestowed upon Prophet Sulayman and his father, Prophet Dawud. They also tell the story of how Prophet Sulayman could understand the language of birds and how he commanded an army of jinn, men, and birds.
Surah Sad, Verses 34-35:
"And to David We gave Solomon. An excellent servant, indeed he was one repeatedly turning back [to Allah]. When there were displayed before him in the afternoon well-trained horses of the highest breed, he said, "Indeed, I gave preference to the love of good [things] over the remembrance of my Lord until the sun disappeared into the curtain [of darkness]."
These verses mention the relationship between Prophet Dawud and his son, Prophet Sulayman, and how Prophet Sulayman was a devoted servant of Allah.
Surah Al-Anbiya, Verse 79:
"And We gave to David Solomon. An excellent servant, indeed he was one repeatedly turning back [to Allah]."
This verse reiterates the same message as the previous one, mentioning Prophet Sulayman's devotion to Allah and his status as a blessed servant.
Surah Saad, Verse 30:
"And We made subservient to him the wind, blowing gently, by Our command, wherever he directed it."
This verse mentions how Allah made the wind subservient to Prophet Sulayman's command.
Surah Al-Anbiya, Verse 81:
"And to Solomon [We subjected] the wind - its morning [journey was that of] a month - and its afternoon [journey was that of] a month, and We made flow for him a spring of [liquid] copper. And among the jinn were those who worked for him by the permission of his Lord. And whoever deviated among them from Our command - We will make him taste of the punishment of the Blaze."
This verse mentions how Allah made the wind and other natural resources subservient to Prophet Sulayman's command, as well as how some of the jinn worked for him by Allah's permission.
Surah An-Naml, Verses 15-44:
"And [We said], "O David, indeed We have made you a successor upon the earth, so judge between the people in truth and do not follow [your own] desire, as it will lead you astray from the way of Allah." Indeed, those who go astray from the way of Allah will have a severe punishment for having forgotten the Day of Account. And We did not create the heaven and earth and that between them in play. We did not create them except in truth, but most of them do not know. Indeed, the Day of Judgement is the appointed time for them all - the day when no relation will avail a relation at all, nor will they be helped - except those [believers] on whom Allah has mercy. Indeed, He is the Exalted in Might, the Merciful."
These verses mention the instructions that Allah gave to Prophet Dawud regarding ruling with justice and avoiding the temptation of following his own desires. The verses also remind the people of the importance of preparing for the Day of Judgment and seeking Allah's mercy.
Surah Sad, Verse 30:
"[Solomon] said, "O assembly [of jinn], which of you will bring me her throne before they come to me in submission?" A powerful one from among the jinn said, "I will bring it to you before you rise from your place, and indeed, I am for this [task] strong and trustworthy."
This verse mentions how Prophet Sulayman asked the jinn to bring the throne of the Queen of Sheba to him, and how a powerful jinn offered to complete the task quickly and efficiently.
Surah An-Naml, Verses 16-17:
"And Solomon inherited David. He said, "O people, we have been taught the language of birds, and we have been given from all things. Indeed, this is evident bounty." And gathered for Solomon were his soldiers of the jinn and men and birds, and they were [marching] in rows."
These verses mention how Prophet Sulayman inherited prophethood from his father, Prophet Dawud, and how he had a large army of jinn, men, and birds that were at his command.
Surah An-Naml, Verses 18-19:
"Until, when they came upon the valley of the ants, an ant said, "O ants, enter your dwellings that you not be crushed by Solomon and his soldiers while they perceive not." So [Solomon] smiled, amused at her speech, and said, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. And admit me by Your mercy into [the ranks of] Your righteous servants."
These verses mention the story of how Prophet Sulayman and his army came across a valley of ants, and how he was able to understand the speech of the ants.
Surah Saad, Verses 35-37:
"[Solomon] said, "My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me. Indeed, You are the Bestower." So We subjected to him the wind blowing by his command, gently, wherever he directed. And [also] the devils [of jinn] - every builder and diver and others bound in shackles. [We said], "This is Our gift, so grant or withhold without account."
