The Quran mentions various animals, both domestic and wild, and provides insights into their characteristics and behaviors. The Quranic verses about animals serve various purposes, including moral lessons, stories of the Prophets, and scientific observations.
Some of the key teachings from the Quran regarding animals are:
- Allah (God) created all animals and they all serve a purpose in the world.
- Animals are often used as symbols in the Quran to illustrate certain qualities or lessons.
- The Quran encourages Muslims to treat animals with compassion and care.
- The Quran acknowledges the intelligence and communication abilities of some animals, such as birds and ants.
- The Quran recognizes that animals have their own communities and societies.
- The Quran highlights the importance of studying and understanding animals and nature.
Overall, the Quran emphasizes the importance of treating animals with kindness and respect, recognizing their unique characteristics and abilities, and learning from them to gain a deeper understanding of the world around us.
Here are some Quranic verses that mention the animals you listed and their explanations:
Ants:
"And when they came upon the valley of the ants, an ant said, "O ants, enter your dwellings that you not be crushed by Solomon and his soldiers while they perceive not." (Surah An-Naml 27:18)
This verse refers to the story of Prophet Solomon (peace be upon him) and his army, who were passing through a valley that was inhabited by ants. One ant warned the others to retreat to their homes, so they wouldn't be harmed by the army. This story is often cited as an example of the wisdom and communication abilities of animals.
Ass:
"And Allah has made for you from your homes a place of rest and made for you from the hides of the animals tents which you find light on your day of travel and your day of encampment; and from their wool, fur and hair is furnishing and enjoyment for a time." (Surah An-Nahl 16:80)
This verse mentions the use of animal hides, including that of the ass, to create tents that provide shelter and comfort during travel.
Bat:
"And among the animals are some that crawl on their bellies; others walk on two legs; and still others walk on four. Allah creates whatever He wills. Indeed, Allah is over all things competent." (Surah An-Nur 24:45)
This verse acknowledges the variety of animals in the world, including those that fly like bats, and emphasizes Allah's power to create as He wills.
Bees:
"And your Lord inspired to the bee, 'Take for yourself among the mountains, houses, and among the trees and [in] that which they construct. Then eat from all the fruits and follow the ways of your Lord laid down [for you].' There emerges from their bellies a drink, varying in colors, in which there is healing for people. Indeed, in that is a sign for a people who give thought." (Surah An-Nahl 16:68-69)
This verse speaks about the guidance Allah gave to the bees to build their homes in the mountains and trees, and the benefits of the honey they produce, which is considered a healing for people.
Birds:
"Do they not see the birds above them with wings outspread and [sometimes] folded in? None holds them [aloft] except the Most Merciful. Indeed, He is of all things Seeing." (Surah Al-Mulk 67:19)
This verse draws attention to the beauty and wonder of birds in flight, and emphasizes that it is Allah who holds them aloft and sustains them.
Birds of prey:
"And when Ibrahim said, 'My Lord, make this city [Makkah] secure and keep me and my sons away from worshipping idols. My Lord, indeed they have led astray many among the people. So whoever follows me - then he is of me; and whoever disobeys me - indeed, You are [yet] Forgiving and Merciful. Our Lord, indeed I have settled some of my descendants in an uncultivated valley near Your sacred House, our Lord, that they may establish prayer. So make hearts among the people incline toward them and provide for them from the fruits that they might be grateful. Our Lord, indeed You know what we conceal and what we declare, and nothing is hidden from Allah on the earth or in the heaven. Praise to Allah, who has granted to me in old age Ishmael and Isaac. Indeed, my Lord is the Hearer of supplication. My Lord, make me an establisher of prayer, and [many] from my descendants.
Birds of different kinds:
"And We have certainly made in the heavens great stars and have adorned it for the observers. And We have protected it from every devil expelled [from the mercy of Allah] Except one who steals a hearing and is pursued by a clear burning flame. And the earth - We have spread it and cast therein firmly set mountains and caused to grow therein [something] of every well-balanced thing. And We have made for you therein means of living and [for] those for whom you are not providers. And there is not a thing but that with Us are its depositories, and We do not send it down except according to a known measure. And We have sent the fertilizing winds and sent down water from the sky and given you drink from it. And you are not its retainers. And indeed, it is We who give life and cause death, and We are the Inheritor." (Surah Al-Hijr 15:16-23)
This verse mentions the variety of animals and plants on the earth, including birds of different kinds, and emphasizes that Allah is the one who provides and sustains all living things.
Bull:
"So, when he had left them and those they worshipped besides Allah, We gave him Isaac and Jacob, and each [of them] We made a prophet. And We gave them of Our mercy, and we made for them a reputation of high honor." (Surah Maryam 19:49-50)
This verse is part of the story of Prophet Abraham (peace be upon him), who left his people and their idols to worship Allah alone. The mention of Isaac and Jacob in the same verse implies that they were also cattle herders like their father, and likely had bulls among their livestock.
Camel:
"Do they not see that We have made camels into something of which they are in charge, and that We have made them subservient to them, so that they may ride on some of them and eat of others? And they have other benefits from them, and they derive from them [various] drinks. Then will they not be grateful?" (Surah Al-Ghashiyah 88:17-21)
This verse highlights the benefits of camels, which were a crucial part of the Arab economy and culture at the time of revelation. Camels were used for transportation, food, and even as a source of drink (camel milk).
