Laylat al-Qadr or Night of Decree

 
The Arabic phrase "Lailatul Qadr" (often written Laylat al-Qadr or Laylatul Qadr) means "Night of Decree" or "Night of Power." It alludes to one of the final ten nights of Ramadan, the ninth month of the Islamic lunar calendar, according to Islamic theology. Lailatul Qadr is regarded as the holiest night of the year in Islamic belief.

The Quran makes reference to the significance of Lailatul Qadr in Surah Al-Qadr (97:1–5) of the text.
"Indeed, We sent the Qur'an down during the Night of Decree. 
And what can make you know what is the Night of Decree? 
The Night of Decree is better than a thousand months. 
The angels and the Spirit descend therein by permission of their Lord for every matter. 
Peace it is until the emergence of dawn."

According to the Islamic calendar, Laylat al-Qadr day begins at Maghrib prayer (sunset). The Night of Power extends from Maghrib to Fajr prayer (dawn).

In Islam, praying on Laylat al-Qadr, or the Night of Decree, is extremely important for a number of reasons:

  • Immense Rewards
  • Mercy and Forgiveness
  • Connection with Allah
  • Guidance and Blessings
  • Seeking Laylat al-Qadr

Say, “Oh Allah! You are most forgiving, and You love to forgive, so forgive me.” There are no specific duas (prayers) for Laylat al-Qadr. However, this particular dua about forgiveness is especially popular during Laylat al-Qadr.

On Laylatul Qadr, Muslims are urged to improve their dhikr (remembrance of Allah), and there are several benefits to doing so. On Laylatul Qadr, it is quite good to offer voluntary (nafl) prayers. Just two rakat of prayer on this holy night could translate into 83 years of Salah because deeds are doubled!

As is customary for nighttime prayers, offer two Rakat intervals of prayer. For however long you like, keep repeating. Set your heart on offering two Rakats of Nafl Salah in remembrance of Laylatul Qadr.

In conclusion, the purpose of praying on Laylat al-Qadr is to ask Allah for guidance, kindness, forgiveness, and blessings. Muslims have the chance to deepen their relationship with Allah on this night of great spiritual significance by engaging in earnest worship and devotion.


According to the Quran:


An important Islamic occasion known as "Laylat al-Qadr" (the Night of Decree) takes place on an odd-numbered night during the final ten nights of Ramadan. It is thought to be the night that Allah, through the Angel Gabriel (Jibreel in Arabic), first revealed the Quran to the Prophet Muhammad (peace be upon him). Although the Quran does not state the precise date of Laylat al-Qadr, it is thought to occur on one of the odd-numbered nights during the final ten days of Ramadan, with the 27th night being the most widely observed.

The Quran mentions Laylat al-Qadr in Surah Al-Qadr (Chapter 97). Here are the verses:
"In the name of Allah, the Most Gracious, the Most Merciful.
Indeed, We sent the Qur'an down during the Night of Decree.
And what can make you know what is the Night of Decree?
The Night of Decree is better than a thousand months.
The angels and the Spirit descend therein by permission of their Lord for every matter.
Peace it is until the emergence of dawn." (Quran, Surah Al-Qadr, 97:1-5)

In these verses, the significance of Laylat al-Qadr is emphasized. It is described as a night of great benefits and kindness, better than a thousand months, when angels descend and there is peace that lasts till morning. During this auspicious night, Muslims perform extra acts of worship in which they ask Allah for forgiveness and blessings through prayer, recitation of the Quran, supplication, and remembering of Allah.

Another significant reference to Laylat al-Qadr can be found in Surah Al-Dukhan (Chapter 44), where it is mentioned indirectly:
"Indeed, We sent it [the Quran] down during a blessed night. Indeed, We were to warn [mankind]." (Quran, Surah Al-Dukhan, 44:3)

Although the exact night is not named in this verse, experts believe it to be Laylat al-Qadr, highlighting the significance and blessing of the night the Quran was revealed.