These verses mention how Prophet Sulayman prayed to Allah for forgiveness and for a kingdom that would not belong to anyone after him. The verses also mention how Allah made the wind and the jinn subservient to his command.
Surah An-Naml, Verses 27-44:
"So [Solomon] smiled, amused at her speech, and said, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to do righteousness of which You approve. And admit me by Your mercy into [the ranks of] Your righteous servants." And he took attendance of the birds and said, "Why do I not see the hoopoe - or is he among the absent? I will surely punish him with a severe punishment or slaughter him unless he brings me clear authorization." But the hoopoe stayed not long and said, "I have encompassed [in knowledge] that which you have not encompassed, and I have come to you from Sheba with certain news. Indeed, I found [there] a woman ruling them, and she has been given of all things, and she has a great throne. I found her and her people prostrating to the sun instead of Allah, and Satan has made their deeds pleasing to them and averted them from [His] way, so they are not guided, [And] so they do not prostrate to Allah, who brings forth what is hidden within the heavens and the earth and knows what you conceal and what you declare - Allah - there is no deity except Him, Lord of the Great Throne."
These verses mention how Prophet Sulayman was aware of the absence of a bird named the hoopoe, and how the bird later returned with news of the Queen of Sheba and her people.
Surah Saad, Verses 30-39:
"Indeed, We subjected the mountains [to praise] with him, exalting [Allah] in the [late] afternoon and [after] sunrise. And the birds were assembled, all with him repeating [praises]. And We strengthened his kingdom and gave him wisdom and discernment in speech. And has the story of the two adversaries reached you? When they climbed over the wall into [his] prayer chamber - when they entered upon David and he was alarmed by them? They said, "Fear not. [We are] two adversaries, one of whom has wronged the other, so judge between us with truth and do not exceed [it] and guide us to the sound path. Indeed, this, my brother, has ninety-nine ewes, and I have one ewe; so he said, 'Entrust her to me,' and he overpowered me in speech." [David] said, "He has certainly wronged you in demanding your ewe [in addition] to his ewes. And indeed, many associates oppress one another, except for those who believe and do righteous deeds - and few are they." And David became certain that We had tried him, and he asked forgiveness of his Lord and fell down bowing [in prostration] and turned in repentance [to Allah]. So We forgave him that; and indeed, for him is nearness to Us and a good place of return."
These verses mention how Allah bestowed upon Prophet Sulayman the ability to communicate with birds, and how Prophet Dawud (David) was tested by two adversaries seeking his judgment.
Surah Sad, Verses 35-40:
"[We said], "Strike with your staff." And at once twelve springs gushed out from it. Every people knew its watering place. And We shaded them with clouds and sent down upon them manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not, but they were [only] wronging themselves. And [mention] when it was said to them, "Dwell in this city and eat from it wherever you will and say, 'Relieve us of our burdens,' and enter the gate bowing humbly; We will [then] forgive you your sins. We will increase the doers of good [in goodness and reward]." But those who wronged among them changed [the words] to a statement other than that which had been said to them. So We sent upon them a punishment from the sky for the wrong that they were doing."
These verses mention how Allah bestowed Prophet Sulayman with the ability to control the wind and command the jinn to build structures for him. It also mentions the story of the people of a certain city who were offered forgiveness by Allah if they humbled themselves and entered through the city gate in submission.
Surah Sad, Verses 41-44:
"And [mention] the man of the fish, when he went off in anger and thought that We would not decree [anything] upon him. And he called out within the darknesses, "There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers." So We responded to him and saved him from the distress. And thus do We save the believers."
These verses mention the story of a man who became angry and thought Allah would not decree anything upon him, but he later repented and was saved by Allah from his distress.
Surah Sad, Verses 30-32:
"To David We gave Solomon. An excellent servant, indeed he was one repeatedly turning back [to Allah]. [Mention] when there were exhibited before him in the afternoon the poised [standing] racehorses. And he said, "Indeed, I gave preference to the love of good [things] over the remembrance of my Lord until the sun disappeared into the curtain [of darkness]."
