105 characteristics of the Satan according to the Quran

According to the Quran, Satan (also known as Iblis) is characterized by the word "Shaytan," which means "devil" or "demon". Satan's choices are characterized by the word "Maasiya," which means "disobedience" or "rebellion." In Islamic belief, Satan, also known as Iblis, is considered to be a jinn who disobeyed Allah's command to bow down to Adam, the first human being, and was cast out of Heaven as a result. He is believed to be the ultimate enemy of humanity, constantly seeking to mislead people away from the path of righteousness.

Here is a list of some characteristics of the Satan:

1. Accusing (Al-Ittirāf) “And Satan will say when the matter is decided: "It was Allah who gave you a promise of truth. I too promised, but I failed in my promise to you. I had no authority over you except to call you, but you listened to me. Then reproach not me, but reproach your own souls. I cannot listen to your cries, nor can ye listen to mine. I reject your former act in associating me with Allah. For wrongdoers there must be a grievous penalty." (Quran 14:22) In this verse, Satan admits that he failed to fulfill his promises to humanity and had no power or authority over them. He accuses humans of associating him with Allah, but in reality, he had no control over their choices and actions.
2. Arrogance (Al-Kibr) “And (remember) when We said to the angels, ‘Prostrate yourselves before Adam.’ And they prostrated except Iblis (Satan), he refused and was proud and was one of the disbelievers (disobedient to Allah).” (Quran 2:34) This verse describes Satan's arrogance when Allah commanded the angels to prostrate themselves before Adam. Satan refused to obey, and his pride and disobedience caused him to become one of the disbelievers.
3. Betrayal (Al-Khiyānāh) "O Adam! Dwell thou and thy wife in the Garden, and enjoy (its good things) as ye wish: but approach not this tree, or ye run into harm and transgression." Then did Satan make them slip from the (garden), and get them out of the state (of felicity) in which they had been. We said: "Get ye down, all (ye people), with enmity between yourselves. On earth will be your dwelling-place and your means of livelihood - for a time." (Quran 2:35-36) In these verses, Satan betrays Adam and Eve by deceiving them into disobeying Allah's command to not eat from a certain tree. This act of betrayal caused them to lose their state of felicity and be expelled from the Garden.
4. Blaming (Al-Ibtisām) "Then Satan whispered to him, saying, 'O Adam! Shall I lead thee to the Tree of Eternity and to a kingdom that never decays?'” (Quran 20:120) In this verse, Satan tries to tempt Adam by suggesting that he lead him to the Tree of Eternity and a kingdom that never decays. This action shows how Satan tries to shift the blame onto Adam for his own evil intentions and temptations.
5. Blasphemy (Al-Istihzā') "And when it is said to them, ‘Believe as the people have believed,’ they say, ‘Shall we believe as the foolish have believed?’ Unquestionably, it is they who are the foolish, but they know [it] not. And when they meet those who believe, they say, ‘We believe’; but when they are alone with their evil ones, they say, ‘Indeed, we are with you; we were only mockers [of the believers].’” (Quran 2:13-14) In these verses, Satan instigates the hypocrites to mock and ridicule the believers, which amounts to blasphemy. The hypocrites' behavior shows that they are mocking the faith and committing blasphemy.
6. Blinding (Al-Istihlāl) "Verily, Satan is an enemy to you: so treat him as an enemy. He only invites his adherents, that they may become companions of the Blazing Fire." (Quran 35:6) This verse describes how Satan blinds people to the truth and entices them towards evil deeds. He seeks to make people his followers and leads them towards the Fire of Hell.
7. Breaking promises (Al-Nakth) "And he [Satan] had already taken a promise from them, but he forgot that which he had taken from them. And he had already made clear to them the evil consequences of their deed, so they turned away from it." (Quran 7:22) In this verse, Satan made promises to Adam and Eve but broke them. He convinced them to eat from the forbidden tree, even though he had warned them of the evil consequences of their actions.
8. Concealing the truth (Al-Kitmān) "And thus We have appointed for every prophet an enemy - devils from mankind and jinn, inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent. And [it is] so the hearts of those who disbelieve in the Hereafter will incline toward it and that they will be satisfied with it and that they will commit that which they are committing." (Quran 6:112-113) In these verses, Satan and his followers try to conceal the truth and prevent people from believing in the prophets' message. They use deceptive tactics to misguide people and lead them towards disbelief.
9. Corrupting society (Al-Ifsād) "Verily, Satan seeks to cast among you enmity and hatred by means of intoxicants and gambling, and to hinder you from the remembrance of Allah and from prayer. Will you not then abstain?" (Quran 5:91) In this verse, Satan seeks to corrupt society by promoting intoxicants and gambling, which lead to enmity and hatred. He also tries to prevent people from remembering Allah and praying, thus leading them towards corruption and immorality.
10. Corruption (Al-Fasad) "O you who have believed, do not follow the footsteps of Satan. And whoever follows the footsteps of Satan - indeed, he enjoins immorality and wrongdoing. And if not for the favor of Allah upon you and His mercy, not one of you would have been pure, ever, but Allah purifies whom He wills, and Allah is Hearing and Knowing." (Quran 24:21) This verse warns believers not to follow in the footsteps of Satan, as he promotes immorality and wrongdoing. Satan's influence can lead people towards corruption
11. Cowardice (Al-Jubn) "And Satan will say when the matter has been concluded, ‘Indeed, Allah had promised you the promise of truth. And I promised you, but I betrayed you. But I had no authority over you except that I invited you, and you responded to me. So do not blame me; but blame yourselves. I cannot be called to your aid, nor can you be called to my aid. Indeed, I deny your association of me [with Allah] before. Indeed, for the wrongdoers is a painful punishment.’" (Quran 14:22) In this verse, Satan admits to betraying humanity and failing to keep his promises. His cowardice and inability to fulfill his promises are evident in his statement that he had no authority over people and can neither help nor be helped by them.