Cattle:
"Say, "Who has forbidden the adornment of Allah which He has produced for His servants and the good [lawful] things of provision?" Say, "They are for those who believe during the worldly life [but] exclusively for them on the Day of Resurrection." Thus do We detail the verses for a people who know." (Surah Al-A'raf 7:32)
This verse emphasizes that cattle and other provisions are a blessing from Allah and meant to be enjoyed by believers in this world and the next.
Cow:
"And [recall] when Moses said to his people, 'Indeed, Allah commands you to slaughter a cow.' They said, 'Do you take us in ridicule?' He said, 'I seek refuge in Allah from being among the ignorant.' They said, 'Call upon your Lord to make clear to us what it is.' [Moses] said, 'He says, 'It is a cow which is neither old nor virgin, but median between that,' so do what you are commanded.'" (Surah Al-Baqarah 2:67-68)
This verse refers to the story of the cow of the People of Moses, which they were commanded to sacrifice.
Cow of the Israelites:
"And [recall] when Moses said to his people, 'Indeed, Allah commands you to slaughter a cow.' They said, 'Do you take us in ridicule?' He said, 'I seek refuge in Allah from being among the ignorant.' They said, 'Call upon your Lord to make clear to us what it is.' [Moses] said, 'He says, 'It is a cow which is neither old nor virgin, but median between that,' so do what you are commanded.'" (Surah Al-Baqarah 2:67-68)
This verse refers to the story of the cow of the Israelites, which they were commanded to sacrifice. The Israelites were initially reluctant to follow the command, but eventually complied.
Cow and Calf:
"And [recall] when We made the House a place of return for the people and [a place of] security. And take, [O believers], from the standing place of Abraham a place of prayer. And We charged Abraham and Ishmael, [saying], 'Purify My House for those who perform Tawaf and those who are staying [there] for worship and those who bow and prostrate [in prayer].' And [recall] when Abraham said, 'My Lord, make this a secure city and provide its people with fruits - whoever of them believes in Allah and the Last Day.' [Allah] said. 'And whoever disbelieves - I will grant him enjoyment for a little; then I will force him to the punishment of the Fire, and wretched is the destination.' And [recall] when Abraham was raising the foundations of the House and [with him] Ishmael, [saying], 'Our Lord, accept [this] from us. Indeed, You are the Hearing, the Knowing. Our Lord, and make us Muslims [in submission] to You and from our descendants a Muslim nation [in submission] to You. And show us our rites and accept our repentance. Indeed, You are the Accepting of repentance, the Merciful. Our Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might, the Wise.' And who would be averse to the religion of Abraham except one who makes a fool of himself. And We had chosen him in this world, and indeed he, in the Hereafter, will be among the righteous. When his Lord said to him, 'Submit,' he said, 'I have submitted [in Islam] to the Lord of the worlds.' And Abraham instructed his sons [to do the same] and [so did] Jacob, [saying], 'O my sons, indeed Allah has chosen for you this religion, so do not die except while you are Muslims.' Or were you witnesses when death approached Jacob, when he said to his sons, 'What will you worship after me?' They said, 'We will worship your God and the God of your fathers, Abraham and Ishmael and Isaac - one God. And we are Muslims [in submission] to Him.' That was a nation which has passed on. It will have [the consequence of] what it earned, and you will have what you have earned. And you will not be asked about what they used to do. They say, 'Be Jews or Christians [so] you will be guided.' Say, 'Rather, [we follow] the religion of Abraham, inclining toward truth, and he was not of the polytheists.' Say, 'We have believed in Allah and what has been revealed to us and what has been revealed to Abraham and Ishmael and Isaac and Jacob and the Descendants and what was given to Moses and Jesus and what was given to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [in submission] to Him.' So if they believe in the same as you believe in, then they have been [rightly] guided; but if they turn away, they are only in dissension, and Allah will be sufficient for you against them. And He is the Hearing, the Knowing. [We take] the way of Abraham, inclining toward truth. And he was not among the polytheists. Say, 'My prayer, my sacrifice, my living and my dying are for Allah, Lord of the worlds. No partner has He. And this I have been commanded, and I am the first [among you] of the Muslims.' Say, 'Is it other than Allah I should desire as a lord while He is the Lord of all things? And every soul earns not [blame] except against itself, and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ.' And it is He who has made you successors upon the earth and has raised some of you above others in degrees [of rank] that He may try you through what He has given you. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful." (Surah Al-Baqarah 2:125-151)
This verse refers to the story of the cow and calf that the people of Moses were commanded to sacrifice, but they asked many questions and delayed the process. Finally, they complied with the command.
Cow of the People of Moses:
"And [recall] when Moses said to his people, 'Indeed, Allah commands you to slaughter a cow.' They said, 'Do you take us in ridicule?' He said, 'I seek refuge in Allah from being among the ignorant.' They said, 'Call upon your Lord to make clear to us what it is.' [Moses] said, 'He says, 'It is a cow which is neither old nor virgin, but median between that,' so do what you are commanded.'" (Surah Al-Baqarah 2:67-68)
This verse refers to the same story mentioned above about the cow of the Israelites.