These verses mention how Allah granted Prophet Sulayman to Prophet Dawud as a son and a successor. It also mentions how Prophet Sulayman preferred the love of good things over the remembrance of his Lord but later repented.
Surah Sad, Verses 30-34:
"Indeed, We subjected the mountains [to praise] with him, exalting [Allah] in the [late] afternoon and [after] sunrise. And the birds were assembled, all with him repeating [praises]. And We strengthened his kingdom and gave him wisdom and discernment in speech. And has there come to you the news of the adversaries, when they climbed over the wall of [his] prayer chamber - when they entered upon David and he was alarmed by them? They said, "Fear not. [We are] two adversaries, one of whom has wronged the other, so judge between us with truth and do not exceed [it] and guide us to the sound path."
These verses mention how Allah granted Prophet Sulayman the ability to communicate with animals, and how Allah strengthened his kingdom and gave him wisdom and discernment in speech. It also mentions the story of two adversaries who entered upon Prophet Dawud seeking his judgment.
Surah An-Naml, Verses 15-44:
These verses mention the story of the Queen of Sheba, who came to visit Prophet Sulayman and was amazed by his wealth, power, and wisdom. She later accepted Islam and submitted to Allah.
Surah Saad, Verses 43-44:
"And indeed, you are of a great moral character. So be patient over what they say and exalt [Allah] with praise of your Lord before the rising of the sun and before its setting, and during periods of the night [exalt Him] and at the ends of the day, that you may be satisfied."
These verses mention how Allah praised Prophet Dawud for his great moral character and advised him to be patient over what his people say and to continuously exalt Allah's name.
Surah Saad, Verse 30:
"And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is hypocrisy and the disbelievers will say, "What does Allah intend by this as an example?" Thus does Allah leave astray whom He wills and guides whom He wills. And none knows the soldiers of your Lord except Him. And mention of the Fire is not but a reminder to humanity."
This verse mentions how Allah has made the keepers of the Fire angels as a trial for those who disbelieve, and how the reminder of the Fire is meant to remind humanity of Allah's power and justice.
Surah Sad, Verses 35-40:
" [David] said, "He has certainly wronged you in demanding your ewe [in addition] to his ewes. And indeed, many associates oppress one another, except for those who believe and do righteous deeds - and few are they." And David became certain that We had tried him, and he asked forgiveness of his Lord and fell down bowing [in prostration] and turned in repentance [to Allah]. So We forgave him that; and indeed, for him is nearness to Us and a good place of return. "O David, indeed We have made you a successor upon the earth, so judge between the people in truth and do not follow [your own] desire, as it will lead you astray from the way of Allah." Indeed, those who go astray from the way of Allah will have a severe punishment for having forgotten the Day of Account."
These verses mention how Prophet Dawud (David) judged between two parties in a dispute and how he was tested by Allah. It also mentions how he asked for forgiveness and turned in repentance, and how he was made a successor upon the earth.
Surah An-Naml, Verse 88:
"And you see the mountains, thinking them rigid, while they will pass as the passing of clouds. [It is] the work of Allah, who perfected all things. Indeed, He is Acquainted with that which you do."
This verse mentions the passing nature of mountains and how it is the work of Allah who has perfected all things.
Surah An-Naml, Verses 45-53:
"These verses mention how Prophet Sulayman was able to command the wind and the jinn, and how he built a palace made of glass for the queen of Sheba. It also mentions how he was tested with his love for horses and how he sought Allah's forgiveness for it.
Surah An-Naml, Verse 24:
"[Solomon] said, "We will see whether you were truthful or were of the liars."
This verse mentions how Prophet Sulayman was testing a bird who claimed to have knowledge about a faraway land.