12. Cunning (Al-Khayānah) "O Children of Adam! Let not Satan seduce you in the same manner as he got your parents out of the Garden, stripping them of their clothes to expose their shame. Verily, he and Qabiluhu (his soldiers from the jinns or his tribe) see you from where you cannot see them. Verily, We made the devils protectors and helpers of those who believe not." (Quran 7:27) In this verse, Satan is described as being cunning and using various tactics to deceive humanity. He and his followers are invisible and can see people from where they cannot see them, thus allowing them to deceive people without being detected.
13. Cursing (Al-La'n) "And those who take as allies other than Him - Allah is [yet] Guardian over them; and you, [O Muhammad], are not over them a manager. And thus We have revealed to you an Arabic Quran that you may warn the Mother of Cities [Mecca] and those around it and warn of the Day of Assembly, about which there is no doubt. A party will be in Paradise and a party in the Blaze. And if Allah willed, He could have made them [of] one religion, but He admits whom He wills into His mercy. And the wrongdoers have not any protector or helper." (Quran 42:6-8) This verse describes how Satan curses and deviates people from the right path by leading them towards disbelief and disobedience. He encourages them to take other allies besides Allah, thus leading them towards destruction.
14. Deception (At-Tadlīl) "Indeed, those who disbelieve in Our verses - We will drive them into a Fire. Every time their skins are roasted through We will replace them with other skins so they may taste the punishment. Indeed, Allah is ever Exalted in Might and Wise. But those who believe and do righteous deeds - We will admit them to gardens beneath which rivers flow, wherein they abide forever. For them therein are purified spouses, and We will admit them to deepening shade." (Quran 4:56-57) In this verse, Satan is described as a deceiver who leads people towards disbelief and disobedience, which leads to punishment in the Fire of Hell. Those who believe and do righteous deeds, on the other hand, are rewarded with Paradise.
15. Despair (Al-Yas): The word "Yas" in Arabic means "despair" or "hopelessness". Satan can instill a sense of despair in a person's heart, making them feel that their situation is beyond redemption and that there is no hope for them. This can lead a person to give up on themselves and their relationship with God. Verse: "Indeed, Satan is an enemy to you; so take him as an enemy. He only invites his party to be among the companions of the Blaze. Those who disbelieve - theirs is a severe punishment; and those who believe and do righteous deeds - theirs is forgiveness and great reward." (Quran 35:6-7)
16. Desperation (Al-Qunūt):  Satan can also make a person feel desperate, causing them to take desperate measures that are not permissible in Islam. This can include giving up on prayer and resorting to other means to seek help or guidance. Verse: "And when it is said to them, "Follow what Allah has revealed," they say, "Rather, we will follow that which we found our fathers doing." Even though their fathers understood nothing, nor were they guided? The example of those who disbelieve is like that of one who shouts at what hears nothing but calls and cries cattle or sheep - deaf, dumb and blind, so they do not understand." (Quran 2:170-171)
17. Disbelief (Al-Kufur):  One of the primary characteristics of Satan is his disbelief in God and His message. Satan invites people to disbelieve in God, reject His guidance, and follow their own desires. Verse: "And [mention, O Muhammad], when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees (Satan). He refused and was arrogant and became of the disbelievers." (Quran 2:34)
18. Discouraging good deeds (Al-Tamarrud):  Satan can also discourage a person from doing good deeds by making them feel lazy, unmotivated, or even ashamed of their actions. This can lead to a person neglecting their duties and abandoning their good habits. Verse: "O you who have believed, do not invalidate your charities with reminders or injury as does one who spends his wealth [only] to be seen by the people and does not believe in Allah and the Last Day. His example is like that of a [large] smooth stone upon which is dust and is hit by a downpour that leaves it bare. They are unable [to keep] anything of what they have earned. And Allah does not guide the disbelieving people." (Quran 2:264)
19. Disobedience (Al-Maasiya):  One of Satan's tactics is to encourage people to disobey God and indulge in sinful behavior. He may try to convince people that their desires and worldly pleasures are more important than following God's commandments. Verse: "And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees (Satan). He refused and was arrogant and became of the disbelievers. And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers." But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, "Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time." (Quran 2:34-36)
20. Distracting from worship (Al-Manā'):  Satan can also try to distract people from their worship and devotion to God. He may use worldly temptations, like material possessions, fame, and power, to make people forget their ultimate purpose in life and turn away from God. Verse: "And of the people is he who worships Allah on an edge. If he is touched by good, he is reassured by it; but if he is struck by trial, he turns on his face [to the other direction]. He has lost [this] world and the Hereafter. That is what is the manifest loss." (Quran 22:11)
21. Distraction (Al-Fitnah):  Satan can also create distractions and obstacles in a person's life to prevent them from achieving their goals and fulfilling their duties. This can lead to confusion, anxiety, and a sense of hopelessness. Verse: "And We have made some of you [people] as trial for others - will you have patience? And ever is your Lord, Seeing." (Quran 25:20)
22. Disunity (Al-Farq):  Satan can also promote disunity and discord among people. He may use differences in race, ethnicity, or religion to create conflict and division. Verse: "Indeed, Satan is an enemy to you; so take him as an enemy. He only invites his party to be among the companions of the Blaze." (Quran 35:6)
23. Diversion (Al-Gharoor):  Satan can also divert people from the truth and lead them astray. He may use deception and false promises to misguide people and cause them to deviate from the straight path. Verse: "And who is more unjust than one who invents about Allah untruth while he is being invited to Islam. And Allah does not guide the wrongdoing people." (Quran 61:7)
24. Doubt (Al-Shak):  "It is Allah who made for you the earth a place of settlement and the sky a canopy and formed you and perfected your forms and provided you with good things. That is Allah, your Lord; then blessed is Allah, Lord of the worlds. He is the Ever-Living; there is no deity except Him, so call upon Him, being sincere to Him in religion. All praise is due to Allah, Lord of the worlds." [Quran 40:64-65] This verse emphasizes the oneness of Allah and encourages believers to have faith in Him without any doubt. Doubt can weaken one's faith and lead to disbelief, which is considered a major sin in Islam.
