Naming our son's Muhammad doesn't make them a Muslim

 
Every Muslim has five main responsibilities, or pillars of faith, that they must uphold throughout their lives. Again, it was mentioned Must, and no other exceptions. The cornerstone of Muslim faith and behavior is found in the Five Pillars of Islam. First and foremost, Muhammad's prophetic status and the unity of Allah are attested to in the Shahada, or profession of faith. Five times a day, Muslims undertake the traditional prayer known as salah, which strengthens their ties to Allah and promotes attentiveness and spiritual discipline. Almsgiving to the less fortunate, or zakat, is a reflection of the concepts of social justice and economic solidarity. Sawm, the practice of fasting throughout the month of Ramadan, fosters gratitude, empathy, and self-control. Last but not least, the Hajj, or pilgrimage to Mecca, emphasizes equality and togetherness among Muslims all over the world and is a profoundly spiritual event. These pillars work together to create the basis of an all-encompassing and pious Islamic way of life.

The Five Pillars of Islam-
1. Faith or belief in the Oneness of God (Allah) and the finality of the Prophethood of Muhammad, peace be upon him (pbuh); 
2. Establishment of the 5 daily prayers; 
3. Caring about and providing money for the poor; 
4. Fasting throughout Ramadan as a means of self-purification. 
5. Hajj (pilgrimage). The journey to Mecca for those who can afford it.



According to the Quran


The cornerstones of a Muslim's beliefs and way of life are the Five Pillars of Islam, which are essential acts of worship. Although the phrase "Five Pillars" is not specifically referenced in the Quran, the guiding ideas and practices that go along with it are taken from a number of verses. The following are some pertinent verses from the Quran that are frequently linked to the Five Pillars of Islam:

Shahada (Declaration of Faith):
Quran 3:18: "Allah witnesses that there is no deity except Him, and [so do] the angels and those of knowledge - [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise."

Salah (Prayer):
Quran 2:238: "Guard strictly your prayers, especially the Middle Prayer; and stand before Allah in a devout (frame of mind)."

Zakat (Charity):
Quran 2:267-273: These verses discuss the importance of giving to charity and helping those in need.

Sawm (Fasting during Ramadan):
Quran 2:183: "O you who have believed, decreed upon you is fasting as it was decreed upon those before you that you may become righteous."

Hajj (Pilgrimage to Mecca):
Quran 3:97: "In it are clear signs [such as] the standing place of Abraham. And whoever enters it shall be safe. And [due] to Allah from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves - then indeed, Allah is free from need of the worlds."

It is noteworthy that although these passages are connected to the Five Pillars, the specific customs and ceremonies are frequently taken from the Hadith, which are the sayings and deeds of Prophet Muhammad (peace be upon him). Islamic beliefs and customs are based on the combination of the Quran and Hadith.


According to Hadith


Here are some Hadith's with reference for each of the Five Pillars of Islam:

Shahada (Declaration of Faith):
Hadith: The Prophet Muhammad (peace be upon him) said, "Whoever bears witness that there is no god but Allah, and that Muhammad is His servant and Messenger, and that 'Isa (Jesus) is the servant of Allah, His Messenger, and His Word which He bestowed in Maryam (Mary) and a spirit created from Him; and that Paradise is true and Hell is true - Allah will admit him into Paradise, whatever his deeds." (Sahih al-Bukhari, Book 23, Hadith 355)

Salah (Prayer):
Hadith: The Prophet Muhammad (peace be upon him) said, "When a servant stands for prayer, all his sins are brought and placed on his head and shoulders. Every time he bows or prostrates, they fall away from him." (Sunan Ibn Majah, Book 5, Hadith 771)

Zakat (Charity):
Hadith: The Prophet Muhammad (peace be upon him) said, "Take from their wealth to give to the poor among them." (Sahih Muslim, Book 5, Hadith 1057)

Sawm (Fasting during Ramadan):
Hadith: The Prophet Muhammad (peace be upon him) said, "Whoever fasts during Ramadan with faith and seeking his reward from Allah will have his past sins forgiven." (Sahih al-Bukhari, Book 31, Hadith 1)

Hajj (Pilgrimage to Mecca):
Hadith: The Prophet Muhammad (peace be upon him) said, "Whoever performs Hajj for the sake of Allah and does not utter any evil or do any evil, will go back as free from sins as the day his mother gave birth to him." (Sahih al-Bukhari, Book 26, Hadith 596)

Please note that there are multiple collections of Hadith, and the references provided here are from Sahih al-Bukhari and Sahih Muslim, which are two of the most widely accepted collections by Sunni Muslims.

