What is the key to Success according to Islam?

 

In Islam, success is a multifaceted concept that encompasses both worldly and spiritual dimensions. While worldly success, such as achieving one's goals, financial stability, and career accomplishments, is valued, it is not the ultimate measure of success in Islam. Islamic teachings emphasize the importance of seeking success in both this life and the Hereafter.

Here are some key aspects of success in Islam:

• Faith and Worship
• Good Deeds and Morality
• Seeking Knowledge
• Striving for Excellence
• Contentment and Trust in Allah

Both Humans and Jinns were given free will by Allah. Free will to submit to one God, Allah, or to reject His authority and His role as our provider.

When Satan criticized Allah for favoring Adam and making the claim that Adam's offspring would rule the planet and be regarded as the best creation (Ashraful Makhlukat), Satan was unable to agree with Allah and, as is well known, displayed his arrogance by claiming that he disagreed with Allah and wanted to destroy Adam's offspring. Then Allah accepted his challenge and declared that he is the cursed Satan and has lost Allah's favor.

Quran 15:39-40
[For Iblees] said, "My Lord, because You have made me err, I will surely make [disobedience] attractive to them on earth, and I will mislead them all, except Your chosen servants among them."

Quran 38:84-85
(Allâh) said: "The Truth is,— and the Truth I say, — (84) 
That I will fill Hell with you [Iblîs (Satan)] and those of them (mankind) that follow you, together." (85)

Allah also suggests-
Quran 2:208
O you who believe! Enter perfectly in Islam (by obeying all the rules and regulations of the Islamic religion) and follow not the footsteps of Shaitan (Satan).  

Since the first day when Satan challenged Allah, as previously indicated, Allah has been teaching us that He is the Provider. All things and all power are Allah's, as suggested by the 99 names of Allah (the Beneficent, the Source of Peace, All Mighty, the Supreme, the Maker, the Provider, the Giver of Life etc.).

https://islamasmercy1.blogspot.com/2023/04/99-names-of-allah-asma-ul-husna.html
https://islamasmercy1.blogspot.com/search/label/Allah%203

"innal quwwata lillahi jamia" (Quran al-baqarah 2:165)
All power belongs to Allah.
"La hawla wa la quwwata illa Billah" 
There is no power and no strength except with Allah

Free will actually present us with two options. Either bow down to Allah, or reject him. People who deny Allah are referred to as greedy (arrogance, ego, envy). We enjoy competing, and research indicates that persons with a competitive temperament possess the aforementioned traits. 

While that's true, what is the probability of Success for being positive or negative? 
Only 1% of people believe they are successful in getting the satisfaction that they may harm others, much like Satan, and they are negative potential practitioners.
On the other hand (for 99%), as the 99 names of Allah imply, all other skills and capacities belong to Allah, and the only thing we can do is beg Him or Pray to Him for assistance in fulfilling our role as a provider.

In summary, it is crucial to understand that success in Islam is not determined exclusively by financial goods or external accomplishments. According to Islamic beliefs, a balanced way of life, strong moral character, and spiritual well-being are all essential components of true success.

How many Sects are there in Islam and which one is the correct Sect?

Islam is a monotheistic religion where Prophet Muhammad, who is considered the last prophet in a line of messengers from God (Allah) that includes figures like Abraham, Moses, and Jesus. The word "Islam" means "submission" or "surrender," and a follower of Islam is called a Muslim, which means "one who submits to Allah."

Muslims believe that the Quran, the holy book of Islam, was revealed to Muhammad by Allah through the angel Gabriel. The Quran is considered the literal word of Allah and serves as the ultimate guide for Muslims in matters of faith, worship, and daily life.

What is Sect?

Sects in Islam refer to different branches or divisions within the religion that have varying interpretations of Islamic teachings and practices. These sects have emerged over time due to differences in theological beliefs, historical events, jurisprudence, or political factors. The two main sects in Islam are Sunni and Shia, but there are also other smaller sects and sub-sects. We are forbidden from creating sects in the Quran. Thus, creating divisions within our religion goes against Allah's will. Those who form sects are referred to as idol worshippers and not followers of Allah.

Quran

[6:159] Those who divide themselves into sects do not belong with you. Their judgment rests with Allah, then He will inform them of everything they had done.

[30:31] You shall submit to Him, reverence Him, observe the Contact Prayers (Salat), and - whatever you do - do not ever fall into idol worship.

[30:32] (Do not fall in idol worship,) like those who divide their religion into sects; each party rejoicing with what they have.

[42:14] Ironically, they broke up into sects only after the knowledge had come to them, due to jealousy and resentment among themselves. If it were not for a predetermined decision from your Lord to respite them for a definite interim, they would have been judged immediately. Indeed, the later generations who inherited the scripture are full of doubts.

