In Islamic theology, Jinn (also spelled as Genie or Djinn) are supernatural beings mentioned in the Quran and other Islamic texts. According to Islamic belief, Jinn are created from smokeless flame, just as angels are created from light and humans are created from earth.
The Quran describes Jinn as possessing free will, just like humans, and they are capable of both good and evil actions. They are invisible to humans, but can see and interact with humans. Jinn are said to have been created before humans and they will continue to exist after the end of the world.
The Quran describes a story of Iblis, a Jinn who refused to bow to Adam, the first human, and was expelled from Paradise as a result. Iblis is often identified with Satan, although he is not considered a fallen angel in Islamic theology.
In Islamic folklore, Jinn are often associated with magic and trickery, and they are sometimes believed to possess humans or cause them harm. However, Jinn are not worshipped in Islam, and it is forbidden to seek their help or make offerings to them.
Here is a list of Quran chapter and verse numbers that mention angels:
Surah Al-A'la, Verse 1-2 (Translation: Exalt the name of your Lord, the Most High, Who created and proportioned): These verses encourage believers to exalt and praise Allah, the Most High, who created and proportioned them. The verses emphasize the greatness and power of Allah.
Surah Al-A'la, Verse 4-5 (Translation: Exalt the name of your Lord, the Most High. Who created and proportioned.): These verses emphasize the importance of praising and glorifying Allah, the Creator of all things, and recognizing His power and might.
Surah Al-A'raf, Verse 11 (Translation: And We have certainly created you, [O mankind], and given you [human] form. Then We said to the angels, "Prostrate to Adam"; so they prostrated, except for Iblees. He was not of those who prostrated.): This verse describes the creation of mankind and the command given to the angels to prostrate to Adam. All the angels obeyed except for Iblis (Satan), who refused to prostrate.
Surah Al-A'raf, Verse 12 (Translation: [Allah] said, "What prevented you from prostrating when I commanded you?" [Satan] said, "I am better than him. You created me from fire and created him from clay."): This verse recounts the conversation between Allah and Iblis (Satan) when he was asked why he did not prostrate to Adam. Iblis claimed that he was superior to Adam since he was created from fire while Adam was created from clay.
Surah Al-Adiyat, Verse 1-2 (Translation: By the galloping chargers. Striking sparks of fire.): These verses describe the horses of war and the fierce battles that they are used in. They serve as a reminder of the power and might of Allah, and of the importance of standing up for justice and righteousness, even in the face of great adversity.
Surah Al-Alaq, Verse 1-2 (Translation: Read! In the name of your Lord who created. Created man from a clinging substance.): These verses mark the beginning of the revelation of the Quran to Prophet Muhammad (peace be upon him) and emphasize the importance of seeking knowledge and education. They also serve as a reminder that all human beings are created from a single substance and that we should strive to treat each other with kindness and respect.
Surah Al-An'am, Verse 125 (Translation: So whoever Allah wants to guide - He expands his breast to [contain] Islam; and whoever He wants to misguide - He makes his breast tight and constricted as though he were climbing into the sky. Thus does Allah place defilement upon those who do not believe.): This verse talks about Allah's guidance and misguidance of people. Allah expands the heart of those whom He wants to guide to Islam, while He makes the heart of those whom He wants to misguide tight and constricted, making it difficult for them to believe. Allah places defilement upon those who do not believe and choose to reject His guidance.
Surah Al-An'am, Verse 61 (Translation: And He is the subjugator over His servants, and He sends over you guardian-angels until, when death comes to one of you, Our messengers take him, and they do not fail [in their duties].): This verse highlights Allah's control over His servants and His sending of guardian angels to watch over them. When the time comes for a person to die, Allah's messengers will take them, and they will not fail in carrying out their duties.
Surah Al-An'am, Verse 61-62 (Translation: And He is the subjugator over His servants, and He sends over you guardian-angels until, when death comes to one of you, Our messengers take him, and they do not fail [in their duties]. Then they [i.e., We] return him to the living.): These verses describe Allah's power and control over His servants, and how He sends guardian angels to watch over them until their death. When a person dies, the messengers of Allah take them, and then they are returned to the living.
