How big is Allah, the 1 God?

 
We all have questions about God. We have thousands or millions of God's, according to some who prefer to think that more is better. There is only one Allah in Abrahamic religions such as Islam, Christianity, and Judaism.

These days, we frequently ponder how we interpret Allah. Why is Allah hidden or not visible to us if He exists? etc.

We shall make every effort to provide the clearest explanation possible and to approach our learning from the viewpoint of the students. Let's think about the Earth, which is one planet, one moon, and one sun in our Milky Way Galaxy, which is also one of the universe's only galaxies. The largest thing in the universe is Allah, who is one. Imagine the cosmos as a spherical with Allah at its outer border, and the universe itself inside, always growing. It is said to be expanding more quickly than light. This implies that if we move at the speed of light, we will never be able to locate the universe's boundary.
 

This is how the universe is created. To put it briefly, there was only one Allah at first. Then, Allah separated a portion of His body and called it Muhammad (peace be upon him). He divided that into 4 halves. Retained one portion and referred to it as the original Muhammad (pbuh). He preserved the fourth portion for subsequent creations, and the second part became a pen and the third a note book. He then wrote His 1st sentence- 

لَا إِلَٰهَ إِلَّا ٱللَّٰهُ مُحَمَّدٌ رَسُولُ ٱللَّٰهِ 

There is none worthy of worship except God (Allah) and Muhammad is the messenger of God. 

After that, the fourth section was divided into 4 pieces. Every time Allah creates something, he takes the leftover 1 part from his previous 4 splits and divides it into 4 parts again, using the first three for fresh creations and the fourth for later. Everything was and will be created in this manner till the end of time.

Here is a tale that raises a related concept-

"O Allah, I ask You by the right of Muhammad (pbuh) to forgive me."

According to the narration, Allah asked Adam (as) (the 1st man who he repented), how he knew about Muhammad (pbuh), and Adam (AS) responded that he saw Muhammad’s (pbuh) name written on the Arsh alongside Allah’s Name, which led him to believe that Muhammad (pbuh) held a special status.

Musannaf of Abdur Razzaq (Hadith No. 20738)

Al-Hakim’s Mustadrak (Book of History, Hadith No. 4228)

Here is another story that suggest similar idea-
One day the Prophet Muhammad (PBUH) asked Jabreel (Gabrial) (A.S) that ‘What is your age?’. The angel Gabrial (A.S) replied that I don’t exactly know what my age is but the only thing I know is that Allah’s Arsh used to be on water and nothing was present at that time apart from that.

There was a star which I used to see. It used to shine there with its Noor (Light). After a period the star used to hide and then rise again after every 70,000 years.

Angel Gabriel's age is - 
1,277,500,000,000 x 70,000 = (around) 89,425,000,000,000,000 years

Then Muhammad (pbuh) responded, that star was me (Allah's 1st creation).

For more details, refer to this link-
https://www.quora.com/What-is-the-age-of-Jibreel-Gabriel-in-Islam

According to the Quran:

Al-Fatihah 1:2
ٱلۡحَمۡدُلِلَّهِرَبِّٱلۡعَٰلَمِينَ٢
Praise be to Allah, the Lord of the entire universe.

Ash-Shu'ara 26:184
وَٱتَّقُواْٱلَّذِيخَلَقَكُمۡوَٱلۡجِبِلَّةَٱلۡأَوَّلِينَ١٨٤
"And fear Him Who created you and (who created) the generations before (you)"

An-Nahl 16:20
وَٱلَّذِينَيَدۡعُونَمِندُونِٱللَّهِلَايَخۡلُقُونَشَيۡـٔٗاوَهُمۡيُخۡلَقُونَ٢٠
And those they invoke other than Allāh create nothing, and they [themselves] are created.

"Surah Al-A'raf, Verse 54": 
Indeed, your Lord is Allah, who created the heavens and the earth in six days, then established Himself on the Throne [of authority]. He covers the night with day and covers the day with night. And He has made the sun and moon subservient, each running to a prescribed term. Indeed, it is He who is the Almighty, the Forgiving.

According to Hadith's:

Abu Huraira reported that Allah's Messenger (ﷺ) took hold of my hands and said:
Allah, the Exalted and Glorious, created the clay on Saturday and He created the mountains on Sunday and He created the trees on Monday and He created the things entailing labour on Tuesday and created light on Wednesday and He caused the animals to spread on Thursday and created Adam (peace be upon him) after 'Asr on Friday; the last creation at the last hour of the hours of Friday, i. e. between afternoon and night. This hadith is narrated through another chain of transmitters.
حَدَّثَنِي سُرَيْجُ بْنُ يُونُسَ، وَهَارُونُ بْنُ عَبْدِ اللَّهِ، قَالاَ حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، قَالَ قَالَ ابْنُ جُرَيْجٍ أَخْبَرَنِي إِسْمَاعِيلُ بْنُ أُمَيَّةَ، عَنْ أَيُّوبَ بْنِ خَالِدٍ، عَنْ عَبْدِ اللَّهِ بْنِ رَافِعٍ، مَوْلَى أُمِّ سَلَمَةَ عَنْ أَبِي هُرَيْرَةَ، قَالَ أَخَذَ رَسُولُ اللَّهِ صلى الله عليه وسلم بِيَدِي فَقَالَ ‏ "‏ خَلَقَ اللَّهُ عَزَّ وَجَلَّ التُّرْبَةَ يَوْمَ السَّبْتِ وَخَلَقَ فِيهَا الْجِبَالَ يَوْمَ الأَحَدِ وَخَلَقَ الشَّجَرَ يَوْمَ الاِثْنَيْنِ وَخَلَقَ الْمَكْرُوهَ يَوْمَ الثُّلاَثَاءِ وَخَلَقَ النُّورَ يَوْمَ الأَرْبِعَاءِ وَبَثَّ فِيهَا الدَّوَابَّ يَوْمَ الْخَمِيسِ وَخَلَقَ آدَمَ عَلَيْهِ السَّلاَمُ بَعْدَ الْعَصْرِ مِنْ يَوْمِ الْجُمُعَةِ فِي آخِرِ الْخَلْقِ وَفِي آخِرِ سَاعَةٍ مِنْ سَاعَاتِ الْجُمُعَةِ فِيمَا بَيْنَ الْعَصْرِ إِلَى اللَّيْلِ ‏"‏ ‏.‏
قَالَ إِبْرَاهِيمُ حَدَّثَنَا الْبِسْطَامِيُّ، - وَهُوَ الْحُسَيْنُ بْنُ عِيسَى - وَسَهْلُ بْنُ عَمَّارٍ وَإِبْرَاهِيمُ ابْنُ بِنْتِ حَفْصٍ وَغَيْرُهُمْ عَنْ حَجَّاجٍ، بِهَذَا الْحَدِيثِ ‏.‏
Reference : Sahih Muslim 2789
In-book reference : Book 52, Hadith 10
USC-MSA web (English) reference : Book 39, Hadith 6707

Narrated by Abu Dharr (رضي الله عنه): The Prophet Muhammad (ﷺ) said:
"The seven heavens compared to the Kursi (Footstool) are nothing but like a ring thrown in the desert. And the superiority of the Throne (Arsh) over the Kursi is like that of the desert over that ring."
Reference:
Sunan Ibn Majah, Book 1, Hadith 193

Jabir b. ‘Abd Allah reported the Prophet (May peace be upon him) as saying :
I have been permitted to tell about one of Allah’s angels who bears the throne that the distance between the lobe of his ear and his shoulder is a journey of seven hundred years.
حَدَّثَنَا أَحْمَدُ بْنُ حَفْصِ بْنِ عَبْدِ اللَّهِ، قَالَ حَدَّثَنِي أَبِي قَالَ، حَدَّثَنِي إِبْرَاهِيمُ بْنُ طَهْمَانَ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ أُذِنَ لِي أَنْ أُحَدِّثَ عَنْ مَلَكٍ مِنْ مَلاَئِكَةِ اللَّهِ مِنْ حَمَلَةِ الْعَرْشِ إِنَّ مَا بَيْنَ شَحْمَةِ أُذُنِهِ إِلَى عَاتِقِهِ مَسِيرَةُ سَبْعِمِائَةِ عَامٍ ‏"‏ ‏.‏
Grade: Sahih (Al-Albani)   صحيح   (الألباني) حكم   :
Reference : Sunan Abi Dawud 4727
In-book reference : Book 42, Hadith 132
English translation : Book 41, Hadith 4709

Does Islam offer any advantages for delaying?

 
Islam constantly asks us to act without delay. Although we are taught that Allah's Angels work without delay, Satan constantly causes us to put off completing tasks on time. As a community, we always attempt to postpone things by arguing that we should wait and see what happens; nevertheless, in the end, we discover that everything fell apart and that our delays had no positive consequences.

According to the Quran:

In a variety of situations, the Quran promotes promptness and timely action. The following passages emphasize the significance of moving on with certain matters without delay:

Paying Debts and Fulfilling Contracts:
Verse: "O you who have believed, fulfill [all] contracts." (Quran 5:1)
This passage highlights how crucial it is to swiftly and faithfully carry out commitments and contracts.

Timely Performance of Salah (Prayers):
Verse: "Indeed, prayer has been decreed upon the believers a decree of specified times." (Quran 4:103)
This scripture emphasizes how crucial it is to offer prayers at the appointed times.

Repentance and Seeking Forgiveness:
Verse: "And turn to Allah in repentance, all of you, O believers, that you might succeed." (Quran 24:31)
In order to succeed, this verse exhorts believers to immediately confess their sins and ask for forgiveness.

Fulfilling Trusts and Promises:
Verse: "Indeed, Allah commands you to render trusts to whom they are due..." (Quran 4:58)
The verse highlights how crucial it is to quickly fulfill trusts and give them back to their appropriate owners.

Charity and Good Deeds:
Verse: "And spend [in the way of Allah] from what We have provided you before death approaches one of you and he says, 'My Lord, if only You would delay me for a brief term so I would give charity and be among the righteous.'" (Quran 63:10)
The verse emphasizes how important it is to promptly fulfill trusts and return them to the rightful owners.

Acting Upon Guidance:
Verse: "Say, 'O my people, work according to your position; indeed, I am working. And you are going to know who will have succession in the home. Indeed, the wrongdoers will not succeed.'" (Quran 6:135)
This text exhorts one to respond right away after being given direction and correction.

Swift Justice:
Verse: "Indeed, Allah orders justice and good conduct and giving to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded." (Quran 16:90)
The swift establishment of justice and moral behavior is emphasized in this poem.

Responding to Allah’s Call:
Verse: "O you who have believed, respond to Allah and to the Messenger when he calls you to that which gives you life. And know that Allah intervenes between a man and his heart and that to Him you will be gathered." (Quran 8:24)
This passage exhorts believers to act quickly in response to Allah's and His Messenger's demand for that which gives spiritual life and energy.