As we saw above, creating divisions within religion is equivalent to turning to idolatry, which is an unpardonable sin (if practiced all the way to death). No matter what a person labels their cult, Allah has not approved of it. Allah despises every group.

Hadith

A very famous and critical hadith, that is used, and sometimes misused, reads:

Awf ibn Malik reported that the Prophet (Muhammad) ﷺ said, 
'The Jews split into 71 sects: one will enter Paradise and 70 will enter Hell. 
The Christians split into 72 sects: 71 will enter Hell and one will enter Paradise. 
By Him in Whose Hand is my soul, my Ummah will split into 73 sects: 
one will enter Paradise and 72 will enter Hell’ (Abu Dawud, Tirmidhi).

It's the Sect of Muhammad (pbuh). The hadith further suggests that the saved sect will be those who adhere strictly to the teachings of the Prophet Muhammad and his companions.

A story goes like this, one of Imam Shafi's students in Mecca is said to have slept off while offering prayers at the Kaba mosque. In his dream, he encountered Muhammad (pbuh), who asked him, "Why are you preaching the teaching of Imam Shafi and not mine?" Which book, Ya Muhammad (pbuh), is yours, a student inquired? Muhammd (pbuh) said, it's the (Hadith) Bukhari Sharif.

Controversial approach-

Last Prophet:
Some Sects (Kadiani, Ahmadiyya etc.) in Islam teaches that Muhammad (pbuh) is the last messenger in a theoretical sense. It doesn't mean that a follower of Muhammad (pbuh) is not going to be the Last one after him. However, Muslims in those Sects fail to realize that doubting Allah's authority and engaging in a Kabira (Major) Sin constitute challenging the authority of Allah about our Messenger Muhammad (pbuh), who is the Last messenger. Our faith may be lost if we adhere to and believe these views, and eventually we may then cease to be Muslims.
https://islamasmercy1.blogspot.com/2023/05/khatamun-nabiyyin-last-of-prophets.html

The Day of Ashura: 
Ashura commemorates the passing of Hussain ibn Ali, a revolutionary figure from the 7th century who perished in The Battle of Karbala. Some Muslims have been observed walking naked feet, striking their chests or using swords to scold them. Islam never taught us to have such strong emotions. Why don't we go to the mosque to worship, recite the Quran, and shed tears in sadness over what happened in Karbala instead?

As explained above, we constantly attempt to categorize ourselves into different majhabs and sects and refer to ourselves as Shia, Sunni, Kadiani, Sufi, Mahdavia, Ahmadiyya, Nation of Islam, etc. However, Muhammad (pbuh) himself asserted that his group is the correct sect. The rescued sect, according to his hadith, will be those who carefully follow the guidance given by the Prophet Muhammad and his companions.

Instead, here are some fundamentals with which we might begin our study of Islam-

• The 5 (Five) Pillars of Islam
• The 40 (Forty) Hadith of Imam al-Nawawi
• Bukhari Hadith

The Five Pillars of Islam:

1. Faith (shahada)-The belief that "There is no Allah but Allah, and Muhammad is the Messenger of Allah"
2. 5 daily Prayer's (salat)
3. Alms (zakat or charity)
4. Fasting (sawm)
5. Pilgrimage (hajj in Mecca)

The (Forty) 40 Hadith of Imam al-Nawawi
https://40hadithnawawi.com/

Bukhari Hadith
https://sunnah.com/bukhari

Muslim students are urged to look at other Hadith's for advanced knowledge -  https://sunnah.com/

• Sahih Muslim صحيح مسلم
• Sunan an-Nasa'i سنن النسائي
• Sunan Abi Dawud سنن أبي داود
• Jami` at-Tirmidhi جامع الترمذي
• Sunan Ibn Majah سنن ابن ماجه
• Muwatta Malik موطأ مالك
• Musnad Ahmad مسند أحمد
• Sunan ad-Darimi سنن الدارمي
• Collections of Forty الأربعينات
• Riyad as-Salihin رياض الصالحين
• Mishkat al-Masabih مشكاة المصابيح
• Al-Adab Al-Mufrad الأدب المفرد
• Ash-Shama'il Al-Muhammadiyah الشمائل المحمدية
• Bulugh al-Maram بلوغ المرام
• Hisn al-Muslim حصن المسلم  etc.

In summary, due to the reasons already mentioned, many Muslims prefer to conceive of themselves as simply Muslims rather than being divided into sects like the Sunni, Shia, or others.

What is the Key to the Paradise in Islam?