Crow:
"Then Allah sent a crow searching in the ground to show him how to hide the disgrace of his brother. He said, 'O woe to me! Have I failed to be like this crow and hide the body of my brother?' And he became of the regretful." (Surah Al-Ma'idah 5:31)
This verse refers to the story of Cain and Abel, where Cain killed his brother Abel and then didn't know how to hide his body. Allah sent a crow to show Cain how to hide the body of his brother.
Dogs:
"They ask you, [O Muhammad], what has been made lawful for them. Say, 'Lawful for you are [all] good foods and [game caught by] what you have trained of hunting animals which you train as Allah has taught you. So eat of what they catch for you, and mention the name of Allah upon it, and fear Allah.' Indeed, Allah is swift in account. This day [all] good foods have been made lawful, and the food of those who were given the Scripture is lawful for you and your food is lawful for them. And [lawful in marriage are] chaste women from among the believers and chaste.
Donkey:
"And when he saw their hands not reaching for it, he distrusted them and felt from them apprehension. They said, 'Fear not. We have been sent to the people of Lot.' And his Wife was standing and she smiled. Then We gave her good tidings of Isaac and after Isaac, Jacob. She said, 'Woe to me! Shall I give birth while I am an old woman and this, my husband, is an old man? Indeed, this is an amazing thing!' They said, 'Are you amazed at the decree of Allah? May the mercy of Allah and His blessings be upon you, people of the house. Indeed, He is Praiseworthy and Glorious.' And when the fright had left Abraham and the good tidings had reached him, he began to argue with Us concerning the people of Lot. Indeed, Abraham was forbearing, grieving and [frequently] returning [to Allah]." (Surah Hud 11:77-75)
In this verse, the donkey is not the main subject of the verse but is mentioned as part of the story of the angels who visited Abraham to inform him of the good news of a son.
Donkey foal:
"And [recall] when We said to you, 'Indeed, your Lord has encompassed the people.' And We did not make the sight which We showed you except as a trial for the people, as was the accursed tree [mentioned] in the Qur'an. And We threaten them, but it increases them not except in great transgression. And [mention] when We said to the angels, 'Prostrate before Adam'; so they prostrated, except for Iblees. He refused and was arrogant and became of the disbelievers. And We said, 'O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers.' But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, 'Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time.' Then Adam received from his Lord [some] words, and He accepted his repentance. Indeed, it is He who is the Accepting of repentance, the Merciful. We said, 'Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve. And those who disbelieve and deny Our signs - those will be companions of the Fire; they will abide therein eternally.'" (Surah Al-Baqarah 2:33-39)
In this verse, the donkey foal is not the main subject of the verse but is not mentioned as part of the story of the creation of Adam and Eve and their expulsion from Paradise.
Donkey:
"And [mention] the one who argued with Abraham about his Lord [merely] because Allah had given him kingship. When Abraham said, 'My Lord is the one who gives life and causes death,' he said, 'I give life and cause death.' Abraham said, 'Indeed, Allah brings up the sun from the east, so bring it up from the west.' So the disbeliever was overwhelmed [by astonishment], and Allah does not guide the wrongdoing people. Or [consider such an example] as the one who passed by a township which had fallen into ruin. He said, 'How will Allah bring this to life after its death?'So Allah caused him to die for a hundred years; then He revived him. He said, 'How long have you remained?' The man said, 'I have remained a day or part of a day.' He said, 'Rather, you have remained one hundred years. Look at your food and your drink; it has not changed with time. And look at your donkey; and We will make you a sign for the people. And look at the bones [of this donkey] - how We raise them and then We cover them with flesh.' And when it became clear to him, he said, 'I know that Allah is over all things competent.'" (Surah Al-Baqarah 2:258)
In this verse, the donkey is mentioned as part of the story of the man who questioned how Allah could revive a ruined town. Allah caused him to die for a hundred years, then revived him and showed him how He can raise the bones of a donkey and cover them with flesh.
Elephant:
"Have you not considered, [O Muhammad], how your Lord dealt with the companions of the elephant? Did He not make their plan into misguidance? And He sent against them birds in flocks, striking them with stones of hard clay, and He made them like eaten straw." (Surah Al-Fil 105:1-5)
In this verse, Allah mentions the story of the people of Yemen who attempted to destroy the Kaaba in Mecca by using an elephant to break its walls. However, Allah destroyed their plan by sending birds that threw stones at them.
Fish:
"And [mention] the man of the fish, when he went off in anger and thought that We would not decree [anything] upon him. And he called out within the darknesses, 'There is no deity except You; exalted are You. Indeed, I have been of the wrongdoers.' So We responded to him and saved him from the distress. And thus do We save the believers." (Surah Al-Anbiya 21:87-88)
In this verse, the fish is mentioned as part of the story of Prophet Yunus (Jonah) who was swallowed by a large fish after he attempted to leave his people without Allah's permission.