Preparations for the Hereafter:
Verse: "O you who have believed, fear Allah. And let every soul look to what it has put forth for tomorrow – and fear Allah. Indeed, Allah is Acquainted with what you do." (Quran 59:18)
This passage exhorts believers to consider their actions carefully and to get ready for the Hereafter as soon as possible.

Avoiding Procrastination:
Verse: "Then did you think that We created you uselessly and that to Us you would not be returned?" (Quran 23:115)
This verse reminds believers to be mindful of their mission and their final return to Allah, as well as to avoid squandering time.

These Quranic verses emphasize the significance of acting promptly and avoiding needless delays in a variety of spheres of life, ranging from meeting commitments and carrying out religious tasks to carrying out good deeds and turning to God for forgiveness.

According to Hadiths:

The following hadiths, together with their citations, stress the importance of not postponing particular actions:

Performing Good Deeds Without Delay:
Narrated Abu Huraira: The Prophet Muhammad (ﷺ) said, "Hasten to do good deeds before there come seven afflictions." Then (in rapid succession) he mentioned: poverty, wealth, illness, old age, sudden death, the Dajjal (Antichrist), and the Hour (Day of Judgment).
Reference: Sahih al-Tirmidhi, Hadith 2306.

Performing Salah (Prayer) on Time:
Narrated Abdullah ibn Mas'ud: I asked The Prophet Muhammad (ﷺ), "Which deed is the dearest to Allah?" He replied, "To offer the prayers at their early stated fixed times."
Reference: Sahih al-Bukhari, Hadith 527.

Paying Debts Without Delay:
Narrated Abu Huraira: The Prophet Muhammad (ﷺ) said, "The delay in the repayment of debt by a rich man is injustice."
Reference: Sahih al-Bukhari, Hadith 2287.

Repenting Without Delay:
Narrated Abu Huraira: The Prophet Muhammad (ﷺ) said, "Allah accepts the repentance of His slave as long as the death rattle has not reached his throat."
Reference: Sunan al-Tirmidhi, Hadith 3537.

Burial Without Delay:
Narrated Abu Huraira: The Prophet Muhammad (ﷺ) said, "Hasten the funeral rites."
Reference: Sahih al-Bukhari, Hadith 1315.

Distributing Charity Without Delay:
Narrated Abu Huraira: The Prophet Muhammad (ﷺ) said, "Give charity without delay, for it stands in the way of calamity."
Reference: Al-Tirmidhi, Hadith 589.

Seeking Knowledge Without Delay:
Narrated Anas ibn Malik: The Prophet Muhammad (ﷺ) said, "Seeking knowledge is an obligation upon every Muslim."
Reference: Sunan Ibn Majah, Hadith 224.

Fulfilling Promises Without Delay:
Narrated Abdullah ibn Abbas: The Prophet Muhammad (ﷺ) said, "The signs of a hypocrite are three: Whenever he speaks, he tells a lie; whenever he promises, he always breaks it; if you trust him, he proves to be dishonest."
Reference: Sahih al-Bukhari, Hadith 33.

Responding to Invitations Without Delay:
Narrated Abu Huraira: The Prophet Muhammad (ﷺ) said, "The rights of a Muslim upon the Muslims are six," and one of them is, "When he invites you, respond to his invitation."
Reference: Sahih Muslim, Hadith 2162.

Forgiving Others Without Delay:
Narrated Abdullah ibn Umar: The Prophet Muhammad (ﷺ) said, "The best deed in the sight of Allah is to forgive and forget."
Reference: Musnad Ahmad, Hadith 5377.

Settling Disputes Without Delay:
Narrated Abu Huraira: The Prophet Muhammad (ﷺ) said, "Reconciliation between people is a charitable act."
Reference: Sahih al-Bukhari, Hadith 2692.

Performing Hajj Without Delay:
Narrated Ibn Abbas: The Prophet Muhammad (ﷺ) said, "Hasten to perform Hajj (pilgrimage) for none of you knows what will happen to him."
Reference: Musnad Ahmad, Hadith 1836.

Seeking Treatment Without Delay:
Narrated Usama ibn Shuraik: The Prophet Muhammad (ﷺ) said, "Seek treatment, O servants of Allah, for Allah does not create any disease but He also creates with it the cure."
Reference: Sunan Ibn Majah, Hadith 3436.

Reconciling With Relatives Without Delay:
Narrated Abu Ayyub Al-Ansari: The Prophet Muhammad (ﷺ) said, "It is not permissible for a man to forsake his brother for more than three days."
Reference: Sahih Muslim, Hadith 2560.

Acting Upon Good Intentions Without Delay:
Narrated Abu Dharr: The Prophet Muhammad (ﷺ) said, "Do not belittle any good deed, even meeting your brother with a cheerful face."
Reference: Sahih Muslim, Hadith 2626.

Fulfilling Obligations Without Delay:
Narrated Abdullah ibn Umar: The Prophet Muhammad (ﷺ) said, "If anyone has an obligation towards his brother, let him discharge it today, before a day comes when there will be neither dinar nor dirham."
Reference: Sahih al-Bukhari, Hadith 2449.

Breaking the Fast Without Delay:
Narrated Sahl ibn Sa'd: The Prophet Muhammad (ﷺ) said, "The people will continue to prosper as long as they hasten to break the fast."
Reference: Sahih al-Bukhari, Hadith 1957.

Seeking Forgiveness Without Delay:
Narrated Abu Huraira: The Prophet Muhammad (ﷺ) said, "By Him in Whose Hand is my life, if you were not to sin, Allah would sweep you out of existence and He would replace you by those people who would commit sin and seek forgiveness from Allah, and He would pardon them."
Reference: Sahih Muslim, Hadith 2749.

Marrying Daughters Without Delay:
Narrated Abu Sa'id al-Khudri: The Prophet Muhammad (ﷺ) said, "If someone with whose religion and character you are satisfied asks your daughter in marriage, accede to his request. If you do not do so, there will be corruption and great evil on earth."
Reference: Jami` at-Tirmidhi, Hadith 1084.

Settling Business Transactions Without Delay:
Narrated Abu Huraira: The Prophet Muhammad (ﷺ) said, "Whoever takes the rights of a Muslim by taking a false oath, Allah will make Hellfire necessary for him and will forbid Paradise for him."
Reference: Sahih Muslim, Hadith 137.

Dealing Justly Without Delay:
Narrated An-Nu`man ibn Bashir: The Prophet Muhammad (ﷺ) said, "Be afraid of Allah, and be just to your children."
Reference: Sahih al-Bukhari, Hadith 2587.

Visiting the Sick Without Delay:
Narrated Ali ibn Abu Talib: The Prophet Muhammad (ﷺ) said, "If a Muslim visits his sick Muslim brother in the morning, seventy thousand angels will pray for him till the evening. If he visits him in the evening, seventy thousand angels will pray for him till the morning."
Reference: Sunan Ibn Majah, Hadith 1442.

Returning Borrowed Items Without Delay:
Narrated Abu Huraira: The Prophet Muhammad (ﷺ) said, "Whoever has oppressed another person concerning his reputation or anything else, he should beg him to forgive him before the Day of Judgment."
Reference: Sahih al-Bukhari, Hadith 2449.

Performing Ghusl Without Delay:
Narrated Abu Huraira: The Prophet Muhammad (ﷺ) said, "It is a duty of every Muslim to take a bath once in seven days, washing his head and body."
Reference: Sahih al-Bukhari, Hadith 898.

Responding to the Call to Prayer Without Delay:
Narrated Abdullah ibn Amr: The Prophet Muhammad (ﷺ) said, "When you hear the call to prayer, say what the muezzin says."
Reference: Sahih al-Bukhari, Hadith 611.

Delaying Debt Collection From the Needy:
Narrated Abu Huraira: The Prophet Muhammad (ﷺ) said, "Whoever gives respite to someone in difficulty or forgives him, Allah will shade him on the Day of Resurrection."
Reference: Sahih Muslim, Hadith 3006.

Providing for Family Without Delay:
Narrated Abdullah ibn Amr: The Prophet Muhammad (ﷺ) said, "It is enough sin for a person to neglect his dependents."
Reference: Sahih Muslim, Hadith 996.

Responding to Sickness Without Delay:
Narrated Usama ibn Shuraik: The Prophet Muhammad (ﷺ) said, "Seek medical treatment, for Allah does not send down a disease without sending down a cure for it."
Reference: Sunan Ibn Majah, Hadith 3436.

Removing Harmful Things from the Road Without Delay:
Narrated Abu Huraira: The Prophet Muhammad (ﷺ) said, "Faith has over seventy branches, and removing a harmful thing from the road is one of the branches of faith."
Reference: Sahih Muslim, Hadith 35.

Helping the Needy Without Delay:
Narrated Abu Musa Al-Ash'ari: The Prophet Muhammad (ﷺ) said, "Feed the hungry, visit the sick, and free the captives."
Reference: Sahih al-Bukhari, Hadith 5373.

Seeking Protection from Hell Without Delay:
Narrated Abu Huraira: The Prophet Muhammad (ﷺ) said, "Protect yourselves from the Hellfire, even by giving half a date in charity."
Reference: Sahih al-Bukhari, Hadith 1417.

Returning Lost Items Without Delay:
Narrated Abu Huraira: The Prophet Muhammad (ﷺ) said, "He who finds a lost article is to make it known publicly for one year."
Reference: Sahih al-Bukhari, Hadith 2426.

Giving the Salam (Greeting) Without Delay:
Narrated Abu Huraira: The Prophet Muhammad (ﷺ) said, "The one who is riding should greet the one who is walking, and the one who is walking should greet the one who is sitting, and the small group should greet the larger group."
Reference: Sahih al-Bukhari, Hadith 6234.

Performing the Obligatory Acts Without Delay:
Narrated Abu Huraira: The Prophet Muhammad (ﷺ) said, "Allah says: 'The most beloved things with which My servant comes nearer to Me, is what I have enjoined upon him.'"
Reference: Sahih al-Bukhari, Hadith 6502.

The aforementioned hadiths underscore the significance of prompt and immediate activities in diverse spheres of life, hence strengthening the importance of punctuality and accountability in Islam.