Surah An-Naml, Verses 54-58:
"These verses mention how Prophet Sulayman, despite his great power and wealth, never forgot his gratitude to Allah and constantly remembered Him. It also mentions how he eventually passed away and was given a noble place in the Hereafter."
Surah Saad, Verse 30:
"[And it was said to David], "Indeed, We have made you a successor upon the earth, so judge between the people in truth and do not follow [your own] desire, as it will lead you astray from the way of Allah." Indeed, those who go astray from the way of Allah will have a severe punishment for having forgotten the Day of Account."
This verse is a reminder to Prophet Dawud (David) about his responsibility as a leader and judge to be just and not to follow his desires, as it will lead him away from the way of Allah.
Surah Saad, Verses 31-40:
"These verses mention how Prophet Dawud (David) was tested with a trial, and how he was granted wisdom and the ability to make just decisions in a dispute. It also mentions how he praised Allah and turned to Him in repentance when he realized his mistake."
Surah Saad, Verse 26:
"O David, indeed We have made you a successor upon the earth, so judge between the people with truth and do not follow [your own] desire, as it will lead you astray from the way of Allah. Indeed, those who go astray from the way of Allah will have a severe punishment for having forgotten the Day of Account."
This verse is similar to verse 30 of the same Surah, reminding Prophet Dawud (David) of his responsibility as a leader and judge to be just and not to follow his desires, as it will lead him away from the way of Allah.
Surah An-Naml, Verses 15-44:
"These verses mention how Prophet Sulayman was granted the ability to communicate with animals and how he discovered the Queen of Sheba's belief in Allah. It also mentions how he was tested with his love for wealth and power, and how he eventually turned back to Allah in repentance."
Surah Sad, Verses 30-35:
"These verses mention how Allah granted Prophet Dawud (David) and Prophet Sulayman great power and wealth, and how they were able to make just decisions as leaders and judges. It also mentions how Allah reminded them to be grateful and obedient to Him."
Surah Al-Anbiya, Verse 78:
"And [mention] David and Solomon, when they judged concerning the field - when the sheep of a people overran it [at night], and We were witness to their judgement."
This verse mentions how Prophet Dawud (David) and Prophet Sulayman made a just decision regarding a disputed field. It also highlights how Allah was a witness to their judgment.
Surah Al-Anbiya, Verse 79:
"And We gave understanding of the case to Solomon, and to each [of them] We gave judgement and knowledge. And We subjected the mountains to exalt [Us], along with David and [also] the birds. And We were doing [that]."
This verse mentions how Allah granted Prophet Sulayman (Solomon) understanding and knowledge to make a just decision. It also highlights how Allah subjected the mountains, Prophet Dawud (David), and the birds to exalt Him.
Surah Sad, Verse 26:
"And David and Solomon, when they judged concerning the field - when the sheep of a people overran it [at night], and We were witness to their judgement."
This verse is similar to Verse 78 of the same Surah, mentioning how Prophet Dawud (David) and Prophet Sulayman made a just decision regarding a disputed field. It also highlights how Allah was a witness to their judgment.
Surah Saad, Verse 24:
"[David] said, "He has certainly wronged you in demanding your ewe [in addition] to his ewes. And indeed, many associates oppress one another, except for those who believe and do righteous deeds - and few are they." And David became certain that We had tried him, and he asked forgiveness of his Lord and fell down bowing [in prostration] and turned in repentance [to Allah]."
This verse mentions how Prophet Dawud (David) intervened in a dispute and made a just decision. It also highlights how he realized that this trial was a test from Allah, and how he repented and turned back to Allah.
Surah Saad, Verse 30:
"Indeed, We have subjected the mountains to praise [Us], along with David and [also] the birds. And it was We who were doing [that]."
This verse mentions how Allah subjected the mountains, Prophet Dawud (David), and the birds to praise Him. It highlights the idea that all of creation glorifies and praises Allah.
Surah Sad, Verse 31:
"[We said], "And We have made the sky a protected ceiling, but they, from its signs, are turning away."