25. Encouraging falsehood (Al-‘Iftirā'):  "And do not mix the truth with falsehood or conceal the truth while you know [it]." [Quran 2:42] This verse warns against the sin of lying and spreading falsehood, as it can lead to confusion and misguidance. Muslims are encouraged to always speak the truth and avoid deception in their dealings with others.
26. Encouraging ignorance (Al-Jahl):  "And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those [one] will be questioned." [Quran 17:36] This verse reminds believers to seek knowledge and avoid ignorance, as it can lead to misguided actions and beliefs. Muslims are encouraged to learn and seek knowledge in all aspects of life, and to not act on assumptions or hearsay.
27. Encouraging materialism (Al-Hubb al-Māl):  "Competition in [worldly] increase diverts you until you visit the graveyards." [Quran 102:1-2] This verse highlights the danger of being overly attached to material possessions and wealth, as it can lead to neglect of one's spiritual and moral obligations. Muslims are encouraged to seek a balance between worldly and spiritual pursuits, and to not let materialism consume their lives.
28. Encouraging rebellion (Al-Baghy):  "And do not transgress. Indeed, Allah does not like transgressors." [Quran 2:190] This verse prohibits rebellion and encourages obedience to Allah and His laws. Muslims are encouraged to follow the guidance of Allah and His messenger, and to avoid actions that go against His commands. Rebellion and disobedience are considered major sins in Islam.
29. Enmity (Al-Adawaa):  "And if you punish [an enemy, O believers], punish with an equivalent of that with which you were harmed. But if you are patient - it is better for those who are patient." [Quran 16:126] This verse teaches Muslims to be just even towards their enemies, and to not let enmity drive them to unjust actions. Muslims are encouraged to respond to harm with equivalent harm, and to not exceed the limits set by Allah.
30. Envy (Al-Hasad):  "And do not wish for that by which Allah has made some of you exceed others. For men is a share of what they have earned, and for women is a share of what they have earned. And ask Allah of his bounty. Indeed Allah is ever, of all things, Knowing." [Quran 4:32] This verse advises Muslims to avoid envy and jealousy, and to trust in Allah's distribution of wealth and blessings. Muslims are encouraged to be content with what they have, and to strive to earn their share of Allah's blessings through righteous deeds.
31. Evil (Al-Sharr):  "Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend." [Quran 41:34] This verse teaches Muslims to respond to evil with good, and to strive to turn enemies into friends through good deeds and kindness. Muslims are encouraged to be patient and forgiving, and to not let evil drive them to evil actions.
32. Falsehood (Al-Batil):  "And say, 'Truth has come, and falsehood has departed. Indeed is falsehood, [by nature], ever bound to depart." [Quran 17:81] This verse affirms the truthfulness of Islam and the falsehood of any opposing beliefs or ideologies. Muslims are encouraged to seek and uphold the truth, and to avoid spreading or believing in falsehood.
33. Fostering laziness (Al-Kasal):  "And say, 'Do [as you will], for Allah will see your deeds, and [so, will] His Messenger and the believers." [Quran 9:105] This verse reminds Muslims that Allah is aware of their deeds and intentions, and that they will be held accountable for their actions on the Day of Judgment. Muslims are encouraged to be diligent in their worship and righteous deeds, and to not let laziness or procrastination hinder their progress towards Allah's pleasure.
34. Greed (Al-Tamā'): "And do not extend your eyes toward that by which We have given enjoyment to [some] categories of the disbelievers, and do not grieve over them. And lower your wing to the believers" [Quran 15:88]. This verse advises Muslims not to become envious of the material possessions and wealth of others, and to avoid greed. Muslims are encouraged to be content with what Allah has given them and to focus on the pursuit of righteous deeds, rather than material wealth.
35. Hatred (Al-Bughd): "And if you punish [an enemy, O believers], punish with an equivalent of that with which you were harmed. But if you are patient - it is better for those who are patient." [Quran 16:126]. This verse encourages Muslims to treat their enemies with fairness and justice, and to avoid being driven by hatred. Muslims are advised to respond to harm and aggression with measured and proportionate actions, and to seek patience and forgiveness in difficult situations.
36. Hopelessness (Al-Yas): "So do not weaken and do not grieve, and you will be superior if you are [true] believers." [Quran 3:139]. This verse advises Muslims to maintain hope and steadfastness, even in difficult circumstances. Muslims are encouraged to trust in Allah and His plan, and to avoid despair and hopelessness. Faith in Allah's ultimate wisdom and justice can provide comfort and strength in times of hardship.
37. Hypocrisy (Al-Nifāq): "They [think to] deceive Allah and those who believe, but they deceive not except themselves and perceive [it] not." [Quran 2:9]. This verse condemns hypocrisy and deceit, and encourages Muslims to be sincere in their faith and actions. Muslims are advised to avoid hypocrisy and to strive for consistency between their words and actions, and to seek Allah's pleasure and forgiveness.
38. Ignorance (Al-Jahl): "And do not follow that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those [one] will be questioned." [Quran 17:36]. This verse encourages Muslims to seek knowledge and avoid ignorance. Muslims are advised to base their beliefs and actions on reliable and authentic sources of knowledge, and to avoid blind following and superstitions. Seeking knowledge is an ongoing obligation in Islam and a means to develop a better understanding of Allah's guidance and the world around us.