Here is a list of some activities why and where we should not delay:

Performing Salah (Prayer) on Time: One of the main duties in Islam is to offer the five daily prayers at the designated times.
Repentance (Tawbah): It is the duty of Muslims to immediately ask Allah for forgiveness if they err.
Paying Debts: It's critical to pay off debts as quickly as possible and without undue delay.
Burial of the Deceased: Islam stresses burying the dead as soon as possible.
Giving Charity (Sadaqah): It is advised to donate to charities as soon as possible, particularly if there is an urgent need.
Performing Hajj: When a Muslim is financially and physically capable of performing the Hajj, they should do so right away.
Getting Married When You Find the Right Partner: Islam advises getting married as soon as a suitable match is discovered in order to prevent immorality and temptation.
Returning Amanah (Trusts) and Deposits: It is important to return trusts and things entrusted to be kept safe in a timely and obedient manner.
Reacting to Invitations: In order to promote goodwill and a sense of community, it is important to accept invitations as soon as possible, particularly those for meals.
Resolving Conflicts and Seeking Amity: In order to preserve peace and avoid protracted hostility, it is advised that opposing parties seek reconciliation as soon as possible.

In conclusion, as Muslims, the cause of all of our issues and hardships is our delaying. As a community, we lack the knowledge on how to approach or reach out to others for assistance when needed. When considering the construction of a Mosque (Masjid), everyone of us must wait to earn sufficient money before determining whether or not we have enough to build the mosque; instead, we ought to have worked together to finish it as a community. The same is true for having top-notch colleges, hospitals, schools, transportation infrastructure, finances for natural disaster relief, etc. Consequently, we should act promptly and not delay by waiting on others while seeking Allah's blessings.

Benefits of prioritizing Allah

 
Islam advises us to prioritize Allah. The Almighty judges our intentions, deeds, and expectations. Suggestions like this encourage us to be kind and supportive of others with the expectation such as-

• What a police could do
• A teacher can influence
• A physician can save
• A social worker can change

There are numerous Hadiths emphasizing the importance of prioritizing Allah in one's life.

"The Prophet Muhammad (peace be upon him) said: 'When Allah loves a servant, He tests him.'" (Tirmidhi)
"The Prophet Muhammad (peace be upon him) said: 'Be in this world as though you were a stranger or a traveler.'" (Bukhari)
"The Prophet Muhammad (peace be upon him) said: 'The world, with all its attractions and allurements, is accursed except for the remembrance of Allah and what helps towards it.'" (Muslim)
"The Prophet Muhammad (peace be upon him) said: 'The best of your days is Friday. So, pray more upon me in it, for your prayers are presented to me.'" (Abu Dawud)
"The Prophet Muhammad (peace be upon him) said: 'The parable of the believers in their affection, mercy, and compassion for each other is that of a body. When any limb aches, the whole body reacts with sleeplessness and fever.'" (Muslim)
"The Prophet Muhammad (peace be upon him) said: 'Whoever does not show mercy to people, Allah will not show mercy to him.'" (Bukhari)
"The Prophet Muhammad (peace be upon him) said: 'Take benefit of five before five: your youth before your old age, your health before your sickness, your wealth before your poverty, your free time before you are preoccupied, and your life before your death.'" (Al-Hakim)
"The Prophet Muhammad (peace be upon him) said: 'The most beloved of places to Allah are the mosques, and the most hated of places to Allah are the markets.'" (Muslim)
"The Prophet Muhammad (peace be upon him) said: 'The strong believer is better and more beloved to Allah than the weak believer, while there is good in both. Strive for that which will benefit you, seek help from Allah, and do not despair.'" (Muslim)
"The Prophet Muhammad (peace be upon him) said: 'Do not curse time, for Allah is time.'" (Muslim)
"The Prophet Muhammad (peace be upon him) said: 'He who truly believes in Allah and the Last Day should speak good or remain silent.'" (Bukhari and Muslim)
"The Prophet Muhammad (peace be upon him) said: 'Allah does not look at your forms and possessions, but He looks at your hearts and your deeds.'" (Muslim)
"The Prophet Muhammad (peace be upon him) said: 'Take benefit of five before five: your youth before your old age, your health before your sickness, your wealth before your poverty, your free time before you are preoccupied, and your life before your death.'" (Tirmidhi)
"The Prophet Muhammad (peace be upon him) said: 'The believers who show the most perfect faith are those who have the best behavior, and the best of you are those who are the best to their wives.'" (Tirmidhi)
"The Prophet Muhammad (peace be upon him) said: 'The likeness of the one who remembers his Lord and the one who does not remember Him is like that of a living to a dead person.'" (Bukhari)
"The Prophet Muhammad (peace be upon him) said: 'None of you truly believes until I am more beloved to him than his father, his children, and all of mankind.'" (Bukhari and Muslim)
"The Prophet Muhammad (peace be upon him) said: 'Whoever loves to meet Allah, Allah loves to meet him, and whoever hates to meet Allah, Allah hates to meet him.'" (Bukhari)
"The Prophet Muhammad (peace be upon him) said: 'A person's status in the Hereafter will be determined by his deeds, his standing with Allah will be according to his deeds, and none of you should wish for death because of a calamity befalling him; but if he has to wish for death, he should say: O Allah! Keep me alive as long as life is better for me, and let me die if death is better for me.'" (Bukhari)
"The Prophet Muhammad (peace be upon him) said: 'The example of a believer who recites the Quran is like that of a citron (a citrus fruit) which tastes good and smells good.'" (Bukhari and Muslim)
"The Prophet Muhammad (peace be upon him) said: 'The best of people is he from whom good accrues to humanity.'" (Tirmidhi)
"The Prophet Muhammad (peace be upon him) said: 'Be conscious of Allah wherever you are. Follow the bad deed with a good one to erase it, and engage others with beautiful character.'" (Tirmidhi)
"The Prophet Muhammad (peace be upon him) said: 'Whoever gives up something for the sake of Allah, Allah will replace it with something better.'" (Ahmad)
"The Prophet Muhammad (peace be upon him) said: 'The one who strives for the Hereafter, Allah will make everything easy for him. But the one who strives for this world, Allah will place poverty before his eyes and disunite his affairs, and he will get nothing of this world except what has been decreed for him.'" (Ibn Majah)

"The Prophet Muhammad (peace be upon him) said: 'Richness does not lie in the abundance of worldly goods but richness is the richness of the soul (heart, self).'" (Muslim)
Participating in or making donations to mosques and religious pursuits rather than purchasing luxuries.

"The Prophet Muhammad (peace be upon him) said: 'The most beloved deed to Allah is the most regular and constant even if it were little.'" (Bukhari)
Regular worship is the key to success. Your five daily prayers, the Dhikr, and additional acts of worship.
Our faith is renewed by prayer.
Dhikrs are regarded as our everyday prayers in which we seek Allah's wisdom.
Our standing as excellent leaders is enhanced by our leisurely religious pursuits.

"The Prophet Muhammad (peace be upon him) said: 'Whoever loves for Allah and hates for Allah, gives for Allah and withholds for Allah, has completed his faith.'" (Abu Dawud)
When we prioritize Allah, He will reward us by making our efforts more fruitful and worthwhile.

"The Prophet Muhammad (peace be upon him) said: 'The one who guides to something good has a reward similar to that of its doer.'" (Muslim)
A teacher might not be a good executor, but guiding a student to get that done is what gives us the finished product.

"The Prophet Muhammad (peace be upon him) said: 'The strong believer is better and more beloved to Allah than the weak believer, while there is good in both.'" (Muslim)
It is established that the person with strong beliefs will get greater results if we put Allah first and ask for his guidance for our everyday tasks rather than acting without thinking about the consequences.

"The Prophet Muhammad (peace be upon him) said: 'The deeds most loved by Allah are those done regularly, even if they are small.'" (Bukhari and Muslim)
More people are benefited by our everyday charitable giving than by our larger annual donation.

"The Prophet Muhammad (peace be upon him) said: 'A man follows the religion of his close friend, so each one should consider whom he befriends.'" (Abu Dawud and Tirmidhi)
Having wise religious friends who can guide us is preferable to having friends who could lead us astray from the path of happiness.

Allah claims that he created us for a purpose. We are not here to enjoy ourselves, and one day we shall pass away. Our deeds have repercussions both on the Day of Judgment and when we are in the hereafter. Thus, Allah leads each of us in the route that best suits us. Allah found Noah and gave him instructions on how to build an ark to protect the believers in order to save the believers and drive out the unbelievers. Allah assisted Abraham in completing the construction of His home in the city of Mecca, which had to be built in the Earth's golden ratio. He assisted Moses in securing the mistreated people from Pharaoh in order to save them. While a teenage, Allah led King David and used his sling shot to end the conflict. Allah assisted Muhammad (pbuh) in elucidating the concept of monotheism (one God), which rejects the worship of about 364 distinct gods' avatars of Pagan's.

Allah is never without a purpose. The prophets and messengers stated above did not solicit bribes, steal, or commit robberies. They fulfilled all of the aforementioned goals due of their good intentions and best efforts; all they did was realize that prosperity and goodness originate from one God, Allah, and not oppose Him.

The best part is that Allah, the All-Knowing and All-Powerful Being, will not hesitate to assist us with our everyday responsibilities if we put Him first. For instance, we can recite SubhanAllah (Glory be to Allah) or Alhumdulillah (praise be to Allah) when we are enjoying a completed task, asking Allah to bless us with that in the future. We can recite Allahuakbar (Allah is greater) to beg Allah to make things easier for us if we are having trouble with a task or if we need assistance from our peers. In the same manner, a student can repeat "rabbi jidni ilma" (O my Lord, increase me in knowledge) or "bismillah" (in the name of Allah) in order to ask Allah for assistance in solving a problem.

Doing things with good intention and continuity, instead of rushing through them (for children)

In Islam, we believe that encouraging certain good qualities in others can help them do well in many parts of their life. Some of these qualities include believing strongly (Iman), being humble, working hard (Ihsan), staying patient (Sabr), being hopeful, caring about others, being disciplined, and saying thank you. When communities support each other in having these qualities, it helps everyone grow and be successful in how they act, what they believe, and their jobs.

In everyday life, we might admire someone who seems perfect in every way, but sometimes our feelings can make us think someone is better than they really are.

In Islam, being perfect is more about why you do things than how they turn out. It's important to have good intentions in everything you do, which is called niyyah. Here are some important things about having good intentions in Islam:

• Sincerity
• Goals as the Basis
• Aiming for Superiority
• Embracing Your Imperfection
• Compensation for Intentions

In Islam, being perfect means having really good reasons for doing things, rather than just doing them perfectly. Even though we try our best to be great, we also know that we're not perfect, so it's important to always think about why we're doing things and make sure our reasons are good.

According to the Quran:

The following two verses from the Quran discuss the significance of intention and acting thoughtfully:

Surah Al-Baqarah (2:265):
"And the example of those who spend their wealth seeking means to the approval of Allah and assuring [reward for] themselves is like a garden on high ground which is hit by a downpour - so it yields its fruits in double. And [even] if it is not hit by a downpour, then a drizzle [is sufficient]. And Allah, of what you do, is Seeing."

Surah Al-Mulk (67:2):
"Who created death and life to test you [as to] which of you is best in deed - and He is the Exalted in Might, the Forgiving."