Surah Al-An'am, Verse 93 (Translation: And who is more unjust than one who invents a lie about Allah or says, "It has been inspired to me," while nothing has been inspired to him, and one who says, "I will reveal [something] like what Allah revealed." And if you could but see when the wrongdoers are in the overwhelming pangs of death while the angels extend their hands, [saying], "Discharge yourselves! Today you will be awarded the punishment of [extreme] humiliation for what you used to say against Allah other than the truth and [that] you were, toward His verses, being arrogant."): This verse condemns those who invent lies about Allah or claim to receive divine inspiration when they have not. When these wrongdoers are on their deathbed, the angels will come to take their souls and tell them to discharge themselves. On that day, they will receive punishment and humiliation for their false claims against Allah and their arrogance towards His revelations.
Surah Al-Anbiya, Verse 26-27 (Translation: And they say, "The Most Merciful has taken [for Himself] a son." Exalted is He! Rather, they are [but] honored servants. They cannot precede Him in word, and they act by His command.): These verses refute the claim of those who say that Allah has a son. They declare that the angels are only honored servants of Allah, and they cannot speak on their own or act independently. They act only by Allah's command.
Surah Al-Asr, Verse 1-3 (Translation: By time. Indeed, mankind is in loss. Except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience.): These verses emphasize the importance of time, and of using it wisely to engage in good deeds and to seek the truth. They also serve as a reminder that true success lies in belief, righteousness, and patience.
Surah Al-Balad, Verse 10-11 (Translation: And shown him the two ways? But he has not broken through the difficult pass.): These verses describe the importance of choosing the right path in life, and the challenges that may be faced in doing so. They serve as a reminder of the importance of perseverance and determination in the face of difficulties.
Surah Al-Balad, Verse 7-8 (Translation: Does he think that no one has power over him? He says, "I have spent wealth in abundance."): These verses describe the arrogance and sense of self-importance exhibited by some individuals, who believe that no one has power over them and that their wealth and abundance will protect them. The verses remind believers that they will be held accountable for their actions, regardless of their wealth and status.
Surah Al-Baqarah, Verse 102 (Translation: And they followed [instead] what the devils had recited during the reign of Solomon. It was not Solomon who disbelieved, but the devils disbelieved, teaching people magic and that which was revealed to the two angels at Babylon, Harut and Marut. But the two angels do not teach anyone unless they say, "We are a trial, so do not disbelieve [by practicing magic]." And [yet] they learn from them that by which they cause separation between a man and his wife. But they do not harm anyone through it except by permission of Allah. And the people learn what harms them and does not benefit them. But the Children of Israel certainly knew that whoever purchased the magic would not have in the Hereafter any share. And wretched is that for which they sold themselves, if they only knew.): This verse mentions two angels, Harut and Marut, who were sent as a test to the people of Babylon and forbidden from teaching magic.
Surah Al-Baqarah, Verse 30 (Translation: And [mention, O Muhammad], when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority." They said, "Will You place upon it one who causes corruption therein and sheds blood, while we declare Your praise and sanctify You?" Allah said, "Indeed, I know that which you do not know."): In this verse, Allah tells the angels that He will create a vicegerent on earth, and they question the wisdom of such a creation.
Surah Al-Baqarah, Verse 98 (Translation: Whoever is an enemy to Allah and His angels and messengers, to Gabriel and Michael - then indeed, Allah is an enemy to the disbelievers.): This verse warns that whoever is an enemy to Allah and His angels will be an enemy to the believers.
Surah Al-Bayyinah, Verse 1-4 (Translation: The disbelievers among the People of the Scripture and the polytheists were not to be parted [from misbelief] until there came to them clear evidence. A Messenger from Allah, reciting purified scriptures. Within which are correct writings. Nor did those who were given the Scripture become divided until after there had come to them clear evidence.): These verses describe the coming of Prophet Muhammad (peace be upon him) as a messenger of Allah, and emphasize the importance of following Allah's guidance and seeking the truth. They also warn against disbelief and encourage believers to seek knowledge and understanding of Allah's teachings.
Surah Al-Buruj, Verse 1-2 (Translation: By the sky containing great stars. And [by] the promised Day.): These verses describe the Day of Judgment as a promised day that is inevitable and certain.
Surah Al-Buruj, Verse 4-5 (Translation: And a witness and a testified [to]. Cursed were the companions of the trench.): These verses describe the punishment of a group of people who dug a trench and set fire to the believers in it. A witness and testified bear witness to their crimes, and they are cursed.