39. Immodesty (Al-Fahsha): "And tell the believing women to lower their gaze and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed." [Quran 24:31] This verse emphasizes the importance of modesty and chastity in Islam. It instructs believing women to cover their bodies and not expose their adornment except to certain individuals, such as their husbands or close family members. The verse also encourages both men and women to repent to Allah for any past immodest behavior and strive for piety and righteousness.
40. Impatience (Al-‘Ajala): "O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient." [Quran 2:153] This verse encourages believers to seek help from Allah through patience and prayer. Impatience can lead to hasty decisions and actions that are not beneficial in the long term. The verse reminds Muslims that Allah is with those who are patient and that seeking His guidance and support can help in overcoming impatience.
41. Impelling to commit adultery (Al-Zina): "And do not approach unlawful sexual intercourse. Indeed, it is ever an immorality and is evil as a way." [Quran 17:32] This verse strictly prohibits any form of sexual misconduct, including adultery, fornication, and other immoral acts. It emphasizes the gravity of such actions and reminds believers of the harm they can cause to individuals and society as a whole. The verse urges Muslims to avoid any behavior that can lead to such sins and to seek repentance if they have committed them.
42. Impelling to commit murder (Al-Qatl): "Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul or for corruption [done] in the land - it is as if he had slain mankind entirely. And whoever saves one - it is as if he had saved mankind entirely. And our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors." [Quran 5:32] This verse highlights the sanctity of human life and the gravity of murder. It states that taking the life of an innocent person is equivalent to killing all of humanity. It also encourages individuals to save lives, as doing so is considered an act of great virtue. The verse reinforces the message of peace and respect for life in Islam.
43. Inciting anger (Al-Ghadab): "And hasten to forgiveness from your Lord and a garden as wide as the heavens and earth, prepared for the righteous, Who spend [in the cause of Allah] during ease and hardship and who restrain anger and who pardon the people - and Allah loves the doers of good." [Quran 3:133-134] This verse encourages believers to seek forgiveness and Paradise through righteous deeds and self-control. It highlights the importance of controlling anger and forgiving others, even in difficult situations. The verse reminds Muslims that Allah loves those who do good and emphasizes the virtues of forgiveness and compassion.
44. Inciting envy (Al-Hasad): "And do not wish for that by which Allah has made some of you exceed others. For men is a share of what they have earned, and for women is a share of what they have earned. And ask Allah of his bounty. Indeed Allah is ever, of all things, Knowing." [Quran 4:32] This verse reminds us not to envy or desire what Allah has given to others. It emphasizes that Allah has apportioned blessings and provisions according to His own wisdom and that we should be content with what He has given us. Envy can lead to negative feelings and actions, such as resentment and ill-will towards others, and can damage relationships.
45. Inciting hatred between people (Al-Baghy): "And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allah; indeed, Allah is severe in penalty." [Quran 5:2] This verse instructs us to work together in goodness and avoid cooperating in sin and aggression. Hatred and enmity between people can lead to conflict and aggression, which goes against the principles of righteousness and piety. Muslims are encouraged to fear Allah and work towards creating a peaceful and just society.
46. Ingratitude (Al-Kufr): "Then which of the favors of your Lord do you deny?" [Quran 55:13] This verse asks us to reflect on the many blessings that Allah has bestowed upon us, both visible and hidden, and to recognize His bounties with gratitude. Ingratitude towards Allah's blessings can lead to spiritual deprivation and distance from Allah.
47. Ingratitude towards blessings (Al-Ni'mah): "And [remember] when your Lord proclaimed, 'If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.'" [Quran 14:7] This verse emphasizes the importance of being grateful towards Allah's blessings. It highlights the connection between gratitude and the increase of blessings, as well as the consequences of denying and being ungrateful towards Allah's favors.
48. Injustice (Al-Zulm): "And do not let the hatred of a people prevent you from being just. Be just; that is nearer to righteousness. And fear Allah; indeed, Allah is Acquainted with what you do." [Quran 5:8] This verse encourages justice and fairness towards all people, regardless of their race, religion, or background. It reminds us that our personal biases and prejudices should not influence our actions, and that we should always strive towards justice and righteousness.
49. Insolence (Al-Takabbur): "And do not walk on the earth with arrogance. Indeed, you will never tear the earth apart, and you will never reach the mountains in height." [Quran 17:37] This verse reminds Muslims to avoid arrogance and haughtiness. It teaches them that the earth, no matter how vast or beautiful it may seem, is a small and humble place compared to the magnificence of Allah's creation. Muslims should not be proud of their possessions or accomplishments, as everything they have is a gift from Allah. Instead, they should be grateful and humble, and treat others with kindness and respect.
50. Instigating violence (Al-Fasad): "And cooperate in righteousness and piety, but do not cooperate in sin and aggression. And fear Allah; indeed, Allah is severe in penalty." [Quran 5:2] This verse encourages Muslims to work together for good and to avoid violence and aggression. It teaches that cooperating in righteousness and piety is a way to strengthen the community and to please Allah. On the other hand, cooperating in sin and aggression leads to corruption and harm, and is displeasing to Allah. Muslims are reminded to fear Allah and to avoid His punishment, which is severe for those who cause harm and destruction.
51. Instilling fear (Al-Khawf): "So do not fear them, but fear Me, if you are believers." [Quran 3:175] This verse encourages Muslims to have faith in Allah and to trust in His protection. It reminds them that Allah is the ultimate source of power and that they should fear Him above all else. Muslims should not be afraid of their enemies or of those who seek to harm them, but should instead rely on Allah and seek His guidance and support.