In Islamic theology, the key to paradise is based on a person's faith and righteous actions. Islam teaches that paradise, known as Jannah, is the ultimate reward for those who sincerely believe in Allah (God) and live their lives according to His guidance.

It is important to note that while these factors are considered significant in Islamic teachings, the ultimate judgment of who enters paradise rests with Allah alone. Muslims believe that Allah is the All-Knowing and Just, and His judgment is based on His wisdom and mercy.

This is a story about Abu AlYazeed and the Pope. The story is as follows -

And I said to him, “O Abu AlYazeed, tonight is the holiday/ceremony of the Christians, so make Wudhu (ablution) and go to them in their monastery and you will see from Allah’s wisdom “Ajaba” (a wonder).”

So Abu AlYazeed made wudhu and went and entered a monastery in the city of Basra (In Iraq) and when the Pope stood up to address them, he said, “I cannot speak/preach because a Muhammadi man (Muslim) has entered our monastery.”

So they asked him, “how do you know that a Muhammadi (Muslim) is sitting amongst us?” The pope answered, “The marks of them (i.e. of their Faith) are on their faces (foreheads) from the traces of their prostration.”

When the pope pointed to Abu Al Yazeed and said to him get out of here, Abu AlYazeed replied,

“By Allah (swearing), I will not get out until Allah judges between me and you. And he is the best of judges.”

So the pope said we will ask you some questions, If you answer all of them correctly we will believe in your prophet, BUT if you get one question wrong, you will leave this monastery carried on our shoulders (killed).

Abu AlYazeed replied, “Ask whatever you wish.”
The pope then asked:
What is the one that has no second?
What are the two that have no third?
What are the three that have no fourth?
What are the four that have no fifth?
What are the five that have no sixth?
What are the six that have no seventh?
What are the seven that have no eighth?
What are the eight that have no ninth?
What are the nine that have no tenth?
What are the ten that accept increase?
Who are the eleven brothers?
What is the Miracle that consist of twelve things?
Who is the family of thirteen?
What are the fourteen things that spoke to Allah?
What is the thing that breathed but it has no soul?
What is the grave that moved by its body in it?
What is the thing Allah created and said it  is Mighty (great)?
What is the thing that Allah created and renounced?
What are the things that were created without a father and mother?
What is the meaning of wathariyati Tharwa, Walhamilati wiqra, Waliariyati yusra, Walmuqussimati amra?
What is the tree that is consists 12 branches, in each branch 30 leaves, and in each leaf 5 fruits, 3 of them in darkness, and 2 in light?

Then it was said, “Answer O Abu AlYazeed!”
Abu AlYazeed stood up and Allah has put the feelings of peace and tranquility in his heart.

And said as far:

The one that has no second, it is…. Say, “He is Allah, [who is] One,

The two that have no third are Day and Night. “We have made day and night as two (of our) signs. {Quran.17.VI}”

The three that have no forth are the excuses of Prophet Moses (PBUH) to al khider (RAA)
a.When they had embarked on the ship, (al-Khidher) tore it open
b.When they met a boy, (al-Khidher) killed him.
c.When they came to the people of a town, they asked its people for food
[Al-Khidher] said, “This is parting between me and you.” {the story in Surat Al-Kahf}

The four that have no fifth are….

• The Torah
• The Psalms
• The Gospel
• The Quran

The five that have no sixth are “Five obligatory prayers that Allah prescribed each day and night.”

The six that have no seventh are “And certainly We created that heavens and the earth and what is between them in six days and there touched Us not any fatigue” {Quarn.50.V38}
Then the pope asked why was it said at the end of the verses,
{And there touched us not any fatigue}
Abu AlYazeed replied:
“Because the jews said after Allah has created the heavens and the earth in six days, then He became tired and rested on Saturday, so Allah said…
“…and there touched us not any fatigue” meaning We (Allah) don’t tire or had fatigue to need to rest.

The seven that have no eighth  “He Who created the seven heavens one above another.” {Quran.67.V3}

The eight that have no ninth: “And the angels are at its edges And there will bear the Throne of your Lord above them that Day eight of them” {Quran.69.V17}

The nine that have no tenth are, Moses nine Miracles, peace be upon him.
The pope said “MENTION THEM!”
So he said,
a. The hand
b. The staff
c. Parting of the sea in two
d. Drought
e. Floods
f. Locusts
g. Lice
h. Frogs
i.  Blood

The ten that accepts increasing “Whoever comes [on the Day of judgement] with a good deed will have ten times the like it”
“And Allah gives increase manifold  to whom He will” {Quran}

Who are the eleven brothers?
“When Joseph (Yusuf) said to his father, “O my father indeed I have seen [in a dream] eleven stars.”
The brothers of Yusuf (Joseph)

The Miracle that consist of twelve things?
“And when Musa prayed for drink for his people, We said: Strike the rock with your staff so there gushed from it twelve springs” {Quran}

The family of thirteen?
And the sun and the moon; I saw them prostrating to me.”
So 11 brothers and a sun and moon, meaning a Father and mother, a family of thirteen.