In summary, the Five Pillars of Islam are fundamental principles that direct a Muslim's faith and behavior. They are encapsulated in the words of the Quran and the references to Hadith. The Quran's emphasis on divine testimony is highlighted by the Shahada, which affirms Allah's unity. Salah, which is expressed in verses that demand unwavering prayer, denotes devotion to and a spiritual relationship. Verse incorporates the idea of Zakat, highlighting economic justice and compassion, while Hadith emphasizes the obligation to help the less fortunate. The Quran affirms and promotes sawm, and certain Hadiths bolster its function in atoning for transgressions. The Quran's obligatory Hajj stands for Muslim equality and solidarity, while Hadith highlights the pilgrimage's transformational power. These lines from the Quran and the allusions to Hadith together capture the all-encompassing and interwoven nature of the Five Pillars, offering a model for an upright and pious Muslim life. In other words, naming our children Muhammad doesn't make them Muslims or believers in Islam. As was already established, the secret to being a good Muslim is their everyday practices.


Paganism to Islam during Muhammad (peace be upon him)


Islam uses the term "Paganism" to describe a variety of practices, including polytheism and the worship of gods other than Allah (Arabic for "one") during the last messenger and prophet Muhammad (peace be upon him). 

Polytheists are people or groups who believe in and worship several gods or deities, much as pagans. The Greek words "poly," which means numerous, and "theos," which means deity, are the source of the name "polytheism". In polytheistic belief systems, a pantheon of gods or goddesses, each with unique characteristics, spheres of influence, and responsibilities, are acknowledged and revered.

Whereas, the idea that there is only one god or supreme entity is known as Monotheism. Monotheistic believers embrace this ultimate divine entity's uniqueness and unity. Polytheistic belief systems emphasize the existence of several gods, whereas monotheistic belief systems emphasize the existence of a single, transcendent, all-powerful god.

"Surely, Allah does not forgive that anything should be associated with Him, and forgives what is besides that to whomsoever He pleases; and whoever associates anything with Allah, he devises indeed a great sin." (Quran 4:48)

The worship of saints, idols, or any other created being is likewise condemned by Islamic teachings. Islam's central teaching is the worship of the one true God, alone and without partners.

It is important to remember that in Islamic theology and discourse, the term "paganism" is not frequently employed to refer to other belief systems. The rejection of polytheism and the assertion of God's unity are usually the main points of emphasis instead.

Prophet Nuh lived in a society that had turned away from monotheistic religion and had adopted a number of immoral customs, including polytheism.

Abraham, often referred to as Ibrahim in Islam, was raised in an idolatrous culture. His people were polytheists who revered a variety of statues and idols. 

The Quran recounts Abraham's reflections and rejection of his people's pagan beliefs. Abraham questioned the legitimacy of worshiping statues and celestial bodies, as described in Surah Al-Anbiya (21:51–70). He tried to get his people to consider the pointlessness of worshiping inanimate objects by having a conversation and argument with them.

Following the teachings of Muhammad (peace be upon him), Muslims reject polytheism and associate Allah with associates. Instead, they believe in the absolute oneness of God.

During the lifetime of the Prophet Muhammad, the conversion of pagan populations to Islam was a difficult process involving many variables. Over the course of his 23-year prophetic mission, Muhammad preached monotheism and extended invitations to convert to Islam. 

  • Prophetic Character
  • The Message of Monotheism
  • Social and Economic Justice
  • Inclusivity
  • Miracles and Signs
  • Patience and Perseverance
  • Personal Relationships
  • Military and Political Success

A number of these causes combined to cause the gradual conversion of people to Islam. It's critical to recognize that the conversion process was dynamic and that people changed to Islam for a variety of reasons, impacted by both psychological and intellectual elements.


According to the Quran:

Surah Al-Baqarah (2:163):

"And your god is one God. There is no deity [worthy of worship] except Him, the Most Merciful, the Most Compassionate."

Surah Al-Ikhlas (112:1-4):

"Say, 'He is Allah, [who is] One, Allah, the Eternal Refuge. He neither begets nor is born, nor is there to Him any equivalent.'"

Surah Al-An'am (6:102):

"That is Allah, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is, over all things, Disposer of affairs."

Surah Al-Shura (42:11):

"There is nothing like unto Him, and He is the Hearing, the Seeing."

Surah Al-Fussilat (41:6):

"Say, 'I am only a man like you, to whom has been revealed that your god is one God. So whoever would hope for the meeting with his Lord, let him do righteous work and not associate in the worship of his Lord anyone.'"