52. Leading astray (Al-Tadhīb): "And whoever Allah guides, there is no one who can misguide him. And whoever He misguides, there is no guide for him." [Quran 39:37] This verse emphasizes the importance of seeking guidance from Allah and following His commands. It teaches that Allah is the ultimate guide, and that those who follow His guidance will not be led astray. On the other hand, those who are misguided by Allah will not find a guide to lead them back to the right path. Muslims are reminded to seek knowledge and to strive to understand Allah's commands, so that they can avoid being led astray.
53. Leading to arrogance (Al-‘Ujb): "And do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring." [Quran 20:131] This verse reminds Muslims that the enjoyment of worldly possessions and wealth should not make them feel superior or arrogant. Instead, they should be grateful to Allah for His blessings, and should seek to use them for good. Muslims should remember that the provision of Allah is the best, and that worldly possessions are only a temporary enjoyment that will not last.
54. Leading to despair (Al-Qunūt): "So do not weaken and do not grieve, and you will be superior if you are [true] believers." [Quran 3:139] This verse encourages Muslims to not despair or lose hope, but rather to remain steadfast in their faith and trust in Allah. Despair and hopelessness are considered negative traits in Islam, as they can lead to a lack of motivation and a sense of defeat. The verse reminds believers to stay strong and have faith, and promises that their perseverance will lead to victory.
55. Leading to destruction (Al-Tabdīl): "And whoever holds firmly to Allah has [indeed] been guided to a straight path." [Quran 3:101] This verse emphasizes the importance of holding firmly to Allah and His guidance, as it leads to the straight path and salvation. Going astray or deviating from Allah's path can lead to destruction and ruin. Muslims are encouraged to stay on the path of righteousness and follow the guidance of Allah and His messenger.
56. Leading to pride (Al-‘Izzah): "And do not turn your cheek [in contempt] toward people and do not walk through the earth exultantly. Indeed, Allah does not like everyone self-deluded and boastful." [Quran 31:18] This verse warns against pride and arrogance, which are considered negative traits in Islam. Muslims are encouraged to be humble and treat others with kindness and respect, rather than looking down on them. Allah does not like those who are self-deluded and boastful, and instead rewards those who are humble and seek His forgiveness.
57. Luring towards sin (Al-Hawā): "And do not follow the inclinations of those who have wronged themselves, lest you be led astray from the way of Allah." [Quran 5:77] This verse warns against following the desires and inclinations of those who have gone astray, as it can lead to sin and deviation from the path of Allah. Muslims are encouraged to seek guidance from Allah and His messenger, and to avoid following the misguided paths of others.
58. Lying (Al-Kadhb): "O you who have believed, fear Allah and be with those who are true." [Quran 9:119] This verse emphasizes the importance of truthfulness in Islam, and encourages believers to surround themselves with those who are truthful. Lying is considered a major sin in Islam, as it goes against the values of honesty and integrity. Muslims are encouraged to speak the truth and avoid falsehood in all aspects of their lives.
59. Misguidance (Al-Irshād): "And whoever Allah guides - he is the [rightly] guided; and whoever He sends astray - it is those who are the losers." [Quran 7:178] This verse highlights that guidance comes from Allah and whoever He guides is truly guided, while those whom He leads astray will inevitably lose. Misguidance refers to leading someone away from the right path and towards the wrong path, which can be in various forms, such as through the wrong teachings, bad examples, or negative influences. In Islam, seeking guidance from Allah is paramount, and Muslims are advised to seek it through prayer, seeking knowledge, and good companionship.
60. Misleading (Al-Dalāl): "And whoever disobeys Allah and His Messenger and transgresses His limits - He will put him into the Fire to abide eternally therein, and he will have a humiliating punishment." [Quran 4:14] This verse warns against misleading others and disobeying Allah and His messenger. Those who deliberately lead others astray and transgress the limits set by Allah will face eternal punishment in Hellfire. Muslims are encouraged to guide others towards the right path and to seek refuge in Allah from being misled by others.
61. Misleading through speech (Al-Qawl): "And do not mix the truth with falsehood or conceal the truth while you know [it]." [Quran 2:42] This verse prohibits spreading falsehood and misleading others through speech. Muslims are instructed to speak truthfully and to avoid mixing truth with falsehood, which can lead to confusion and misguidance. Concealing the truth is also considered a form of deception and is discouraged in Islam.
62. Mockery (Al-Istihzā'): "O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. And do not insult one another and do not call each other by [offensive] nicknames. Wretched is the name of disobedience after [one's] faith. And whoever does not repent - then it is those who are the wrongdoers." [Quran 49:11] This verse advises Muslims to avoid mocking and ridiculing others, as it can lead to hurt feelings and harm the social fabric of the community. Muslims are encouraged to treat each other with respect and compassion, regardless of their differences in gender, ethnicity, or social status.
63. Mocking (Al-Istihzā'): "And when they saw him, they exalted him and cut off their hands and said, "Indeed, it is he who is great and noble." But he said, "Joseph, ignore this affair; and, [my wife], ask forgiveness for your sin. Indeed, you were of the sinful." [Quran 12:31] This verse refers to the story of Prophet Joseph (peace be upon him), where he was falsely accused of wrongdoing and mocked by his accusers. Despite the false accusations and the mockery, Joseph remained patient and forgave those who wronged him. This story highlights the importance of patience and forgiveness in Islam, even in the face of mockery and ridicule.
64. Negativity (Al-Su') "And who believe in what has been revealed to you, [O Muhammad], and what was revealed before you, and of the Hereafter they are certain [in faith]." [Quran 2:4] This verse encourages positivity and optimism by reminding believers to have faith in what has been revealed to Prophet Muhammad (peace be upon him) and in the Hereafter. It encourages Muslims to have hope in Allah's mercy and blessings, and to avoid negative thinking or despair.
65. Oppression (Al-Ẓulm) "O you who have believed, be persistently standing firm in justice, witnesses for Allah, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allah is more worthy of both. So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allah is ever, with what you do, Acquainted." [Quran 4:135] This verse emphasizes the importance of justice and fair treatment of all people, regardless of their social status or personal relationships. It prohibits oppression and encourages Muslims to stand up for justice even if it means testifying against themselves or their loved ones.