The fourteen things that spoke to Allah are the seven heavens and the seven earths
And He completed them as seven heavens within two days
Then Allah said to the  seven heavens and the seven earths,
“Come [into being], willingly or by compulsion.”
They said, “We have come willingly.” {Quran}
The grave that moved with its body in it, is prophet Yunus (Jonah) [in the belly of the whale]
“Then the fish (Whale) swallowed him, while he was worthy.” {Quran}
The thing that breathed but it has no soul, “And by the dawn when it breathes” {Quran}
The thing that Allah created and said  it was Might (Major) is the plot of women.
“Verily, might is your plot (women)” {Quran}
The thing that Allah created and renounced it, is the sound of the donkey.
“Indeed, the most disagreeable of sounds is the voice of donkeys” {Quran}
The things that Allah has created without a father or mother are, Adam peace be upon him, Angels, prophet Ismail’s replacement sacrifice (the sheep) and prophet Saleh’s she camel.

Who are the ones who lied and they will enter paradise?
The brothers of prophet Yusuf (pbuh)
“And they came to their father at night, weeping.”
And they said their father, the wolf ate him,
And despite of this, Yusuf said to them,
“Allah will forgive you; and He is the most merciful of the merciful” {Quran}

Who are the people who were truthful but they will enter the hell fire?
He said to him read His verse,
“And the Jews say the Christians follow nothing (true), and the Christians say the Jews follow nothing (true)” {Quran}

Then he said to him what is the tree that consists 12 branches, in each branch 30 leaves, and in each leaf 5 fruits, 3 of them in darkness and 2 in light?
But AlYazeed replied “before I answer the question, let me answer the meaning of that verse
Wathariyati tharwa, it’s the wind
Walhamilati wiqra, “And those [clouds] carrying a load [of water]”
Waljariyati Yusra, “And those [ships] sailing with ease”
Walmuqasimati Amra  “And those (angels) who distributing (provisions), (Ain and other blessings) by (Allah’s Command)”
As for the tree it’s the year, it has 12 branches, meanings 12 months in each branch 30 leaves, meaning 30 days, in each leaf 5 fruits, meaning 5 prayers
3 of them in darkness (Maghrib, Isha and Fajr), and 2 in light (Dhuhur and Asr)

Then Abu AlYazeed said to the people,  “I only have just one question for you, so do answer it.”
The pope said ask, “O Abu AlYazeed.”

Abu AlYazeed asked-
“WHAT IS THE KEY OF PARADISE?”
The pope stood silently, quietly and not moving. so the Christians around him said to him,
“You asked him all these questions and he answers you and he asks you one question and you can not answer him!?
The Pope replied “By Allah (Swearing), I know the answer with firm  knowledge, But I am afraid of you (Christians around).”
Then they replied “ANSWER and don’t be afraid, we will be with you.”

The pope then stood up and said:
“THE KEY TO PARADISE IS  – There is no god but Allah (La Ilaha Illa Allah) and Muhammad is the messenger of Allah (Muhammadur Rasul Allah)”.

According to Islamic tradition, there were roughly 314 Messengers and 124,000 Prophets. Among them, 314 Messengers obtained 314 sacred writings (books) from the same one God, and over the years, almost 124,000 prophets carried out their revelations. Muslims are instructed to embrace the final message from Allah, one God, in terms of religion. For instance, up until the year 609 AD, Jesus served as both their Prophet and Messenger. (pbuh), nonetheless, it would be Muhammad after 610 AD. (pbuh). That's why in Islam, after 610 AD, key to the paradise is - There is no God but Allah (La Ilaha Illa Allah) and Muhammad is the messenger of Allah (Muhammadur Rasul Allah)”.

 

Asking for Allah's help to live a good life, according to hadiths

Daily actions hold great importance in Islam as they form the foundation of a Muslim's relationship with Allah and shape their character and spirituality. 

• Worship and Obedience
• Spiritual Growth
• Character Development
• Accountability and Balance
• Continuous Remembrance of Allah

In Islam, the significance of daily actions lies in their ability to transform ordinary, mundane activities into acts of worship and devotion. By incorporating Islamic principles and values into their daily lives, Muslims seek to please Allah, grow spiritually, and attain closeness to Him.