Additionally, in Surah Al-Qadr, Allah mentions:
"Indeed, We sent the Qur'an down during the Night of Decree." (Quran, Surah Al-Qadr, 97:1)

This verse highlights Laylat al-Qadr's significance in Islam by emphasizing the Quran's divine origin and revelation throughout that night.


According to Hadith's:


A few hadiths (sayings of the Prophet Muhammad, peace be upon him) on Laylat al-Qadr are as follows:

Narrated by Aisha (RA):
Allah's Messenger (ﷺ) said, "Search for the Night of Qadr in the odd nights of the last ten days of Ramadan." (Sahih Bukhari, Book 32, Hadith 234)

Narrated by Abu Huraira (RA):
Allah's Messenger (ﷺ) said, "Whoever established prayers on the night of Qadr out of sincere faith and hoping for a reward from Allah, then all his previous sins will be forgiven; and whoever fasts in the month of Ramadan out of sincere faith, and hoping for a reward from Allah, then all his previous sins will be forgiven." (Sahih Bukhari, Book 32, Hadith 1)

These hadiths highlight the significance of pursuing Laylat al-Qadr, making an effort to worship during its nights, and the great benefits connected to true acts of devotion carried out during this auspicious time.

Narrated by Ibn Abbas (RA):
The Prophet Muhammad (peace be upon him) said: "Look for the Night of Qadr in the last ten nights of Ramadan, on the night when nine or seven or five nights remain out of the last ten nights of Ramadan." (Sahih Bukhari, Book 32, Hadith 237)

The significance of seeking Laylat al-Qadr during the final ten nights of Ramadan, particularly on the odd-numbered nights, is further emphasized by this hadith. In an effort to receive its great blessings and rewards, it exhorts Muslims to increase the intensity of their prayers and acts of worship during this time.

Narrated by Abu Huraira (RA):
Allah's Messenger (ﷺ) said, "The month (of Ramadan) has begun, and it is such and such a night, and therefore, observe fasting till the ninth." (Sahih Bukhari, Book 32, Hadith 233)

The fact that the Prophet Muhammad (peace be upon him) told his companions about the start of Ramadan and alluded to the significance of specific nights throughout it—possibly referring to Laylat al-Qadr—in this hadith highlights the significance of the holiday. It reminds Muslims to remain watchful and faithful during the entire month, but especially during the final ten nights of the month.

Muslims generally hold the view that Laylat al-Qadr occurs on the 27th night of Ramadan, but it's crucial to remember that neither the Quran nor the genuine Hadith specifically state the date. Narrations from the Prophet Muhammad's (peace be upon him) companions, however, indicate that it might actually fall on the 27th night.

Given that the final ten nights of Ramadan are odd-numbered nights, the 27th night is one of the most important evenings to look for Laylat al-Qadr. Furthermore, according to a story ascribed to the Prophet's companion Ubayy ibn Ka'b (RA), Laylat al-Qadr is most likely the 27th night because of specific indications he saw while in prayer. On the 27th of Ramadan, many Muslims observe Laylat al-Qadr by praying and worshiping. According to certain academics, Friday nights are usually Laylat al-Qadr nights if they fall on an odd number.

"The hot month" or "scorching burning heat" is how Ramadan is known. It is the month of the year when Allah revealed the Quran to the Prophet Muhammad; more precisely, the revelation of the Quran as "guidance for the people" occurred on the 27th day of the month. We call it the Night of Power.

Therefore, Laylat al-Qadr might occur on any of the odd-numbered nights of the final ten nights of Ramadan, even though many Muslims mark the 27th night of Ramadan with particular dedication and worship. Thus, it is advised that you look for it carefully during these evenings.

NOTE: Laylat al-Qadr day begins at Maghrib prayer (sunset). The Night of Power extends from Maghrib to Fajr prayer (dawn). This holy night could translate into 83 years of Salah & Prayers. In another word, this one night Prayer could be equivalent to entire life of a person. In'sha'allah.