66. Pessimism (Al-Ya's) "Indeed, with hardship [will be] ease. Indeed, with hardship [will be] ease." [Quran 94:5-6] This verse reminds believers that hardships and difficulties are a natural part of life, but they are always followed by ease and relief. It encourages Muslims to remain optimistic and patient during times of hardship, and to have faith that Allah will provide a way out of their difficulties.
67. Polytheism (Al-Shirk) "Verily, Allah does not forgive that partners should be set up with Him; but He forgives anything else, to whom He pleases; to set up partners with Allah is to devise a sin most heinous indeed." [Quran 4:48] This verse emphasizes the gravity of shirk (associating partners with Allah) and how it is considered the most heinous of sins in Islam. It prohibits polytheism and reminds Muslims to worship Allah alone without associating any partners with Him.
68. Promoting arrogance (Al-Takabbur) "The servants of the Most Merciful are those who walk upon the earth in humility, and when the ignorant address them, they say words of peace." [Quran 25:63] This verse encourages humility and discourages arrogance by describing the qualities of the servants of the Most Merciful. It highlights the importance of treating others with kindness and respect, even when faced with ignorance or hostility. It reminds Muslims that humility is a virtue that should be cultivated in all aspects of life.
69. Promoting arrogance towards others (Al-Takabbur ‘Alā al-Khalq): "And turn not your face away from people with pride, nor walk in insolence through the earth. Verily, Allah likes not each arrogant boaster." [Quran 31:18] This verse reminds believers to avoid arrogance towards others and to not walk on the earth with insolence. Allah dislikes those who are boastful and arrogant towards others. In Islam, humility is considered a virtue, and believers are encouraged to be humble and modest in their dealings with others.
70. Promoting cowardice (Al-Jubn): "O you who have believed, if you support Allah, He will support you and plant firmly your feet." [Quran 47:7] This verse encourages believers to have courage and support Allah and His cause. Muslims are reminded that Allah will support them if they have faith and take action to support His cause. Cowardice is not accepted in Islam, and believers are encouraged to be brave and steadfast in their beliefs.
71. Promoting disobedience (Al-‘Isyān): "And whoever rebels against Allah and His Messenger and transgresses His limits - He will put him into the Fire to abide eternally therein, and he will have a humiliating punishment." [Quran 4:14] This verse warns against rebellion and disobedience towards Allah and His Messenger. Muslims are reminded that such actions have severe consequences, including punishment in the Fire. Believers are encouraged to obey Allah and His Messenger and to avoid transgressing His limits.
72. Promoting greed for power (Al-Hubb al-Riyāsah): "And do not extend your eyes toward that by which We have given enjoyment to [some] categories of them, [its being but] the splendor of worldly life by which We test them. And the provision of your Lord is better and more enduring." [Quran 20:131] This verse reminds believers to not be enamored with worldly power and status. Muslims are reminded that such things are temporary and not worth pursuing at the expense of their faith. Instead, they are encouraged to focus on their relationship with Allah and to seek His provision, which is better and more enduring.
73. Promoting hatred and enmity (Al-‘Adāwah wa'l-Bughd): "And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon the one whom between you and him is enmity [will become] as though he was a devoted friend." [Quran 41:34] This verse encourages believers to repel evil with good deeds and to strive to reconcile with those who have enmity towards them. Muslims are reminded that good deeds have a greater impact than bad deeds and that by responding to hate with kindness, they may turn enemies into friends.
74. Promoting immoderation (Al-Fisq): "And eat and drink, but be not excessive. Indeed, He likes not those who commit excess." [Quran 7:31] This verse reminds us to practice moderation in all aspects of our lives, including eating and drinking. Muslims are encouraged to enjoy the blessings of Allah but not to be excessive in their consumption. Excess and immoderation are discouraged in Islam, as they can lead to harm and neglect of other important aspects of life, such as worship and family obligations.
75. Promoting immorality (Al-Fujūr): "And [mention] Lot, when he said to his people, 'Do you commit such immorality as no one has preceded you with from among the worlds?'" [Quran 7:80] This verse highlights the story of Prophet Lot (peace be upon him) and his people who were known for their immoral behavior. It serves as a warning to us not to engage in any form of immorality or indecency. Islam places a great emphasis on maintaining modesty and purity in all aspects of life, and any action or behavior that goes against this principle is discouraged.
76. Promoting injustice (Al-Jawr): "O you who have believed, be persistently standing firm in justice, witnesses for Allah, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allah is more worthy of both. So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allah is ever, with what you do, Acquainted." [Quran 4:135] This verse emphasizes the importance of justice in Islam and encourages Muslims to uphold it even in the face of personal bias or inconvenience. Justice is a fundamental value in Islam, and injustice is considered a grave sin. Muslims are called upon to bear witness to the truth, even if it goes against their own interests or the interests of their loved ones.
77. Promoting injustice towards oneself (Al-Thulm ‘Alā al-Nafs): "And whoever does wrong or wrongs himself but then seeks forgiveness of Allah will find Allah Forgiving and Merciful." [Quran 4:110] This verse highlights the concept of seeking forgiveness from Allah for wrongs committed, including those done to oneself. It reminds us that we must not be unjust towards ourselves by engaging in sinful behavior or neglecting our duties to Allah and our own well-being. Islam encourages self-reflection and accountability, and seeking forgiveness is an essential part of the process of repentance and self-improvement.