Even though these verses don't talk about doing things quickly, they do talk about doing them with good reasons. The first verse says it's important to spend money wisely and ask Allah for forgiveness, no matter how fast or how much you spend. The second verse says that life and death will show who did the best things, which means it's more about why you do things than how fast you do them.

According to Hadith's:

The following two hadiths highlight the significance of intention and thoughtfulness in action:

Sahih al-Bukhari, Book 1, Hadith 1:
Narrated by 'Umar bin Al-Khattab: "I heard Allah's Messenger (ﷺ) saying, 'The reward of deeds depends upon the intentions, and every person will get the reward according to what he has intended.'"

Sahih Muslim, Book 20, Hadith 4533:
Narrated by Abu Huraira: "The Messenger of Allah (ﷺ) observed: He who called (people) to righteousness, there would be reward (assured) for him like the rewards of those who adhered to it, without their rewards being diminished in any respect. And he who called (people) to error, he shall have to carry (the burden) of its sin, like those who committed it, without their sins being diminished in any respect."

Sahih Muslim, Book 6, Hadith 254:
Narrated by Abu Huraira: "Allah's Messenger (ﷺ) said: 'Verily Allah does not look to your faces and your wealth but He looks to your heart and to your deeds.'"

 

To sum up, what we do shows why we do it and how much we think about it. The stories and words from Islam teach us that why we do things matters a lot. They tell us that having good reasons makes our actions really special to Allah and turns regular things into something like praying. So, in the story of the Turtle and the Rabbit, although the Turtle was not as fast as the Rabbit, it helped the Turtle win the race because it didn't sleep and didn't waste time.

Being successful with intention and consistency as opposed to acting quickly

 
In Islam, encouraging specific traits in other Muslims can make them more successful in a variety of spheres of life. These are some qualities frequently promoted in Islam to improve personal effectiveness such as, Faith (Iman), Humility, Diligence (Ihsan), Patience (Sabr), Optimism, Compassion and Empathy, Self-discipline, and Gratitude. Communities can support an individual's holistic growth and help them achieve success in their spiritual, moral, and professional lives by encouraging their fellow Muslims to possess these attributes.

In our everyday life, the aforementioned perceptions evoke feelings of wonder, respect, and adoration for a person who is shown to be exceptional in every way; nevertheless, in actuality, we could give someone praise out of sentimentality or overconfidence, and not necessarily that's the reality.

In Islam, the idea of perfection is frequently associated with one's intentions rather than the final result. The significance of possessing genuine and unadulterated intents in all actions and pursuits is underscored by the Islamic concept of niyyah, or intention. The following are some noteworthy features of Islamic aim and perfection:

• Sincerity
• Goals as the Basis
• Aiming for Superiority
• Embracing Your Imperfection
• Compensation for Intentions

Islam holds that perfection is more closely related to the sincerity and purity of one's intentions than it is to the faultless performance or result of deeds. While believers are urged to pursue greatness, they are also cautioned about the limitations of humanity and the necessity of constantly cleansing their intentions in all facets of life.

According to the Quran:

The following two verses from the Quran discuss the significance of intention and acting thoughtfully:

Surah Al-Baqarah (2:265):
"And the example of those who spend their wealth seeking means to the approval of Allah and assuring [reward for] themselves is like a garden on high ground which is hit by a downpour - so it yields its fruits in double. And [even] if it is not hit by a downpour, then a drizzle [is sufficient]. And Allah, of what you do, is Seeing."

Surah Al-Mulk (67:2):
"Who created death and life to test you [as to] which of you is best in deed - and He is the Exalted in Might, the Forgiving."

Though these verses don't specifically address "being fast," they do stress the significance of acting with sincerity and intention. The first verse emphasizes the importance of using money wisely and intending to ask Allah for forgiveness, regardless of how quickly or how much is spent. The second verse, which emphasizes that life and death are supposed to judge which people are best in their works, suggests the relevance of the quality and aim behind activities rather than their pace or speed.

According to Hadith's:

The following two hadiths highlight the significance of intention and thoughtfulness in action:

Sahih al-Bukhari, Book 1, Hadith 1:
Narrated by 'Umar bin Al-Khattab: "I heard Allah's Messenger (ﷺ) saying, 'The reward of deeds depends upon the intentions, and every person will get the reward according to what he has intended.'"

Sahih Muslim, Book 20, Hadith 4533:
Narrated by Abu Huraira: "The Messenger of Allah (ﷺ) observed: He who called (people) to righteousness, there would be reward (assured) for him like the rewards of those who adhered to it, without their rewards being diminished in any respect. And he who called (people) to error, he shall have to carry (the burden) of its sin, like those who committed it, without their sins being diminished in any respect."

Sahih Muslim, Book 6, Hadith 254:
Narrated by Abu Huraira: "Allah's Messenger (ﷺ) said: 'Verily Allah does not look to your faces and your wealth but He looks to your heart and to your deeds.'"

Here is a story about 2 people- Two individuals arrived at the Masjid to make Ablution (Wudu), and they greeted and smiled at one another. Although others came here to pray as well, the Imam was the first person. On the other side, the second individual, a thief, believed he was here to get washed after spending many nights stealing and committing crimes in the neighborhood. Moral of the story is- People's presumptions reveal who they are, we judge people according to our own intents, and we should refrain from making snap judgments.

 

In conclusion, our deeds demonstrate the importance of intention and consideration. The hadiths and verses from the Quran both stress how important intention is in Islam. They impart the idea that good intentions determine the ultimate worth of activities in Allah's eyes and turn ordinary deeds into acts of worship. In other words, the Turtle's intention and consistency above were more important in helping him win the race against the Rabbit than his speed.

How easy is it for Muslims to enter Paradise?

There are words which are light on the tongue, heavy on the scale of deeds, and beloved to the Most Merciful.

"Subhanallah" and "Alhamdulillah" are both phrases commonly used in Islamic prayers and expressions of gratitude and praise to Allah.
"Subhanallah" means "Glory be to Allah" or "Exalted is Allah." This phrase is often recited to acknowledge the perfection and greatness of Allah.
"Alhamdulillah" means "All praise is due to Allah" or "Praise be to Allah." It's used to express gratitude and thankfulness to Allah for His blessings and favors.

Here are two more- "La ilaha illallah" and "Allahu akbar" are also commonly recited phrases in Islam.
"La ilaha illallah" means "There is no god but Allah." It is the declaration of faith in Islam, affirming the belief in the oneness of Allah and the rejection of any partners or idols.
"Allahu akbar" means "Allah is the Greatest" or "Allah is greater." It is used to glorify and exalt Allah's greatness and superiority over all things.

These words can be said as often as one wishes, at any time of day or night. They are, however, especially encouraged following prayers, when thinking back on one's blessings, or when one sees something extraordinarily lovely. These words are also often included in everyday prayers by Muslims, for example, in the tasbih (remembrance of Allah) following prayers or during the prostration (sujood). The exact moment to recite these lines ultimately comes down to devotion and personal taste.

It was narrated from Abu Hurairah that :
the Messenger of Allah (ﷺ) passed by him when he was planting a plant, and said: "O Abu Hurairah, what are you planting?" I said: "A plant for me." He said: "Shall I not tell you of a plant that is better than this?" He said: "Of course, O Messenger of Allah." He said: "Say: 'Subhan-Allah, wal-hamdu-lillah, wa la ilaha illallah, wa Allahu Akbar (Glory is to Allah, praise is to Allah, none has the right to be worshiped but Allah and Allah is the Most Great.)' For each one a tree will be planted for you in Paradise."

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ أَبِي سِنَانٍ، عَنْ عُثْمَانَ بْنِ أَبِي سَوْدَةَ، عَنْ أَبِي هُرَيْرَةَ، أَنَّ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ مَرَّ بِهِ وَهُوَ يَغْرِسُ غَرْسًا فَقَالَ ‏"‏ يَا أَبَا هُرَيْرَةَ مَا الَّذِي تَغْرِسُ ‏"‏ ‏.‏ قُلْتُ غِرَاسًا لِي ‏.‏ قَالَ ‏"‏ أَلاَ أَدُلُّكَ عَلَى غِرَاسٍ خَيْرٍ لَكَ مِنْ هَذَا ‏"‏ ‏.‏ قَالَ بَلَى يَا رَسُولَ اللَّهِ ‏.‏ قَالَ ‏"‏ قُلْ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ يُغْرَسْ لَكَ بِكُلِّ وَاحِدَةٍ شَجَرَةٌ فِي الْجَنَّةِ ‏"‏ ‏.‏

Grade: Da'if (Darussalam)
Reference : Sunan Ibn Majah 3807
In-book reference : Book 33, Hadith 151
English translation : Vol. 5, Book 33, Hadith 3807

Another commonly cited hadith related to the phrases "Subhanallah" (glory be to Allah), "Alhamdulillah" (praise be to Allah), and "Allahu Akbar" (Allah is the greatest) is:
Narrated by Abu Huraira (RA), Allah's Messenger (ﷺ) said, "The uttering of the words: 'Subhan-Allah (Allah is free from imperfection)', 'Al-hamdu Lillah (all praise is due to Allah)', and 'Allahu Akbar (Allah is the Greatest),' is dearer to me than anything over which the sun rises." 
[Sahih Muslim, Book 35, Hadith 6597]

We can simply comprehend from the Hadith above that we can chant those 4 phrases to grow trees every day. Through regular repetition of those 4 words, Muslims like us can create forests upon forests in Heaven for ourselves. It makes sense to assume that if we have forests named after us in Heaven, then we will also be there. In'sha'allah!

As Muslims, we ought to thank Allah for making things simpler for us and always seek His guidance by reciting those 4 words, besides our daily tasks knows as 5 pillars of Islam.