Surah Al-Dhuha, Verse 1-3 (Translation: By the morning brightness. And [by] the night when it covers with darkness. Your Lord has not taken leave of you, [O Muhammad], nor has He detested [you].): These verses provide reassurance to Prophet Muhammad (peace be upon him) that Allah has not abandoned him and that he should not despair, even in times of difficulty. They also serve as a reminder to believers that Allah is always with them, even when they may feel alone or unsupported.
Surah Al-Fajr, Verse 1-2 (Translation: By the dawn. And [by] ten nights.): These verses emphasize the importance of recognizing the signs and blessings of Allah, including the passing of time and the dawn of each new day.
Surah Al-Fajr, Verse 27-30 (Translation: Indeed, the righteous will be in gardens and springs, Taking whatever their Lord has given them. Indeed, they were before that doers of good. They used to sleep but little of the night, And in the hours before dawn they would seek forgiveness): These verses describe the reward of the righteous believers in paradise, where they will have access to gardens and springs and will receive the blessings that Allah has given them. The verses highlight the good deeds performed by these believers, who used to sleep very little at night and sought forgiveness in the hours before dawn.
Surah Al-Fil, Verse 1-5 (Translation: Have you not considered, [O Muhammad], how your Lord dealt with the companions of the elephant? Did He not make their plan into misguidance? And He sent against them birds in flocks. Striking them with stones of hard clay. And He made them like eaten straw.): These verses describe the story of the people of the elephant, who attempted to invade the Kaaba in Makkah with an army of elephants. Allah thwarted their plan by sending flocks of birds to attack them with stones, and caused them to be defeated. The verses serve as a reminder of Allah's power and control over all things, and of the importance of seeking Allah's protection and guidance.
Surah Al-Ghashiyah, Verse 17-18 (Translation: Then why do you not believe? And is there not a single wise person among you?): These verses question the disbelief of humanity towards Allah's signs and the message of the Quran. The verses encourage reflection on the importance of belief and the need for wisdom in understanding Allah's message.
Surah Al-Ghashiyah, Verse 21-22 (Translation: Then We will call to account those to whom We had given the Scripture before it, and say, “Did you not read what was in it?” And We will make them taste the punishment of the Burning Fire.): These verses describe the punishment that will befall those who reject or disregard Allah's message, including those who were given previous scriptures and failed to follow them. They serve as a reminder of the importance of following Allah's guidance and obeying His commands.
Surah Al-Haqqah, Verse 1-3 (Translation: The Inevitable Reality. What is the Inevitable Reality? And what will make you know what the Inevitable Reality is): These verses describe the Day of Judgment as the inevitable reality that all people will face, and emphasize the importance of being prepared for it. They serve as a reminder that this life is temporary, and that the afterlife is the true reality that we should strive to prepare for.
Surah Al-Haqqah, Verse 17-19 (Translation: Indeed, We have sent upon you a burning wind. It will make you taste the punishment of a terrible day. Indeed, We have created everything in proportion.): These verses describe the punishment that will come upon the disbelievers. Allah will send a burning wind upon them that will make them taste the punishment of the terrible Day of Judgment. Allah has created everything in proportion, and He will ensure that the punishment of the disbelievers is just and proportionate to their deeds.
Surah Al-Hijr, Verse 29 (Translation: So when I have proportioned him and breathed into him of My [created] soul, then fall down to him in prostration.): This verse refers to Allah's creation of Adam and the command given to the angels to prostrate to him. Allah created Adam and breathed into him His own created soul, and then ordered the angels to prostrate to him.
Surah Al-Humazah, Verse 1-2 (Translation: Woe to every scorner and mocker. Who collects wealth and [continuously] counts it.): These verses describe the negative character traits of those who mock and ridicule others, and who become overly attached to wealth and possessions. They serve as a reminder of the importance of treating others with respect and kindness, and of prioritizing good deeds over worldly possessions.
Surah Al-Imran, Verse 124 (Translation: [And mention, O Muhammad], when Abraham was tried by his Lord with commands and he fulfilled them. [Allah] said, "Indeed, I will make you a leader for the people." [Abraham] said, "And of my descendants?" [Allah] said, "My covenant does not include the wrongdoers."): This verse mentions that Allah tested Prophet Ibrahim (Abraham) with commands and promised to make him a leader for the people.