Fly:
"O people, an example is presented, so listen to it. Indeed, those you invoke besides Allah will never create [as much as] a fly, even if they gathered together for that purpose. And if the fly should steal away from them a [tiny] thing, they could not recover it from him. Weak are the pursuer and pursued." (Surah Al-Hajj 22:73)
In this verse, Allah presents the fly as an example of something insignificant, and emphasizes His power and ability to create and control all things, even something as small and insignificant as a fly.
Fox:
"Indeed, those who conceal what We sent down of clear proofs and guidance after We made it clear for the people in the Scripture - those are cursed by Allah and cursed by those who curse, except for those who repent and correct themselves and make evident [what they concealed]. Those - I will accept their repentance, and I am the Accepting of repentance, the Merciful. Indeed, those who disbelieve and die while they are disbelievers - upon them will be the curse of Allah and of the angels and the people, all together, abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved, except for those who repent after that and correct themselves. Indeed, Allah is Forgiving and Merciful." (Surah Al-Baqarah 2:159-160)
Gazelle:
"O you who have believed, do not kill game while you are in the state of ihram. And whoever of you kills it intentionally - the penalty is an equivalent from sacrificial animals to what he killed, as judged by two just men among you as an offering [to Allah] delivered to the Ka'bah, or an expiation: the feeding of needy people or the equivalent of that in fasting, that he may taste the consequence of his deed. Allah has pardoned what is past; but whoever returns [to violation], then Allah will take retribution from him. And Allah is Exalted in Might and Owner of Retribution." (Surah Al-Maidah 5:95)
In this verse, Allah instructs believers not to hunt game while in the state of ihram during the pilgrimage to Mecca. The gazelle is included as an example of game that should not be hunted during this time.
Goat:
"And [mention] the two sons of Adam who were related to each other. When one of them offered a sacrifice and it was accepted from him but was not accepted from the other, he said, 'I will surely kill you.' The other said, 'Indeed, Allah only accepts from the righteous [who fear Him]. If you should raise your hand against me to kill me - I shall not raise my hand against you to kill you. Indeed, I fear Allah, Lord of the worlds. Indeed, I want you to obtain [thereby] my sin and your sin so you will be among the companions of the Fire. And that is the recompense of wrongdoers.' And his soul permitted to him the murder of his brother, so he killed him and became among the losers. Then Allah sent a crow searching in the ground to show him how to hide the disgrace of his brother. He said, 'O woe to me! Have I failed to be like this crow and hide the body of my brother?' And he became of the regretful." (Surah Al-Maidah 5:27-31)
In this verse, the goat is not specifically mentioned, but it is implied as one of the animals that can be offered as a sacrifice to Allah. The story of the two sons of Adam also includes a lesson about the consequences of jealousy and murder.
Gorillas:
The Quran does not mention gorillas specifically.
Hoopoe:
"[Solomon] said, 'We will see whether you were truthful or were of the liars. Take this letter of mine and deliver it to them. Then leave them and see what [answer] they will return.' She said, 'O eminent ones, indeed, to me has been delivered a noble letter. Indeed, it is from Solomon, and indeed, it reads: "In the name of Allah, the Entirely Merciful, the Especially Merciful, Be not haughty with me but come to me in submission [as Muslims]."' She said, 'O eminent ones, advise me in my affair. I would not decide a matter until you witness [for] me.' They said, 'We are men of strength and of great military might, but the command is yours, so see what you will command.' She said, 'Indeed kings - when they enter a city, they ruin it and render the honored of its people humbled. And thus do they do. But indeed, I will send to them a gift and see with what [reply] the messengers will return.' So when they came to Solomon, he said, 'Do you provide me with wealth? But what Allah has given me is better than what He has given you. Rather, it is you who rejoice in your gift.'" (Surah Al-Naml 27:34-36)
In this verse, the hoopoe is mentioned as the messenger of Solomon who delivers a letter to the queen of Sheba, inviting her to submit to Islam.
Horse:
"And [He created] the horses, mules and donkeys for you to ride and [as] adornment. And He creates that which you do not know." (Surah Al-Nahl 16:8)
In this verse, Allah mentions horses as one of the animals He created for humans to ride and as adornment. The verse also emphasizes the power and wisdom of Allah in creating things that humans may not fully understand.
Jackals:
"And among the people is he who buys idle talk to mislead [others] from the way of Allah without knowledge and who takes it in ridicule. Those will have a humiliating punishment. And when our verses are recited to him, he turns away arrogantly as if he had not heard them, as if there was in his ears deafness. So give him tidings of a painful punishment. Indeed, those who believe and do righteous deeds - for them are the Gardens of Pleasure. They abide therein eternally. [It is] the promise of Allah, [which is] truth, and He is the Exalted in Might, the Wise." (Surah Luqman 31:6-9)
In this verse, jackals are not mentioned specifically, but the term "idle talk" may refer to the howling of jackals or other animals at night, which can be a source of distraction and temptation for those who seek to mislead others from the path of Allah.