The most humble and effective prayer a Muslim may say


In Islam, Allah's mercy (Arabic: رحمة‎, rahmah) is central to the understanding of His attributes and relationship with His creation. The concept of Allah's mercy is profound and multifaceted, permeating every aspect of Islamic belief and practice. Here's an explanation of the Islamic view regarding Allah's mercy:

Mercy as a Fundamental Attribute of Allah: 
Mercy is regarded as one of Allah's most important qualities. Muslims hold that everything in the cosmos is covered in Allah's mercy. "In the name of Allah, the Most Gracious, the Most Merciful" (Arabic: بِسْمِ اللَّهِ الرَّحْمَـٰنِ الرَّحِيمِ) opens the Quran, emphasizing Allah's mercy as the first quality specified.

Comprehensive and All-Encompassing: 
Allah is merciful and all-pervasive; it is extended to all of creation, believers and unbelievers alike. It can take many different forms, such as support, forgiveness, protection, guidance, and compassion.

Mercy in Creation and Providence: 
Muslims hold that both creation and providence demonstrate Allah's kindness. He shows His love and concern for His animals by giving them food, wisdom, and blessings.

Mercy in Guidance and Revelation: 
Allah's direction for humanity is a clear indication of His mercy. The Quran is considered to be the pinnacle of Allah's kindness, providing insight, direction, and answers to all of life's problems.

Mercy in Forgiveness: 
The most obvious manifestation of Allah's mercy is His forgiveness. Muslims hold that Allah is always prepared to pardon those who really repent. If someone truly approaches to Allah in repentance, then no sin is too big for His mercy to pardon.

Mercy in Trials and Tests: 
Muslims believe that Allah's mercy is present even in the midst of difficulties and afflictions. Difficulties are chances for spiritual growth and purification as well as tests of faith. Lessons learnt and fortitude gained from overcoming adversity are frequent manifestations of Allah's kindness.

Mercy in the Hereafter: 
Islam holds that Allah's kindness continues into the Hereafter, past this life. On the Day of Judgment, believers anticipate that Allah would show more mercy than justice, bringing salvation and eternal pleasure to those who led moral lives.

All things considered, Islamic ethics and theology are centered around the idea of Allah's kindness. It encourages believers to treat others with kindness, forgiveness, and compassion in order to reflect the qualities of God that they wish to imitate.


Prayer's from the Quran:


Here are some Quranic verses that mention prayers for Allah's mercy along with their respective verse numbers:

"Our Lord, grant us mercy from Yourself and provide for us guidance in our affair." (18:10)

"And those who believed and did righteous deeds will be admitted to gardens beneath which rivers flow, abiding eternally therein by permission of their Lord; and their greeting therein will be, 'Peace!'" (14:23)

"Our Lord, decide between us and our people in truth, and You are the best of those who give decision." (7:89)

"Our Lord, we have believed, so forgive us and have mercy upon us, and You are the best of the merciful." (23:109)

"Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers." (7:23)

"And they say, 'Our Lord, let our spouses and offspring be a comfort to our eyes, and make us leaders of the righteous.'" (25:74)

"And [mention] Noah, when he called [to Allah] before [that time], so We responded to him and saved him and his family from the great flood." (21:76)

"And they say, 'Our Lord, let not our hearts deviate after You have guided us and grant us from Yourself mercy. Indeed, You are the Bestower.'" (3:8)

"Our Lord, make us not [objects of] torment for the disbelievers and forgive us, our Lord. Indeed, it is You who is the Exalted in Might, the Wise." (60:5)

"Our Lord, pour upon us patience and plant firmly our feet and give us victory over the disbelieving people." (2:250)

"Our Lord, forgive us our sins and the excess [committed] in our affairs and plant firmly our feet and give us victory over the disbelieving people." (3:147)

"Our Lord, make us not [objects of] torment for the disbelievers and forgive us. Our Lord, indeed You are the Exalted in Might, the Wise." (60:4)

"Our Lord, upon You we have relied, and to You we have returned, and to You is the destination." (60:4)

"Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire." (2:201)

"Our Lord, do not impose blame upon us if we forget or make a mistake. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people." (2:286)

These verses reflect various prayers for mercy, forgiveness, guidance, and protection from Allah.