Surah Al-Imran, Verse 39: "[And mention] when the angels said, "O Mary, indeed Allah has chosen you and purified you and chosen you above the women of the worlds." This verse mentions the announcement of the angels to Mary that Allah has chosen her and purified her above all women in the world.
Surah Al-Imran, Verse 45 (Translation: [And mention] when the angels said, "O Mary, indeed Allah gives you good tidings of a word from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allah]."): This verse describes the conversation between the angels and Maryam (Mary) when she was informed that she will give birth to Prophet Isa (Jesus).
Surah Al-Infitar, Verse 1-2 (Translation: When the sky breaks apart. And when the stars fall, scattering.): These verses describe the events that will occur on the Day of Judgment, including the breaking apart of the sky and the falling of the stars. They serve as a reminder of the power and might of Allah, and of the inevitability of the Day of Judgment.
Surah Al-Infitar, Verse 10-12 (Translation: Indeed, [appointed] over you are keepers, noble and recording; they know whatever you do. Indeed, the righteous will be in pleasure, and indeed, the wicked will be in Hellfire.): These verses describe the noble angels appointed by Allah to record the deeds of human beings. They are constantly watching and recording every action, thought, and word of human beings. The righteous will be rewarded with pleasure in the Hereafter, while the wicked will be punished in the Hellfire.
Surah Al-Insan, Verse 1-2 (Translation: Has there not come upon man a period of time when he was not a thing [even] mentioned? Indeed, We created man from a sperm-drop mixture that We may try him; and We made him hearing and seeing.): These verses describe the creation of humanity and emphasize the importance of recognizing the power and might of Allah. They serve as a reminder of the purpose of life as a test and trial, and the importance of using our senses and faculties in a righteous and beneficial way.
Surah Al-Inshiqaq, Verse 6-7 (Translation: O mankind, indeed you are laboring toward your Lord with [great] exertion and will meet it. Then as for he who is given his record in his right hand.): These verses describe the judgment that will take place on the Day of Judgment, including the recording and rewarding of the deeds of all individuals. They emphasize the importance of striving for righteousness and good deeds in this life, in order to prepare for the afterlife.
Surah Al-Inshiqaq, Verse 7-10 (Translation: O mankind, indeed you are laboring toward your Lord with [great] exertion and will meet Him. Then as for he who is given his record in his right hand, he will be judged with an easy account and return to his people in happiness. But as for he who is given his record behind his back, he will cry out for destruction and [enter to] burn in a Blaze.): These verses remind human beings that they are constantly striving towards their Lord and will ultimately meet Him on the Day of Judgment. The believers who receive their records in their right hand will be judged with an easy account and will return to their people in happiness. On the other hand, the disbelievers who receive their records behind their back will cry out for destruction and will enter the Hellfire.
Surah Al-Inshirah, Verse 1-2 (Translation: Have We not expanded for you your breast? And We removed from you your burden.): These verses describe Allah's mercy and support for Prophet Muhammad (peace be upon him) during difficult times, and encourage believers to turn to Allah for comfort and guidance in times of hardship.
Surah Al-Isra, Verse 95 (Translation: Say, "If there were settled, on earth, angels walking about in peace and quiet, We should certainly have sent them down from the heavens an angel for an apostle."): This verse is a response to those who asked why Allah did not send angels as messengers instead of human beings. Allah says that if there were angels walking about on earth, He would have certainly sent down an angel as a messenger.
Surah Al-Jinn, Verse 1-2 (Translation: Say, [O Muhammad], "It has been revealed to me that a group of the jinn listened and said, 'Indeed, we have heard an amazing Qur'an. It guides to the right course, and we have believed in it. And we will never associate with our Lord anyone.'): These verses describe how a group of jinn listened to the recitation of the Quran and believed in its message. The Quran guides to the right course and they promised never to associate anyone with Allah.
Surah Al-Kahf, Verse 50 (Translation: And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees. He was of the jinn and departed from the command of his Lord. Then will you take him and his descendants as allies other than Me while they are enemies to you? Wretched it is for the wrongdoers as an exchange.): This verse refers to the command given to the angels to prostrate to Adam, which they obeyed except for Iblis (Satan). Iblis refused to prostrate and departed from the command of Allah. Allah then asks whether humans will take Iblis and his descendants as allies instead of Him, even though they are enemies to mankind. The verse warns that it is wretched for the wrongdoers to do so.