Through various hadiths narrated by Muhammad (pbuh), Allah showed us how to live and led us.

Subhanallah (Glory be to Allah), 
Alhamdulillah (All praise is due to Allah), 
La ilaha illallah (There is no deity worthy of worship except Allah), and 
Allahu Akbar (Allah is the Greatest)

Abu Hurayrah (radiyallahu’anhu) reports that Rasulullah (sallallahu’alayhi wasallam) said:
“… say, Subhanallah, Alhamdulillah, La ilaha illallah or Allahu Akbar, one tree will be planted for you in Jannah for each of these.”
(Sunan Ibn Majah, Hadith: 3807)

‘Abdullah ibn Mas’ud (radiyallahu’anhu) reported that Rasulullah (sallallahu’alayhi wasallam) said:
I met Nabi Ibrahim (‘alaihis salam) when I was taken on Mi’raj (ascension to the heavens) and he told me: ”O Muhammad, convey my salam (greetings) to your Ummah and tell them that Jannah has good soil and sweet water, but it is barren. The plantation of Jannah is (the recital of) Subhanallah, Alhamdulillah, La ilaha illallah and Allahu Akbar.”
(Sunan Tirmidhi, Hadith: 3462. Imam Tirmidhi (rahimahullah) has classified this hadith as sound (hasan)

It is worth noting that this particular narration is classified as "hasan," which means it is considered reliable but falls slightly below the level of authenticity of a hadith classified as "sahih" (authentic). Nonetheless, it is still accepted and respected as a valid teaching within the Islamic tradition.

According to the narration, Prophet Ibrahim informed Prophet Muhammad that Paradise (Jannah) has good soil and sweet water, but it lacks cultivation. The planting and cultivation of Jannah are represented by the recitation of the following phrases: Subhanallah (Glory be to Allah), Alhamdulillah (All praise is due to Allah), La ilaha illallah (There is no deity worthy of worship except Allah), and Allahu Akbar (Allah is the Greatest).

These phrases, commonly known as the Tasbih (glorification) of Islam, are powerful and highly recommended acts of worship in Islam. Reciting them not only glorifies and praises Allah, but it also cultivates spiritual growth and strengthens the relationship between the individual and their Creator. The hadith highlights the significance of these simple yet profound phrases and their role both for our daily activities and in preparing believers for the everlasting beauty and blessings of Jannah (paradise).

It goes without saying that if we keep planting forests in heaven, one day we will also be there.

Note:  Some of us might agree that if there was a need for only one hadith to live a good life, this would be that one hadith ...

Various concepts related to Heaven, according to the Quran

The Quran, the central religious text of Islam, describes various concepts related to heaven and the afterlife. 

Here are some unique words and terms associated with the concept of heaven in the Quran:

'Adal: The justice and fairness of Allah's judgment in determining the rewards and punishments in paradise.

'Adn Paradise: A specific level or garden in paradise mentioned in the Quran, known for its beauty and everlasting bliss.

'Adn: The term used to describe the gardens of paradise, often mentioned as the lush and beautiful landscapes where believers will reside.

'Ala'iyin: The highest ranks or elevated positions in paradise, reserved for the most righteous individuals.

'Araik: The thrones or elevated seats in paradise, where believers will recline and enjoy the pleasures of paradise.

'Ashiq: The intense love and affection experienced by the inhabitants of paradise, who will have a deep bond with Allah and fellow believers.

'Ayn: The springs or sources of water in paradise, mentioned in the Quran as a refreshing and nourishing element.

'Azab: The rewards and blessings bestowed by Allah upon the inhabitants of paradise as a form of divine favor.

'Ibada: The worship and acts of devotion performed by the inhabitants of paradise, as they draw closer to Allah.

'Illiyyin: The high ranks or elevated stations in paradise reserved for the righteous and pious individuals.

'Uyun: The beautiful and captivating eyes of the companions of paradise, often described as a reflection of their purity and beauty.

Al-Maqam Al-Mahmud: The Praiseworthy Station or the station of praise and honor, mentioned in the Quran as a special rank or status granted to Prophet Muhammad.

Al-Walayah: The divine guardianship and protection granted by Allah to the righteous individuals in paradise.

Al-Yaqeen: The certainty and conviction in the existence and reality of paradise, which believers strive to attain.

Arsh: The throne of Allah, mentioned in the Quran as a symbol of His authority and power over paradise.

Azhar: The flowers and blossoms of paradise, which adorn its gardens with beauty and fragrance.

Barakah: The divine blessings and abundance that will be bestowed upon the inhabitants of paradise, ensuring perpetual prosperity.