According to Hadiths:


Narrated Abu Huraira (may Allah be pleased with him):
The Prophet Muhammad (ﷺ) said, "If Allah wants to do good to somebody, He afflicts him with trials." (Sahih al-Bukhari 5645)

Narrated Abu Huraira (may Allah be pleased with him):
The Prophet Muhammad (ﷺ) said, "Allah, the Exalted, has said: 'I will declare war against him who shows hostility to a pious worshipper of Mine. And the most beloved thing with which My slave comes nearer to Me is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (praying or doing extra deeds besides what is obligatory) till I love him. When I love him, I become his hearing with which he hears, his seeing with which he sees, his hand with which he strikes, and his leg with which he walks; and if he asks Me, I will give him, and if he asks My protection (Refuge), I will protect him; and I do not hesitate to do anything as I hesitate to take the soul of the believer, for he hates death, and I hate to disappoint him.'" (Sahih al-Bukhari 6502)

Narrated Abu Huraira (may Allah be pleased with him):
The Prophet Muhammad (ﷺ) said, "Allah says: 'When My slave intends to commit a sin, do not record it against him until he actually commits it; if he acts upon it, then write it as one evil deed, but if he refrains from it for My sake, then write it as one good deed, for I am nearer to him than his jugular vein.'" (Sahih al-Bukhari 6491)

Narrated Abu Huraira (may Allah be pleased with him):
The Prophet Muhammad (ﷺ) said, "Allah says: 'O son of Adam, as long as you call upon Me and put your hope in Me, I have forgiven you for what you have done and I do not mind. O son of Adam, if your sins were to reach the clouds of the sky and then you would seek My forgiveness, I would forgive you. O son of Adam, if you were to come to Me with sins that are close to filling the earth and then you would meet Me without ascribing any partners with Me, I would certainly bring to you forgiveness close to filling it.'" (Sunan al-Tirmidhi 3540)

Narrated Abu Huraira (may Allah be pleased with him):
The Prophet Muhammad (ﷺ) said, "Allah says: 'I am just as My slave thinks I am, (i.e. I am able to do for him what he thinks I can do for him) and I am with him if he remembers Me. 
If he remembers Me in himself, I too, remember him in Myself; and 
if he remembers Me in a group of people, I remember him in a group that is better than they; and 
if he comes one span nearer to Me, I go one cubit nearer to him; and 
if he comes one cubit nearer to Me, I go a distance of two outstretched arms nearer to him; and 
if he comes to Me walking, I go to him running.'" (Sahih al-Bukhari 7405)

This hadith demonstrates how Allah is willing to show mercy and forgiveness to His servants who honestly seek Him out. It emphasizes Allah's intimacy with His creation and His readiness to welcome people who come to Him in search of direction and pardon.

In conclusion, here is a legend of a person who learned about Allah's favor while residing on Earth:
A man became stranded in an ocean storm and found himself on a barren island. Because of his strong religious beliefs, he made the decision to live out his days on the island, dedicating himself to Allah. According to the legend, Allah will ask this devout guy on the day of judgment, how he would want to enter Heaven. Man will respond, Allah, I would like to enter heaven as it weigh based on how much I used pray and praise you on Earth. In response, Allah would say, the favor of your Allah for that one eye is much more heavier than all your prayers on Earth, and command Angels to transport him to the Hellfire. As they drag, angels will advise the man to approach Allah for forgiveness. In his prayer, the guy will beseech Allah for forgiveness and express his desire to enter heaven out of His mercy. The man will subsequently be permitted by Allah to ascend to heaven and live there forever.


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