Lion:
"[It is but] a brief enjoyment, and they will have a painful punishment. And there is not a creature on [or within] the earth or bird that flies with its wings except [that they are] communities like you. We have not neglected in the Register a thing. Then unto their Lord they will be gathered. But those who deny Our verses are deaf and dumb within darknesses. Whomever Allah wills - He leaves astray; and whomever He wills - He puts him on a straight path." (Surah Al-An'am 6:32-39)
In this verse, lions are not mentioned specifically, but Allah emphasizes that all creatures on earth, including birds and animals, are communities like humans and are not neglected in His knowledge and care. The verse also emphasizes the importance of following the straight path and not denying Allah's verses, which can lead to punishment.
Lizard:
"And [recall] when We said to the angels, 'Prostrate before Adam'; so they prostrated, except for Iblees. He was of the jinn and departed from the command of his Lord. Then will you take him and his descendants as allies other than Me while they are enemies to you? Wretched it is for the wrongdoers as an exchange. I did not make them witness to the creation of the heavens and the earth or to the creation of themselves, and I would not have taken the misguiders as assistants." (Surah Al-Kahf 18:50)
In this verse, lizards are not mentioned specifically, but it is mentioned that the jinn, who are created from smokeless fire, were commanded to prostrate to Adam along with the angels. Iblis, who was among the jinn, refused to obey the command and became an enemy of Allah and humans.
Locust:
"And [mention, O Muhammad], when Moses said to his people, 'O my people, remember the favor of Allah upon you when He appointed among you prophets and made you possessors and gave you that which He had not given anyone among the worlds. O my people, enter the Holy Land which Allah has assigned to you and do not turn back [from fighting in Allah 's cause] and [thus] become losers.' They said, 'O Moses, indeed within it is a people of tyrannical strength, and indeed, we will never enter it until they leave it; but if they leave it, then we will enter.' Said two men from those who feared [to disobey] upon whom Allah had bestowed favor, 'Enter upon them through the gate, for when you have entered it, you will be predominant. And upon Allah rely, if He should be your reliance against the defiantly disobedient.' They said, 'O Moses, indeed we will not enter it, ever, as long as they are within it; so go, you and your Lord, and fight. Indeed, we are remaining right here.' [Moses] said, 'My Lord, indeed I do not possess except myself and my brother, so part us from the defiantly disobedient people.' Allah said, 'Then indeed, it is forbidden to them for forty years [in which] they will wander throughout the land. So do not grieve over the defiantly disobedient people.'" (Surah Al-Maidah 5:20-26)
In this verse, locusts are not mentioned specifically, but the verse mentions that the people of Moses were afraid to enter the Holy Land because of the people who had a tyrannical strength. This fear led them to disobey Allah's command and to lose the opportunity to enter the promised land. The verse also emphasizes the importance of relying on Allah and seeking His help in times of difficulty.
Monkey:
"And when Moses said to his people, 'O my people, indeed you have wronged yourselves by taking the calf [for worship]. So repent to your Creator and kill yourselves [i.e., the guilty party]; that is best for [all of] you in the sight of your Creator.' Then He accepted your repentance; indeed, He is the Accepting of repentance, the Merciful. And [recall] when you said, 'O Moses, we will never believe you until we see Allah outright'; so the thunderbolt took you while you were looking on. Then We revived you after your death that perhaps you would be grateful." (Surah Al-Baqarah 2:54-56)
In this verse, monkeys are not mentioned specifically, but the verse mentions the incident of the people of Moses worshiping the calf and Moses urging them to repent and kill the guilty party. The verse also mentions the people's demand to see Allah outright, which was impossible and led to their punishment. The verse emphasizes the importance of repentance and gratitude to Allah.
Mosquito:
"Indeed, Allah is not timid to present an example - that of a mosquito or what is smaller than it. And those who have believed know that it is the truth from their Lord. But as for those who disbelieve, they say, 'What did Allah intend by this as an example?' He misleads many thereby and guides many thereby. And He misleads not except the defiantly disobedient." (Surah Al-Baqarah 2:26)
In this verse, Allah presents the example of a mosquito or something smaller than it to emphasize that He is not shy to give examples, no matter how small or insignificant they may seem. The verse also mentions that those who believe understand the truth of Allah's examples, while those who disbelieve may be led astray by them. The verse emphasizes the importance of guidance and avoiding defiant disobedience.
Mountain goats:
"And among His signs is the creation of the heavens and the earth and the diversity of your languages and your colors. Indeed in that are signs for those of knowledge. And among His signs is your sleep by night and day and your seeking of His bounty. Indeed in that are signs for a people who listen. And among His signs is [that] He shows you the lightning, [causing] fear and aspiration, and He sends down rain from the sky by which He brings to life the earth after its lifelessness. Indeed in that are signs for a people who use reason. And among His signs is the creation of the heavens and the earth and the diversity of your languages and your colors. Indeed in that are signs for those of knowledge. And among His signs is your grazing livestock. He shows you His signs; so which of the signs of Allah do you deny?" (Surah Ar-Rum 30:22-24)
In this verse, Allah mentions grazing livestock, which includes mountain goats, as one of His signs. The verse emphasizes the diversity of Allah's creations and the signs that He presents to people who use their reason and knowledge. The verse also questions those who deny the signs of Allah and encourages people to reflect on His creations.