Surah Al-Lail, Verse 1-2 (Translation: By the night when it covers. And [by] the day when it appears.): These verses use the night and day as a reminder of Allah's power and control over the universe. They encourage reflection on the beauty and complexity of Allah's creation and emphasize the importance of recognizing and appreciating the blessings that Allah has bestowed upon us.
Surah Al-Ma'arij, Verse 4-5 (Translation: The angels and the Spirit will ascend to Him during a Day the extent of which is fifty thousand years. So be patient with gracious patience.): These verses describe the ascent of the angels and the Spirit to Allah on the Day of Judgment. The Day of Judgment will be so long that it will last for fifty thousand years, and believers are encouraged to be patient with gracious patience.
Surah Al-Muddaththir, Verse 1-3 (Translation: O you who wraps himself [in clothing], arise [to pray] the night, except for a little. Half of it - or subtract from it a bit. Or add to it, and recite the Qur'an with measured recitation. Indeed, We will cast upon you a heavy word. Indeed, the hours of the night are more effective for concurrence [of heart and tongue] and more suitable for words [of prayer]"): These verses continue the theme of encouraging the Prophet Muhammad to pray at night, emphasizing the effectiveness of this time for prayer and recitation of the Quran. The verses warn of the weight of the message that will be revealed to the Prophet, and encourage him to prepare himself through prayer and recitation of the Quran.
Surah Al-Muddaththir, Verse 31 (Translation: And [it will be said], "Throw into Hell every obstinate disbeliever."): This verse refers to the punishment of the obstinate disbelievers in the Hellfire. They will be thrown into the Hellfire as a result of their denial and rejection of the truth.
Surah Al-Mursalat, Verse 1-2 (Translation: By those [angels] sent forth in successive order. And those [angels] who drive [the clouds].): These verses describe the angels and their various roles and tasks, including the driving of clouds and the sending of Allah's messages to humanity. They serve as a reminder of the power and might of Allah, and of the important roles that angels play in carrying out Allah's will.
Surah Al-Mursalat, Verse 30-32 (Translation: And We have made the sky a protected ceiling, yet they, from its signs, are turning away. And it is He who created the night and the day and the sun and the moon; all [heavenly bodies] in an orbit are swimming. And We did not grant to any man before you eternity [on earth]; so if you die - would they be eternal?). These verses remind humans of Allah's power and control over the universe, as He created the sky, night, day, sun, and moon, all of which are in orbit. Despite these clear signs of Allah's power and presence, humans continue to turn away. The verses also emphasize that no human has been granted eternal life on earth, and that all will eventually die.
Surah Al-Mursalat, Verse 30-33 (Translation: And the angels will be at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them]. That Day, you will be exhibited [for judgment]; not hidden among you is anything concealed. So as for he who is given his record in his right hand, he will say, "Here, read my record!"): These verses describe the scene on the Day of Judgment, where the angels will be at the edges of the Hereafter. The Throne of Allah will be borne by eight angels above them. Every human being will be brought forward for judgment, and nothing will be hidden from Allah. The believers who receive their records in their right hand will be overjoyed and will eagerly ask for their records to be read.
Surah Al-Mutaffifin, Verse 1-3 (Translation: Woe to those who give less [than due]. Who, when they take a measure from people, take in full. But if they give by measure or by weight to them, they cause loss.): These verses describe the negative character traits of those who cheat and defraud others, taking more than they are entitled to and causing loss and harm to others. They serve as a reminder of the importance of honesty and integrity, and of treating others with fairness and justice.
Surah Al-Mutaffifin, Verse 27-30 (Translation: Indeed, those who committed crimes used to laugh at those who believed. And when they passed by them, they would exchange derisive glances. And when they returned to their people, they would return jesting. And when they saw them, they would say, "Indeed, those are truly lost."): These verses describe the attitude of the wrongdoers towards the believers. The wrongdoers used to mock the believers and make fun of them. They would exchange derisive glances and return to their people jesting. However, when they saw the believers, they would say that the believers are truly lost.