Burhan: The clear and irrefutable evidence or proof of the truth of paradise, mentioned in the Quran as a source of certainty for believers.

Dar al-Salam: The abode of peace, a term used to describe paradise as a place free from suffering, turmoil, and conflict.

Dara': The shade or shelter provided by trees or structures in paradise, offering relief from the intense heat.

Durr: Precious pearls and gemstones, often mentioned in the Quran as decorations or adornments in paradise.

Fath: The victory and triumph that believers will experience upon entering paradise.

Firdaus al-'Ala: The highest level of paradise, often referred to as the pinnacle of bliss and the ultimate goal for believers.

Firdaus: The highest level of paradise, often mentioned as the garden or the highest level of Jannah.

Ghaban: The abundance and plenty of provisions and blessings in paradise, provided by Allah for the enjoyment of the believers.

Ghilman: Young and immortal servants or attendants in paradise, mentioned in the Quran as a reward for the righteous.

Ghuraf: Chambers or rooms in paradise, often described as luxurious dwellings or palaces prepared for the righteous.

Ghuraf: The chambers or rooms in paradise, where believers will find privacy and comfort.

Ghurfah: The private chambers or rooms in paradise, where believers will have intimacy and privacy with their spouses.

Ghurur: The contentment and satisfaction experienced by the inhabitants of paradise, free from any regrets or disappointments.

Hajar al-Aswad: The Black Stone, a sacred stone embedded in the Kaaba, mentioned in the Quran as a precious gem in paradise.

Hamd: The praise and gratitude that the inhabitants of paradise will continuously offer to Allah.

Hawd al-Kawthar: The Pool of Abundance, a special reservoir in paradise from which the Prophet Muhammad will provide water to the believers.

Hawd: The Pond of Prophet Muhammad, a special pool or reservoir in paradise from which the believers will drink on the Day of Judgment.

Hayatun Tayyibah: The pure and goodly life in paradise, free from any suffering or hardships.

Hisab: The accountability or the process of reckoning that individuals will undergo on the Day of Judgment before being admitted to paradise.

Hissab: The account or record of deeds that will be presented to individuals on the Day of Judgment, determining their place in paradise.

Hoor: Beautiful, pure companions or celestial beings mentioned in the Quran as inhabitants of paradise, created specifically for the enjoyment of the righteous.

Houriyyah: The term used to refer to the beautiful and pure companions in paradise, often described as virgins of exquisite beauty.

Hur al-Ayn: The wide-eyed, pure companions promised to male believers in paradise, known for their beauty and purity.

Ja'anna: The beautiful gardens or orchards in paradise, filled with lush vegetation and delightful scenery.

Jannah al-Ma'wa: The Gardens of Refuge in paradise, where believers will find tranquility and peace.

Jannah: The Arabic term for paradise or heaven in Islamic belief. It is described as a place of eternal bliss and reward for the righteous.

Jannat al-Ma'wa: The gardens of abode in paradise, symbolizing the everlasting dwelling place for the righteous.

Jariyah: The perpetual youthfulness and vitality of the inhabitants of paradise, who will never age or suffer from physical decay.

Jawwari: The celestial servants or attendants in paradise, who will assist the inhabitants and fulfill their needs.

Jazaa': The recompense or reward that Allah will grant to the inhabitants of paradise, in accordance with their righteous deeds.

Ka'bah al-Mu'min: The honored position or sanctuary in paradise for believers, resembling the Kaaba in Mecca.

Karamah: The supernatural miracles or blessings granted by Allah to the inhabitants of paradise as a form of divine favor.

Kauthar: A river in paradise mentioned in the Quran, described as a source of abundant blessings and purest of drinks.

Kauthar: The abundant blessings and goodness bestowed upon the Prophet Muhammad in paradise, including a river of pure and sweet water.

Khalid: The eternal nature of paradise, emphasized in the Quran, indicating that the blessings and joys will never cease.

Khalidin fiha: The phrase used in the Quran to describe the eternal nature of paradise, meaning "to abide therein forever."

Khuld: The eternal nature of paradise, often emphasized in the Quran, indicating that the bliss and rewards will last forever.

La'ibun: The playful and joyful activities that the inhabitants of paradise will engage in.

Laylat al-Barzakh: The intermediate state or realm between death and the Day of Judgment, where the righteous will experience bliss and peace.

Laylat al-Qadr: The Night of Power, a blessed night in the month of Ramadan, during which the rewards and blessings of paradise are multiplied.

Liqaa: The blessed meeting or reunion with loved ones in paradise, where believers will be united with their family and friends.

Liwa' al-Hamdu: The banner of praise that will be raised in paradise, symbolizing the ultimate victory and success of the believers.