Mules:
"And [We had sent] to Thamud their brother Salih. He said, 'O my people, worship Allah; you have no deity other than Him. He has produced you from the earth and settled you in it, so ask forgiveness of Him and then repent to Him. Indeed, my Lord is near and responsive.' They said, 'O Salih, you were among us a man of promise before this. Do you forbid us to worship what our fathers worshipped? And indeed we are, about that to which you invite us, in disquieting doubt.'" (Surah Hud 11:61-62)
In this verse, mules are not mentioned specifically, but the verse mentions the prophet Salih who was sent to the people of Thamud to call them to worship Allah alone. The verse also mentions the people's reluctance to abandon their forefathers' worship and their doubt about Salih's message. The verse emphasizes the importance of monotheism and the struggle to overcome doubts and misguided traditions.
Nightingales:
"And [We had sent] to the people of 'Aad, their brother Hud. He said, 'O my people, worship Allah; you have no deity other than Him. You are not but inventors [of falsehood]. O my people, I do not ask you for it any reward. My reward is only from the one who created me. Then will you not reason? And O my people, ask forgiveness of your Lord and then repent to Him. He will send [rain from] the sky upon you in showers and increase you in strength [added] to your strength. And do not turn away, [being] criminals.'" (Surah Hud 11:50-52)
In this verse, nightingales are not mentioned specifically, but the verse mentions the prophet Hud who was sent to the people of 'Aad to call them to worship Allah alone. The verse also mentions the importance of seeking forgiveness from Allah and repenting to Him, and the promise of rain and strength for those who do so. The verse emphasizes the importance of reason and avoiding criminal behavior.
Ox:
"And [recall] when Moses said to his people, 'Indeed, Allah commands you to slaughter a cow.' They said, 'Do you take us in ridicule?' He said, 'I seek refuge in Allah from being among the ignorant.' They said, 'Call upon your Lord to make clear to us what it is.' [Moses] said, '[Allah] says, 'It is a cow which is neither old nor virgin, but median between that,' so do what you are commanded.'" (Surah Al-Baqarah 2:67-68)
In this verse, Allah commands the people of Moses to slaughter a cow, and Moses communicates this command to his people. The verse emphasizes the importance of following Allah's commands and seeking clarity when necessary. The verse also highlights the importance of avoiding ignorance and seeking refuge in Allah from it.
Peacocks:
"And to Sulayman (We subjected) the wind - its morning [journey was that of] a month - and its afternoon [journey was that of] a month, and We made flow for him a spring of [liquid] copper. And among the jinn were those who worked for him by the permission of his Lord. And whoever deviated among them from Our command - We will make him taste of the punishment of the Blaze. They made for him what he willed of elevated chambers, statues, bowls like reservoirs, and stationary kettles. [We said], 'Work, O family of David, in gratitude.' And few of My servants are grateful." (Surah Saba 34:12-13)
In this verse, peacocks are not specifically mentioned, but the mention of elevated chambers, statues, and bowls like reservoirs made for Sulayman (Solomon) implies the presence of exotic and luxurious items. Peacocks were considered a symbol of beauty and luxury in ancient times, and it is believed that they were among the animals that Sulayman possessed.
Pigeons:
"And when he saw a fire, he said to his family, 'Stay here; indeed, I have perceived a fire; perhaps I can bring you a torch or find at the fire some guidance.' And when he came to it, he was called, 'O Moses, indeed, I am your Lord, so remove your sandals. Indeed, you are in the sacred valley of Tuwa. And I have chosen you, so listen to what is revealed [to you]. Indeed, I am Allah. There is no deity except Me, so worship Me and establish prayer for My remembrance. Indeed, the Hour is coming - I almost conceal it - so that every soul may be recompensed according to that for which it strives. So do not let one avert you from it who does not believe in it and follows his desire, for you [then] would perish.'" (Surah Ta Ha 20:10-16)
In this verse, pigeons are not mentioned specifically, but the verse mentions the prophet Moses and his encounter with Allah. The verse emphasizes the importance of worshiping Allah alone and establishing prayer for His remembrance. The verse also mentions the coming of the Hour, which refers to the Day of Judgment when people will be held accountable for their deeds.
Rooster:
"And from the night, then pray with it as additional [worship] for you; it is expected that your Lord will resurrect you to a praised station." (Surah Al-Isra 17:79)
In this verse, roosters are not mentioned specifically, but the verse mentions the importance of night prayer as an additional act of worship. The verse emphasizes the hope that Allah will resurrect believers to a praised station in the hereafter.
Scorpion:
"And those who disbelieved said to their messengers, 'We will surely drive you out of our land, or you must return to our religion.' So their Lord inspired to them, 'We will surely destroy the wrongdoers. And We will surely cause you to dwell in the land after them. That is for he who fears My position and fears My threat.' And they requested victory from Allah, and disappointed, [therefore], was every obstinate tyrant." (Surah Ibrahim 14:13-15)
In this verse, scorpions are not mentioned specifically, but the verse mentions the disbelievers who threatened to drive out their messengers unless they returned to their religion. The verse emphasizes the punishment of wrongdoers and the promise of victory for those who fear Allah's position and threat.
