The story of the people of the elephant - in the Quran

The story of the people of the elephant is mentioned in Surah Al-Fil, which is the 105th chapter of the Quran. According to the Quranic account, there was a powerful army that marched towards the Kaaba in Mecca with the intention of destroying it. This army was led by Abraha, who had an elephant in his army. This event is commonly known as the "Year of the Elephant" and is believed to have occurred in the year of Prophet Muhammad's (peace be upon him) birth.

As Abraha and his army approached Mecca, Allah sent a swarm of birds carrying small stones in their beaks to attack the army. These stones pelted the army, and the soldiers were struck by a disease that caused their flesh to rot and fall off. Abraha and his men were unable to advance any further and eventually fled in defeat.

The incident is considered significant in Islamic history as it demonstrated the power of Allah over those who dared to challenge His authority. It is also seen as a sign of the coming of the Prophet Muhammad (peace be upon him) and the eventual triumph of Islam over all other religions.

Surah Al-Fil, Chapter 105:

Have you not considered, [O Muhammad], how your Lord dealt with the companions of the elephant?

Did He not make their plan into misguidance?

And He sent against them birds in flocks,

Striking them with stones of hard clay,

And He made them like eaten straw.

The story of the people of the elephant is a brief one, recounted in Surah Al-Fil (Chapter 105) of the Quran. According to the story, a powerful army led by Abraha marched towards the Kaaba in Mecca with the intention of destroying it. However, Allah sent a swarm of birds carrying small stones in their beaks to attack the army. These stones pelted the army, and the soldiers were struck by a disease that caused their flesh to rot and fall off. Abraha and his men were unable to advance any further and eventually fled in defeat. The story is significant in Islamic history as it demonstrates the power of Allah and His ability to protect the sacredness of the Kaaba.