Doing things with good intention and continuity, instead of rushing through them (for children)


In Islam, we believe that encouraging certain good qualities in others can help them do well in many parts of their life. Some of these qualities include believing strongly (Iman), being humble, working hard (Ihsan), staying patient (Sabr), being hopeful, caring about others, being disciplined, and saying thank you. When communities support each other in having these qualities, it helps everyone grow and be successful in how they act, what they believe, and their jobs.

In everyday life, we might admire someone who seems perfect in every way, but sometimes our feelings can make us think someone is better than they really are.

In Islam, being perfect is more about why you do things than how they turn out. It's important to have good intentions in everything you do, which is called niyyah. Here are some important things about having good intentions in Islam:

  • Sincerity
  • Goals as the Basis
  • Aiming for Superiority
  • Embracing Your Imperfection
  • Compensation for Intentions

In Islam, being perfect means having really good reasons for doing things, rather than just doing them perfectly. Even though we try our best to be great, we also know that we're not perfect, so it's important to always think about why we're doing things and make sure our reasons are good.


According to the Quran:


The following two verses from the Quran discuss the significance of intention and acting thoughtfully:

Surah Al-Baqarah (2:265):
"And the example of those who spend their wealth seeking means to the approval of Allah and assuring [reward for] themselves is like a garden on high ground which is hit by a downpour - so it yields its fruits in double. And [even] if it is not hit by a downpour, then a drizzle [is sufficient]. And Allah, of what you do, is Seeing."

Surah Al-Mulk (67:2):
"Who created death and life to test you [as to] which of you is best in deed - and He is the Exalted in Might, the Forgiving."

Even though these verses don't talk about doing things quickly, they do talk about doing them with good reasons. The first verse says it's important to spend money wisely and ask Allah for forgiveness, no matter how fast or how much you spend. The second verse says that life and death will show who did the best things, which means it's more about why you do things than how fast you do them.


According to Hadith's:


The following two hadiths highlight the significance of intention and thoughtfulness in action:

Sahih al-Bukhari, Book 1, Hadith 1:
Narrated by 'Umar bin Al-Khattab: "I heard Allah's Messenger (ﷺ) saying, 'The reward of deeds depends upon the intentions, and every person will get the reward according to what he has intended.'"

Sahih Muslim, Book 20, Hadith 4533:
Narrated by Abu Huraira: "The Messenger of Allah (ﷺ) observed: He who called (people) to righteousness, there would be reward (assured) for him like the rewards of those who adhered to it, without their rewards being diminished in any respect. And he who called (people) to error, he shall have to carry (the burden) of its sin, like those who committed it, without their sins being diminished in any respect."

Sahih Muslim, Book 6, Hadith 254:
Narrated by Abu Huraira: "Allah's Messenger (ﷺ) said: 'Verily Allah does not look to your faces and your wealth but He looks to your heart and to your deeds.'"

 


To sum up, what we do shows why we do it and how much we think about it. The stories and words from Islam teach us that why we do things matters a lot. They tell us that having good reasons makes our actions really special to Allah and turns regular things into something like praying. So, in the story of the Turtle and the Rabbit, although the Turtle was not as fast as the Rabbit, it helped the Turtle win the race because it didn't sleep and didn't waste time.


Being successful with intention and consistency as opposed to acting quickly

 
In Islam, encouraging specific traits in other Muslims can make them more successful in a variety of spheres of life. These are some qualities frequently promoted in Islam to improve personal effectiveness such as, Faith (Iman), Humility, Diligence (Ihsan), Patience (Sabr), Optimism, Compassion and Empathy, Self-discipline, and Gratitude. Communities can support an individual's holistic growth and help them achieve success in their spiritual, moral, and professional lives by encouraging their fellow Muslims to possess these attributes.

In our everyday life, the aforementioned perceptions evoke feelings of wonder, respect, and adoration for a person who is shown to be exceptional in every way; nevertheless, in actuality, we could give someone praise out of sentimentality or overconfidence, and not necessarily that's the reality.

In Islam, the idea of perfection is frequently associated with one's intentions rather than the final result. The significance of possessing genuine and unadulterated intents in all actions and pursuits is underscored by the Islamic concept of niyyah, or intention. The following are some noteworthy features of Islamic aim and perfection:

  • Sincerity
  • Goals as the Basis
  • Aiming for Superiority
  • Embracing Your Imperfection
  • Compensation for Intentions

Islam holds that perfection is more closely related to the sincerity and purity of one's intentions than it is to the faultless performance or result of deeds. While believers are urged to pursue greatness, they are also cautioned about the limitations of humanity and the necessity of constantly cleansing their intentions in all facets of life.