 

Here are some activities where Muslims may express gratitude and praise to Allah by reciting- 
Subhan-Allah, wal-hamdu-lillah

• Performing Salah (Prayer)
• Reciting Quran
• Attending Religious Gatherings
• Performing Hajj or Umrah
• Voluntary Charity (Sadaqah)
• Engaging in Dhikr (Remembrance)
• Helping Others
• Expressing Gratitude in Dua (Supplication)
• Reflecting on Nature
• Enjoying Halal Food
• Seeking Knowledge
• Visiting the Sick
• Participating in Community Service
• Expressing Gratitude in Times of Ease
• Supplicating Before Sleeping
• Observing Fasting (Sawm)
• Expressing Thankfulness for Family
• Attending Islamic Lectures and Workshops
• Reciting Morning and Evening Adhkar
• Reflecting on Personal Growth
• Seeking Forgiveness
• Spending Time in Nature
• Supporting Islamic Causes
• Performing Nafl (Voluntary) Prayers
• Reciting Salawat (Sending Blessings upon the Prophet)
• Participating in Islamic Studies
• Visiting Sacred Sites
• Reciting Tasbih (Glorification of Allah)
• Reflecting on the Names of Allah

Here are some wishes that Muslims may seek Allah's help for by reciting - 
la ilaha illallah, wa Allahu Akbar 

• Seeking Guidance
• Attaining Knowledge
• Overcoming Challenges
• Finding Inner Peace
• Healing from Illness
• Fulfilling Religious Duties
• Resolving Disputes
• Attaining Success in Ventures
• Finding Righteous Partners
• Attaining Paradise
• Seeking Protection from Harm
• Strengthening Faith
• Reconciliation in Relationships
• Achieving Personal Growth
• Blessings in Parenthood
• Relief from Financial Hardships
• Protection from Spiritual Trials
• Guidance for Da'wah (Invitation to Islam)
• Success in Hereafter
• Unity and Ummah's Well-being
• Protection of Faith
• Relief from Anxiety and Stress
• Opportunities for Good Deeds
• Strength in Times of Weakness
• Protection of Honor and Dignity
• Guidance in Parenting
• Healing Broken Hearts
• Success in Academic Pursuits
• Forgiveness for Past Mistakes
• Protection from Envy and Evil Eye
• Safe Travel and Return
• Relief from Natural Disasters
• Guidance in Career Choices
• Strength to Resist Temptations
• Protection of Marriage and Family
• Ease in Financial Transactions
• Overcoming Fear and Phobias
• Endurance during Trials
• Protection from Oppression
• Unity and Harmony in Society

In summary, Allah ultimately judges our actions based on our intentions. Obtaining Allah's approval and entering Heaven in the afterlife should not present any difficulties if Allah doesn't question our intension, and willing to pardon us.

Laylat al-Qadr or Night of Decree

 
The Arabic phrase "Lailatul Qadr" (often written Laylat al-Qadr or Laylatul Qadr) means "Night of Decree" or "Night of Power." It alludes to one of the final ten nights of Ramadan, the ninth month of the Islamic lunar calendar, according to Islamic theology. Lailatul Qadr is regarded as the holiest night of the year in Islamic belief.

The Quran makes reference to the significance of Lailatul Qadr in Surah Al-Qadr (97:1–5) of the text.
"Indeed, We sent the Qur'an down during the Night of Decree. 
And what can make you know what is the Night of Decree? 
The Night of Decree is better than a thousand months. 
The angels and the Spirit descend therein by permission of their Lord for every matter. 
Peace it is until the emergence of dawn."

According to the Islamic calendar, Laylat al-Qadr day begins at Maghrib prayer (sunset). The Night of Power extends from Maghrib to Fajr prayer (dawn).

In Islam, praying on Laylat al-Qadr, or the Night of Decree, is extremely important for a number of reasons:

• Immense Rewards
• Mercy and Forgiveness
• Connection with Allah
• Guidance and Blessings
• Seeking Laylat al-Qadr

Say, “Oh Allah! You are most forgiving, and You love to forgive, so forgive me.” There are no specific duas (prayers) for Laylat al-Qadr. However, this particular dua about forgiveness is especially popular during Laylat al-Qadr.

On Laylatul Qadr, Muslims are urged to improve their dhikr (remembrance of Allah), and there are several benefits to doing so. On Laylatul Qadr, it is quite good to offer voluntary (nafl) prayers. Just two rakat of prayer on this holy night could translate into 83 years of Salah because deeds are doubled!

As is customary for nighttime prayers, offer two Rakat intervals of prayer. For however long you like, keep repeating. Set your heart on offering two Rakats of Nafl Salah in remembrance of Laylatul Qadr.

In conclusion, the purpose of praying on Laylat al-Qadr is to ask Allah for guidance, kindness, forgiveness, and blessings. Muslims have the chance to deepen their relationship with Allah on this night of great spiritual significance by engaging in earnest worship and devotion.

According to the Quran:

An important Islamic occasion known as "Laylat al-Qadr" (the Night of Decree) takes place on an odd-numbered night during the final ten nights of Ramadan. It is thought to be the night that Allah, through the Angel Gabriel (Jibreel in Arabic), first revealed the Quran to the Prophet Muhammad (peace be upon him). Although the Quran does not state the precise date of Laylat al-Qadr, it is thought to occur on one of the odd-numbered nights during the final ten days of Ramadan, with the 27th night being the most widely observed.

The Quran mentions Laylat al-Qadr in Surah Al-Qadr (Chapter 97). Here are the verses:
"In the name of Allah, the Most Gracious, the Most Merciful.
Indeed, We sent the Qur'an down during the Night of Decree.
And what can make you know what is the Night of Decree?
The Night of Decree is better than a thousand months.
The angels and the Spirit descend therein by permission of their Lord for every matter.
Peace it is until the emergence of dawn." (Quran, Surah Al-Qadr, 97:1-5)

In these verses, the significance of Laylat al-Qadr is emphasized. It is described as a night of great benefits and kindness, better than a thousand months, when angels descend and there is peace that lasts till morning. During this auspicious night, Muslims perform extra acts of worship in which they ask Allah for forgiveness and blessings through prayer, recitation of the Quran, supplication, and remembering of Allah.

Another significant reference to Laylat al-Qadr can be found in Surah Al-Dukhan (Chapter 44), where it is mentioned indirectly:
"Indeed, We sent it [the Quran] down during a blessed night. Indeed, We were to warn [mankind]." (Quran, Surah Al-Dukhan, 44:3)

Although the exact night is not named in this verse, experts believe it to be Laylat al-Qadr, highlighting the significance and blessing of the night the Quran was revealed.

Additionally, in Surah Al-Qadr, Allah mentions:
"Indeed, We sent the Qur'an down during the Night of Decree." (Quran, Surah Al-Qadr, 97:1)

This verse highlights Laylat al-Qadr's significance in Islam by emphasizing the Quran's divine origin and revelation throughout that night.

According to Hadith's:

A few hadiths (sayings of the Prophet Muhammad, peace be upon him) on Laylat al-Qadr are as follows:

Narrated by Aisha (RA):
Allah's Messenger (ﷺ) said, "Search for the Night of Qadr in the odd nights of the last ten days of Ramadan." (Sahih Bukhari, Book 32, Hadith 234)

Narrated by Abu Huraira (RA):
Allah's Messenger (ﷺ) said, "Whoever established prayers on the night of Qadr out of sincere faith and hoping for a reward from Allah, then all his previous sins will be forgiven; and whoever fasts in the month of Ramadan out of sincere faith, and hoping for a reward from Allah, then all his previous sins will be forgiven." (Sahih Bukhari, Book 32, Hadith 1)

These hadiths highlight the significance of pursuing Laylat al-Qadr, making an effort to worship during its nights, and the great benefits connected to true acts of devotion carried out during this auspicious time.

Narrated by Ibn Abbas (RA):
The Prophet Muhammad (peace be upon him) said: "Look for the Night of Qadr in the last ten nights of Ramadan, on the night when nine or seven or five nights remain out of the last ten nights of Ramadan." (Sahih Bukhari, Book 32, Hadith 237)

The significance of seeking Laylat al-Qadr during the final ten nights of Ramadan, particularly on the odd-numbered nights, is further emphasized by this hadith. In an effort to receive its great blessings and rewards, it exhorts Muslims to increase the intensity of their prayers and acts of worship during this time.

Narrated by Abu Huraira (RA):
Allah's Messenger (ﷺ) said, "The month (of Ramadan) has begun, and it is such and such a night, and therefore, observe fasting till the ninth." (Sahih Bukhari, Book 32, Hadith 233)

The fact that the Prophet Muhammad (peace be upon him) told his companions about the start of Ramadan and alluded to the significance of specific nights throughout it—possibly referring to Laylat al-Qadr—in this hadith highlights the significance of the holiday. It reminds Muslims to remain watchful and faithful during the entire month, but especially during the final ten nights of the month.

Muslims generally hold the view that Laylat al-Qadr occurs on the 27th night of Ramadan, but it's crucial to remember that neither the Quran nor the genuine Hadith specifically state the date. Narrations from the Prophet Muhammad's (peace be upon him) companions, however, indicate that it might actually fall on the 27th night.

Given that the final ten nights of Ramadan are odd-numbered nights, the 27th night is one of the most important evenings to look for Laylat al-Qadr. Furthermore, according to a story ascribed to the Prophet's companion Ubayy ibn Ka'b (RA), Laylat al-Qadr is most likely the 27th night because of specific indications he saw while in prayer. On the 27th of Ramadan, many Muslims observe Laylat al-Qadr by praying and worshiping. According to certain academics, Friday nights are usually Laylat al-Qadr nights if they fall on an odd number.

"The hot month" or "scorching burning heat" is how Ramadan is known. It is the month of the year when Allah revealed the Quran to the Prophet Muhammad; more precisely, the revelation of the Quran as "guidance for the people" occurred on the 27th day of the month. We call it the Night of Power.

Therefore, Laylat al-Qadr might occur on any of the odd-numbered nights of the final ten nights of Ramadan, even though many Muslims mark the 27th night of Ramadan with particular dedication and worship. Thus, it is advised that you look for it carefully during these evenings.

NOTE: Laylat al-Qadr day begins at Maghrib prayer (sunset). The Night of Power extends from Maghrib to Fajr prayer (dawn). This holy night could translate into 83 years of Salah & Prayers. In another word, this one night Prayer could be equivalent to entire life of a person. In'sha'allah.

The most humble and effective prayer a Muslim may say

In Islam, Allah's mercy (Arabic: رحمة‎, rahmah) is central to the understanding of His attributes and relationship with His creation. The concept of Allah's mercy is profound and multifaceted, permeating every aspect of Islamic belief and practice. Here's an explanation of the Islamic view regarding Allah's mercy:

Mercy as a Fundamental Attribute of Allah: 
Mercy is regarded as one of Allah's most important qualities. Muslims hold that everything in the cosmos is covered in Allah's mercy. "In the name of Allah, the Most Gracious, the Most Merciful" (Arabic: بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ) opens the Quran, emphasizing Allah's mercy as the first quality specified.

Comprehensive and All-Encompassing: 
Allah is merciful and all-pervasive; it is extended to all of creation, believers and unbelievers alike. It can take many different forms, such as support, forgiveness, protection, guidance, and compassion.

Mercy in Creation and Providence: 
Muslims hold that both creation and providence demonstrate Allah's kindness. He shows His love and concern for His animals by giving them food, wisdom, and blessings.

Mercy in Guidance and Revelation: 
Allah's direction for humanity is a clear indication of His mercy. The Quran is considered to be the pinnacle of Allah's kindness, providing insight, direction, and answers to all of life's problems.