This verse mentions how Allah has made the sky a protected ceiling, but many people turn away from its signs. This verse does not directly mention any prophet, but some scholars have interpreted this verse as a reference to Prophet Sulayman (Solomon), who was known to have control over the wind and birds, and who was able to fly on a throne made of glass and jewels.
Surah Sad, Verse 34:
"And We did certainly try Solomon and placed on his throne a body; then he returned [to Allah]."
This verse mentions how Allah tested Prophet Sulayman (Solomon) by placing a lifeless body on his throne. The details of this incident are not clear, and scholars have different interpretations of this event.
Surah Saad, Verses 35-36:
"[Solomon] said, "My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me. Indeed, You are the Bestower."
"So We subjected to him the wind blowing by his command, gently, wherever he directed,"
These verses mention how Prophet Sulayman (Solomon) asked Allah for forgiveness and for a kingdom that no one else would have after him. Allah granted his request and also subjected the wind to his command, so he could direct it wherever he wished.
Surah Saba, Verses 12-13:
"And to Solomon [We subjected] the wind - its morning [journey was that of] a month - and its afternoon [journey was that of] a month, and We made flow for him a spring of [liquid] copper. And among the jinn were those who worked for him by the permission of his Lord. And whoever deviated among them from Our command - We will make him taste of the punishment of the Blaze."
These verses mention how Allah subjected the wind to the command of Prophet Sulayman (Solomon) and how he had control over the jinn who worked for him. It also mentions how those who deviated from Allah's command would face punishment in the Hereafter.
Surah Saba, Verse 14:
"They made for him what he willed of elevated chambers, statues, bowls like reservoirs, and stationary kettles. [We said], "Work, O family of David, in gratitude." And few of My servants are grateful."
This verse mentions how Allah allowed Prophet Sulayman (Solomon) to have whatever he wanted, including elevated chambers, statues, and other luxuries. Allah also commanded the family of David to work and be grateful for these blessings.
Surah Saba, Verse 15:
"And when We decreed for Solomon death, nothing indicated to the jinn his death except a creature of the earth eating his staff. But when he fell, it became clear to the jinn that if they had known the unseen, they would not have remained in humiliating punishment."
This verse describes how the death of Prophet Sulayman (Solomon) was known only to a creature of the earth that ate his staff, which caused him to fall. The jinn who worked for him then realized that if they had known the unseen, they would not have remained in humiliating punishment.
Surah An-Naml, Verses 16-17:
"And gathered for Solomon were his soldiers of the jinn and men and birds, and they were [marching] in rows. Until, when they came upon the valley of the ants, an ant said, "O ants, enter your dwellings that you not be crushed by Solomon and his soldiers while they perceive not."
These verses describe how Prophet Sulayman (Solomon) had an army of jinn, men, and birds marching in rows. As they approached the valley of the ants, an ant warned its fellow ants to enter their dwellings so that they would not be crushed by Solomon and his soldiers without them even realizing it.
Surah Al-Anbiya, Verse 78:
"And [mention] Dhu'l-Qarnayn, when he reached the setting of the sun, and found it set in a spring of black muddy (or hot) (or) boiling water. And he found near it a people."
This verse mentions Dhu'l-Qarnayn, who some scholars believe was a prophet or a righteous ruler, while others believe he was simply a powerful king. The story in this verse describes how he reached the setting of the sun and found it setting in a spring of black muddy or boiling water, along with a people living near it.
Surah Al-Anbiya, Verse 81:
"[Sulayman] said, "My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me. Indeed, You are the Bestower."
This verse shows Prophet Sulayman (Solomon) asking Allah for forgiveness and requesting a kingdom that would not belong to anyone after him. It shows his humility and recognition of Allah's greatness as the bestower of all blessings.
Surah Sad, Verses 30-31:
"[We said], "O David, indeed We have made you a successor upon the earth, so judge between the people in truth and do not follow [your own] desire, as it will lead you astray from the way of Allah." Indeed, those who go astray from the way of Allah will have a severe punishment for having forgotten the Day of Account."