According to the Quran:


The following two verses from the Quran discuss the significance of intention and acting thoughtfully:

Surah Al-Baqarah (2:265):
"And the example of those who spend their wealth seeking means to the approval of Allah and assuring [reward for] themselves is like a garden on high ground which is hit by a downpour - so it yields its fruits in double. And [even] if it is not hit by a downpour, then a drizzle [is sufficient]. And Allah, of what you do, is Seeing."

Surah Al-Mulk (67:2):
"Who created death and life to test you [as to] which of you is best in deed - and He is the Exalted in Might, the Forgiving."

Though these verses don't specifically address "being fast," they do stress the significance of acting with sincerity and intention. The first verse emphasizes the importance of using money wisely and intending to ask Allah for forgiveness, regardless of how quickly or how much is spent. The second verse, which emphasizes that life and death are supposed to judge which people are best in their works, suggests the relevance of the quality and aim behind activities rather than their pace or speed.


According to Hadith's:


The following two hadiths highlight the significance of intention and thoughtfulness in action:

Sahih al-Bukhari, Book 1, Hadith 1:
Narrated by 'Umar bin Al-Khattab: "I heard Allah's Messenger (ﷺ) saying, 'The reward of deeds depends upon the intentions, and every person will get the reward according to what he has intended.'"

Sahih Muslim, Book 20, Hadith 4533:
Narrated by Abu Huraira: "The Messenger of Allah (ﷺ) observed: He who called (people) to righteousness, there would be reward (assured) for him like the rewards of those who adhered to it, without their rewards being diminished in any respect. And he who called (people) to error, he shall have to carry (the burden) of its sin, like those who committed it, without their sins being diminished in any respect."

Sahih Muslim, Book 6, Hadith 254:
Narrated by Abu Huraira: "Allah's Messenger (ﷺ) said: 'Verily Allah does not look to your faces and your wealth but He looks to your heart and to your deeds.'"

Here is a story about 2 people- Two individuals arrived at the Masjid to make Ablution (Wudu), and they greeted and smiled at one another. Although others came here to pray as well, the Imam was the first person. On the other side, the second individual, a thief, believed he was here to get washed after spending many nights stealing and committing crimes in the neighborhood. Moral of the story is- People's presumptions reveal who they are, we judge people according to our own intents, and we should refrain from making snap judgments.

 


In conclusion, our deeds demonstrate the importance of intention and consideration. The hadiths and verses from the Quran both stress how important intention is in Islam. They impart the idea that good intentions determine the ultimate worth of activities in Allah's eyes and turn ordinary deeds into acts of worship. In other words, the Turtle's intention and consistency above were more important in helping him win the race against the Rabbit than his speed.


How easy is it for Muslims to enter Paradise?



There are words which are light on the tongue, heavy on the scale of deeds, and beloved to the Most Merciful.

"Subhanallah" and "Alhamdulillah" are both phrases commonly used in Islamic prayers and expressions of gratitude and praise to Allah.
"Subhanallah" means "Glory be to Allah" or "Exalted is Allah." This phrase is often recited to acknowledge the perfection and greatness of Allah.
"Alhamdulillah" means "All praise is due to Allah" or "Praise be to Allah." It's used to express gratitude and thankfulness to Allah for His blessings and favors.

Here are two more- "La ilaha illallah" and "Allahu akbar" are also commonly recited phrases in Islam.
"La ilaha illallah" means "There is no god but Allah." It is the declaration of faith in Islam, affirming the belief in the oneness of Allah and the rejection of any partners or idols.
"Allahu akbar" means "Allah is the Greatest" or "Allah is greater." It is used to glorify and exalt Allah's greatness and superiority over all things.

These words can be said as often as one wishes, at any time of day or night. They are, however, especially encouraged following prayers, when thinking back on one's blessings, or when one sees something extraordinarily lovely. These words are also often included in everyday prayers by Muslims, for example, in the tasbih (remembrance of Allah) following prayers or during the prostration (sujood). The exact moment to recite these lines ultimately comes down to devotion and personal taste.

It was narrated from Abu Hurairah that :
the Messenger of Allah (ﷺ) passed by him when he was planting a plant, and said: "O Abu Hurairah, what are you planting?" I said: "A plant for me." He said: "Shall I not tell you of a plant that is better than this?" He said: "Of course, O Messenger of Allah." He said: "Say: 'Subhan-Allah, wal-hamdu-lillah, wa la ilaha illallah, wa Allahu Akbar (Glory is to Allah, praise is to Allah, none has the right to be worshiped but Allah and Allah is the Most Great.)' For each one a tree will be planted for you in Paradise."