Surah Al-Ankabut (29:46):

"And do not argue with the People of the Scripture except in a way that is best, except for those who commit injustice among them, and say, 'We believe in that which has been revealed to us and revealed to you. And our God and your God is one, and we are Muslims [in submission] to Him.'"

Surah Al-Mu'minun (23:91):

"Never did Allah take to Himself a son, and never was there with Him any (other) god -- in that case would each god certainly have certainly taken away what he created, and some of them would certainly have overpowered others; glory be to Allah above what they describe!"

These verses highlight Allah's qualities, His unique oneness, and His rejection of all conceptions of spouses, associates, or children. One of the main tenets of Islam is tawhid, and these verses highlight how monotheistic Islam is.

During Paganism, denying their own god and accepting the one and only God of Islam was one of the first challenges that Pagans had to face in order to accept Islam. It is said that there were about 368 Pagan Gods during the time of Muhammad (peace be upon him). When pagans believed in about 368 gods, they were perplexed and cynical about how on earth they could repudiate the god their own ancestors worshipped and then acknowledge that there is only one god. He discussed all 99 qualities of Allah. Muhammad (pbuh) did not tell them to stop believing in God; rather, he told them to embrace Allah, the Arabic name for the single God. 

https://myislam.org/99-names-of-allah/


Here are some similarities:

99 Names of Allah (Asmaul Husna), and Pagan Deities in Pre-Islamic Arabia:

1. Allah (الله)
Hubal: Chief god of the Kaaba in Mecca. Considered principal deity of the Quraysh tribe.

2. Allah Ar-Rahman (الرحمن) The Most Gracious
Al-Lat: Goddess associated with fertility, venerated in Ta'if.

3. Allah Ar-Rahim (الرحيم) The Most Merciful
Al-Uzza: Goddess associated with love and beauty, significant to the Quraysh tribe.

4. Allah Al-Malik (الملك) The Owner of Sovereignty
Manat: Goddess associated with fate and destiny. Considered one of the daughters of Allah in some traditions.

5. Allah Al-Quddus (القدوس) The Holy
Wadd, Suwa, Yaghuth, Ya'uq, Nasr: Idols or deities worshiped by various tribes in different regions of Arabia.

6. Allah As-Salam (السلام) The Peace
Dhu al-Khalasa: Idol located in Yemen, associated with the tribe of Banu Hamdan.

7. Allah Al-Mu'min (المؤمن) The Faithful
Al-Kutbay: Deity worshiped by the Banu Tamim tribe.

8. Allah Al-Muhaymin (المهيمن) The Guardian
Ruda: God revered by the Banu Qasi tribe.

9. Allah Al-Aziz (العزيز) The Almighty
Yaghuth: Idol worshiped in the region.

10. Allah Al-Jabbar (الجبار) The Compeller
Ya'uq: Another idol venerated by some tribes.

11. Allah Al-Mutakabbir (المتكبر) The Majestic
Nasr: Deity or idol associated with pre-Islamic Arabian polytheism etc.

Before embracing Islam, Umar bin Khattab (RA) reportedly said that one day, while traveling, he realized it was time for prayer, but he had left his God at home. With the help of some dates, he was able to mold his conception of God and pray. He ate his God later without hesitation because he was hungry. He laughed after telling the incident and said, It's a good thing I was introduced to Islam, adding that the genuine God need not take the form of a physical object.

In another incident, Umar was known for his humility, and it is said that he spoke to the Black Stone during Tawaf, saying, "I know that you are a mere stone and can neither harm nor benefit. Had I not seen the Prophet (peace be upon him) touching (and kissing) you, I would never have touched (and kissed) you." Prophet Adam was the first to receive the black stone from Angel Gabriel. When Adam would kiss it when he was upset, Allah would pardon him for his humility and sincere desire for forgiveness. What if, in Umar's instance, it was claimed that he and other Muslims were actually worshiping the black stone? It shows how cautious he was when he approached a stone, weighed its possible advantages, and avoided conflating it with his one God in the face of criticism from other faiths.

In summary, while preaching all 99 attributes of one Allah by Muhammad (peace be upon him), Pagans interested in Spiritual Search, Intellectual Inquiry, Emotional and Psychological Factors, and Guidance from Religious Authorities began to realize that, while one Allah sounded a lot like their own God, it also shared similarities with all 368 other Gods that existed at that time. That is to say, accepting Islam and submitting to Allah, the only God, may have been much more comfortable for individuals who were young, liberal, impoverished, poor, and struggling.
 

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