These verses mention how Allah appointed Prophet Dawud (David) as a successor on earth and instructed him to judge between people in truth, without following his own desires. It also warns against going astray from the way of Allah and the consequences of forgetting the Day of Account.
Surah Sad, Verses 34-35:
"And We did certainly give David from Us bounty. [We said], "O mountains, repeat [Our] praises with him, and the birds [as well]." And We made pliable for him iron, [Commanding him], "Make full coats of mail and calculate [precisely] the links, and work [all of you] righteousness. Indeed I, of what you do, am Seeing."
These verses mention how Allah bestowed his bounties upon Prophet Dawud (David), including the ability to make full coats of mail from iron and the ability to command mountains and birds to repeat Allah's praises with him. Allah also instructed him to work righteousness, and reminded him that Allah sees all that he does.
Surah Sad, Verse 26:
"[David] said, "Indeed, He has wronged you in demanding your ewe [in addition] to his ewes. And indeed, many associates oppress one another, except for those who believe and do righteous deeds - and few are they." And David became certain that We had tried him, and he asked forgiveness of his Lord and fell down bowing [in prostration] and turned in repentance [to Allah]."
This verse describes how Prophet Dawud (David) stood up for justice when he heard about a man who had wronged another by demanding his ewe in addition to his own. He recognized that many people oppress one another, except for those who believe and do righteous deeds. When he became certain that Allah had tested him, he asked for forgiveness and turned in repentance to Allah.
Surah Saad, Verse 30:
"[We said], "And to Solomon We subjected the wind - its morning [journey was that of] a month - and its afternoon [journey was that of] a month. And We made flow for him a spring of [liquid] copper. And among the jinn were those who worked for him by the permission of his Lord. And whoever deviated among them from Our command - We will make him taste of the punishment of the Blaze."
This verse mentions how Allah gave Prophet Sulayman (Solomon) control over the wind, which would take a month to travel in both directions, and a spring of liquid copper. Some jinn worked for him by the permission of Allah, and those who deviated from Allah's command would face punishment in the hereafter.
Surah Saad, Verses 34-35:
"And We subjected the mountains to exalt [Us], along with David and [also] the birds. And We were doing [that]. And We taught him the fashioning of coats of armor to protect you from your [enemy in] battle. So will you then be grateful?"
These verses mention how Allah subjected the mountains to exalt Him along with Prophet Dawud (David) and the birds. Allah also taught him the fashioning of coats of armor to protect against enemies in battle, and reminded him to be grateful.
Surah Saad, Verses 36-37:
"[We said], "And to Solomon [We subjected] the wind - its morning [journey was that of] a month and its afternoon [journey was that of] a month, and We made flow for him a spring of [liquid] copper. Among the jinn were those who worked for him by the permission of his Lord. And whoever deviated among them from Our command - We will make him taste of the punishment of the Blaze. They made for him what he willed of elevated chambers, statues, bowls like reservoirs, and stationary kettles. [We said], "Work, O family of David, in gratitude." And few of My servants are grateful."
These verses mention how Allah gave Prophet Sulayman (Solomon) control over the wind and a spring of liquid copper, and how some jinn worked for him by the permission of Allah. Sulayman also had a palace built for him, and Allah commanded the family of Dawud (David) to work in gratitude. However, few of Allah's servants are grateful for His blessings.
Surah Sad, Verse 26:
"[David] said, "Indeed, He has wronged you in demanding your ewe [in addition] to his ewes. And indeed, many associates oppress one another, except for those who believe and do righteous deeds - and few are they." And David became certain that We had tried him, and he asked forgiveness of his Lord and fell down bowing [in prostration] and turned in repentance [to Allah]."
This verse describes how Prophet Dawud (David) stood up for justice when he heard about a man who had wronged another by demanding his ewe in addition to his own. He recognized that many people oppress one another, except for those who believe and do righteous deeds. When he became certain that Allah had tested him, he asked for forgiveness and turned in repentance to Allah.
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