Mercy in Forgiveness: 
The most obvious manifestation of Allah's mercy is His forgiveness. Muslims hold that Allah is always prepared to pardon those who really repent. If someone truly approaches to Allah in repentance, then no sin is too big for His mercy to pardon.

Mercy in Trials and Tests: 
Muslims believe that Allah's mercy is present even in the midst of difficulties and afflictions. Difficulties are chances for spiritual growth and purification as well as tests of faith. Lessons learnt and fortitude gained from overcoming adversity are frequent manifestations of Allah's kindness.

Mercy in the Hereafter: 
Islam holds that Allah's kindness continues into the Hereafter, past this life. On the Day of Judgment, believers anticipate that Allah would show more mercy than justice, bringing salvation and eternal pleasure to those who led moral lives.

All things considered, Islamic ethics and theology are centered around the idea of Allah's kindness. It encourages believers to treat others with kindness, forgiveness, and compassion in order to reflect the qualities of God that they wish to imitate.

Prayer's from the Quran:

Here are some Quranic verses that mention prayers for Allah's mercy along with their respective verse numbers:

"Our Lord, grant us mercy from Yourself and provide for us guidance in our affair." (18:10)

"And those who believed and did righteous deeds will be admitted to gardens beneath which rivers flow, abiding eternally therein by permission of their Lord; and their greeting therein will be, 'Peace!'" (14:23)

"Our Lord, decide between us and our people in truth, and You are the best of those who give decision." (7:89)

"Our Lord, we have believed, so forgive us and have mercy upon us, and You are the best of the merciful." (23:109)

"Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers." (7:23)

"And they say, 'Our Lord, let our spouses and offspring be a comfort to our eyes, and make us leaders of the righteous.'" (25:74)

"And [mention] Noah, when he called [to Allah] before [that time], so We responded to him and saved him and his family from the great flood." (21:76)

"And they say, 'Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower.'" (3:8)

"Our Lord, make us not [objects of] torment for the disbelievers and forgive us, our Lord. Indeed, it is You who is the Exalted in Might, the Wise." (60:5)

"Our Lord, pour upon us patience and plant firmly our feet and give us victory over the disbelieving people." (2:250)

"Our Lord, forgive us our sins and the excess [committed] in our affairs and plant firmly our feet and give us victory over the disbelieving people." (3:147)

"Our Lord, make us not [objects of] torment for the disbelievers and forgive us. Our Lord, indeed You are the Exalted in Might, the Wise." (60:4)

"Our Lord, upon You we have relied, and to You we have returned, and to You is the destination." (60:4)

"Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire." (2:201)

"Our Lord, do not impose blame upon us if we forget or make a mistake. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people." (2:286)

These verses reflect various prayers for mercy, forgiveness, guidance, and protection from Allah.

According to Hadiths:

Narrated Abu Huraira (may Allah be pleased with him):
The Prophet Muhammad (ﷺ) said, "If Allah wants to do good to somebody, He afflicts him with trials." (Sahih al-Bukhari 5645)

Narrated Abu Huraira (may Allah be pleased with him):
The Prophet Muhammad (ﷺ) said, "Allah, the Exalted, has said: 'I will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved thing with which My slave comes nearer to Me is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (praying or doing extra deeds besides what is obligatory) till I love him. When I love him, I become his hearing with which he hears, his seeing with which he sees, his hand with which he strikes, and his leg with which he walks; and if he asks Me, I will give him, and if he asks My protection (Refuge), I will protect him; and I do not hesitate to do anything as I hesitate to take the soul of the believer, for he hates death, and I hate to disappoint him.'" (Sahih al-Bukhari 6502)

Narrated Abu Huraira (may Allah be pleased with him):
The Prophet Muhammad (ﷺ) said, "Allah says: 'When My slave intends to commit a sin, do not record it against him until he actually commits it; if he acts upon it, then write it as one evil deed, but if he refrains from it for My sake, then write it as one good deed, for I am nearer to him than his jugular vein.'" (Sahih al-Bukhari 6491)

Narrated Abu Huraira (may Allah be pleased with him):
The Prophet Muhammad (ﷺ) said, "Allah says: 'O son of Adam, as long as you call upon Me and put your hope in Me, I have forgiven you for what you have done and I do not mind. O son of Adam, if your sins were to reach the clouds of the sky and then you would seek My forgiveness, I would forgive you. O son of Adam, if you were to come to Me with sins that are close to filling the earth and then you would meet Me without ascribing any partners with Me, I would certainly bring to you forgiveness close to filling it.'" (Sunan al-Tirmidhi 3540)

Narrated Abu Huraira (may Allah be pleased with him):
The Prophet Muhammad (ﷺ) said, "Allah says: 'I am just as My slave thinks I am, (i.e. I am able to do for him what he thinks I can do for him) and I am with him if he remembers Me. 
If he remembers Me in himself, I too, remember him in Myself; and 
if he remembers Me in a group of people, I remember him in a group that is better than they; and 
if he comes one span nearer to Me, I go one cubit nearer to him; and 
if he comes one cubit nearer to Me, I go a distance of two outstretched arms nearer to him; and 
if he comes to Me walking, I go to him running.'" (Sahih al-Bukhari 7405)

This hadith demonstrates how Allah is willing to show mercy and forgiveness to His servants who honestly seek Him out. It emphasizes Allah's intimacy with His creation and His readiness to welcome people who come to Him in search of direction and pardon.

In conclusion, here is a legend of a person who learned about Allah's favor while residing on Earth:
A man became stranded in an ocean storm and found himself on a barren island. Because of his strong religious beliefs, he made the decision to live out his days on the island, dedicating himself to Allah. According to the legend, Allah will ask this devout guy on the day of judgment, how he would want to enter Heaven. Man will respond, Allah, I would like to enter heaven as it weigh based on how much I used pray and praise you on Earth. In response, Allah would say, the favor of your Allah for that one eye is much more heavier than all your prayers on Earth, and command Angels to transport him to the Hellfire. As they drag, angels will advise the man to approach Allah for forgiveness. In his prayer, the guy will beseech Allah for forgiveness and express his desire to enter heaven out of His mercy. The man will subsequently be permitted by Allah to ascend to heaven and live there forever.

Why does Islam teach us to value Heaven above Earth?

 
Islam's belief that Heaven (Jannah) is superior to Earth is based on the Hadith (sayings and deeds of Prophet Muhammad, peace be upon him) and the Quran. According to the Quran, Paradise is a place where the joys of this life on earth are surpassed and there is unfathomable ecstasy that lasts forever. Here are some major justifications for why Muslims believe that Heaven is preferable to Earth:

Eternal Happiness: 
Believers are assured of eternal joy and peace in heaven, free from all forms of sorrow, anguish, or suffering. While the joys of Paradise are eternal, the pleasures of this world are fleeting.

Unimaginable Rewards: 
According to the Quran, believers will receive unimaginably abundant blessings in Paradise. These consist of exquisite gardens, crystal-clear rivers, opulent homes, and company with good spirits.

Proximity to Allah: 
Being close to Allah is one of Paradise's greatest blessings. The chance to be near their Creator will present itself to believers, allowing them to feel a heavenly presence and closeness that is unmatched in this life.

No Fatigue or Weariness: 
In contrast to life on Earth, when people get tired and worn out, the people who live in Paradise won't get tired at all. They will live in an eternally vibrant and healthy state.

No Fear or Grief: 
Heaven is a place where there is no sorrow for the past or fear of injury or loss. It is a very secure and happy location.

Fulfillment of Desires: 
According to the Quran, believers will receive anything they want in Paradise. This contrasts with the constraints and unmet aspirations that humans may encounter in the material world.

Besides, here is a Hadith that explains it better-
Jabir bin 'Abdullah (May Allah be pleased with him) reported:
Messenger of Allah (ﷺ) was passing through the bazaar with his Companions on his both sides, when he saw a dead skinny lamb. He held its ear and said, "Who of you would like to have it for a dirham". They replied, "We do not like to get it for nothing, and what shall we do with it?". Then he (ﷺ) asked, "Would you like to have it for nothing?". They replied, "Had it been alive, it would have been defective because it is skinny; but when dead it is of no use". Messenger of Allah (ﷺ) said, "Truly, the world is more contemptible to Allah than this (the dead lamb) is to you".
[Muslim].

وعن جابر، رضي الله عنه أن رسول الله، صلى الله عليه وسلم، مر بالسوق والناس كنفتيه، فمر بجدى أسك ميت، فتناوله، فأخذ بأذنيه، ثم قال‏:‏ ‏"‏أيكم يحب أن يكون هذا له بدرهم‏؟‏ ‏"‏ فقالوا‏:‏ ما نحب أنه لنا بشئ ومانصنع به‏؟‏ ثم قال‏:‏ “أتحبون أنه لكم‏؟‏ قالوا‏:‏ والله لو كان حياً كان عيباً؛ أنه أسك‏.‏ فكيف وهو ميت _‏!‏ فقال‏:‏ ‏"‏فوالله للدنيا أهون على الله من هذا عليكم‏"‏ ‏(‏‏(‏رواه مسلم‏)‏‏)‏‏.‏
('‏قوله‏:‏ ‏ ‏كنفتيه‏ ‏ أي‏:‏ على جانبيه‏.‏ و‏ ‏ الأسك‏ ‏ الصغير الأذن‏.‏')
Reference : Riyad as-Salihin 463
In-book reference : Introduction, Hadith 463

The Messenger's companion did not find that dead sheep to be favorable because: 

• its skin is rotting and useless,
• its flesh is toxic, and not consumable
• the rotting carcass will make their home smell bad. The only remaining option is to destroy it by burning or burrying it. 

Finally mentioned - "Truly, the world is more contemptible to Allah than this (the dead lamb) is to you".

In another narration, Prophet Muhammad (peace be upon him) said-
It was narrated from Abu Sa’eed Al-Khudri that the Prophet (ﷺ) said:
“A hand span in Paradise is better than the earth and everything on it.”

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنْ حَجَّاجٍ، عَنْ عَطِيَّةَ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ قَالَ ‏"‏ لَشِبْرٌ فِي الْجَنَّةِ خَيْرٌ مِنَ الأَرْضِ وَمَا عَلَيْهَا - الدُّنْيَا وَمَا فِيهَا ‏.‏
Grade: Da’if (Darussalam)
Reference : Sunan Ibn Majah 4329
In-book reference : Book 37, Hadith 230
English translation : Vol. 5, Book 37, Hadith 4329

In the Quran, there are several verses that emphasize the superiority of Paradise (Heaven) over the earthly life. One such verse is found in Surah Al-Imran (3:185). However, it's important to note that the Quranic verses should be understood in their full context, and interpretations may vary. Here is the mentioned verse:

Surah Al-Imran (3:185):
"Every soul will taste death, and you will only be given your full compensation on the Day of Resurrection. So, he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And the life of this world is nothing but the enjoyment of delusion."