78. Promoting insincerity (Al-Nifāq): "And of the people are some who say, 'We believe in Allah and the Last Day,' but they are not believers. They [think to] deceive Allah and those who believe, but they deceive not except themselves and perceive [it] not." [Quran 2:8-9] This verse addresses the issue of hypocrisy, which is a form of insincerity and deception. It reminds us that true faith is not just a matter of words but requires sincerity and commitment to Allah's commands. Hypocrisy is a major sin in Islam, as it undermines the very essence of faith and morality. Muslims are encouraged to be sincere in their intentions and actions and to avoid any form of hypocrisy.
79. Promoting miserliness (Al-Bukhl): "And do not withhold [or keep to yourself] your wealth which Allah has given you [as means] of support for you. And do good to [others] as Allah has done good to you. And seek not mischief in the land. Verily, Allah does not like the mischief-makers." [Quran 28:77] This verse encourages Muslims to be generous with their wealth and to avoid being stingy or withholding it from those in need. Allah has provided wealth as a means of support and Muslims are instructed to use it for good and to help others. Hoarding wealth and being miserly goes against the teachings of Islam and can lead to social problems and mischief in the community.
80. Promoting obsession with wealth (Al-Ghurūr bi'l-Māl): "Your wealth and your children are but a trial, and Allah has with Him a great reward." [Quran 64:15] This verse reminds Muslims that worldly possessions such as wealth and children are only temporary and a test from Allah. Muslims should not become obsessed with accumulating wealth and material possessions, but should instead focus on using their wealth for good deeds and seeking the reward of Allah in the Hereafter.
81. Promoting pessimism (Al-Ya's): "Say, 'O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allah. Indeed, Allah forgives all sins. Indeed, it is He who is the Forgiving, the Merciful.'" [Quran 39:53] This verse encourages Muslims who have sinned to not lose hope in the mercy of Allah. Muslims should not be pessimistic about their chances of forgiveness, but should instead turn to Allah in repentance and seek His mercy and forgiveness.
82. Promoting prejudice (Al-Ta'assub): "O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allah is the most righteous of you. Indeed, Allah is Knowing and Acquainted." [Quran 49:13] This verse reminds Muslims that all humans are equal in the sight of Allah and that there should be no prejudice or discrimination based on race, ethnicity, or nationality. Muslims are encouraged to know one another and to value righteousness as the most noble characteristic in the sight of Allah.
83. Promoting selfishness (Al-‘Ijab): "Those who spend their wealth in the way of Allah and then do not follow up what they have spent with reminders [of it] or [other] injury will have their reward with their Lord, and there will be no fear concerning them, nor will they grieve." [Quran 2:262] This verse encourages Muslims to spend their wealth in the way of Allah without seeking anything in return or harming others. Muslims should not be selfish with their wealth, but should instead use it to benefit the community and seek the reward of Allah.
84. Promoting superstition (Al-Khayāl): "Say, 'My Lord has only forbidden immoralities - what is apparent of them and what is concealed - and sin, and oppression without right, and that you associate with Allah that for which He has not sent down authority, and that you say about Allah that which you do not know.'" [Quran 7:33] This verse emphasizes the prohibition of superstitions and baseless beliefs. It reminds us that Allah has only forbidden immoralities and sin, and that we should not associate anything with Allah without any authority.
85. Promoting ungratefulness (Al-Kufur): "And [remember] when your Lord proclaimed, 'If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.'" [Quran 14:7] This verse highlights the importance of gratitude and warns against denying Allah's blessings. It reminds us that being grateful can lead to an increase in favor from Allah, while denying His blessings can lead to severe punishment.
86. Promoting vanity (Al-Tabarruj): "And do not display yourselves like the display of the former times of ignorance." [Quran 33:33] This verse reminds us not to display our beauty or adornment in a way that is inappropriate or resembles the behavior of the people of ignorance. It encourages modesty and discourages vanity.
87. Rebellion (Al-Istikbar): "[Iblees] said, 'I am better than him. You created me from fire and created him from clay.'" [Quran 38:76] This verse describes the arrogance of Iblees (Satan) and his rebellion against Allah's command to prostrate to Adam. It warns us against the dangers of arrogance and rebellion, and reminds us to submit to Allah's will.
88. Rejecting guidance (Al-‘Isrāf): "[They say], 'We have believed in Allah and in the Messenger, and we obey'; then a party of them turns away after that." [Quran 24:47] This verse describes those who claim to believe in Allah and His Messenger, but then turn away from the guidance that they have been given. It highlights the importance of steadfastness and warns against rejecting guidance after having accepted it.
89. Scheming (Al-Makr): "And those who disbelieve are allies to one another, [and] if you (believers) do not do so, there will be fitnah on earth and great corruption." [Quran 8:73] This verse warns against scheming and plotting against others, as it can lead to chaos and corruption on earth. It is a reminder to believers to strive for unity and cooperation instead of trying to undermine others.
90. Seeking to cause doubt (Al-Taradud): "Indeed, those who have reverted back [to disbelief] after guidance has become clear to them - Satan has enticed them and prolonged hope for them." [Quran 47:25] This verse highlights how seeking to cause doubt can lead people astray and back to disbelief. It warns against following the whispers of Satan and encourages believers to hold onto guidance firmly.
91. Slander (Al-Ifk): "And why, when you heard it, did you not say, 'It is not for us to speak of this. Exalted are You, [O Allah]; this is a great slander'?" [Quran 24:16] This verse refers to the incident of the slander of Aisha (may Allah be pleased with her) and highlights the importance of avoiding slander and false accusations. It encourages believers to be cautious with their words and to always speak the truth.
92. Sowing discord (Al-Fitnah): "And if two factions among the believers should fight, then make settlement between the two. But if one of them oppresses the other, then fight against the one that oppresses until it returns to the ordinance of Allah. And if it returns, then make settlement between them in justice and act justly. Indeed, Allah loves those who act justly." [Quran 49:9] This verse highlights the harm caused by sowing discord and encourages believers to work towards reconciliation and unity. It emphasizes the importance of justice and fairness in resolving conflicts.