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي سِنَانٍ، عَنْ عُثْمَانَ بْنِ أَبِي سَوْدَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ مَرَّ بِهِ وَهُوَ يَغْرِسُ غَرْسًا فَقَالَ ‏"‏ يَا أَبَا هُرَيْرَةَ مَا الَّذِي تَغْرِسُ ‏"‏ ‏.‏ قُلْتُ غِرَاسًا لِي ‏.‏ قَالَ ‏"‏ أَلاَ أَدُلُّكَ عَلَى غِرَاسٍ خَيْرٍ لَكَ مِنْ هَذَا ‏"‏ ‏.‏ قَالَ بَلَى يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ قُلْ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ يُغْرَسْ لَكَ بِكُلِّ وَاحِدَةٍ شَجَرَةٌ فِي الْجَنَّةِ ‏"‏ ‏.‏

Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 3807
In-book reference : Book 33, Hadith 151
English translation : Vol. 5, Book 33, Hadith 3807

Another commonly cited hadith related to the phrases "Subhanallah" (glory be to Allah), "Alhamdulillah" (praise be to Allah), and "Allahu Akbar" (Allah is the greatest) is:
Narrated by Abu Huraira (RA), Allah's Messenger (ﷺ) said, "The uttering of the words: 'Subhan-Allah (Allah is free from imperfection)', 'Al-hamdu Lillah (all praise is due to Allah)', and 'Allahu Akbar (Allah is the Greatest),' is dearer to me than anything over which the sun rises." 
[Sahih Muslim, Book 35, Hadith 6597]

We can simply comprehend from the Hadith above that we can chant those 4 phrases to grow trees every day. Through regular repetition of those 4 words, Muslims like us can create forests upon forests in Heaven for ourselves. It makes sense to assume that if we have forests named after us in Heaven, then we will also be there. In'sha'allah!

As Muslims, we ought to thank Allah for making things simpler for us and always seek His guidance by reciting those 4 words, besides our daily tasks knows as 5 pillars of Islam.

 



Here are some activities where Muslims may express gratitude and praise to Allah by reciting- 
Subhan-Allah, wal-hamdu-lillah

  • Performing Salah (Prayer)
  • Reciting Quran
  • Attending Religious Gatherings
  • Performing Hajj or Umrah
  • Voluntary Charity (Sadaqah)
  • Engaging in Dhikr (Remembrance)
  • Helping Others
  • Expressing Gratitude in Dua (Supplication)
  • Reflecting on Nature
  • Enjoying Halal Food
  • Seeking Knowledge
  • Visiting the Sick
  • Participating in Community Service
  • Expressing Gratitude in Times of Ease
  • Supplicating Before Sleeping
  • Observing Fasting (Sawm)
  • Expressing Thankfulness for Family
  • Attending Islamic Lectures and Workshops
  • Reciting Morning and Evening Adhkar
  • Reflecting on Personal Growth
  • Seeking Forgiveness
  • Spending Time in Nature
  • Supporting Islamic Causes
  • Performing Nafl (Voluntary) Prayers
  • Reciting Salawat (Sending Blessings upon the Prophet)
  • Participating in Islamic Studies
  • Visiting Sacred Sites
  • Reciting Tasbih (Glorification of Allah)
  • Reflecting on the Names of Allah

Here are some wishes that Muslims may seek Allah's help for by reciting - 
la ilaha illallah, wa Allahu Akbar 

  • Seeking Guidance
  • Attaining Knowledge
  • Overcoming Challenges
  • Finding Inner Peace
  • Healing from Illness
  • Fulfilling Religious Duties
  • Resolving Disputes
  • Attaining Success in Ventures
  • Finding Righteous Partners
  • Attaining Paradise
  • Seeking Protection from Harm
  • Strengthening Faith
  • Reconciliation in Relationships
  • Achieving Personal Growth
  • Blessings in Parenthood
  • Relief from Financial Hardships
  • Protection from Spiritual Trials
  • Guidance for Da'wah (Invitation to Islam)
  • Success in Hereafter
  • Unity and Ummah's Well-being
  • Protection of Faith
  • Relief from Anxiety and Stress
  • Opportunities for Good Deeds
  • Strength in Times of Weakness
  • Protection of Honor and Dignity
  • Guidance in Parenting
  • Healing Broken Hearts
  • Success in Academic Pursuits
  • Forgiveness for Past Mistakes
  • Protection from Envy and Evil Eye
  • Safe Travel and Return
  • Relief from Natural Disasters
  • Guidance in Career Choices
  • Strength to Resist Temptations
  • Protection of Marriage and Family
  • Ease in Financial Transactions
  • Overcoming Fear and Phobias
  • Endurance during Trials
  • Protection from Oppression
  • Unity and Harmony in Society

In summary, Allah ultimately judges our actions based on our intentions. Obtaining Allah's approval and entering Heaven in the afterlife should not present any difficulties if Allah doesn't question our intension, and willing to pardon us.


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