This verse highlights the temporary nature of life on Earth compared to the eternal reward or punishment in the Hereafter. This verse underscores the fleeting and deceptive nature of worldly pleasures in comparison to the eternal bliss of the Hereafter. It encourages believers to prioritize their actions and focus on the life to come rather than being overly attached to the transient pleasures of this world.

As for Arrogant's and those who abuses their powers, Allah said-
Narrated Abu Huraira:
The Prophet (ﷺ) said, "Allah will take the whole earth (in His Hand) and will roll up the Heaven in His right Hand, and then He will say, "I am King! Where are the kings of the earth ? "

حَدَّثَنَا مُحَمَّدُ بْنُ مُقَاتِلٍ، أَخْبَرَنَا عَبْدُ اللَّهِ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، حَدَّثَنِي سَعِيدُ بْنُ الْمُسَيَّبِ، عَنْ أَبِي هُرَيْرَةَ ـ رضى الله عنه ـ عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏ "‏ يَقْبِضُ اللَّهُ الأَرْضَ، وَيَطْوِي السَّمَاءَ بِيَمِينِهِ، ثُمَّ يَقُولُ أَنَا الْمَلِكُ أَيْنَ مُلُوكُ الأَرْضِ ‏"‏‏.‏
Reference : Sahih al-Bukhari 6519
In-book reference : Book 81, Hadith 108
USC-MSA web (English) reference : Vol. 8, Book 76, Hadith 526
  (deprecated numbering scheme)

This Hadith describes how the Angel of Death will kill everyone on Earth and Angels in Heaven, and finally will take his own life. At that point, as mentioned in the aforementioned hadith, Allah will speak to every living thing and announce his supremacy over the entire creation.  
  
Islam promotes striking a balance between religious observance and secular pursuits, such as business. Islam acknowledges the value of pursuing both worldly and spiritual goals, and it does not see any inherent conflict between a commitment to one's religion and business ventures. Islam actually promotes moral and just business conduct, and a large number of prosperous Muslim business owners and entrepreneurs actively apply Islamic values to their line of work.

Islam stresses both the need of carrying out one's obligations in the world and the importance of spiritual growth and devotion. Even though the Prophet Muhammad (peace be upon him) participated in a variety of economic endeavors, the Quran exhorts believers to labor hard and obtain sustenance by legal means:

• A balanced life, 
• obtaining a halal (legal) income, 
• sincerity and intention, 
• rewards for doing honest business, and 
• charitable deeds

Islam places a great importance on spending time in religious pursuits, but it's also critical to find a balance and incorporate Islamic principles into other facets of life, including business. Islamic beliefs encourage their adherents to live ethical lives, manage their finances responsibly, and contribute to the advancement of society. The secret is to live a life that pleases Allah in both religious and worldly endeavors by applying Islamic principles. 

But the quantity of time dedicated to Allah each day does not determine one's sincerity or devotion to Him. Instead, it's the Intention.

According to one of the Hadith's - while Sahaba's were sitting with Muhammad (pbuh) in the mosque, Prophet mentioned that there is a man going to enter through that door who will enter heaven. After becoming really interested, one of the Shaba's invited himself to spend the night at his home to watch him pray. While Sahaba was staying with him, he observed that instead of rising in the middle of the night to offer extra prayers or engage in other religious activities, he went to bed, had a restful night's sleep, got up, and went about his everyday business the following day. Then Sahaba questioned to the other Sahaba, emphasizing that the prophet had said you will join paradise. We are experiencing all of these conflicts, hardships, and anxieties. Although it doesn't seem like you are making an extra effort to pray more, the prophet claims that you are extremely special and will get to heaven. Although Sahaba was unsure of how to put it, he said, I try to stay positive and ask Allah's mercy instead of focusing on my struggles, hatred around me, or anyone mistreating me. That is the one thing that relieves my anxiety. 

Here is another story that explains it better-
The grocery man in that market is far more committed to Allah than you are while praying in this mosque, a man said to the young imam as he fell asleep one day during his prayers. Curious, the imam approached the supermarket man and inquired about his level of devotion, given his full-time job, in comparison to someone who spent more time in the mosque. The grocery store employee requested that the Imam fill a bowl with water, cross the street, and return without spilling any. Did you recall Allah while doing that, the Imam inquired once he had finished. Imam said that I was too preoccupied with trying to avoid spilling any water and to cross the road safely twice. The grocery man smiled and stated that a devotee, no matter how busy or preoccupied with his everyday life, should never forget to praise Allah or ask for His assistance.

 

Could a Man ever become as great as an Angel?

 
According to Islamic teachings, Allah created Angels with perfection. They are 100% perfect with no mistakes. On the other hand, Allah created Human's, and Jinn's with Freewill. Believe in Allah, and submit to His will, or question in His existence.

Islam views Satan, sometimes known as the Devil, as an accursed Satan who disobeyed Allah's commands. In order to demonstrate his superiority, Allah commanded all Angels and Iblis (Satan) to bow down before Adam, the first human. However, only Satan displayed conceit and pride by refusing to bow down before Adam and by betraying Allah.

Who is Satan? Before Adam was created, the Jinn race, which includes Satan or Iblis, had been inhabiting Earth for millions of years. Iblis discovered that there was only one God, Allah, and he began to worship Him alone for a very long time. Eventually, he attained the status of an angel, allowing him to regularly visit Heaven and speak with Angels. Because of his unwavering loyalty to Allah's oneness, Satan was granted the highest status among the Jinn's. But as was already established above, Satan's Arrogance, Ego, and Envy toward Adam—who was proclaimed to be the new King of Earth and whose race was superior to that of the Jinn's—allowed him to betray Allah and defy Him. This is known in Arabic as Adam or Human's are Ashraful Makhlukat or the best creation. Allah told Satan that he was cursed and would go astray because he dared to challenge Allah, the only God, because he is weak and has shortcomings. 

The question now is: Can a human do the same and rise to the level of an angel and perfection, given that Satan from the Jinn was able to reach the level of angels, as mentioned above, who are always correct and perfect?

Islamic beliefs state that Allah has 99 attributes, or qualities, and that He granted us one freedom—freewill—when He created man and the jinn. This option is to believe in Allah and submit to His will, or to doubt His existence. On the other hand, angels are always right, and never wrong in everything they do since they are completely protected by Allah.

99 Names of Allah (Al Asma Ul Husna)
https://99namesofallah.name

As previously stated, the three shortcomings that caused Satan to be cursed were  (in summary)-

• Arrogance, 
• Ego, and 
• Envy. 

An angelic perfection is possible if a human is able to overcome difficulties by being concentrated and making an effort to remain optimistic.

According to the Quran

Seeking Allah's mercy is an essential component of Islam. The following passages and deeds from the Quran highlight the path to obtaining Allah's mercy:

Repentance (Tawbah):
"And turn to Allah in repentance, all of you, O believers, that you might succeed." (Quran 24:31)
Repentance is a means to seek forgiveness and mercy from Allah.

Good Deeds:
"And those who believe and do righteous deeds - We will surely remove from them their misdeeds and will surely reward them according to the best of what they used to do." (Quran 29:7)
Performing good deeds and acts of kindness are pathways to earning Allah's mercy.

Patience and Perseverance:
"And seek help through patience and prayer, and indeed, it is difficult except for the humbly submissive [to Allah]" (Quran 2:45)
Patience during trials and tribulations, coupled with consistent prayer, can lead to Allah's mercy.

Compassion and Mercy towards Others:
"And the mercy of your Lord is better than what they accumulate." (Quran 12:64)
Reflecting Allah's mercy in our own actions towards others can invite His mercy upon us.

Prayer and Supplication (Dua):
"Call upon your Lord in humility and privately; indeed, He does not like transgressors." (Quran 7:55)
Consistent prayer and sincere supplication are essential in seeking Allah's mercy.

Seeking Knowledge:
"Are those who have knowledge equal to those who do not have knowledge?" (Quran 39:9)
Seeking knowledge, particularly of the Quran and the teachings of the Prophet Muhammad (peace be upon him), can lead to understanding Allah's mercy and His commandments.

Maintaining Family Ties:
"So would you perhaps, if you turned away, cause corruption on earth and sever your [ties of] relationship? Those [who do so] are the ones that Allah has cursed, so He deafened them and blinded their vision." (Quran 47:22-23)
Upholding family ties and fostering relationships based on compassion and love are actions that invite Allah's mercy.

Charity (Sadaqah):
"The example of those who spend their wealth in the way of Allah is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allah multiplies [His reward] for whom He wills." (Quran 2:261)
Generosity and giving in charity are acts that invite Allah's mercy and blessings.

We can work to achieve Allah's mercy as described in the Quran by sincerely and devotedly implementing these deeds into our lives.

According to Hadith's

The following Hadith references, accompanied by numerical values, illustrate methods for obtaining Allah's mercy:

Repentance (Tawbah):
The Prophet Muhammad (peace be upon him) said: "Allah extends His hand at night to accept the repentance of the sinner of the day and extends His hand during the day to accept the repentance of the sinner of the night until the sun rises from the west." (Muslim, Hadith 2759)

Good Deeds:
The Prophet Muhammad (peace be upon him) said: "Be conscious of Allah wherever you are. Follow up a bad deed with a good deed and it will wipe it out, and behave well towards people." (Tirmidhi, Hadith 1987)

Patience and Perseverance:
The Prophet Muhammad (peace be upon him) said: "The real patience is at the first stroke of a calamity." (Bukhari, Hadith 1302)

Compassion and Mercy towards Others:
The Prophet Muhammad (peace be upon him) said: "Those who show mercy will be shown mercy by the Most Merciful. Be merciful to those on the earth, and the One in the heavens will have mercy upon you." (Tirmidhi, Hadith 1924)

Prayer and Supplication (Dua):
The Prophet Muhammad (peace be upon him) said: "Dua is the essence of worship." (Tirmidhi, Hadith 3372)

Seeking Knowledge:
The Prophet Muhammad (peace be upon him) said: "Whoever treads a path in seeking knowledge, Allah will make easy for him the path to Paradise." (Muslim, Hadith 2699)

Maintaining Family Ties:
The Prophet Muhammad (peace be upon him) said: "He who believes in Allah and the Last Day, let him maintain good relations with his kin." (Bukhari, Hadith 5985)

Charity (Sadaqah):
The Prophet Muhammad (peace be upon him) said: "Charity does not decrease wealth, no one forgives another except that Allah increases his honor, and no one humbles himself for the sake of Allah except that Allah raises his status." (Muslim, Hadith 2588)

These Hadiths offer instructions on how to obtain Allah's mercy in a variety of life circumstances, in addition to the verses found in the Quran.