93. Spreading confusion (Al-Ta'dīl): "He (Satan) promises them and arouses desire in them. But Satan does not promise them except delusion." [Quran 4:120] This verse warns against falling for the temptations and confusion spread by Satan. It reminds believers to seek clarity and truth instead of following false promises and desires that lead to delusion.
94. Spreading dissension (Al-Nafs): "And obey not the behests of the extravagant, Who cause mischief in the land, and do not act aright." [Quran 26:151-152] This verse speaks against those who create divisions and strife among people. It warns against following the extravagant, those who exceed the bounds of what is lawful and cause corruption and chaos on the earth.
95. Spreading fear (Al-Takhwīf): "Say: 'Nothing will happen to us except what Allah has decreed for us: He is our protector': and on Allah let the believers put their trust." [Quran 9:51] This verse reminds us that nothing can harm us except by the will of Allah, and that we should put our trust in Him alone. It encourages believers to have faith and not to fear anything other than Allah.
96. Spreading lies (Al-Ifk): "And do not mix truth with falsehood or conceal the truth while you know [it]." [Quran 2:42] This verse instructs us not to mix truth with falsehood, or conceal the truth when we know it. It highlights the importance of honesty and integrity, and warns against spreading false rumors or lies.
97. Spreading rumors (Al-Namīmah): "O you who believe! If an unrighteous person comes to you with any news, ascertain the truth, lest you harm people unwittingly, and afterwards become full of repentance for what you have done." [Quran 49:6] This verse advises us to verify any news we hear before spreading it, especially if it comes from an unrighteous person. It cautions against harming others through unwittingly spreading false information, and emphasizes the importance of being cautious and responsible with the words we share.
98. Stinginess (Al-Bukhl): "Those who are stingy and enjoin upon people stinginess. And whoever turns away - then indeed, Allah is the Free of need, the Praiseworthy." [Quran 57:24] This verse criticizes those who are stingy and encourage others to be so as well. It affirms that Allah is the One who is free of need, and encourages us to be generous and avoid the harmful trait of stinginess.
99. Temptation (Al-Waswās): "And from the evil of the whisperer (devil who whispers evil in the hearts of men) who withdraws (from his whispering in one’s heart after one remembers Allah) (Quran 114:4)." This verse reminds us of the temptation that can come in the form of the whispers of the devil, who tries to mislead us from the right path.
100. Temptation with desires (Al-Hawā): "And those who strive for Us - We will surely guide them to Our ways. And indeed, Allah is with the doers of good. (Quran 29:69)." This verse reminds us that Allah is with those who strive to do good and resist the temptation of their desires.
101. Temptation with power (Al-Sultān): "Indeed, We have granted you, [O Muhammad], a clear conquest. That Allah may forgive for you what preceded of your sin and what will follow and complete His favor upon you and guide you to a straight path. (Quran 48:1-2)." This verse reminds us that true power and conquest comes from Allah, and that we should seek His guidance and forgiveness instead of being tempted by the power and control of this world.
102. Temptation with wealth (Al-Māl): "O you who have believed, let not your wealth and your children divert you from remembrance of Allah. And whoever does that - then those are the losers. (Quran 63:9)." This verse reminds us that wealth can be a temptation that distracts us from our duty to remember Allah and seek His pleasure.
103. Tempting with beauty (Al-Zeenah): "Say, 'Who has forbidden the adornment of Allah which He has produced for His servants and the good [lawful] things of provision?' Say, 'They are for those who believe during the worldly life [but] exclusively for them on the Day of Resurrection.' Thus do We detail the verses for a people who know. (Quran 7:32)." This verse reminds us that beauty is a blessing from Allah, and that we should enjoy it within the bounds of what He has made lawful for us. We should not be tempted to indulge in that which is forbidden, but rather use the blessings of this life to draw nearer to Allah.
104. Undermining trust (Al-Khiyān): "Indeed, Allah does not guide one who is a transgressor and a liar." [Quran 40:28] This verse highlights the seriousness of deception and betrayal, which ultimately lead to the loss of trust. It emphasizes that those who engage in such behavior are not guided by Allah and are therefore subject to His punishment. Trust is a fundamental element of relationships, and breaking it can have severe consequences for individuals and society as a whole.
105. Whispers (Al-Khannās): "And We have already created man and know what his soul whispers to him, and We are closer to him than [his] jugular vein." [Quran 50:16] This verse reminds us that Allah is aware of the whispers that come to our hearts and minds, whether they are good or bad. It emphasizes the importance of seeking refuge in Allah from the evil whispers of Satan and turning to Him in repentance and obedience. It also highlights the nearness of Allah to us, which should serve as a reminder to be mindful of our thoughts and actions at all times.

In summary, some of Satan's characteristics according to Islamic teachings include:

• Arrogance: Satan's disobedience to Allah's command was rooted in his arrogance, as he believed he was superior to Adam and did not want to bow down to him.
• Deception: Satan is known for his ability to deceive people and lead them astray from the path of righteousness through false promises and illusions.
• Envy: Satan's envy of Adam and his descendants is believed to be the reason for his disobedience, as he did not want to see them in a position of honor and authority.
• Cunning: Satan is known for his cunning and ability to manipulate people's thoughts and desires to achieve his own goals.
• Perseverance: Despite being cast out of Heaven, Satan did not give up on his mission to mislead humanity and is believed to continue to work tirelessly to achieve his goals.
• Hatred: Satan's ultimate goal is to lead people astray from the path of righteousness and into Hell, demonstrating his hatred for humanity and his desire to see them suffer.

Overall, Satan is considered to be a formidable adversary in Islamic teachings, and believers are encouraged to seek refuge in Allah and follow the path of righteousness to protect themselves from his deception and temptation.