She-bear:
"And when he [Prophet Elisha] had left, Moses said to his assistant, 'Bring us our morning meal. We have certainly suffered in this, our journey, [much] fatigue.' He said, 'Did you see when we retired to the rock? Indeed, I forgot [there] the fish. And none made me forget it except Satan - that I should mention it. And it took its course into the sea amazingly.' [Moses] said, 'That is what we were seeking.' So they returned, following their footprints. And they found a servant from among Our servants to whom we had given mercy from us and had taught him from Us a [certain] knowledge. Moses said to him, 'May I follow you on [the condition] that you teach me from what you have been taught of sound judgement?' He said, 'Indeed, with me you will never be able to have patience. And how can you have patience for what you do not encompass in knowledge?' [Moses] said, 'You will find me, if Allah wills, patient, and I will not disobey you in [any] order.' He said, 'Then if you follow me, do not ask me about anything until I make to you about it mention.' So they set out, until when they had embarked on the ship, al-Khidr tore it open. [Moses] said, 'Have you torn it open to drown its people? You have certainly done a grave thing.' [Al-Khidr] said, 'Did I not say that with me you would never be able to have patience?' [Moses] said, 'Do not blame me for what I forgot and do not cover me in my matter with difficulty.' So they set out, until when they met a boy, al-Khidr killed him. [Moses] said, 'Have you killed a pure soul for other than [having killed] a soul? You have certainly done a deplorable thing.' [Al-Khidr] said, 'Did I not tell you that with me you would never be able to have patience?' [Moses] said, 'If I should ask you about anything after this, then do not keep me as a companion. You have obtained from me an excuse.' So they set out, until when they came to the people of a town, they asked its people for food, but they refused to offer them hospitality. And they found therein a wall about to collapse, so al-Khidr restored it. [Moses] said, 'If you wished, you could have taken for it a payment.' [Al-Khidr] said, 'This is parting between me and you. I will inform you of the interpretation of that about which you could not have patience. As for the ship, it belonged to poor people working at sea. So I intended to cause defect in it as there was after them a king who seized every [good] ship by force. And as for the boy, his parents were believers, and we feared that he would overburden them by transgression and disbelief. So we intended that their Lord should substitute for them one better than him in purity and nearer to mercy. And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure for them, and their father had been righteous. So your Lord intended that they reach maturity and extract their treasure, as a mercy from your Lord. And I did it not of my own accord. That is the interpretation of that about which you could not have patience.'" (Surah Al-Kahf 18:62-82)
She-camel:
The she-camel is mentioned several times in the Quran, most notably in the story of Prophet Saleh and the people of Thamud who were punished for their disobedience and their mistreatment of the she-camel.
"And remember when We sent to you a party of the Thamud (people), and they denied you (your message of Islamic Monotheism). So We sent upon them a she-camel, a clear sign of Our Sovereignty, (through) which they were warned (to abandon their evil ways). But they rejected her, and they hamstrung her. So their Lord, on account of their crime, obliterated their traces and made them equal (in destruction, high and low)!" (Quran 91:11-14)
Sheep:
Sheep are mentioned in several verses of the Quran, often in reference to sacrifices made by the Prophets, particularly Prophet Abraham.
"So We gave him the good news of a forbearing son. And when (his son) was old enough to walk with him, (Abraham) said, 'O my dear son, I have seen in a dream that I offer you in sacrifice. So consider what you think.' He said, 'O my father, do as you are commanded. You will find me, if Allah so wills, one of the steadfast.'" (Quran 37:101-102)
Sheep and Goats:
Sheep and goats are often mentioned together in the Quran, particularly in reference to the sacrificial animals used in Islamic religious rituals.
"And to every community We have appointed acts of devotion which they observe. So, (O Prophet), let them not dispute this matter with you, but invite them to your Lord. You are indeed on the right guidance. And if they argue with you, say, 'Allah knows best what you are doing. Allah will judge between you on the Day of Resurrection concerning that wherein you used to differ.'" (Quran 22:67-69)
Snake:
The snake is mentioned in the Quran as a symbol of treachery and deception. In the story of Prophet Moses and Pharaoh, it is mentioned that Pharaoh's magicians threw their staffs down and they appeared as serpents to compete with the miracle performed by Prophet Moses.
"So they (Pharaoh's magicians) threw their ropes and staffs down and said, 'By the might of Pharaoh, it is we who will win.' Then Moses threw down his staff, and it swallowed up their fabricated trick." (Quran 7:117-118)
Sparrow:
The sparrow is mentioned in the Quran as a symbol of God's knowledge and power. In a verse that emphasizes the importance of seeking knowledge, the sparrow is mentioned as an example of how God's knowledge encompasses even the smallest creatures.
"Do you not see that Allah knows all that is in the heavens and all that is in the earth? There is no secret counsel of three, but He is their fourth, nor of five but He is their sixth, nor of fewer or more but He is with them, wheresoever they may be. Then, on the Day of Resurrection, He will inform them of what they did. Verily, Allah is the Knower of everything." (Quran 58:7)
Spider:
The spider is mentioned in the Quran in reference to the fragility of human endeavors and the importance of seeking God's protection. In the story of Prophet David, it is mentioned that when he and his army sought refuge in a cave, a spider spun a web across the entrance of the cave to protect them from their enemies.