As explained above, if a person can overcome obstacles by staying focused and trying to stay positive, they can achieve an angelic perfection. For example-

We need to follow the 5 pillars of Islam-

1. Declaring Allah as the 1 true God
2. Our 5 daily prayers
3. Fasting in Ramadan
4. Performing Hajj, and
5. Charity in Allah's cause

In addition, for daily practice-

• A person can remain composed and pray, "I will overcome this with Allah's mercy," in place of acting Arrogantly.
• A person can submit to Allah, saying, "If Allah wills, I can achieve that," in place of displaying Ego.
• A person can pray if Allah wills, in'sh'Allah I can have that in the future also, instead of expressing Envy.

In conclusion, even though Iblis is an accursed Satan, however, before he was cursed, he did attain the status of an angel due to his unwavering devotion to Allah, the only God. Humans can do the same by worshiping Allah, constantly asking for his mercy, and having complete faith in His existence.

The greatest man to have ever lived and to ever live is Prophet Muhammad (pbuh)

 
If I were to rank, name 100 influential people who ever lived or will live until the last day, I will rank them in this order:

Rank Name      Time frame
1 Muhammad (pbuh) 570–632 CE
                  (among 124,000 Prophets and Messengers)
2 Abu Bakr 573-634 CE
3 Umar ibn Al-Khattab        584-644 CE
-----------------
--- (space for potential future ranking) ---
-----------------
# Isaac Newton                  1643–1727
# Confucius                 551–479 BC

You can read the following article for further details-
https://islamasmercy1.blogspot.com/2023/10/the-3-ranking-of-greatest-persons-in.html

Muslims regard Prophet Muhammad (peace be upon him) as the last prophet, the last messenger sent by Allah (God) to lead humankind. It is believed that he was born in Mecca, Saudi Arabia, circa 570 CE. He goes by Muhammad ibn Abd Allah in full. At the age of forty, Prophet Muhammad received the first revelation from Allah through the Angel Gabriel. The Quran, the sacred book of Islam, is a compilation of the revelations that took place over a 23-year period. Prophet Muhammad's teachings included a wide range of topics, including morality, spirituality, and advice for both individual and group well-being.

During his trip, he encountered many difficulties and resistance, including persecution at Mecca from the Quraysh tribe. He moved to Yathrib, which would later become Medina, in 622 CE, which is when the Islamic calendar started. An important moment in Islamic history was the migration, also referred to as the Hijra. The prophet Muhammad was instrumental in the founding of the first Islamic community in Medina. He afterwards made his way back to Mecca and took back the city in a nonviolent manner. He died at Medina in the year 632 CE. Muslims hold Prophet Muhammad in high regard as a model of character, compassion, and devotion to Allah. Muslims all around the world look to Hadith collections, which contain accounts of his sayings and deeds, for direction. Islam views him as the Seal of the Prophets, and the prophetic tradition is regarded to be completed and continued by his teachings.

Contribution:

The total number of Hadiths (sayings and deeds of Prophet Muhammad, peace be upon him) can differ based on the particular Hadith collections taken into consideration and the classification that scholars choose. The two most renowned and generally acknowledged compilations are Sahih Muslim and Sahih al-Bukhari. There are roughly 7,275 Hadiths in Sahih al-Bukhari and roughly 7,190 in Sahih Muslim. There is a great deal of overlap between these collections, which are thought to be the most genuine.

Other well-known Hadith collections exist in addition to these, including Sunan Abu Dawood, Sunan At-Tirmidhi, Sunan An-Nasa'i, Sunan Ibn Majah, and Sunan Al-Bayhaqi. There are different amounts of Hadiths in each of these collections. It's crucial to remember that while the exact amount may vary significantly depending on various researchers and compilations, the figures shown here are generally acknowledged.

Authenticity:

The Hadiths, or sayings of Prophet Muhammad (peace be upon him), are a type of revelation from Allah rather than his own words. He clarified that he was sharing the instructions that the Almighty had shown him, not speaking on his own initiative. The Hadith listed below is one such instance:

Narrated by Aisha (may Allah be pleased with her), she said: "Whoever tells you that the Prophet (ﷺ) concealed anything, do not believe him, for indeed, Allah says: 'O Messenger! Proclaim that which has been sent down to you from your Lord, and if you do not, then you have not conveyed His Message. Allah will protect you from mankind.' (Quran 5:67)" (Sahih al-Bukhari)

This Hadith makes it clear that the Prophet did not omit any portion of the revelation and emphasizes his duty to accurately communicate it. The Prophet Muhammad (peace be upon him) repeatedly emphasized that his teachings were revelations from Allah, not his own ideas.


Here are some famous sayings of Prohet Muhammad (peace be upon him):-

"Actions are judged by intentions." (Sahih al-Bukhari, Hadith 1)

"The strong man is not the one who can overpower others, but the strong man is the one who controls himself when he is angry." (Sahih al-Bukhari, Hadith 6114)

"Kindness is a mark of faith, and whoever is not kind has no faith." (Sahih Muslim, Hadith 2592)

"Whoever does not show mercy will not be shown mercy." (Sahih al-Bukhari, Hadith 7376)

"Say what is true, although it may be bitter and displeasing to people." (Sahih Muslim, Hadith 2607)

"The believers, in their mutual mercy, love, and compassion, are like a single body; if one part of it feels pain, the rest of the body will join it in staying awake and suffering fever." (Sahih Muslim, Hadith 2586)

"The best charity is that given in Ramadan." (At-Tirmidhi, Hadith 664)

"Take account of yourselves before you are taken to account." (Sahih al-Bukhari, Hadith 6979)

"The best among you is the one who doesn't harm others with his tongue and hands." (Sahih al-Bukhari, Hadith 6114)

"A person who does not thank people has not thanked Allah." (Sunan Abi Dawood, Hadith 4811)

"Do not be people without minds of your own, saying that if others treat you well you will treat them well, and that if they do wrong you will do wrong. But (instead) accustom yourselves to do good if people do good and not to do wrong (even) if they do evil." (Sunan At-Tirmidhi, Hadith 1325)

"The best among you is the one who doesn't harm others with his tongue and hands." (Sahih al-Bukhari, Hadith 6114)

"The strong believer is better and more beloved to Allah than the weak believer, while there is good in both." (Sahih Muslim, Hadith 2664)

"A person will not enter Paradise until his heart becomes pure, and his heart will not become pure until he avoids useless talk and actions." (Sunan At-Tirmidhi, Hadith 2406)

"Do not waste water, even if you perform your prayer on the banks of an abundantly-flowing river." (Ibn Majah, Hadith 425)

"A believer does not taunt others, he does not curse others, he does not use profanity, and he does not abuse others." (Sunan Abi Dawood, Hadith 4845)

"Modesty does not bring anything but goodness." (Sahih Muslim, Hadith 2328)

"The example of a believer is like a fresh tender plant; from whichever direction the wind blows, it bends the plant. But when the wind dies down, it straightens up again. Similarly, a believer is afflicted with calamities; he remains patient and so Allah raises him in rank." (Sahih al-Bukhari, Hadith 5645)

"The most complete gift of God is a life based on knowledge." (Al-Bayhaqi)

"The best charity is that given in Ramadan." (At-Tirmidhi, Hadith 664)

"Allah does not look at your forms and possessions but He looks at your hearts and your deeds." (Sahih Muslim, Hadith 2564)

"The most beloved of people according to Allah is he who brings the most benefit, and the most beloved of deeds according to Allah is bringing happiness to a fellow Muslim, or dispelling his distress, or paying off his debt, or warding away hunger from him. For me to walk with a brother regarding a need is more beloved to me than that I seclude myself in this mosque in Medina for a month." (Tabarani)

"He who guides to something good has a reward similar to the one doing it." (Sahih Muslim, Hadith 1893)

"Do not belittle any good deed, even meeting your brother with a cheerful face." (Sahih Muslim, Hadith 2626)

"A person who believes in Allah and the Last Day must either speak good or remain silent." (Sahih Muslim, Hadith 47)

"A good word is charity." (Sahih al-Bukhari, Hadith 2989)

"The believer does not slander, curse, or speak in an obscene or foul manner." (Sunan At-Tirmidhi, Hadith 1977)

"The best of people are those who are most beneficial to people." (Sahih al-Bukhari, Hadith 3148)

"Do not be envious of one another; do not artificially inflate prices against one another; do not hate one another; do not turn away from one another; and do not undercut one another in trade, but be, O servants of Allah, brothers." (Sahih Muslim, Hadith 2553)

"The world is a prison for a believer and paradise for a disbeliever." (Sahih Muslim, Hadith 2956)

"Seek knowledge from the cradle to the grave." (Ibn Majah, Hadith 1)

"The example of a believer in relation to his fellow believers is that of a body. When any limb aches, the whole body reacts with sleeplessness and fever." (Sahih Muslim, Hadith 2586)

"The best charity is that given in Ramadan." (At-Tirmidhi, Hadith 664)

"The believers, in their mutual mercy, love, and compassion, are like a single body; if one part of it feels pain, the rest of the body will join it in staying awake and suffering fever." (Sahih Muslim, Hadith 2586)

"If you see an evil action, change it with your hand; and if you are unable to do so, then with your tongue; and if you are unable to do so, then with your heart—and that is the weakest of faith." (Sahih Muslim, Hadith 34)

"The strong person is not the one who overcomes the people by his strength, but the strong person is the one who controls himself while in anger." (Sahih al-Bukhari, Hadith 6114)

"A person's true wealth is the good he or she does in this world." (Sahih Muslim, Hadith 4645)

"Whoever believes in Allah and the Last Day should speak good or remain silent." (Sahih Muslim, Hadith 47)

"Do not be among those who do harm to others." (Ibn Majah, Hadith 2340)

"Take benefit of five before five: your youth before your old age, your health before your sickness, your wealth before your poverty, your free time before you are preoccupied, and your life before your death." (Sahih al-Bukhari, Hadith 636)

For additional Hadiths like the ones above, click this website:

https://sunnah.com/

These proverbs still stress the value of acquiring information, encouraging good deeds, and cultivating a sense of togetherness among believers. These sayings also provide significant insight on ethics, kindness, and the necessity of constructive behaviors in the life of a believer.

The idea that Prophet Muhammad (peace be upon him) is and always will be the greatest human being is one that many academics may emphasize. Apart from the fact that Prophet Muhammad (pbuh) is the seal or the last messenger among all prophets and messengers, he will remain at the top of the list till the end of time. This means that he will always be ranked #1.

Prophet Muhammad (pbuh) had a famous saying: 

I was afraid you will never ask me that question. !!!

According to certain Islamic experts, this statement is so potent that it amply demonstrates his level of knowledge in Islam, depth, amount of expertise, as well as his devotion, patience, dedication, and interest. As a result, there is no doubt that he is the greatest individual to have ever lived or will ever live until the last day.