Ma'arij: The stairways or ascending paths that believers will take to reach higher levels of paradise.

Ma'idah: The banquet or feast in paradise, where believers will enjoy delicious food and drink.

Ma'rifah: The knowledge and understanding of Allah and His attributes that believers will gain in paradise.

Mala'ul A'la: The high-ranking angels in paradise, mentioned in the Quran as the noble and honored inhabitants of heaven.

Malaika: Angels, celestial beings created by Allah who are often mentioned as inhabitants of paradise and servants of the righteous.

Malakut: The dominion or sovereignty of Allah over paradise, emphasizing His ultimate authority and control.

Maqam al-Ihsan: The station of excellence or perfection in paradise, attained by those who have excelled in their faith and righteousness.

Maqam al-Mahmud: The Praiseworthy Station, a high rank or status granted to the Prophet Muhammad in paradise.

Maqam Ibrahim: The station of Prophet Ibrahim (Abraham) mentioned in the Quran, which holds special significance in paradise.

Masaakin: The neighborhoods or dwellings in paradise, where believers will reside in close-knit communities.

Masakin: The dwellings or houses of paradise, often mentioned as comfortable and luxurious residences for the righteous.

Masjid al-Haram: The sacred mosque in Mecca, mentioned in the Quran as a symbol of piety and devotion in paradise.

Maw'id: The appointed time or meeting place in paradise, where believers will gather and rejoice in the presence of Allah.

Mawa'iz: The delightful conversations, speeches, or admonishments that believers will have with Allah and the righteous inhabitants of paradise.

Minnat: The grace, favor, and generosity of Allah bestowed upon the inhabitants of paradise.

Mu'taqeen: The righteous and God-fearing individuals who will be granted entry into paradise.

Muhsineen: The doers of good and righteous deeds who will be rewarded with paradise, often described as those who excel in their faith and actions.

Mun'im: The blessings and favors bestowed by Allah upon the inhabitants of paradise, who will be continuously granted goodness and happiness.

Muntaqim: The avenger or one who seeks justice, mentioned in the Quran as a role Allah may take in paradise to ensure justice is served.

Muqarraboon: The closest companions of Allah in paradise, who enjoy a special proximity to Him.

Murtafaqah: The harmonious and blissful relationships that believers will enjoy with their companions in paradise.

Muzaffar: The victorious and triumphant state of the believers in paradise, who have successfully overcome the trials and challenges of the earthly life.

Muzahamat al-Azab: The avoidance and protection from the punishments of hellfire, enjoyed by the inhabitants of paradise.

Na'im: The blessings and comforts enjoyed by the inhabitants of paradise, encompassing all aspects of their existence.

Naeem: The pleasures and delights of paradise, often mentioned in the Quran as a source of joy and happiness for the believers.

Nahr: Rivers or streams of pure water, milk, honey, and other delightful beverages mentioned in the Quran as blessings in paradise.

Nai'm: The pleasure, delight, and bliss that believers will experience in paradise.

Najah: The success and salvation attained by those who are granted entry into paradise.

Nasiha: The sincere advice and counsel exchanged among the inhabitants of paradise, promoting goodness and righteousness.

Nuzul: The descent or arrival of believers into paradise, often referred to as the moment when they are granted entry into the eternal abode.

Nuzul: The descent or arrival of blessings and rewards from Allah to the inhabitants of paradise.

Nuzulan: The continuous descent of blessings and rewards in paradise, ensuring everlasting happiness for the believers.

Qalb al-Mu'min: The heart of the believer, mentioned in the Quran as a source of spiritual enlightenment and guidance in paradise.

Qalbun Saleem: The sound and pure heart, mentioned in the Quran as a requirement for entering paradise.

Qamar: The moon, often mentioned in the Quran as a source of light in paradise.

Qarar: The state of stability, tranquility, and contentment experienced by the inhabitants of paradise.

Qasr: The palaces or magnificent dwellings in paradise, mentioned in the Quran as places of luxury and comfort for the righteous.

Qira'at: The recitation of the Quran that will be heard in paradise, as believers engage in acts of worship and praise.

Rafiq: The close companionship and friendship enjoyed by the inhabitants of paradise, who will be surrounded by righteous individuals.

Rahma: The mercy and compassion of Allah that encompasses the inhabitants of paradise.

Rawaq: The delightful and spacious dwellings in paradise, where believers will reside in comfort and luxury.

Riwaaq: The spacious halls or chambers in paradise, where believers will gather and engage in activities of enjoyment.

Rizq: The sustenance and provisions in paradise, provided by Allah to the inhabitants.