Surah Al-Muzzammil, Verse 1-2 (Translation: O you who has wrapped up in your clothing, stand to pray all the night, except a little.) These verses were revealed to the Prophet Muhammad, instructing him to stand in prayer for most of the night, except for a little. This is a form of worship and devotion to Allah.
Surah Al-Naba', Verse 1-3 (Translation: About what are they asking one another? About the great news [i.e. the Resurrection], that over which they are in disagreement. No! They are going to know.): These verses describe the importance of recognizing the inevitability of the Day of Judgment and preparing for it. They serve as a reminder of the importance of following Allah's guidance and obeying His commands, in order to attain success in the afterlife.
Surah Al-Naba', Verse 30-32 (Translation: And We have made the earth a place of settlement for them and provided in it for them sustenance. And We have made for them therein gardens of palm trees and grapevines and caused to burst forth therefrom some springs. That they may eat of His fruit. And their hands have not produced it, so will they not be grateful?): These verses describe the blessings and provisions that Allah has bestowed upon humanity, including the earth as a place of settlement, and the various fruits and resources that sustain life. They serve as a reminder of the importance of gratitude and appreciation for Allah's blessings.
Surah Al-Naziat, Verse 1-3 (Translation: By those [angels] who extract with violence. And [by] those who remove with ease. And [by] those who glide [as if] swimming.): These verses describe the angels and their various roles and tasks, including extracting the souls of the deceased and carrying out Allah's commands with ease and grace. They serve as a reminder of the power and might of Allah, and of the important roles that angels play in carrying out Allah's will.
Surah Al-Nisa, Verse 97 (Translation: Indeed, those whom the angels take [in death] while wronging themselves - [the angels] will say, "In what [condition] were you?" They will say, "We were oppressed in the land." The angels will say, "Was not the earth of Allah spacious [enough] for you to emigrate therein?" For those, their refuge is Hell - and evil it is as a destination.): This verse warns against those who reject Allah and His angels and messengers, and those who wrong themselves and die in that state. The angels will ask them about their condition, and they will say they were oppressed on earth. The angels will then question why they did not migrate to a better place when the earth of Allah is spacious enough. For those who continue to reject the guidance of Allah and His angels, their final abode will be in Hell, and it will be a terrible destination for them.
Surah Al-Qadr, Verse 1-3 (Translation: Indeed, We sent the Qur'an down during the Night of Decree. And what can make you know what is the Night of Decree? The Night of Decree is better than a thousand months.): These verses describe the importance of the Night of Decree (Laylat al-Qadr) in which the Quran was revealed to the Prophet Muhammad. The Night of Decree is better than a thousand months and holds great significance in Islamic tradition.
Surah Al-Qadr, Verse 1-5 (Translation: Indeed, We sent the Quran down during the Night of Decree. And what can make you know what is the Night of Decree? The Night of Decree is better than a thousand months. The angels and the Spirit descend therein by permission of their Lord for every matter. Peace it is until the emergence of dawn.): These verses describe the revelation of the Quran and the significance of the Night of Decree (Laylat al-Qadr), which is believed to be the night on which the Quran was first revealed. The verses also highlight the importance of seeking Allah's forgiveness and mercy during this special night, and the blessings that come with doing so.
Surah Al-Qalam, Verse 1-2 (Translation: Nun. By the pen and what they inscribe.): These verses describe the importance of the written word, and the role that writing and recording play in preserving knowledge and wisdom. They serve as a reminder of the importance of seeking knowledge and of using it to benefit oneself and others.
Surah Al-Qariah, Verse 1-2 (Translation: The Striking Calamity. What is the Striking Calamity?): These verses describe the Day of Judgment as a striking calamity, which will come unexpectedly and with great force. They serve as a reminder of the importance of preparing for the afterlife, and of the inevitability of the Day of Judgment.
Surah Al-Qiyamah, Verse 1-3 (Translation: I swear by the Day of Resurrection. And I swear by the reproaching soul [to the certainty of resurrection]. Does man think that We will not assemble his bones? Indeed, We have the power to proportion his fingertips.): These verses swear by the Day of Resurrection and the reproaching soul, emphasizing the certainty of resurrection. The verses then question whether humans think that Allah will not be able to gather their bones, and reminds them that Allah has the power to even proportion their fingertips.