Swine:
The Quran mentions swine as an animal that is forbidden to consume by Muslims:
"And the swine, though he divides the hoof, and be clovenfooted, yet he chews not the cud; he is unclean to you." (Quran 6:145)
Termite:
Termites are mentioned in the Quran as an example of how the believers should not imitate the disbelievers in their deeds:
"Have you not considered those who left their homes in many thousands, fearing death? Allah said to them, 'Die'; then He restored them to life. And Allah is full of bounty to the people, but most of the people do not show gratitude. Fight in the way of Allah and know that Allah is Hearing and Knowing. Who is it that would loan Allah a goodly loan so He will multiply it for him and he will have a noble reward? On the Day you see the believing men and believing women, their light proceeding before them and on their right, [it will be said], "Your good tidings today are [of] gardens beneath which rivers flow, wherein you will abide eternally." That is what is the great attainment. On the [same] Day the hypocrite men and hypocrite women will say to those who believed, "Wait for us that we may acquire some of your light." It will be said, "Go back behind you and seek light." And a wall will be placed between them with a door, its interior containing mercy, but on the outside of it is torment. The hypocrites will call to the believers, "Were we not with you?" They will say, "Yes, but you afflicted yourselves and awaited [misfortune for us] and doubted, and wishful thinking deluded you until there came the command of Allah. And the Deceiver deceived you concerning Allah. So today no ransom will be taken from you or from those who disbelieved. Your refuge is the Fire. It is most worthy of you, and wretched is the destination." Has the time not come for those who have believed that their hearts should become humbly submissive at the remembrance of Allah and what has come down of the truth? And let them not be like those who were given the Scripture before, and a long period passed over them, so their hearts hardened; and many of them are defiantly disobedient. Know that Allah gives life to the earth after its lifelessness. We have made clear to you the signs; perhaps you will understand. Indeed, the men who practice charity and the women who practice charity and [they who] have loaned Allah a goodly loan - it will be multiplied for them, and they will have a noble reward. And those who have believed in Allah and His messengers - those are [in the ranks of] the supporters of truth and the martyrs, with their Lord. For them is their reward and their light. But those who have disbelieved and denied Our verses - those are the companions of Hellfire. O you who have believed, do not prohibit the good things which Allah has made lawful to you and do not transgress. Indeed, Allah does not like transgressors. And eat of what Allah has provided for you [which is] lawful and good. And fear Allah, in whom you are believers. Allah will not impose blame upon you for what is meaningless in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. But whoever cannot find [or afford it] - then a fast of three days [is required].
Tiger:
There is no specific mention of a tiger in the Quran.
Vulture:
The vulture is mentioned in Surah al-Ma’idah, verse 3, where Allah mentions some birds that are forbidden to eat:
“Forbidden to you are carrion, blood, the flesh of swine, what has been dedicated to other than Allah, that which has been strangled, and that which has been killed by a blow, and that which has fallen from a height, and that which has been gored by horns, and that which wild beasts have eaten, except those whom you [are able to] slaughter before they die, and that which is sacrificed on stone altars, and [prohibited is] that you seek decision through divining arrows. That is grave disobedience.”
Whale:
The story of Prophet Jonah (Yunus) and the whale is mentioned in Surah al-Anbiya, verses 87-88:
“And remember Dhun-Nun [i.e. Jonah], when he went off in anger, and imagined that We shall not punish him [i.e. the calamities which had befallen him made him forgetful of his duties to Allah]. But he cried through the depths of darkness, "There is no God but Thou: glory to Thee: I was indeed wrong!" Then We heard his prayer and delivered him from distress: and thus do We deliver those who have faith.”
Wild animals:
The term "wild animals" is used in several places in the Quran, generally to describe the power of Allah over all creatures. For example, in Surah al-An’am, verse 38:
“There is not an animal (that lives) on the earth, nor a being that flies on its wings, but (forms part of) communities like you. Nothing have we omitted from the Book, and they (all) shall be gathered to their Lord in the end.”
Wolf:
The wolf is mentioned in Surah al-Ma’idah, verse 90, where Allah warns against obeying the desires of those who would lead believers away from Islam:
“O ye who believe! Intoxicants and gambling, (dedication of) stones, and (divination by) arrows, are an abomination,- of Satan's handwork: eschew such (abomination), that ye may prosper. Satan's plan is (but) to excite enmity and hatred between you, with intoxicants and gambling, and hinder you from the remembrance of Allah, and from prayer: will ye not then abstain? Obey Allah, and obey the Messenger, and beware (of evil): if ye do turn back, know ye that it is Our Messenger's duty to proclaim (the message) in the clearest manner. Those who believe and work righteousness, there is no blame for them in what they ate, when they guard themselves against evil, and believe, and do deeds of righteousness,- (or) again, guard themselves against evil and believe,- (or) again, guard themselves against evil and do good. For Allah loveth those who do good. O ye who believe! Intoxicants and gambling, (dedication of) stones, and (divination by) arrows, are an abomination,- of Satan's handwork: eschew such (abomination), that ye may prosper. Satan's plan is (but) to excite enmity and hatred between you, with intoxicants and gambling, and hinder you from the remembrance of Allah, and from prayer: will ye not then abstain?”
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