Rizwan: The pleasure and satisfaction of Allah, which the inhabitants of paradise will earn through their devotion and obedience.

Ruh: The soul or spirit, which will be elevated and purified in paradise, experiencing a higher level of existence.

Ruhaniyyah: The spiritual nature and essence of paradise, where believers will experience a heightened connection with Allah.

Sa'adat al-Akhirah: The everlasting happiness and bliss experienced by the inhabitants of paradise, surpassing any worldly pleasures.

Sa'adat: The blessings, happiness, and felicity experienced by the inhabitants of paradise.

Sa'at al-Karam: The moments of generosity and kindness shown by Allah to the inhabitants of paradise.

Sa'diqeen: The truthful and sincere believers who will be rewarded with paradise.

Sa'iq: The thunderous sound or voice that will be heard in paradise, symbolizing the joy and excitement of the righteous.

Sabeel: The path or way to paradise, representing the righteous path that leads believers to eternal bliss.

Sabil: The path or way that leads to paradise, which believers strive to follow in order to attain salvation.

Sahabah: The companions of the Prophet Muhammad, who are promised a special place and rewards in paradise.

Sahih: The pure and uncontaminated state of the rewards and blessings in paradise, free from any flaws or imperfections.

Sakinah: The tranquility, peace, and serenity that believers will experience in paradise.

Salsabil: A fountain in paradise mentioned in the Quran, known for its crystal-clear and delicious water.

Sarih: The ease and comfort experienced by the inhabitants of paradise, as they are freed from any hardships or difficulties.

Shahadah: The testimony of faith in Islam, which holds significant value and reward in the context of entering paradise.

Shahid: The martyrs who die in the cause of Allah and are promised a special status and rewards in paradise.

Shahid: The martyrs who have sacrificed their lives in the cause of Allah, promised a special status and rewards in paradise.

Sharh Sadr: The expansion and tranquility of the heart experienced by the inhabitants of paradise.

Shuhada: The martyrs who have sacrificed their lives for the sake of Allah, promised a special place and rewards in paradise.

Silken garments: The Quran often describes the inhabitants of paradise wearing luxurious garments made of silk and fine fabrics.

Sirat: The bridge that every individual will cross on the Day of Judgment, leading to either paradise or hell.

Subhan Allah: The phrase used to glorify and praise Allah, often recited by the inhabitants of paradise as an expression of gratitude and devotion.

Subul: The paths or ways leading to paradise, representing the different avenues through which believers can attain salvation.

Suhuf: The scrolls or books of records in paradise, containing the detailed account of each person's actions and rewards.

Suq al-Jannah: The marketplace or bazaar in paradise, where believers will have access to an abundance of goods and pleasures.

Suq: The marketplace or bazaar in paradise, where believers are said to have access to an abundance of goods and pleasures.

Tahur: The purity and cleanliness of the inhabitants of paradise, both in their physical appearance and their hearts.

Tanzeel: The continuous revelation and guidance from Allah in paradise, providing the inhabitants with eternal knowledge and wisdom.

Taqwa: The God-consciousness and piety that leads to paradise, emphasized in the Quran as a key virtue.

Tawbah: The repentance and forgiveness granted by Allah to the inhabitants of paradise, who have sought His mercy.

Thamarat: The fruits of paradise, often described in the Quran as abundant and delightful.

Thilal: The shades or canopies in paradise, providing shelter and relief from the intense heat.

Tuba: A blessed tree in paradise mentioned in the Quran, described as a tree that provides shade, nourishment, and delight to the inhabitants of paradise.

Wajh: The radiant and glorious face of the believers in paradise, reflecting their inner purity and happiness.

Warith: The inheritance granted by Allah to the righteous in paradise, representing their eternal ownership and enjoyment of blessings.

Wasiyah: The vastness and expanse of paradise, often described as boundless and limitless in the Quran.

Zabaniyah: The guardians or keepers of hell, mentioned in the Quran as beings responsible for punishing the wicked.

Zawar: The visitors or pilgrims to paradise, who will be granted access to its blessings and rewards.

Zumar: The groups or communities of believers in paradise, who will gather together and enjoy the blessings of paradise.

These words provide further insight into the Quranic descriptions of heaven and the various aspects associated with it.

In summary, the unique words related to heaven in the Quran paint a vivid picture of paradise. They depict a place of beauty and serenity, where believers will be surrounded by lush gardens, refreshing springs, and pleasant shades. The inhabitants of paradise will experience eternal youthfulness, joy, and vitality. They will be reunited with their loved ones and enjoy the company of pure and captivating companions. Paradise will be a realm of divine blessings and miracles, where believers will engage in worship, praise Allah, and find ultimate contentment.