Surah Al-Shams, Verse 5-7 (Translation: And [by] the moon when it follows it. And [by] the day when it displays it. And [by] the night when it covers it.): These verses use the sun, moon, day and night as a reminder of Allah's power and control over the universe. They encourage reflection on the beauty and complexity of Allah's creation.
Surah Al-Tahrim, Verse 6 (Translation: O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones, over which are [appointed] angels, harsh and severe; they do not disobey Allah in what He commands them but do what they are commanded.): This verse warns the believers to protect themselves and their families from the Fire, whose fuel is people and stones. Over the Fire are appointed angels.
Surah Al-Takathur, Verse 1-2 (Translation: The mutual increase in riches diverts you. Until you visit the graves.): These verses describe the distractions of worldly wealth and material possessions, and the heedlessness that they can cause in believers. They serve as a reminder of the importance of remembering the afterlife and of striving for good deeds, rather than becoming overly preoccupied with worldly possessions.
Surah Al-Tariq, Verse 1-3 (Translation: By the sky and the night comer. And what can make you know what is the night comer? It is the piercing star): These verses use the sky and the piercing star as a reminder of Allah's power and control over the universe. They encourage reflection on the beauty and complexity of Allah's creation.
Surah Al-Tariq, Verse 4-5 (Translation: Then let man look at his food. That We pour forth water in abundance.): These verses describe the blessings and provisions that Allah has bestowed upon humanity, including water as a source of life and sustenance. They serve as a reminder of the importance of gratitude and appreciation for Allah's blessings.
Surah Al-Tin, Verse 1-4 (Translation: By the fig and the olive. And [by] Mount Sinai. And [by] this secure city [Makkah]. We have certainly created man in the best of stature.): These verses use the fig, olive, Mount Sinai and the city of Makkah as symbols of Allah's power and control over the universe. They also emphasize the importance of recognizing the beauty and value of Allah's creation, including human beings, who are created in the best of stature.
Surah Al-Zalzalah, Verse 1-5 (Translation: When the earth is shaken with its [final] earthquake. And the earth discharges its burdens. And man says, "What is wrong with it?" That Day, it will report its news. Because your Lord has commanded it to do so.): These verses describe the Day of Judgment, when the earth will be shaken and will reveal all that it had been holding. The verses serve as a reminder of the inevitability of the Day of Judgment, and encourage believers to strive for righteousness and good deeds in this life, in order to prepare for the afterlife.
Surah Al-Zilzal, Verse 4-6 (Translation: And whoever does an atom's weight of good will see it, and whoever does an atom's weight of evil will see it.): These verses remind human beings that every deed, whether good or bad, will be accounted for on the Day of Judgment. Even the smallest of deeds will be taken into account, and every person will be rewarded or punished accordingly.
Surah Al-Zumar, Verse 71-72 (Translation: And the disbelievers will be driven to Hell in groups until, when they reach it, its gates are opened and its keepers will say, "Did there not come to you messengers from yourselves, reciting to you the verses of your Lord and warning you of the meeting of this Day of yours?" They will say, "Yes, but the word of punishment has come into effect upon the disbelievers."): These verses describe the punishment of the disbelievers in the Hereafter. They will be driven in groups to the Hellfire, and when they reach it, its gates will be opened. The keepers of Hellfire will ask them whether messengers from their own people did not come to warn them of the meeting of the Day of Judgment. The disbelievers will admit that they were warned, but the word of punishment has come into effect upon them.
Surah Ghafir, Verse 7 (Translation: Those [angels] who carry the Throne and those around it exalt [Allah] with praise of their Lord and believe in Him and ask forgiveness for those who have believed, [saying], "Our Lord, You have encompassed all things in mercy and knowledge, so forgive those who have repented and followed Your way and protect them from the punishment of Hellfire."): This verse describes the angels who carry the Throne of Allah and those who are around it. They constantly exalt Allah with praise and believe in Him. They also ask for forgiveness for the believers and seek protection from the punishment of Hellfire.
Surah Maryam, Verse 64 (Translation: And We do not descend except by the order of your Lord. To Him belongs that before us and that behind us and what is in between. And your Lord is never forgetful.): This verse talks about the descent of the angels and emphasizes that they only come down by the order of Allah. Everything belongs to Allah, including what is before the angels and what is behind them. Allah is never forgetful of anything.
These are just a few of the many verses in the Quran that mention Jinns.
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